Renée Sproles Real Life Theology.

With Paul Skidmore

Renée Sproles Co-Founder Director School of Christian Thought

https://www.youtube.com/watch?v=XBbFkiC3_tE

Power of god is in a story.  The second episode of
Paul Skidmore: Real Life Theology series
I have listened to this presentation of "Real Life Theology" yesterday carefully and I will respond the best I can.

CLICK: RENEE SPROLES: THEOLOGICAL FOUNDATION

CLICK: PAUL SKIDMORE THE REAL LIFE THEOLOGIAN COMING TO GOD'S AID.

CLICK: THEOLOGY IS MYTHOLOGY DEVOTED TO APOLLYON LEADER OF THE MUSICIANS

CLICK: GOD MADE DUST "ABORIGINE" INTO A RATIONAL, FACT-BASED MAN

CLICK: BLASPHEMY IS TO SAY THAT MAN IS HARD-WIRED FOR STORY OR NARRATIVE

CLICK: THAT CONTRADICTS CHRIST WHO ONLY TEACHES HIS BAPTIZED DISCIPLES

CLICK: RIGHT-BRAINED "EVE" NOT TO REPLACE LEFT-BRAINED LOGICAL MEN

CLICK: WHAT PAUL AND HISTORICAL SCHOLARS UNDERSTOOD ALL ABOUT EVE

CLICK: RENEE SPROLES THE MEANING OF WITCHCRAFT OR SORCERY

CLICK: THE PROPHESIED CHURCH OF CHRIST IS A SCHOOL OF CHRIST TAUGHT BY CHRIST.

CLICK: ONLY SONS FROM GOD ARE TAUGHT BY GOD TO LISTEN TO JESUS CHRIST

CLICK
THE TARES ARE THE SONS OF THE WICKED ONE AND "DO" INSTEAD OF SPEAK

CLICK:
RENEE SPROLES DEFENDS THE LADED BURDEN OR MENTAL EXCITEMENT

CLICK: REST IS NECESSARY FOR JESUS TO TEACH HIS DISCIPLES: SONS FROM GOD

CLICK: WHAT ALL FEMINISTS AND EFFEMINATE APPROVE AND ENFORCE.

CLICK: HOW INDUCED EMOTION IS SORCERY AND INTENDS TO DECEIVE AND DESTROY

CLICK: PAUL SKIDMORE HOW THE SOIL SHOULD BE MODIFIED BEFORE SEED IS SOWN.

CLICK: PAUL SKIDMORE
CLAIMING THAT PARABLES REVEAL THE SEED OF TRUTH

CLICK: THE
  TARE'S SEED   are the CHILDREN of the WICKED ONE 


RENEE SPROLES: THEOLOGICAL FOUNDATION

Renée Sproles: God has hard wired us to hear STORIES [Fiction seems endorsed]

"Stories or parables focuses on how stories
        can take hold of all of us, whether we realize it or not."


Rather than teach History from History books she uses "history all couched in fiction." 

The value of this is that it goes beyond facts.

The effects is that your palms begin to sweat,

your heart beats faster, it flutters or skips a beat.

Your expression changes and muscles above the eyebrow react.

The networks that process emotion is activated by sound.

The listener's brain waves begin to be in sync with those of the story teller.

THAT'S CALL BRAIN WASHING or A LADED BURDEN: NOTHING SO DIVERTS AS FEMALES STANDING THEIR HOLY PLACES  SINGING THEIR OWN PROPHAGANDA INSTEAD OF THE ELDERS "SPEAKING" THAT WHICH IS WRITTEN. IT IS PURPPOSE DRIVEN AND HAS WORKED VERY WELL.

"Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians. The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten)

Plat. Rep. 377b  For it is then that it is best molded and takes the impression1 that one wishes to stamp upon it.” “Quite so.”
        “Shall we, then, thus lightly suffer2 our children
        to listen to any chance stories fashioned by any chance teachers
        and so to take into their minds opinions
        for the most part contrary to those that we shall think it desirable
        for them to hold when they are grown up?” “By no manner of means will we allow it.”
        We must begin, then, it seems, by a censorship

A NARRATIVE IS A STORY OR MYTH WHICH IS CONTRARY TO GOD'S WORD.
muthos , ho, A.  word, speech, freq. in Hom. and other Poets, in sg. and pl., “epos kai muthosOd.11.561; opp. “ergon, muthōn te rhētēr' emenai prēktēra te ergōnIl.9.443, cf. 19.242; esp. mere word, muthoisin, opp. egkhei, 18.252; “ergō kouketi muthōA.Pr.1080 (anap.), etc.:—in special relations:
II. tale, story, narrative, Od.3.94, 4.324, S.Ant.11, etc.: in Hom. like the later logos, without distinction of true or false, m. paidos of or about him, Od.11.492: so in Trag., akousei muthon en brakhei logō
2.  Fiction (opp. logos, historic truth), Pi.O.1.29 (pl.), N.7.23 (pl.), Pl.Phd.61b, Prt.320c, 324d, etc.
3. generally, fiction, “m. idioiPhld.Po.5.5; legend, myth, Hdt.2.45, Pl.R.330d, Lg. 636c, etc.; “ho peri theōn m.Epicur.Ep.3p.65U.; “tous m. tous epikhōrious gegraphenSIG382.7 (Delos, iii B.C.).

Strab. 1.2 The great mass of women and common people,
         cannot be induced by mere force of reason to devote themselves to piety, virtue, and honesty;
         superstition must therefore be employed, and even this is insufficient
         without the aid of the marvellous and the terrible.
For what are the thunderbolts, the ægis, the trident, the torches, the dragons, the barbed thyrses, the arms of the gods, and all the paraphernalia of antique theology,
        but fables employed by the founders of states,
        as bugbears to frighten timorous minds.
Such was mythology; and when our ancestors found it capable
        of subserving the purposes of social and political life,
        and even contributing to the knowledge of truth,
they continued the education of childhood to maturer years, and maintained that poetry was sufficient to form the understanding of every age

    "Liberal literary criticism allows each community the right to re-write Scripture. The canon (not necessarily of biblical texts, but at least in the meanings of those texts) is not closed.

"It is difficult to know whether Fish intended this as a by-product, but the idea of authority resting in the interpretive community gave rise to narrative theology-- a theology which simply affirms a given community's right to come up with its own interpretation, or to "write" its own new biblical text.  Narrative theology gave rise to various narrative communities-- hence, the arrival of liberation and feminist theologies.

"Narrative theology does not recognize any absolute truth or meaning in a text.  Because Buber is the founder, most narrative theology, especially in Jewish circles, is related to Auschwitz."

"And, what is the purpose of reading texts, for narrative theologians? Why, of course, to affirm the self


PAUL SKIDMORE THE REAL LIFE THEOLOGIAN COMING TO GOD'S AID.

Paul Skidmore appears to say that PARABLES was a way to teach different people

Paul Skidmore
"theology" searches for the "core" within the Truth.:
If you want them to know the truth, tell the TRUTH!
If you want them to love the truth, tell them a story.

Conclusion: standing in their holy place, claiming to be God who IS HIS word.

1Timothy 2:9 In like manner also, that women adorn themselves in modest apparel,
        with shamefacedness and SOBRIETY ; not with broided hair, or gold, or pearls, or costly array;
sōphrosunē u
Id.8.64; sanity, opp. mania, X.Mem. 1.1.16, cf. Act.Ap.26.25.
moderation in sensual desires, selfcontrol, temperance,
OPPOSITE: ma^nia
II. enthusiasm, inspired frenzy, “m. Dionusou paraE.Ba.305; “apo Mousōn katokōkhē te kai m.Pl.Phdr. 245a; theia m.,
Eur. Ba. 305 But this god is a prophet—for Bacchic revelry and madness have in them much prophetic skill. [300] For whenever the god enters a body in full force, he makes the frantic to foretell the future. He also possesses a share of Ares' nature. For terror sometimes flutters an army under arms and in its ranks before it even touches a spear; [305] and this too is a frenzy from Dionysus...
Dionysus will not compel women
        [315] to be modest in regard to Aphrodite,
        but in nature [modesty dwells always] you must look for that. For she who is modest will not be corrupted in Bacchic revelry.

Plat. Phaedrus 245a  And a third kind of possession and madness comes from the Muses. This takes hold upon a gentle and pure soul, arouses it and inspires it to songs and other poetry, and thus by adorning countless deeds of the ancients educates later generations. But he who without the divine madness comes to the doors of the Muses, confident that he will be a good poet by art, meets with no success, and the poetry of the sane man vanishes into nothingness before that of the inspired madmen
Author Paul Skidmore gives his perspective on how to spread the SEED of scripture in a way that others will listen
Telling the whole story is like a BOWL of soup: He tells his own story and plants the seed which produces the bowl of soup.

"One of the greatest of all Greek dramas, The Bacchae powerfully dramatizes the
           conflict between the emotional and rational sides of the human psyche.
           When the people of Thebes deny the existence of the god Dionysos, he punishes them
                      by unleashing the full force of female sexuality,
                      thereby destroying social order and driving them to certain tragedy.

1Pet. 4:11 If any man speak,
        let him speak as the oracles of God;
        if any man minister, let him do it as of the ability which God giveth:
        that God in all things may be glorified through Jesus Christ,
        to whom be praise and dominion for ever and ever. Amen.

THEOLOGY IS MYTHOLOGY DEVOTED TO APOLLYON LEADER OF THE MUSICIANS
 

Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered
        unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him
.

THEOLOGY IS MYTHOLOGY DEVOTED TO APOLLYON LEADER OF THE MUSICIANS
Nature of theology  The concept of theology that is applicable as a science in all RELIGIONS and that is therefore neutral is difficult to distill and determine.  The problem lies in the fact that, whereas theology as a concept had its origins in the TRADITION  of the ancient Greeks, it obtained its content and method only within Christianity.

The Greek philosopher Plato, with whom the concept emerges for the first time, associated with the term theologyPOLEMICAL [making war] INTENTION—as did his pupil Aristotle.

Any replacement of Holy Scripture for "theology" uses it to Attact and Afflict peaceable Churches of Christ.  The well documented and personal experience is that A spirit gave them to Infiltrate and Confiscate the property and members who refuse to "Get over it or get out."

"a polemical essay synonyms: critical, hostile, bitter, polemic, virulent, vitriolic, venomous, waspish, corrosive, biting, caustic, trenchant, cutting, acerbic, sardonic, sarcastic, scathing, acid, sharp, keen, tart, pungent, stinging, astringent, incisive, devastating, piercing, acidulous, mordacious

RHETORIC was also a refined way to dispute TRUTH to win a point.

For Plato, theology described the mythical,
        which he allowed may have a temporary pedagogical significance that is beneficial
               to the state but is to be cleansed from all offensive and abstruse elements
               with the help of political legislation.

For instance, any presumed need by God, any example would be to explain and define the Last Will and Testament. Only the vilest heir would tamper with their mother's will.

Theolog-os A.one who discourses of the gods, of poets such as Hesiod and Orpheus [one of the sects silenced in Rome] Arist.Metaph.1000a9, cosmologists
        “theologoi kai poiētai[songs poet, you make yourself] write, p. dithurambon, epea,
            Hdt.1.23, 4.14; “p. theogoniēn HellēsiId.2.53; p. Phaidran, Saturous,
            Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdian
Plat. Euthyph. 3b Ethyphro
I understand, Socrates; it is because you say the divine monitor keeps coming to you. So he has brought the indictment against you for making innovations in religion, and he is going into court to slander you, knowing that slanders on such subjects are readily accepted by the people. Why, they even laugh at me and say I am crazy

LECTIO-DIVINA replacing the LECTIONS of God or ORACLES of God.       
of diviners and prophets, “th. kai mantiesPhilol.14; hoi Delphōn th
b. represent in poetry,
        
manties   Sibulla:— diviner, seer, prophet, of APOLLON                  

khrēsmolog-os (parox.), on, Of Miriam and the Levites
A.uttering oracles,kh. anēr soothsayer, diviner, Hdt.1.62, 8.96; of Musaeus, S.Fr.1116.
Corrupting the Word is "selling your utterences at retail" used of prostitutes.

Aristotle, P:olitics: -[1339b] I
And the same argument applies also if music is to be employed for refined enjoyment and entertainment; why need people learn to perform themselves instead of enjoying music played by others? And we may consider the conception that we have about the gods: Zeus does not sing and harp to the poets himself.

But professional musicians we speak of as vulgar people,
and indeed we think it not MANLY  to perform music,
except when drunk or for fun.

Musaeus says, 'Song is man's sweetest joy,' and that is why people with good reason introduce it at parties and entertainments, for its exhilarating effect, so that for this reason also one might suppose that the younger men ought to be educated in music

Oracle] and the rhetoricians of the Roman cult of emperor worship) testified to and proclaimed that which they viewed as divine

theologians” (e.g., the 8th-century-bce Greek poets Hesiod and Homer, the CULTIC servants of the oracle at Delphi, [Apollo-Apollyon's Oracle] and the rhetoricians of the Roman cult of emperor worship) testified to and proclaimed that which they viewed as divine.
DocHesWorks.html

DocHesTheog.html

-Helius II. as pr. n., Helios, the sun-god, -Od.8.271
2.
Hēliou astēr, of the planet Saturn     -Pl.Epin.987c
identified with APOLLON, Carm.Pop.12, E.Fr.781.11; with Dionysus,

Crafty counsellor is: 
-Angkulo-mêtês
(Boeot. ankoulomeitas Corinn.Supp.1.13), o, mêtis 
A.
crooked of counsel, epith. of Kronos. Il.2.205 , Od.21.415, al., Hes.Th.18, etc.; of Prometheus, ib. 546, Op.48.

-Prophetes A. one who speaks for a god and interprets his will to man, Dios p. interpreter, expounder of the will of Zeus, of Tiresias, Pi.N.1.60; Bakkhou p., perh. of Orpheus, E.Rh.972; [Dionusou p., of the Bacchae, Id.Ba.551 (lyr.); Nēreōs p., of Glaucus, Id.Or.364; esp. of the Delphic APOLLON, “Dios p. esti Loxias patrosA.Eu.19; of the minister and interpreter at Delphi, Hdt.8.36,37; at the Ptoön, ib. 135, IG7.4135.13 (ii B.C.); cf. prophētis.
        3.
interpreter, expounder of the utterances of the mantis (q.v.), Pl.Ti.72a: hence, of Poets, “Pieridōn p.Pi.Pae.6.6; “Mousan p.B.8.3, cf. Pl.Phdr.262d.

For it is through the Muses and far-shooting [Apollo]
that there are singers and harpers upon the earth;
but princes are of Zeus, and happy is he whom the Muses love:
sweet flows speech from his mouth.

Strab. 1.2

The great mass of women and common people, cannot be induced
        by mere force of reason to devote themselves to piety, virtue, and honesty;
        superstition must therefore be employed,
        and even this is insufficient without the aid of the marvellous and the terrible.

For what are the thunderbolts, the ægis, the trident, the torches, the dragons, the barbed thyrses, the arms of the gods, and all the paraphernalia of antique THEOLOGY, but FABLES  employed by the founders of states, as bugbears to frighten timorous minds.

Such was mythology; and when our ancestors found it capable of subserving the purposes of social and political life, and even contributing to the knowledge of trut


GOD MADE MAN "ABORIGINE" INTO A RATIONAL, FACT-BASED STUDENT

Gen. 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

formo    verba recte formare,Quint. 1, 12, 9; 10, 7, 7: “ea quae inter se discrepant,Cic. de Or. 3, 9, 34: “eloquentiam,Quint. 2, 10, 2: “actionem,id. 11, 3, 180: “disciplinam filii,id. 4 praef. § 1; cf.: “studia ejus, id. prooem. §
verba recte formare,
disciplinam filii,id. 4 praef. § 1; cf.: “studia ejus, id. prooem
Quint. Inst. 1 12.9 This may be clearly proved by the fact that within two years after a child has begun to form words correctly, he can speak practically all without any pressure from outside. On the other hand how many years [p. 197] it takes for our newly-imported slaves to become familiar with the Latin language. Try to teach an adult to read and you will soon appreciate the force of the saying
terra ( terrae filius, son of earth, i. e. human being, Cic. Att. 1, 13, 4: “terrā orti,natives of the soil, aborigines, autochthones, Quint. 3, 7, 26:
   B.  Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etc.: jam si est Ceres a gerendo, Terra ipsa dea est et ita habetur: quae est enim alia Tellus?   locata in mediā sede mundi,
mundus e. Esp. (eccl. Lat.), the world as opposed to the church; this world, the realm of sin and death, as opposed to Christ's kingdom of holiness and life: “non pro mundo rogo,Vulg. Johan. 17, 9:
5397. נְשָׁמָה nshamah, nesh-aw-maw´; from 5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:—blast,
(that) breath(-eth), inspiration, soul, spirit.
[7] formavit igitur Dominus Deus hominem de limo terrae et inspiravit in faciem eius spiraculum vitae et factus est homo in animam viventem

in-spīro   to blow into or upon a thing; to breathe into, inspirefortĭtūdo ,
B Of religious feeling or influence, to inspire: “unde adhuc, qui inspirari solent, fatuari dicuntur,
B. An oracle, i. e. a teacher, master, authority in any art or profession
mens , A. The conscience: “cum vero jurato sententia dicenda
         B. The intellectual faculties, the mind, understanding, intellect, reason, judgment, discernment, consideration, reflection,
            “deorum mente atque ratione   comprehend, understand, to be of sound mind,
            C. Mind, thought, plan, purpose, intention, design.id. Har. Resp. 9, 19
Cic. Har. 9.19 Let us, O conscript fathers, think as highly of ourselves as we please; and yet it is not in numbers that we are superior to the Spaniards, nor in personal strength to the Gauls,
        nor in cunning to the Carthaginians,
        nor in arts to the Greeks,    
        nor in the natural acuteness which seems to be implanted in the people of this land and country,         to the Italian and Latin tribes; but it is in and by means of piety and religion,
        and this especial wisdom of perceiving that all things are governed and managed
        by the divine power of the immortal gods,
        that we have been and are superior to all other countries and nations.
rătĭo , ōnis (abl. rationi, Lucr. 6, 66), f. reor, ratus,
I.a reckoning, account, calculation, computation.
fortĭtūdo
    B. Bodily strength in men and animals:  II. Mentally, firmness, manliness shown in enduring or undertaking hardship; fortitude, resolution, bravery, courage, intrepidity (cf. virtus): “fortitudo est considerata periculorum susceptio et laborum perpessio,
,
 
BLASPHEMY IS TO SAY THAT MAN IS HARD-WIRED FOR STORY OR NARRATIVE

THIRD, THAT REPUDIATES THE VERY NATURE OF GOD
John 1:1In the beginning was the Word, and the Word was with God, and the Word was God.

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired,phusisPl.Ti.71e; esp. by music,
Prose
 OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs
2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
            ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.


THAT CONTRADICTS CHRIST WHO ONLY TEACHES HIS BAPTIZED DISCIPLES
There is no article of faith or practice which is not defined in simple words. GOD AND CHRIST MANDATES THEY DO NOT NARRATE.

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing: the WORDS that I SPEAK unto you,
        they are SPIRIT, and they are LIFE

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
        but as my Father hath taught me,
        I speak these things.
John 8:29 And he that sent me is with me: the Father hath not left me alone;
        For I do always those things that please him.
John 8:30 As he spake these WORDS, many believed on him.
John 8:31Then said Jesus to those Jews which believed on him,
        IF ye continue in MY WORD
        then are ye my disciples indeed;
John 8:32 And ye shall know the truth,
        and the truth shall make you free.
CONTINUE: crēdo A. ] With the prevailing idea of intended protection, to commit or consign something to one for preservation, protection, etc., to intrust to one, = committo, commendo (cf. concredo)
B.  With the prevailing idea of bestowing confidence, to trust to or confide in a person or thing, to have confidence in, to trust.  mihi,Vulg. Johan. 5, 46: “verbis meis,id. Luc. 1, 20.—

Luke 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luke 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
John 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
John 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
John 5:47 But if ye believe not his writings, how shall ye believe my words?


RIGHT-BRAINED  "EVE" NOT TO REPLACE LEFT-BRAINED LOGICAL MEN
PAUL REFERS TO EVE BECAUSE HE UNDERSTANDS THAT AFTER THE INSTRUMENTAL-TRINITARIAN-PERVERTED IDOLATRY AT MOUNT SINAI GOD SENTENCED THEM TO RETURN TO BABYLON. THEY HAVE NOT CHOSEN A GODLY "MOTHER".

Gen 2:[22] et aedificavit Dominus Deus costam quam tulerat de Adam in mulierem et adduxit eam ad Adam
Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.


A. mŭlĭĕbris B. In a reproachful sense, womanish, effeminate, unmanly:  A. = pudenda muliebria, Tac. A. 14, 60: “muliebria pati,to let one's self be used as a woman
Paul said that she was wholly seduced in a sexual sind and Cain was OF that wicked One
.

vĭrāgo , ĭnis, f. virgo, I. [select] a man-like, vigorous, heroic maiden, a female warrior, heroine, virago (poet. and in post-Aug. prose): “virago aliqua ancilla,” i. e. vigorous, stout, Plaut. Merc. 2, 3, 79: of an Amazon, Lact. 1, 9, 2; of Eve, Vulg. Gen. 2, 23.
ancilla, , ae, f. dim. ancula, “Servos, ancillas 
dē-lēgo   I.a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).
I.v. a., to send, assign, dispatch, delegate a person to any place, person or business; to assign, confide, commit, intrust any thing to a person (for attention, care, protection, etc.); to charge a person with a business; to lay or impose upon a person any charge, order, business, command,

B. Called vŏco word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke
Because
C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an virago aliqua ancilla,” i. e. vigorous, stoutAmazon,  of Eve, Vulg. Gen. 2, 23.
D. . Cic. Off. 1, 18, 61: virago Paluda, i. e. Minerva
veneficusa poisoner, sorcerer, wizard; sorceress, witch,
E. She was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus ,
As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,Sall. H. 1, 15, p. 218
turpis  of sound, disagreeable, cacophonous, of sound, disagreeable, cacophonous, verbum,” “adulter meretrice turpis  vīrus  sperm or semen, amatorium,
ămātōrĭus , a, um, adj. amator, I.loving, amorous, relating to love (sensual), amatory: “frui voluptate amatoriā,
mĕdĭcāmentum , mĕdĭcā
F. She is to SERVE: servus A impĕrātor (inp- ) A. In gen., a commander, leader, chief, director, ruler, master 1. An epithet of Jupiter

 

vĕnĭo
, [Eve in Latin] : “tumulum antiquae Cereris sedemque sacratam sacerdos Cererum,
mercator venit huc ad ludos, derisum venio neque derideo,
parasitus modo venerat aurum petere,Plaut. Bacch. 4, 3, 18:

mercātor   trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.). B. A buyer, purchaser: “signorum,

  lūdus , 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc.
  In gen.: “hoc praetore ludos Apollini faciente,Cic. Brut. 20
 
2. Stage-plays fidicinus,music-school, ludus aetatis, the pleasures of lov



WHAT PAUL AND HISTORICAL SCHOLARS UNDERSTOOD ALL ABOUT EVE

"She is called Dat ba'thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects.

Theophilus.Autolycus.II.html
This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.58 And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.

The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning.

"To 'evah" also means "something which is ritually unclean," not something evil in itself, like rape or theft. Eating pork or having sex during menstruation are ritually unclean.

Eve is mentioned only twice in the New Testament and because Jesus spoke in parables to HIDE the truth from the WISE (sophists=rhetoricians, singers, musicians, actors).  Moses was writing an INVERTED version of Babylon Myths AFTER the nation fell from grace BECAUSE of instrumental idolatry at Mount Sinai.  Therefore, those who mock Paul do not understand that Paul knew all about Eve and scholars know nothing. While not necessarily true, Paul understood that women especially looked to EVE (Zoe, Mary) as THEIR Mediatrix.

The serpents, however, of the magicians-(that is,) the gods of destruction-withstood the power of Moses in Egypt, but the rod of Moses reduced them all to subjection and slew them. This universal serpent is, he says, the wise discourse of Eve. This, he says, is the mystery of Edem, this the river of Edem;
this the mark that was set upon Cain,
that any one who findeth him might not kill him. This, he says, is Cain, [Gen. iv. 15] whose sacrifice [Gen. iv. 5. ] the god of this world did not accept.

Theophilus to Autolycus 

This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.58 And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.

58 Referring to the bacchanalian orgies in which " Eva " was shouted, and which the Fathers professed to believe was an unintentional invocation of Eve, the authoress of all sin.

The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning.

"To 'evah" also means "something which is ritually unclean."
But also, concerning music, some have fabled that Apollo [Abaddon, Apollyon]  was the inventor, and others say that Orpheus discovered the art of music from the sweet voices of the birds. Their story is shown to be empty and vain, for these inventors lived many years after the flood. And what relates to Noah, who is called by some Deucalion, has been explained by us in the book before mentioned, and which, if you wish it, you are at liberty to read

Again from finds from the Sinai, She is called Dat ba'thani, Lady of the Serpent. Another name of ’Asherah in the first milleneum BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ’Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve is probably a form of ’Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which in traditional Jewish myth is associated with Moses, is much more likely an emblem of ’Asherah. It too was removed from the Jerusalem temple the same time as the ’asherah objects.


RENEE SPROLES THE MEANING OF WITCHCRAFT OR SORCERY
Renee Sproles claims that "God made us Hard Wired to hear stories. Rather than teach History from History books she uses "history all couched in fiction."  The value of this is that it goes beyond facts. The effects is that your palms begin to sweat, your heart beats faster, it flutters or skips a beat Your expression changes and muscles above the eyebrow react react. The listener's brain waves begin to be in sync with those of the story teller.

8. Sue Hallam infers from those findings "that some fairly primitive brain mechanisms are involved in at least some of our responses to music". Not unconnected to that conclusion is the way that different musical skills can operate independently: this is illustrated by the way that we can know and recognise a piece of music which we hear

but may be unable to retrieve information about its title or composer even though we know that we have that knowledge.

Apparently, there has been less research in relation to the neurobiology of emotion. The latest theories have it that our emotional responses to music are controlled by the amygdala (which has close connections with the hypothalamus, the part of the brain which instigates emotional behaviour and ensures that we can react quickly when our life is at risk).

The amygdala evaluates sensory input for its emotional meaning, receiving sensory information directly and quickly from the thalamus,

a relay station for incoming information, before it has been processed by the conscious thinking part of the brain, the cortex.

9. Information is received from the cortex but more slowly, which explains those rapid, sometimes embarrassing reactions to music such as tears on hearing children singing (not to be confused with a music teacher's sometimes anguished response to what she is hearing!) or driving faster when exciting, or aggressive music is heard on the car radio.

Thus cortical pathways take longer to react to incoming information but provide a more complete cognitive assessment of the situation.

In musical terms, they invoke memories associated with the music being heard. While these may also influence our emotional responses to music, because we are consciously aware of them, our responses are more likely to be within our control. Sue Hallam also refers to research which suggests that the limbic system ("The Centre of Emotions") contains a large number of opoid receptors which are highly susceptible to the presence of chemicals like endorphins (which blunt the feeling of pain). In some circumstances, music listening seems to encourage the release of endorphins which in turn elicit emotional responses.

The amygdala has close connections with the hypothalamus, the part of the brain which instigates emotional behaviour.

This ensures that we can respond quickly to incoming stimuli, particularly when such reactions are important for our survival.

One of the major neurological components of emotion is the Autonomic Nervous System (ANS). This has two divisions,
........... the sympathetic division, which prepares the body for fight or flight,
........... and the parasympathetic division which works to conserve energy.

The sympathetic division energises the body by speeding up the heart rate, stimulating the production of adrenalin and other neurotransmitters and stimulating the conversion of glycogen to create energy.

The parasympathetic division slows down the heart rate, stimulates digestion and the secretion of saliva. The evidence suggests that different types of music stimulate aspects of each division.

Research exploring the way that music is processed by the brain suggests that there is no easy way of predicting the effects of music on an individual's behaviour. While, as a species, humans may share many automatic responses to sound, our conscious responses, which, in part, mediate the emotional responses, are unique.

Endorphines are the "love hormones" released during sex, childbirth and breastfeeding, and they really are like an aphrodisiac, causing people "under the influence" to fall in love with each other without any rational filtering. I try not to usurp the power of these hormones,
........... and I work hard to keep the family focused on each other in that first hour after birth,
........... because I want them bonding with each other instead of with me. From Source

LOVE, like fear, triggers the emotions linked to the fight-or-flight response.

Our system overshoots to cause our quick response or heal the pain and therefore produce the PLEASURE only after the HURT has been drugged:

But extra endorphins make this sensation more pleasurable. The pupils dilate, the mouth smiles unconsciously.

McCabe says people in love have a more positive view of the world. "Things don't seem to upset them as much as they would normally, their level of happiness, optimism and general wellbeing is better," she says. From Source

Endorphines are the "love hormones" released during sex, childbirth and breastfeeding, and they really are like an aphrodisiac, causing people "under the influence" to fall in love with each other without any rational filtering. I try not to usurp the power of these hormones,
........... and I work hard to keep the family focused on each other in that first hour after birth,
........... because I want them bonding with each other instead of with me. From Source

LOVE, like fear, triggers the emotions linked to the fight-or-flight response.
dorphins: "The Morphine of the Mind"

Endorphins (meaning "morphine within") and enkephalins ("in the head") were only two of several morphine-like substances (opioids) discovered within our brains as recently as the '70s. Enkephalins are pentapeptides, and endorphins are polypeptides containing 30 amino acid units. Opioids are considered stress hormones -- alongside others including corticotrophin, cortisol, and catecholamines (adrenaline, noradrenaline).

Stress hormones are released by activity in sympathetic fibers; following pain, excitement, anxiety, hypoglycemia, cold, or hemorrhage.

While adrenaline's release is accompanied by renewed synthesis, other hormones require positive stress (eustress) for reproduction.

Diet, exercise, and general wellbeing control the production of endorphins, but stress and pain trigger their release. Examples: eating spicy foods (your mind believes your mouth is on fire and supplies some natural morphine), having charging sex (that sudden giddy feeling, or those painless pin pricks in your brain), or stubbing your toe (pain again).

Why would a natural analgesic occur during something as pleasurable as sex?

Endorphins (and elevated serotonin levels) cause "runner's high", a release which occurs due to necessary pain alleviation in stressed muscles. Invigorating sex is exertion, and therefore causes the same release.

Intense pleasure also relates to pain; women often have the same extroverted, and chemical, reactions in child birth as they do during sex. You know those moments when you feel like it's just too much, but you're loving it and don't ever want to stop?

Ever get the cranial pin pricks and euphoria right then? Some people release endorphins during orgasm, others do so from non-climactic over-stimulation.

Endorphins control emotions as well. The psychological model is "Glad, sad, and mad", with fear as a sidebar. The average person (harrumph) is typically in glad mode.

If duress downshifts them to sad or mad,
endorphins are released for re-elevating them to glad.

If fear strikes, endorphins similarly allow coping by providing a feeling of calm euphoria. Such a nice feeling, perhaps too nice of one. Your brain (the primal portion) maintains a certain quota of endorphins to ensure survival under duress. If you don't have that quota, you've got problems. In the instance of pain you simply aren't supplied with an analgesic, but it becomes more complex with emotional reactions. A startle reflex can escalate into terror and paralysis, depression can downgrade into catatonia.

Or your body can compensate by supplying adrenaline,
........... which is intended for lifting you back up to glad mode
........... but often overshoots you into an explosive rage.

Why would your mind consider this better? It's simple. If your upset is inspired by a physical threat, then obviously paralysis and catatonia musn't be allowed. Rage may be draining, but it is more likely to get you through situations than lying there with your head in the sand is. Adrenaline is your body's response to the threat of atrophy and death. Resource

Our system overshoots to cause our quick response or heal the pain and therefore produce the PLEASURE only after the HURT has been drugged:

But extra endorphins make this sensation more pleasurable. The pupils dilate, the mouth smiles unconsciously.

McCabe says people in love have a more positive view of the world. "Things don't seem to upset them as much as they would normally, their level of happiness, optimism and general wellbeing is better," she says. From Source


Theatrical or musical performance in "church" activates many of our senses and often gives vent to the actual movement of the body in automatic response to the drug high. That is why we enjoy watching TV which is designed to attack us at all levels but the intellectual:

When you watch TV, brain activity switches from the left to the right hemisphere. In fact, experiments conducted by researcher Herbert Krugman showed that while viewers are watching television, the right hemisphere is twice as active as the left, a neurological anomaly.

The crossover from left to right releases a surge of the body's natural opiates: endorphins, which include beta-endorphins and enkephalins.

Endorphins are structurally identical to opium and its derivatives (morphine, codeine, heroin, etc.). Activities that release endorphins (also called opioid peptides) are usually habit-forming (we rarely call them addictive).

These include cracking knuckles, strenuous exercise, and orgasm. External opiates act on the same receptor sites (opioid receptors) as endorphins, so there is little difference between the two.

Again, notice the fact that things like showtime "worship" or watching a ball game or TV the goal is to drug the "human" or higher nature and turn us into COWS who can be attracted by music and body action and will, as all abusers know, GIVE MORE MILK:

First of all, when you're watching television the higher brain regions (like the midbrain and the neo-cortex) are shut down, and most activity shifts to the lower brain regions (like the limbic system).

The neurological processes that take place in these regions cannot accurately be called "cognitive."

The lower or reptile brain simply stands poised to react to the environment using deeply embedded "fight or flight" response programs.

Moreover, these lower brain regions cannot distinguish reality from fabricated images (a job performed by the neo-cortex),

so they react to television content as though it were real, releasing appropriate hormones and so on. Studies have proven that, in the long run,

too much activity in the lower brain leads to atrophy in the higher brain regions.

"Even a dog that is barking "continuously" is really producing a drip, drip, type of non-continuous interruptive irritant, because no matter how small the gap of silence between barks, we can hear it, and our physiological system cannot keep adjusting back and forth, from the sound to the silence, in order to define its level and then mask it. The longer it goes on, the greater the irritant, until it becomes tortuous. Loudness has a little, but not much, to do with it. The irritant is there as long as you can hear it. (Note: the mind is abraded or ground to powder because it is running a foot race trying to adjust from one note to another and then to silence."

RELATION OF THIS TO MUSIC

"The continuity or continuousness of notes in a melody is created because the previous notes often have overtones or harmonies that will usually (not always) match the next note or notes in a fairly audible way. Thus we are hearing "more of the same" (or at least partially more of the same) in the succeeding notes, and this ties notes together into a melody or continuum of sounds and/or harmonies.

and this ties notes together into a melody or continuum of sounds and/or harmonies.

"This is also what creates a sense of "key" or tonality in music and melody.



ONLY SONS FROM GOD ARE TAUGHT BY GOD TO LISTEN TO JESUS CHRIST

John 10:24 Then came the Jews round about him, and said unto him,
        How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
John 10:25 Jesus answered them, I told you, and ye believed not:
        the works that I do IN MY FATHER'S NAME  they bear witness of me.
John 10:26 But ye believe not, BECAUSE YE ARE NOT OF MY SHEEPp, as I said unto you.
John 10:27
My sheep hear my voice, and I know them, and they follow me:

John 17:1 These words spake
        Jesus, and lifted up his eyes to heaven, and said,
        Father, the hour is come; glorify thy Son,
        that thy Son also may glorify thee:
John 17:2 As thou hast given him power over all flesh,
        that he should give eternal life to AS MANY AS THOU HAST GIVEN HIM
John 17:3 And this is life eternal,
        that they might know thee

        the ONLY TRUE GOD
        AND 
        Jesus Christ, whom thou hast sent.

1John 4:2 Hereby know ye the Spirit OF God:
         Every spirit that confesseth
         That Jesus Christ is come in the flesh IS OF GOD:
OF. 1537.   ex; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;

1John 4:3 And every spirit that confesseth not
        that Jesus Christ is come in the flesh
IS NOT OF GOD:
                and this is that spirit of antichrist,
                whereof ye have heard that it should come;
                and even now already is it in the world.
1John 4:4 YE ARE OF GOD, little children, and have overcome them:
        because greater is HE THAT IS IN YOU,
        than he that is IN THE WORLD.
1John 4:5 They are OF THE WORLD:
        therefore speak they
OF the world,
        and the world heareth them.
1John 4:6 WE ARE OF GOD:
        he that knoweth God heareth us;
        he that
IS NOT OF GOD heareth not us.
        Hereby know we the spirit OF truth,
        and the spirit
OF error.



THE TARES ARE THE SONS OF THE WICKED ONE AND "DO" INSTEAD OF SPEAK

THEY ARE IN THE WORLD AND OF THIS WORLD

Matt. 13:40 As therefore the tares are gathered and burned in the fire;
        so shall it be in the end of this world.
Matt. 13:41 The Son of man shall send forth his angels,
        and they shall gather out of his kingdom all things that offend,
        and them which do iniquity;
poiountas tēn anomian
Iniquity: autonomias . A. .freedom to use its own laws, independence, Th.3.46, X.HG5.1.36, Isoc.9.68,
2. au. poiētikē, poetic licence, Him.Or.1.1.
3. dogmatism, Olymp.in Mete.151.21.
Poi-ētikos , ē, on, A.capable of making, creative, productive, opp. praktikos (active
2. of persons, inventive, ingenious, p. kai mousikoiId.Lg.802b,

Id.Lg.802b
, For this purpose we shall call in the advice of poets and musicians, and make use of their poetical ability, without, however, trusting to their tastes or their wishes,

Plat. Laws 700d there arose as leaders of unmusical illegality poets who, though by nature poetical, were ignorant of what was just and lawful in music; and they, being frenzied and unduly possessed by a spirit of pleasure, mixed dirges with hymns and paeans with dithyrambs, and imitated flute-tunes with harp-tunes, and blended every kind of music with every other
Women who exercise authority or AUTHENTIA Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinosE.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.
Matt. 13:42 And shall cast them into a furnace of fire:
        there shall be wailing and gnashing of teeth.
Matt. 13:43 Then shall the righteous
        shine forth as the sun in the kingdom of their Father.
        Who hath ears to hear, let him hear.


THE PROPHESIED CHURCH OF CHRIST IS A SCHOOL OF CHRIST TAUGHT BY CHRIST.

Matt. 11:25 ¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth,
        because thou hast hid these things from the wise and prudent,
        and hast revealed them unto babes.
Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 ALL THINGS ARE DELIVERED unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN of me;
         for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.

disco   percipio, concipio, comprehendo, intellego, cognosco, manthanō
GO and make Disciples.

manthanō , learners, pupils,
skhol-azō , A. Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn Plu.Nic.28.
s. kalōs
spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē
peri logousPlu.Brut.22; “pros ennoia . . pros hautonId.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē11), Apollon.Perg. Con. 1 Praef.; “s. AthēnēsinPhld.Rh.1.95 S.; “en Lukeiō
Lukeiō epith. of Apollo, either as lukoktonos (q. v.), or as the Lycian god (v. Lukēgenēs, Lukios), or (fr. Lukē) as the god of light:Lukei' Apollon


RENEE SPROLES DEFENDS THE LADED BURDEN OR MENTAL EXCITEMENT
OUTLAWED BY PAUL


 Phortizo.jpg


REST IS NECESSARY FOR JESUS TO TEACH HIS DISCIPLES: SONS FROM GOD

BUT NOT UNTIL BOTH MEN AND WOMEN BECOME SILENT "So that all might be SAFE and come to a knowledge of the Truth. If we REST with Jesus we first are liberated from:

Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,

STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
        lupas the PAIN of ODES: called enchantment always known to cause mental pain.
        Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it
A. psalmoi toxôn E.Ion173 (lyr.);
I forbid you to approach the walls and the golden house. I will reach you with my bow, herald of Zeus, though you conquer [160] with your beak the strength of all other birds. Here comes another, a swan, to the rim of the temple. Move your crimson foot elsewhere! Phoebus' lyre, that sings with you, [165] would not protect you from my bow. Alter your wings' course; go to the Delian lake; if you do not obey, you will steep your lovely melody in blood. [170] Ah, ah! what is this new bird that approaches; you will not place under the cornice a straw-built nest for your children, will you? My singing bow will keep you off.

Pindar, Isthmian 2.[1] The men of old, Thrasybulus, who mounted the chariot of the Muses with their golden headbands, joining the glorious lyre, lightly shot forth their honey-voiced songs for young men, if one was handsome and had [5] the sweetest ripeness that brings to mind Aphrodite on her lovely throne. [6] For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: [11] “Money, money makes the man,” he said, when he lost his wealth and his friends at the same time
1.2 “pausai pharmakopōlōn hinder, keep back, or give one rest, from a thing, p  thamurin aoidēs, tōn epithumiōn
-aoidēs 1. art of song,autar aoidēn thespesiēn   2. act of singing, song,
5. = eppsdē, spell, incantation,okhēes ōkeiais . . anathrōskontes aoidais

-ōdē , h(, contr. for aoidē, opp. lexis,
-lexis , eōs, h(, (legō B) A. speech, opp. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,

epithumiōndesire for entertainment, wine  passion, Opposite. pronoia, desire for learning.

paue STOP! have done! be quiet!paue, lexēs perapaue, paue, boa Ar.Av.1504, cf. V.1194 ;

STOP -boē , Dor. boa , , also, song of joy,itō xunaulos boa kharaE.El.879(lyr.),
of oracles, “aeidousa . . boas as an Apollōn keladēsē E.Ion 92
shout, murmur of a crowd sound of musical instruments, “auloi phormigges te boēn ekhonTherion: the BEAST: A new style of musici or Satyric Drama.
b. salpiggos
STOP-kela^d-eō   2. of persons, shout aloud, atar keladēsan Akhaioi, in applause, Kinuran phamaiPi.P.2.15  humnous” of bells, ring, tinkle, E.Rh.384; of the flute, “ Kinnor kinnor, a stringed instrument played with the hand,
STOP 1.3 rest or cease from a thing  klaggēs
klagg-ē any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng  hissing of serpents,  A.Th.381 (pl.); baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments,
STOP  5.II “pausai legousaE.Hipp.706 ; “pausai pharmakopōlōn” [sorcery]; “p. melōdous'

Pauo means: STOP the: p. melōdous
A.chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthentaPl.Lg.655d,. Ath. 14.620c; to be set to music,; ta melōdoumena diastēmata used in music,
II. chant,
choral song, melôidias poiêtês, lullaby, generally, music

Kata-Pauo means: Stop worshipping the MUSES

kata-pauô Mousas depose them from their honours, cease to worship them, E. HF685

Heracles the founder of gendder-confused worship INSIDE of temples

Euripides, Heracles (ed. E. P. Coleridge)  Never will I cease to link in one the Graces and the Muses, [675] sweetest union. Never may I live among uneducated boors, but ever may I find a place among the crowned! [680] Yes, still the aged singer lifts up his voice of bygone memories: still is my song of the triumphs of Heracles, whether Bromius the giver of wine is near, or the strains of the seven-stringed lyre and the Libyan pipe are rising; [685] not yet will I cease to sing the Muses' praise, my patrons in the dance.


Hdt. 1.131 they learned later to sacrifice to the “heavenly”1 Aphrodite from the Assyrians and Arabians. She is called by the Assyrians Mylitta, by the Arabians Alilat, by the Persians Mitra.
1 See note on Hdt. 1.105.

[4] But the Scythians who pillaged the temple, and all their descendants after them, were afflicted by the goddess with the “female” sickness: and so the Scythians say that they are afflicted as a consequence of this and also that those who visit Scythian territory see among them the condition of those whom the Scythians call “Hermaphrodites”.2

1 The great goddess (Mother of Heaven and Earth) worshipped by Eastern nations under various names—Mylitta in Assyria, Astarte in Phoenicia: called Heavenly Aphrodite, or simply the Heavenly One, by the Greeks.

Hdt. 1.105 2 The derivation of this word is uncertain; it is agreed that the disease was a loss of virility. In Hdt. 4.67 enarēs = androgonos.



WHAT ALL FEMINISTS AND EFFEMINATE APPROVE AND ENFORCE.

God Created Adam or Male and "did not breath the breath" into Eve who is once removed from God's order. The way in which male and female differ was intending to make a family function.

"each hemisphere is really a complete human being," so it's possible to function at a high level while using one hemisphere. It does mean, though, that men really are more likely to be right-brained (more intuitive) or left-brained (more logical) than women.

Use differencUse difference
Research found that men tend to use one side of their brain 
        (particularly the left side for verbal reasoning)
        while women tend to use both cerebral areas for visual, verbal and emotional responses.

These differences in brain use cause a difference in behavior between men and women.
        Women tend to be better at sensing emotional messages in conversations, gestures,
        and facial expressions, and are thus more sensitive.
Women start to speak and read at an earlier age than men and are generally better in verbal skills, such as learning a different language. They tend to have a better grasp on grammar and spelling, and girls have better handwriting than boys do. Women have better sight at night and have a more acute sense of smell, taste and hearing. e

Research found that men tend to use one side of their brain
        (particularly the left side for verbal reasoning)
        while women tend to use both cerebral areas for visual, verbal and emotional responses.
These differences in brain use cause a difference in behavior between men and women.
Women tend to be better at sensing emotional messages in conversations, gestures, and facial expressions, and are thus more sensitive. Women start to speak and read at an earlier age than men and are generally better in verbal skills, such as learning a different language. They tend to have a better grasp on grammar and spelling, and girls have better handwriting than boys do. Women have better sight at night and have a more acute sense of smell, taste and hearing.




HOW INDUCED EMOTION IS SORCERY AND INTENDS TO DECEIVE AND DESTROY
 

Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20]
        And I expect that the story of Odysseus came to exceed his experiences,
        through the sweet songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
        and poetic skill deceives, seducing us with stories,
        and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,


(Lactantius, The Divine Institutes, Ante-Nicene Fathers, VII, p. 188
"But we have already spoken of spectacles: there remains one thing which is to be overcome by us,that we be not captivated by those things which penetrate to the innermost perception. (emotions only)
        For all those things which are unconnected with words, (just speaking in tongues)
        that is, pleasant sounds of the air and of strings,
        may be easily disregarded, because they do not adhere to us, and cannot be written...

1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood,
        how shall it be known what is spoken? for ye shall speak into the air.
Is God, therefore, the contriver both of the mind, and of the voice, and of the tongues, unable to speak eloquently?  Yea, rather, with the greatest foresight,
       
This: He wished those things which are divine to be without adornment, [Kosmos or Cosmos]
        that all might understand the things which He Himself spoke to all." 

Therefore God made all things to supply a contest between two things.
Not This: Those enticements of pleasures, then, are the instruments [carnal weapons, lifeless instruments] of that whose only business it is to subdue virtue,
        and to shut out justice from men.
        With these soothing influences and enjoyments it captivates their souls;
        for it knows that pleasure is the contriver of death

Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..

The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention,
since it sets him on the watch for the recurrence of such and such a cadence..

According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.

Aristot. Nic. Eth. 1175b.1

But things that are akin to things of different kinds must themselves differ in kind.
        [3] A still clearer proof may be drawn
        from the hindrance that activities
        receive from the pleasure derived from other activities.

For instance, persons fond of the flute
        cannot give their attention
to a philosophical discussion [The LOGOS or Regulative Principle]
        when they overhear someone playing the flute,
        because they enjoy music more than the activity in which they are engaged;
                therefore the pleasure afforded by the music of the flute
                impairs the activity of study.

[4] The same thing occurs in other cases when a man tries to do two things at once; the pleasanter activity drives out the other, the more so if it is much more pleasant, until the other activity ceases altogether.

Hence, when we enjoy something very much, we can hardly do anything else; and when we find a thing only mildly agreeable, we turn to some other occupation; for instance, people who eat sweets at the theater do so especially when the acting is bad.

[ 5] And since our activities [of the flute] are sharpened, prolonged and improved by their own pleasure, and impaired by the pleasures of other activities, it is clear that pleasures differ widely from each other. In fact alien pleasures have almost the same effect on the activities as their own pains; since,
        when an activity causes pain, this pain destroys it,
         for instance, if a person finds writing or doing sums unpleasant and irksome;
        for he stops writing or doing sums, because the activity is painful.

Of the Bacchus worship which the Jews tried to force upon Jesus as a "mark" to identify Him as their hoped-for god of wine and war, and those alluded to by Paul to the Ephesians (Chapter 5) when he demanded the sober use of the Word of God as the preaching material while the "singing and melody" remain in the heart, Livy wrote of a continual warfare to put down this "marking" religion even in his day. This describes Paul's description of what happened at Mount Sinai when they ROSE UP in musical PLAY as LEGALISM (Rom 1).

"The making of inquisition concerning clandestine meetings was decreed to both the consuls. A Greek of mean condition came, first, into Etruria,

not with one of the many trades which his nation, of all others the most skillful in the cultivation of the mind and body, has introduced among us,

but a low operator in sacrifices, and a soothsayer;
nor was he one who, by open religious rites,
and by publicly professing his calling and teaching,
imbued
the minds of his followers with TERROR,
but a priest of
secret and nocturnal rites.

These mysterious rites were, at first, imparted to a few,
but afterwards communicated to great numbers, both men and women.

To their religious performances were added the pleasures of wine and feasting, .
to allure a greater number of proselytes.

When wine, lascivious discourse, night, and the intercourse of the sexes had extinguished every sentiment of modesty, then debaucheries of every kind began to be practiced, as every person found at hand that sort of enjoyment to which he was disposed by the passion predominant in his nature.

Nor were they confined to one species of vice---the promiscuous intercourse of free-born men and women;
but from this store-house of villainy proceeded false witnesses,
........... counterfeit seals (marks), false evidences, and pretended discoveries.

From the same place, too, proceeded poison and secret murders, so that in some cases, not even the bodies could be found for burial. (Ac 19:19; Rev 9:21; 18:23; Rev 21:8. Rev 18 connects this to the musicians of the end-time Babylonian Whore religion)

Many of their audacious deeds were brought about by treachery, but most of them by force;
it served to conceal the violence, that, on account of the
loud shouting, and the noise of drums and cymbals,
none of the cries uttered by the persons suffering violence or murder could be heard abroad

PAUL SKIDMORE HOW THE SOIL SHOULD BE MODIFIED BEFORE SEED IS SOWN.

THE NATURE OF THE "SOIL" DOES NOT CHANGE THE NATURE OF "THE TRUTH."
Jesus was sent for a small band of LOST SPIRITS: they are in the world as strangers and pilgrims but they are not OF the WORLD.

John 15:18 If the world hate you, ye know that it hated me before it hated you.
John 15:19 IF ye were of the world, the world would love his own:
    but because ye are NOT OF THIS WORLD
    but I have chosen you out of the world, therefore the world hateth you.
John 15:20 Remember the word that I said unto you,
     The servant is not greater than his lord.
     If they have persecuted me, they will also persecute you;
     if they have kept my saying, they will keep yours also.
John 15:21 But all these things will they do unto you for my name’s sake,
     because they know not him that sent me.
John 15:22 If I had not come and spoken unto them, they had not had sin:
       but now they have no cloke for their sin.
John 15:23 He that hateth me hateth my Father also.

HOW CAN THEY PREACH UNLESS THEY ARE SENT?

Matt. 10:14 And whosoever shall not receive you,
     nor hear your words,
     when ye depart out of that house or city, shake off the dust of your feet.
Mark 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence,
      shake off the dust under your feet for a testimony against them.
      Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha
       In the day of judgment, than for that city.

YOU ARE STEALING FROM THE POOR IF YOU FABRICATE A PSYCHOLOGICAL MASSAGING

Matt. 13:3 And he spake many things unto them in parables,
        saying, Behold, a sower went forth to sow;
Matt. 13:4 And when he sowed,
        some seeds fell by the way side,
        and the fowls came and devoured them up:
Matt. 13:5 Some fell upon stony places,
        where they had not much earth: and forthwith they sprung up,
        because they had no deepness of earth:
Matt. 13:6 And when the sun was up, they were scorched;
        and because they had no root, they withered away.
Matt. 13:7 And some fell among thorns;
        and the thorns sprung up, and choked them:
Matt. 13:8 But other fell into good ground, and brought forth fruit,
        some an hundredfold, some sixtyfold, some thirtyfold.
Matt. 13:9 Who hath ears to hear, let him hear.


Eph. 6:14 Stand therefore, having your loins girt about with TRUTH, dhaving on the breastplate of righteousness;
Eph. 6:15 And your feet shod with the preparation of the gospel of peace;
Eph. 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Eph. 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Eph. 6:18 Praying always with all prayer and supplication in the Spirit,
        and watching thereunto with all perseverance and supplication for all saints
1Pet. 1:23 Being born again, not of CORRUPTABLE SEED but of incorruptible,
        BY THE WORD OF GOD which liveth and abideth for ever.

Eph. 4:15 But SPEAKING THE TRUTH in love,
        may grow up into him in all things, which is the head, even Christ:
2Th. 2:10 And with all deceivableness of unrighteousness in them that perish;
        because they received not THE LOVE OF THE TRUTH, that they might be saved.
1Pet. 1:22 Seeing ye have purified your souls in OBEYING THE TRUTH through the Spirit
            unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1John 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
2John 1 The elder unto the elect lady and her children, whom I love IN THE TRUTH and not I only, but also all they that have known the truth;
2John 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
3John 1 The elder unto the wellbeloved Gaius, whom I LOVE IN THE TRUTH


PAUL SKIDMORE CLAIMING THAT PARABLES REVEAL THE SEED OF TRUTH
Matt. 13:10 And the disciples came, and said unto him,
        Why speakest thou unto them in parables?
Matt. 13:11 He answered and said unto them,
        Because it is given unto you to know the mysteries of the kingdom of heaven,
        but to them it is not given.
Matt. 13:12 For whosoever hath, to him shall be given,
        and he shall have more abundance:
        but whosoever hath not, from him shall be taken away even that he hath.
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
John 8:32 And ye shall know the truth, and the truth shall make you free.
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I a
Matt. 13:13 Therefore speak I to them in parables:
        because they seeing see not; and hearing they hear not,
        neither do they understand.
Matt. 13:14 And in them is fulfilled the prophecy of Esaias, which saith,
        By hearing ye shall hear, and shall not understand;
        and seeing ye shall see, and shall not perceive:
Matt. 13:15 For this people’s heart is waxed gross,
        and their ears are dull of hearing,
        and their eyes they have closed;
lest at any time they should
        see with their eyes,
        and hear with their ears,
        and should understand with their heart,
        and should be converted,
        and I should heal them.

Matt. 13:16 But blessed are your eyes, for they see: and your ears, for they hear.

Matt. 13:34 All these things spake Jesus unto the multitude in parables;
        and without a parable spake he not unto them:
Matt. 13:35 That it might be fulfilled which was spoken by the prophet, saying,
        I will open my mouth in parables;
        I will utter things which have been
        kept secret from the foundation of the world.



THE  SEED TARES are the CHILDREN of the WICKED ONE  
 Matthew 13:36 Then Jesus sent the MULTITUDE away, and went into the house:
         and his disciples came unto him, saying,
        Declare unto us the parable of the tares of the field.
Matthew 13:37 He answered and said unto them,
        He that soweth the good seed is the Son of man;
Matthew 13:38 The field is the WORLD;
        the good SEED are the children of the kingdom;
        but the TARES are the CHILDREN of the WICKED ONE
Matt. 13:39 The enemy that sowed them is the DEVIL;
        the harvest is the end of the world;  [Aion messianic Age]
        and the REAPERS are the ANGELS.
2Cor. 11:12 But what I do, that I will do,
        that I may cut off occasion from them which desire occasion;
        that wherein they glory, they may be found even as we.
2Cor. 11:13 For such are false apostles, deceitful workers,
        transforming  [Disguise] themselves into the apostles of Christ.
2Cor. 11:14 And no marvel; for Satan himself
        is transformed into an angel of light.
2Cor. 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works
God sends forth MUSICIANS meaning to make the lambs dumb before the slaughter.
Angĕlus , i, m., = aggelos].
B.  In mal. part.: Diabolus et angeli ejus,Vulg. Matt. 25, 41: “angelus Satanae,ib. 2 Cor. 12, 7 al.
Aggelos  2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296;
Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelidoAggelos    “di' aggelōn homileein tini” 
homileein  to be in company with, consort with,
par pauroisi . . homileis consortest with few Id.3.11 ; of scholars, ho. tini frequent a teacher's lectures, be his pupil, X.Mem.1.2.15,39 ; ho. Homērou poiēsei to be familiar with it, Luc.Pr.Im.26 ; cf. homilētēs   “kata tina dialektonS.E.M.9.179 ; “Hebraisti
A HOMILY IS NOT A SERMON BUT A GATHERING OF A FEW
Luke 24::14They talked with each other about all of these things which had happened.
Mousa , ēs, , Aeol. Moisa II. mousa, as Appellat., music, song,
III“
m. stugera A.Eu.308 (anap.); “euphamosId.Supp.695 (lyr.);
kanakhan . .
theias antiluron mousas
S.Tr.643 (lyr.);
Aiakō moisan phereinPi.N.3.28; tis hēde mousa;
Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]

BEAST: Thērion  mousikē aei ti kainon thērion tiktei
THE TARES ARE THE SONS OF THAT WICKED ONE: THEY ARE IN THE WORLD AND OF THIS WORLD

Matt. 13:40 As therefore the tares are gathered and burned in the fire;
        so shall it be in the end of this world.
Matt. 13:41 The Son of man shall send forth his angels,
        and they shall gather out of his kingdom all things that offend,
        and them which do iniquity;
poiountas tēn anomian
Iniquity: autonomias . A. .freedom to use its own laws, independence, Th.3.46, X.HG5.1.36, Isoc.9.68,
2. au. poiētikē, poetic licence, Him.Or.1.1.
3. dogmatism, Olymp.in Mete.151.21.
Poi-ētikos , ē, on, A.capable of making, creative, productive, opp. praktikos (active
2. of persons, inventive, ingenious, p. kai mousikoiId.Lg.802b,

Id.Lg.802b
, For this purpose we shall call in the advice of poets and musicians, and make use of their poetical ability, without, however, trusting to their tastes or their wishes,

Plat. Laws 700d there arose as leaders of unmusical illegality poets who, though by nature poetical, were ignorant of what was just and lawful in music; and they, being frenzied and unduly possessed by a spirit of pleasure, mixed dirges with hymns and paeans with dithyrambs, and imitated flute-tunes with harp-tunes, and blended every kind of music with every other
Women who exercise authority or AUTHENTIA Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinosE.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.
Matt. 13:42 And shall cast them into a furnace of fire:
        there shall be wailing and gnashing of teeth.
Matt. 13:43 Then shall the righteous
        shine forth as the sun in the kingdom of their Father.
        Who hath ears to hear, let him hear


CONTACT KENNETH SUBLETT: GOOD, BAD OR UGLY FOR CORRECTIONS OR REBUTAL


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