Don Blackwell GBN Genesis Creation

John 1:1 is often used to involve Jesus with creation, but the WORD is what the Lord God SPOKE as His Regulative and Governing Principle. The WORD has been hidden in parables since the creation of heavens and earth. The WORD of God and Christ is commanded to MARK those who work their hearts out trying to silence Jesus in song and sermon. The operative words for anything God (or gods in paganism) is to READ or SPEAK "that which is written for our LEARNING.)

Kenneth Sublett, Hohenwald, Tn, Too Old to Hurt you: contact in confidence

I was born in 1930 .  I retired in 1979 and moved back to Hohenwald,Tennessee in 1995.  I was quickly warned not to connect Romans to the old Testament. I was asked to fill in one time using a book "Gospel Advocate's FOUNDATIONS "The Prefleshy State of Christ".

My new teaching career seemed to falter when I read:

Gospel Advocate: "THE FATHER IS CALLED GOD."

I READ: Rom. 1:7 To all that be in Rome, beloved of God, called to be saints:
        Grace to you and peace from God our Father, AND the Lord Jesus Christ.

JESUS WAS NOT GIVEN THE ROLE OF LORD AND CHRIST UNTIL HE WAS THIRTY YEARS OLD

Matt. 11:27 All things are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        AND HE TO WHOMSOEVER THE SON WILL REVEAL HIM

EVIDENCE WHICH THE SON HAS NOT REVEALED TO THE MASSES AND WILL NEVER let them read BLACK text on BROWN paper: [2Corinthians 3 or they would know that THE LORD IS THAT SPIRIT]

Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was MADE of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God WITH  POWER
        according to the spirit OF holiness, by the resurrection from the dead:

Rom. 14:9 For to this end Christ both died, and rose, and revived,
        THAT he might be Lord both of the dead and living.

MY 78 YEAR TEACHING CAREER WAS FINISHED WITH WHAT I CONSIDERED A PHYSICAL THREAT.  T

In 1997 I moved my world-wide ministry to http://www.piney.com which lasted until that platform was CRASHED after trying to correct a professor.   That platform received 20 million page hits in 39 countries. They are still trying to sell me the stolen property for:

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Don.Blackwell.GBN.The.Godhead.html

Don.Blackwell.GBN.Genesis.Creation.html
 
Glenn.Colley.Trinity.Three.Gods.html

Rod.Rutherford.Seek.The.Old.paths.Holy.Spirit.html

Memphis.School.of.Preaching.Seminar.html

Garland.M.Robinson.Wresting.Scriptures.html

Mike.Hixson.BJ.Clarke.Gary.Hampton.the.Godhead.html

Southhaven.Church.of.Christ.Gospel.Broadcasting.Network .html

Andy Socher The Godhead

REPUDIATING THE BIBLICAL AND HISTORICAL CHURCH OF CHRIST WHICH EXPUNGED "BLESSED TRINITY" FROM SONG BOOKS.

https://www.pineycom.com/HsTheopTrinity.html

It seems to have been a man named Theophilus of Antioch who first applied the term trinity to this Biblical concept as early as 181 A.D

Chapter VII.-We Shall See God When We Put on Immortality.

This is my God, the Lord of all, who alone stretched out the heaven, and established the breadth of the earth under it; who stirs the deep recesses of the sea, and makes its waves roar; who rules its power, and stills the tumult of its waves; who founded the earth upon the waters,
      and gave A spirit to nourish it; whose breath giveth light to the whole,
      who, if He withdraw His breath, the whole will utterly fail.

God, then, having His own Word internal within His own bowels,
    begat Him, emitting Him
     along with His own wisdom before all things.

https://www.pineycom.com/HsTertTrinity.html

Tertullian an inventor of trias c. ad 206: But, first, I shall discuss His essential nature, and so the nature of His birth will be understood. We have already asserted that God made the world, and all which it contains,          by His Word, and Reason, and Power.  It is abundantly plain that your philosophers, too,  regard the Logos-that is, the Word and Reason-          as the Creator of the universe. And we, in like manner, hold that the Word, and Reason, and Power, by which we have said God made all, have SPIRIT as their proper and essential     substratum, in which        the Word has in being to give forth UTTERENCES, .......and REASON abides to dispose and arrange,   ......and POWER is over all to execute. We have been taught that He (reason) proceeds forth from God, and in that PROCESSION He is GENERATED;       so that He is the SON of God,       and is called God from unity of substance with God. For God, too, is a Spirit. Even when the RAY is shot from the sun, ..........it is still part of the parent mass; the sun will still be in the           ray, because it is a ray of the sun- ..........there is no division of substance,           but merely an extension. Thus Christ is Spirit OF Spirit, and God OF God, as light OF light is kindled. [Jesus: My WORDS are SPIRIT and LIFE The material matrix remains entire and unimpaired, though you DERIVE from it any number of shoots possessed of its qualities; so, too, that which has come forth out of God is at once God and the Son of God, and the two are one. In this way also, as He is Spirit of Spirit and God of God, He [SPIRIT] is made a second in manner of existence-in position, not in nature; and He did not withdraw from the original source,            but went forth. This ray of God, then, as it was always foretold in ancient times, descending into a certain virgin, and made FLESH in her womb, ..........is in His birth God and man united.

Campbell, Thomax, Trinity The relationship of Word to God was the same as the relationship of a word to a thought. And so this is the most common understanding among the church fathers. The the word is the SON of the speaker as FATHER then there is ot problem trying to sort out how a LITERAL son of god could be equal with the Father or of the same age. 1st. A WORD is a sign or representative of a thought or an idea,  and is the idea in an audible or visible form. It is the exact image of that invisible thought  which is a perfect secret to all the world until it is expressed. 2d. All men think or form ideas by means of words or images; so that no man can think without words or symbols of some sort. 3d. Hence it follows that the word and the idea which it represents,          are co-etaneous, or of the same age or antiquity. ....... .It is true the word may not be uttered or born          for years or ages after the idea exists, ........but still the word is just as old as the idea. 4th. The idea and the word are nevertheless distinct from each other, though the relation between them is the nearest known on earth. ........An idea cannot exist without a word,          nor a word without an idea. 5th. He that is acquainted with the WORD, is acquainted with the IDEA,          for the idea is wholly in the word. By putting together the above remarks on the term word,  we have a full view of what John intended to communicate. As a word is an exact IMAGE of an IDEA, so is "The WORD" an exact image of the invisible God. As a WORD cannot exist without an idea, nor an idea without a word,         so God never was without "The Word,"          nor "The Word" without God; or as a word is of equal age, or co-etaneous with its idea,         so "The Word" and God are co-eternal. And as an idea does not create its word nor a word its idea; so God did not create "The Word," nor the "Word" God.

John 1:1 In the beginning was the Word, .

Princĭpĭo , āre, v. a. id., I   to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,” beginning of a RACE
Princĭpĭum , beginnings, foundations, principles, elements : “in principiis dicendi,” at the commencement of a speech, Cic. de Or. 1, 26, 121; “so of a declaration in a lawsuit,”

arkhē  hupothesthai lay a foundation,  logos the original argument, Id.Tht.177c,

Id.Tht.177c,  [177c] they will come on like an ever-rising flood and bury in silt our original argument—and let us, if you please, proceed.

GOD PUT HIS WORD INTO THE MOUTH OF JESUS: THAT IS THE MEANING OF SPIRIT

logos X. the Word or Wisdom of God, personified as his agent in creation and world-government,
b. spermatikos l. generative principle in organisms, “ho theos sp. l. tou kosmou”
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, “

and the Word was WITH God, 
        Pros    on the side of, in the direction of, refers to that from which something comes:
         of origin or descent, from, on the side of, of effects proceeding from what cause soever:

Gen. 9:8 And God spake unto Noah, and to his sons with him, saying,
Num. 22:38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.

2Sam. 7:25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.

  Luke 10:39 And she had a sister called Mary, which also sat at Jesus’ feet,
        and heard his word.

g3056. λόγος logos, log´-os; from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation;

THEREFORE:Jesus was not the WORD: He made the word FLESH.

God is his Word in the same class as His Spirit, Life, Love, Grace

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality, IV. inward debate of the soul, reflection, deliberation Regulative and formative forces, derived from the intelligible and operative in the sensible universe, Opposite to epithumia  A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music, Prose,  OPPOSITE -poiêsis, Id.R.390a; OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos. X. the Word or Wisdom of God, personified as his agent in creation and world-government, mousikos kai melōn poētēs” 2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses http://www.piney.com/DocHesTheog.html [25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,         wretched things of shame, mere bellies,         we know how to speak many false things as though they were true;         but we know, when we will, to utter true things.”             ...and they bade me sing of the race of the blessed gods that are eternally,                 but ever to sing of themselves both first and last. pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15 The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

HOW GOD MADE HIS WORD FLESH:

Is. 59:21 As for me, this is my covenant with them, saith the LORD;
        MY SPIRIT that is upon thee,
        and my words which I have put in thy mouth,
        shall not depart out of thy mouth,
        nor out of the mouth of thy seed,
        nor out of the mouth of thy seed’s seed, saith the LORD,
         from henceforth and for ever.

FULFILLED
Luke 4:18 The SPIRIT OF THE LORD IS UP0N ME
         because he hath anointed me to preach the gospel to the poor;
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
        and recovering of sight to the blind,
        to set at liberty them that are bruised,

2Th. 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth,

NOW, YOU WON'T GET CONFUSED AND SAY THAT "GOD CAME IN THE FLESH" AND MARK YOURSELF AS AN ANTICHRIST.

Gen. 1:1 In the beginning God created the heaven and the earth.

God has no beginning: the word for beginning is the usual i

Genesis 1 in principio creavit Deus caelum et terram
princĭpĭo  I.  to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,

Cicero: And in the first place [principio] let us note the earth as a whole, which is situated in the central quarter of the universe, and is solid, spherical, gathered at every point into that shape by its own gravity,

h430. אֱלֹהִים ʾelohiym, el-o-heem´; plural of 433; gods in the ordinary sense;
        but specifically used (in the plural thus,
        especially with THE ARTICLE) of the supreme GOD
        and sometimes as a superlative:—angels, x exceeding, God (gods)(-dess, -ly),
        x (very) great, judges, x mighty.

terra (archaic tera
 
human being, Cic. Att. 1, 13, 4: “terrā orti,” natives of the soil, aborigines, autochthones, Quint. 3, 7, 26:  v
Esp., terrae, the earth, the world: “pecunia tanta, quanta est in terris,” in the whole earth, in the world, Cic. Agr. 2, 23, 62: “quid erat in terris, ubi, etc.,  
esse in terrā atque in tuto loco,” on solid ground, Hence also the phrase orbis terrarum, the world, the whole world, all nations:

“while orbis terrae,” the globe, the earth, the world,

h776. אֶרֶץ ʾerets, eh´-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—x common, country, earth, field, ground, land, x natins, way, + wilderness, world.

Gen. 1:2 And the earth was [BECAME] without form, and void;
        and DARKNESS was  upon the face of the deep. 
        And the Spirit OF God moved upon the face of the waters.

1961. הָיָה hayah, haw-yaw; a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, x altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, x have, last, pertain, quit (one-)self, require, x use.

autem However,
Erat   sum , 1.  Asserting existence, to be, exist, live: 2. Of events, to be, happen, occur, befall, take place:  , to be in a condition to reach the point that, , to be in a condition to reach the point that, v

JESUS DEFINED HOLY SCRIPTURE AS THE PROPHETS AND OTHER PROPHECIES "CONCERNING ME." THE PROPHET UNDERSTOOD THAT GENESIS 1 DEFINED THE COSMOLOGY AND THEOLOGY OF THE BABYLONIANS TO WHICH THE JEWS HAD BEEN SENTENCED BECAUSE OF INSTRUMENTAL-TRINITARIAN-PERVERTED "WORSHIP" ON THE DAY THE TRUE LORG-GOD HAD GIVEN THE WORKING CLASS REST.

Gen. 1:1 In the beginning GODS created the heaven and the earth. 

Jer. 2:28 But WHERE ARE THY GODS that thou hast made thee?
        let them arise, if they can save thee in the time of thy trouble:
        for according to the NUMBER of thy cities are THY gods, O Judah. 
Jer. 10:11 Thus shall ye say unto them,
        The GODS THAT HAVE NOT MADE the heavens and the earth,
        even they shall perish from the earth, and from under these heavens.

Is. 45:6 That they may know from the rising of the sun, and from the west,
        that there is none BESIDE me. I am the LORD, and there is NONE else.
Is. 45:7 I form the light, and create darkness: I make peace, and create evil:
        I the LORD do all these things.

Is. 45:11  Thus saith the LORD, the Holy One of Israel, and his Maker,
        Ask me of things to come concerning my sons,
         and concerning the work of my hands command ye me.
Is. 45:12 I have made the earth, and created man upon it:
        I , even my hands, have stretched out the heavens, and all their host have I commanded.
Is. 45:13 I have raised him up in righteousness,
        and I will direct all his ways: he shall build my city,
        and he shall let go my captives, not for price nor reward, saith the LORD of hosts.

Is. 45:21 Tell ye, and bring them near;
        yea, let them take counsel together:
        who hath declared this from ancient time?
        who hath told it from that time? have not I THE LORD?
        and there is NO GOD ELSE BESIDE ME
        A just God and A Saviour; THERE IS NONE BESIDE ME
Is. 45:22 Look unto ME , and be ye saved, all the ends of the earth:
        for I AM GOD, and there is NONE ELS

Jer. 10:10 But the LORD [YHWH] is the true GOD [YHWH] ,
        HE IS THE LIVING GOD
        and an everlasting king: at his wrath the earth shall tremble,
        and the nations shall not be able to abide his indignation.

JESUS WAS NOT SELF EXISTENT OR ETERNAL

John 5:25 Verily, verily, I say unto you, The hour is coming, and now is,
        when the dead shall hear the voice of THE SON OF GOD: 
        [Grade 6 knows that JESUS IS NOT GOD]
        and they that hear shall live.
John 5:26 For as the Father hath life in himself;
        so hath he GIVEN to the Son to have life in HIMSELF;
John 5:27 And hath given him authority to execute judgment also,
        BECAUSE HE IS THE SON OF MAN

BECAUSE THE WORLD WAS FILLED WITH ELOHIM OR RULERS, THE LORD GOD MADE A DISTINCTION.

[2] The Second Creation by the LORD [yhwh] GOD [elohim] the only REAL God.

Gen. 2:4   These are the generations of the heavens and of the earth
        when they were created,
        in the day that the LORD GOD made the earth and the heavens,
Deut. 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD OUR GOD our God forbad us.
Deut. 3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
Deut. 4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD OUR GOD is in all things that we call upon him for?
Deut. 5:2 The  LORD OUR GOD made a covenant with us in Horeb.

[3] Abel was dead and Cain was sent into the world and he is recorded in secular literature as founding city states still the enemies of Israel.

Gen. 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain,
        and said, I have gotten a man from the LORD.

This MAN: h376. אִישׁ ʾiysh, eesh; contracted for 582
h582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, x (blood-)thirsty,

h605. אָנַשׁ ʾanash, aw-nash´; a primitive root; to be frail, feeble, or (figuratively) melancholy:—desperate(-ly wicked), incurable, sick, woeful.

This MAN Eve just got from the LORD was not of the ADAM race.

h120. אָדָם ʾadam, aw-dawm´; from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):

2Cor. 11:2 For I am jealous over you with godly jealousy:
        for I have espoused you to one husband,
        that I may present you as a chaste virgin to Christ.
2Cor. 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

I WILL SHOW THAT CAIN WAS "OF THAT WICKED ONE' AND NOT OF ADAM.

1John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

2Cor. 11:2 For I am jealous over you with godly jealousy:
        for I have espoused you to one husband,
        that I may present you as a chaste virgin to Christ.

NEXT: I will Show that the creation by the LORD GOD c.bc 4000 or so is Moses' account of the creation of DARKNESS or IGNORANCE in the earth as "fruitful places."

SECOND: The WORLD created by Jesus is Aion or the Messianic Age. When KOSMOS is used you had better understands that the good WORLD was the Kingdom of God: Jesus did not create the MATERIAL UNIVERSE.

John 10:33 The Jews answered him, saying, For a good work we stone thee not;
        but for blasphemy; and because that thou,
        being a man, makest thyself God.
John 10:36 Say ye of him, whom the Father hath sanctified,
        and sent into the world,
        Thou blasphemest; because I said, I am the SON OF GOD,
John 10:37 If I do not the works of my Father, believe me not.

THERE IS ABSOLUTELY NOTHING IN HOLY SCRIPTURE TO JUSTIFY SAYING THAT JESUS CREATED THE WHOLE UNIVERSE 6,000 YEARS AGO.

I may be the most conservative person on earth: it is not conservative to teach the same thing that John Mark Hicks claims was promoted by Rubel Shelly and Max Lucado.

SPIRIT in Hebrew. Holy just means WHOLLY with no flesh, bones, or blood.	SPIRIT in Greek.  Spirit can NEVER define a PERSON but only the Mental Disposition or MIND OF That person
H7306 rûach roo'-akh  A primitive root;         properly to blow, that is, BREATHE;             only (literally) to smell or             (by IMPLICATION perceive                 (figuratively to anticipate, enjoy):—                         accept, smell, X touch,         make OF quick understanding. nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND	G5594 psuchō psoo'-kho A primary verb; to BREATHE (voluntarily but gently; thus differing on the one hand from G4154 , which denotes properly a forcible respiration; and on the other from the base of G109 , which refers properly to an inanimate breeze), that is, (by implication of reduction of temperature by evaporation) to chill (figuratively):—wax cold. G5590 psuchē psoo-khay' From G5594 ; BREATH, that is, (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151 PNENUMA, which is the rational and immortal soul; and on the other from G2222 , which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew [ H5315 ], [ H7307 ] and [ H2416 :—heart life, mind, soul, + us, + you.
H7307 RUACH roo'-akh From H7306 ; WIND;        by RESEMBLANCE BREATH,        that is, a sensible (or even violent) exhalation;        FIGURATIVELY life, anger, unsubstantiality;        by EXTENSION a region of the sky;        by RESEMBLANCE SPIRIT,                But ONLY  OF a rational being                 (including its expression and functions):— air, anger, blast, BREATHE, X cool, courage, mind, tempest, X vain, ([whirl-]) wind (-y).	G4151 PNENUM Apnyoo'-mah From G4154 ; A CURRENT OF AIR        that is, BREATH (blast) or a breeze;         by analogy or figuratively a spirit,                 that is, (human) the rational soul,         (by implication) vital principle,        mental disposition,         OR (superhuman) an angel, DAEMON, or                  (divine) God,  [God IS Spirit or Mind]         Christ’s spirit, the Holy spirit:—ghost, life,             spirit (-ual, -ually), mind. Compare G5590 G4154 pneō pneh'-o  A primary word; to BREATHE hard,         that is, breeze:—blow. Compare G5594
-Spiritus 2. BREATHThe  of a god, inspiration: by a divine inspiration Ventus , i, BLOW; vatas, wind; Gr. root aw-, aō, aēmi,       to blow; whence aēr, aura, etc.; Goth,       to breathe; vinds, wind, B. Plur., PERSONIFIED as deities, the winds: te, APOLLON sancte, fer opem; teque, omnipotens NEPTUNE, invoco; i. e. of the plans, designs, id. Fam. 2, 6, 4: loqui est coeptus	God made Jesus TO BE both Lord and Christ so that He said My WORDS are SPIRIT. He made the prophecies more certain and the inspired writers left us a memory or THEIR PART. Peter said this eye-- and ear-- witnessed record is NOT subject to private interpretation or further expounding. Peter said that the MARK of a false teacher is one who does not speak that which is written for our LEARNING.

 

Kenneth Sublett
lovebranchroad@gmail.com


 

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