Orge I. natural impulse or
propension: one's temper, temperament, disposition,
orgê , hê, II. passion, anger, wrath, 3. Panos orgai
panic fears (i. e. terrors sent by Pan), Eur.:--but,
orgê tinos anger against a person or at a thing,
Soph.; hierôn orgas wrath at or because of the rites, Aesch.
G3709 orge or-gay' From
G3713 ; properly desire (as a reaching forth or excitement of the
mind), that is, (by analogy) violent passion...
wrath.
G3713 oregomai; to stretch oneself, that is, reach out
after (long for):covet after, desire.
G3735 oros or'-os perhaps akin to G142 ; compare G3733 ); a
mountain (as lifting itself above the plain):
Orgi-a ,
iôn, ta, secret rites, secret worship,
practised by the initiated, of the rites of the Cabeiri [homosexuals] and
Demeter, of Orpheus, of Cybele, most freq. of the
rites of Dionysus .2.81, E.Ba.34, al., Theoc.26.13.
II. generally,
RITES, orgia Mousôn [Rev 18:22] Ar.Ra.356 .
Aphroditês [similar to Lucifer or Zoe].
Org-aô I. to be getting ready to bear,
growing ripe for something, II. of men, like sphrigaô, swell with lust, wax wanton, be rampant, ho ep' aphrodisiois mainomenos . . orgôn Poll.6.188 ; of
human beings and animals, to be in heat, desire sexual intercourse,
.
2. generally, to be eager or ready, to be excited,
Lakedaimoniôn orgôntôn emellon peirasesthai Th.4.108 ;
orgôntes krinein judge under the influence of
passion, Aphrodisiois
mainomenos . .
Catullus:
Haste you together, she-priests, to Cybele's
dense woods, together haste, you vagrant herd
of the dame Dindymene, you who inclining towards
strange places as exiles, following in my footsteps,
led by me, comrades, you who have faced the ravening
sea and truculent main, and have castrated
your bodies in your utmost hate of Venus,
make glad our mistress speedily with your minds' mad
wanderings.
Let dull
delay depart from your thoughts, together haste you,
follow to the Phrygian home of Cybele, to the
Phrygian woods of the Goddess, where sounds
the cymbal's voice, where the tambour
resounds, where the Phrygian flutist
pipes deep notes on the curved reed, where the
ivy-clad Maenades furiously toss
their heads, where they enact their sacred orgies with shrill-sounding ululations,
where that wandering band of the Goddess flits
about: there it is meet to hasten with hurried mystic dance."
When Attis,
spurious woman, had thus chanted to her comity, the
chorus straightway shrills with trembling
tongues, the light tambour booms, the concave cymbals clang, and the troop swiftly
hastes with rapid feet to verdurous Ida.
Then raging wildly,
breathless, wandering, with brain distraught, hurries Attis with her
tambour, their leader through dense woods, like
an untamed heifer shunning the burden of the
yoke: and the swift Gallae press behind their
speedy-footed leader. So when the home of Cybele they
reach, wearied out with excess of toil and lack of
food they fall in slumber. Sluggish sleep shrouds
their eyes drooping with faintness, and raging
fury leaves their minds to quiet ease.
Mainomai I. to rage, be furious,
Hom.; ho maneis the madman, Soph.: to be mad with
wine, Od.:--of Bacchic frenzy, Il., Soph.; hupo tou
theou m. to be driven mad by the god, Hdt.;
to mainesthai madness, Soph.; plein ê mainomai more
than madness, Ar.:--c. acc. cogn., memênôs ou smikran
noson mad with no slight disease, Aesch.
1Timothy 2:9
In like manner also, that women adorn
themselves in modest apparel,
with
shamefacedness and sobriety; not with broided hair, or
gold, or pearls, or costly array;
1Timothy 2:10 But (which becometh women professing
godliness) with good works.
1Timothy 2:11 Let the woman learn in silence with
all subjection.
1Timothy 2:12 But I suffer not a woman to teach,
nor to usurp authority
over the man, but to be in silence.
1Timothy 2:13 For Adam was first formed, then Eve.
1Timothy 2:14 And Adam was not deceived, but the woman
being deceived was in the transgression.
1Timothy 2:15 Notwithstanding she shall be saved
in childbearing,
if they continue
in faith and charity and holiness
with sobriety.
Women in these orges might
miscarry or the word "authentia" authority means
"both erotic and murderous." Women had children
specificially to offer them as human sacrifices
especially at Jerusalem.
g831. aujqente÷w authenteo,
ow-then-tehЂ-o; from a compound of 846
and an obsolete eºnthß hentes (a
worker); to act of oneself, i.e.
(figuratively) dominate: — usurp
authority over
g846.
autos, ow-tosЂ; from the particle au\ au
(perhaps akin to the base of 109 through
the idea of a baffling wind) (backward);
the reflexive pronoun self, used (alone
or in the comparative 1438) of the third
person , and (with the proper personal
pronoun) of the other persons: — her,
it(-self), one, the other, (mine) own,
said, (self-), the) same, ((him-, my-,
thy- )self, (your-)selves, she, that,
their(-s), them(-selves), there(-at, -
by, -in, -into, -of, -on, -with), they,
(these) things, this (man), those,
together, very, which. Compare 848.
g1438. heautou,
heh-ow-tooЂ; from a reflexive pronoun
otherwise obsolete and the genitive
case (dative case or accusative case)
of 846; him- (her-, it-, them-, also
(in conjunction with the personal
pronoun of the other persons) my-,
thy-, our-, your-) self (selves),
etc.: — alone, her (own, -self), (he)
himself, his (own), itself, one (to)
another, our (thine) own(-selves), +
that she had, their (own, own selves),
(of) them(-selves), they, thyself,
you, your (own, own conceits, own
selves, -selves).
Authent-ēs
A. murderer, Hdt.1.117,
E.Rh.873,
Th.3.58; “
tinos”
E.HF1359,
A.R.2.754;
suicide, Antipho 3.3.4,
D.C.37.13:
A woman will not be SAFE in bearing children and nether will
her offspring: exposing the child to die is not as vile as
exposing a child to false teaching.
[1]
Hdt.
1.117 [3]
“O King,” he said,” when I took the boy, I thought and
considered how to do what you wanted and
not be held a
murderer by your daughter or by you even though I was
blameless toward you. [
4] So I
did this: I summoned this cowherd here,
and gave the
child to him, telling him that it was you who gave the
command to kill it. And that was the truth; for such was
your command. But I gave the child with the instructions
that the cowherd was to lay it on a desolate mountainside
and
wait there and watch until it was dead;
Male Authentia: RICK ATCHLEY:
When WE made the
decision, we knew we would have to explain why WE were making the decision, so I led the
church through some teaching on why WE were making
the change WE made. And "We used christian bands to teach
your youth to leave your movement."
The Babylonian
Mother of Harlots in Revelation 17-18 uses "lusted
after fruits" as religious craftsmen, singers or
instrument players. John uses the original
mother's occupation to call the sorcerers and says
that THEY WILL BE CAST
ALIVE INTO THE LAKE OF FIRE.
Women preacher-prophetesses
make Souls Fly.
"Ezekiel in describing the necromantic ritual of the witches, says they fastened
'magic bands' (kesatot) on their wrists and with
them 'trapped
souls like birds' (Ezekiel 13:20). This rare word is
related to the Sumerian KI-ShU, meaning some kind of magical imprisonment, but we have to look to
Greek for its precise significance. In the form kiste, Latin cista, it appears as a container used in certain mystery
rituals of the Dionysiac cult, supposedly for the
carrying of secret implements. In fact, wherever the cista is graphically
represented it is shown as a basket from which a snake
is emerging. Thus on sarcophagi inscribed with Bacchic
scenes, the cista is shown being kicked
open by Pan and the snake raising itself from the
half-opened lid. The snake is an important feature of
the Dionysiac cult and imagery. The Maenads of
Euripides' Bacchae have serpents entwined in their hair and round
their limbs, and the snake was the particular emblem
of the Phyrigian Sabazios (Sabadius) with whom
Dionysos is identified." - John M. Allegro, The Sacred Mushroom and
the Cross
Thuc.
3.58 [5] Pausanias
buried them thinking that he was laying them in
friendly ground and among men as friendly; but you,
if you kill us and make the Plataean territory
Theban, will leave your fathers and kinsmen in, a
hostile soil and among their murderers, deprived of
the honors which they now enjoy. What
is more, you will enslave the land in which the
freedom of the Hellenes was won, make desolate the
temples of the gods to whom they prayed before they
overcame the Medes, and take away your ancestral
sacrifices from those who founded and instituted
them
[2]
more
loosely, one of a murderer's family, E.Andr.172.
Eur.
Andr. 172 [170] But you, wretched woman,
are so far gone in folly that you bring yourself to
sleep with the son of the man who killed your husband
and to bear children from those who are murderers of
your kin. That is the way all barbarians are: father
lies with daughter and son with mother
[175] and brother with sister, nearest kin murder each
other,
[3]
2.
perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful churches
to join the instrumental sectarians] “dēmos
authentēs
khthonos”
praxis
action
in drama, opp. logos,
4. magical operation, spellaction in
drama, opp. logos,
Plat.
Lach. 192a quickness, [ērōtōn] as we find it
in running and harping [kitharizein], in speaking
and learning 2. practice, i.e. trickery,
treachery, VIII. discourse, lecture
of a rhetorician or philosopher, Jul.Or.2.59c,
[4] “
dēmos authentē khthonos”
3. Earth, as a goddess, E.Supp.442
A.Pr.207,
Eu.6.
E.Supp.442
Orestes
Lady Athena, first of all I will take away a great anxiety
from your last words. I am not a suppliant in need of
purification, nor did I sit at your image with pollution
on my hands. [445] I will give you strong proof of this.
It is the law for one who is defiled by shedding blood to
be barred from speech until he is sprinkled with the blood
of a new-born victim by a man who can purify from murder.
[450] Long before at other houses I have been thus
purified both by victims and by flowing streams.
ores-teros , a,
on,
poet. for oreinos,
epith. of a snake, Il.22.93
; of wolves and lions, Od.10.212
; A.“orestera
pambōti
ga”
S.Ph.391
(lyr.); “parthenos”
E.Tr.551
(lyr.); “agreutēres”
Opp.H.4.586.
(Posit. Adj. formed from oros
（to）,
opp. agroteros
from agros.）
agr-eutēs , ou,
ho,
A hunter,
epith. of
Apollo as slayer of
Python,
S.OC1091(lyr.),
PFlor.297.19 (vi
A.D.): metaph., of
sleep, “
a.
ptēnou
phasmatos”
AP12.125 (
Mel.).
II. Adj., kunes
a.
hounds, Sol.23; a.
kalamoi
a fowler's trap of reeds, AP7.171
(Mnasalc
A Kunes is a word of reproach against Helen, yapping
dogs, Catamites
[17]
theōn mētēr: the
confusion, or identification, of Gaea and Rhea [Eve]
as mother of the gods is early; cf. Soph.
Phil.391“pambōti
Ga
mater
autou
Dios”,
Solon fr. 36 “mētēr
megistē
daimonōn
Olumpiōn”.
As wife of Uranus she was in strict Hesiodean
mythology the mother of the Titans and Cronos; but the
simple “theōn”
is no doubt meant to include all the gods.
Soph.
Phil. 391 Chorus
Goddess of the hills, Earth
all-nourishing, mother of Zeus himself, you
through whose realm the great Pactolus [395] rolls
golden sands! There, there also, dread Mother,
I called upon your name, when all the insults of the
Atreids landed upon this man, when they handed over
his father's armor, that sublime marvel, [400] to the
son of Laertes.
Hear it, blessed queen, who rides on bull-slaughtering
lions!
JEANENE
P. REESE
In the Genesis account
God made the woman to be a
helper/partner to the man. Yet God
commanded Adam to leave father and
mother and cleave to his wife
(2:24), a directive that
“counteracts a patriarchal culture,
which would command the wife instead.” 5 Evans notes
that the word “cleave” used in Gen 2:24
“is used almost
universally for a
WEAKER cleaving to a stronger.
Adam
became subject to the soil from which he had
been taken.
Eve became subject to Adam from
whom she had been taken. .
She
says that SATAN instead of God is the Guilty Party:
. .
As a result of Satan’s
work man was now master over woman,
just as the MOTHER-ground
was now master over man.
Apollod.
1.1.1
Sky was the first who ruled over the whole world.1
And having wedded Earth, he begat first the
Hundred-handed, as they are named: Briareus, Gyes,
Cottus, who were unsurpassed in size and might, each
of them having a hundred hands and fifty heads.
1 According to Hesiod (Hes. Th. 126ff.),
Sky （Uranus） was a son of Earth （Gaia）, but afterwards
lay with his own mother and had by her Cronus,
the giants, the Cyclopes, and so forth
crystalinks.c
Gaia is believed by some sources (Joseph Fontenrose 1959
and others) to be the original deity behind the
Oracle
at Delphi. She passed her powers on to, depending
on the source, Poseidon,
Apollo or Themis.
Apollo
is the best-known as the oracle power behind
Delphi,
long established by the time of Homer, having killed
Gaia's
child Python there and usurped the
chthonic
power. Hera punished Apollo for this by sending
him to King Admetus as a shepherd for nine years.
http://www.crystalinks.com/titans.html
In Greek mythology, the Titans were a primeval race of
powerful deities, descendants of Gaia (Earth) and Uranus
(Heaven), that ruled during the legendary Golden Age.
They were immortal giants of incredible strength and
stamina and were also the first pantheon of Greco-Roman
gods and goddesses.
In the first generation of twelve Titans, the males
were Oceanus, Hyperion, Coeus, Cronus, Crius and
Iapetus and the females - the Titanesses - were
Mnemosyne, Tethys, Theia, Phoebe, Rhea and Themis. The
second generation of Titans consisted of Hyperion's
children Eos, Helios, and Selene; Coeus's daughters
Leto and Asteria; Iapetus's sons Atlas, Prometheus,
Epimetheus, and Menoetius; Oceanus' daughter Metis;
and Crius' sons Astraeus, Pallas, and Perses.
The Titans later gave birth to other Titans, notably the
children of Hyperion (Helios, Eos, and Selene), the
daughters of Coeus (Leto and Asteria), and the sons of
Iapetus - Prometheus, Epimetheus, Atlas, and Menoetius;
all of these descendants in the second generation are
also known as "Titans".
Aesch.
PB 196 Aesch.
When first the heavenly powers were moved to wrath, and
mutual dissension was stirred up among them—some bent on
casting Cronus from his seat so Zeus, in truth, might
reign;
others, eager for [205] the
contrary end, that Zeus might never win mastery over
the gods—it was then that I, although advising them
for the best, was unable to persuade the Titans,
children of Heaven and Earth; but they,
disdaining counsels of craft, in the pride of
their strength [210] thought to gain the mastery
without a struggle and by force.
Aesch.
Eum. 1 The Priestess of Pythian Apollo-Apollon
personified "spirit" and leader of the musicians.
First, in this prayer of mine, I
give the place of highest honor among the gods to the
first prophet, Earth; and after her to Themis,
for she was the second to take this oracular seat of her
mother, as legend tells. And in the third allotment,
with Themis' consent and not by force, [5] another
Titan, child of Earth, Phoebe, took her seat here. She
gave it as a birthday gift to Phoebus, who has
his name from Phoebe [Apollon]. Leaving the lake1and
ridge of Delos,
he landed on Pallas' ship-frequented shores, [10] and
came to this region and the dwelling places on Parnassus.
The children of Hephaistos,2road-builders
taming the wildness of the untamed land, escorted him
with mighty reverence.... These are the gods I place in
the beginning of my prayer. [20] And Pallas who stands
before the temple3
is honored in my words; and I worship the Nymphs
[
Nymph or goddess of lower rank, Nymphs
of the Hieros-Gamos: kompazo boast, bragg,, speak big
words, be resound]
2
The Athenians, because Erichthonius, who was
identified with Erechtheus, was the son of Hephaestus,
who first fashioned axes. Pandrosos
3
The shrine of Pallas “before the temple,” close to Delphi
on the main road leading to the sanctuary of Apollo.
4
The Corycian cave, sacred to the Nymphs and Pan, has
been identified with a grotto on the great plateau
above Delphi.
[5] “
authenta
hēlie
Helios, the sun-god,
Od.8.271
Hēliou
astēr,
of the planet
Saturn, identified with Apollon,
Helius, the sun-god, son of
Hyperion father of Circe [Circe, Kirke or church is the holy
harlot around Patmos
[7] astēr
aster'
opōrinō
II. metaph. of
illustrious persons,
etc., “
phanerōtaton
aster'
Athēnas”
E.Hipp.1122
(lyr.);
[8] “
Mousaōn
astera
kai
Kharitōn”
GRACES [The Muses in Revelation 18 as sorcerers were
led by Apollon and were known as adulterers and
SHEPHERDESSES. They were the Brides or Nymphs in Revelation
as part of the
Hieros Gamos: They are called
sorcerers using the same word as the original Babylon Mother
of Harlots. That is why John groups sorcerers with
dogs (male priests) and promised that
THEY
WILL BE CAST ALIVE INTO THE LAKE OF FIRE
Musical Worship Index
Capella
http://www.starhustler.com/scripts_mar98.html
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