Leonard Allen Logos Godhead Cult
The World Jesus Created Was the Church Age
CLICK BELOW: THE DEADLY DOCTRINE OF THE GODHEAD: NOT THREE GODS BUT THE NATURE OF GOD
Your youth LEAVE because, as taught by ALL known preachers, that Jesus created the entire universe, in six days, six thousand years. Jesus made EACH Part of each atom in the WHOLE UNIVERSE. CONCLUSION: PEOPLE JUST DON'T CARE
John 1:1 In the beginning was the Word,
and the Word was with God, and the Word was God.Everyone I know teaches that John 1 teaches that Jesus was a God and that He created the universe.
God is limited to just be the planner
The word (Jesus) created the entire UNIVERSE: It was a mess
The Holy Spirit organized things.
H. Leo Boles the FATHER of the Three Person God.
[1] We have learned that the Godhead is presented to us in the Old Testament Scriptures as
composed of God, the originator, author, and supreme ruler of all things;
Godhead does not mean God but God's NATURE: it identifies those who naturally obey God's Laws.
[2] the Word, the creator;
The Word is LOGOS: it is God's Regulative Principle. GOD'S WORD excludes man's words, rhetoric, music or scenic performances.
[3] and the Holy Spirit, the organizer, life imparter, lawgiver, and guide of the created universe
The Holy Spirit, the Comforter that should abide with the children of God forever and lead them into all truth.
John 14:18 I will not leave you comfortless: I will come to you.
John 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
John 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
The NAME of the Comforter-Paraclete-Advocate is "Jesus Christ the Righteous."
1John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous:
NEW TESTAMENT"
[1] the Father, who so loved the world as to give his only begotten Son to save the world;
[2] the Son, who became flesh and was full of grace and truth, who died as the Lamb of God to take away the sins of the world, and the sinner's advocate with God;
Jesus was born IN THE FLESH and was educated for thirty years before God MADE Him to be both Lord and Christ.[3] and the Holy Spirit, the Comforter that should abide with the children of God forever and lead them into all trut
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
which was MADE of the seed of David according to the flesh;
Rom. 1:4 And declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection from the dead:
God has no begotten Son until He was made or begotten..
Gal. 4:4 But when the fulness of the time was come,
God sent forth his Son, MADE of a woman, MADE under the law,
Heb. 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
JESUS DIDN'T SPEAK EACH ATOM IN THE UNIVERSE.
Heb. 1:2 Hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things,
by whom also he made the WORLDS;
WORLDS Aion or the Messianic Age: TheChurchHeb. 1:3 Who being the brightness of his glory, and the express image of his person,
and upholding all things by the word of his power,
when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Heb. 1:4 Being made so much better than the angels,
as he hath by inheritance obtained a more excellent name than they.
These held a council at the creation of man. They are divine, one in substance, purpose, and design, yet distinct in person and in the offices they perform. The offices, though distinct, are complements of each other and together present a perfect and harmonious whole.
John 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them,
I ascend unto MY Father, and YOUR Father;
and to MY God, and YOUR God.
I BELIEVE THAT THIS IS A FATAL ERROR ORIGINATED BY H. LEO BOLES WHEN I WAS EIGHT YEARS OLD AND PUBLISHED WHEN I WAS ABOUT 12.
Jesus define Holy Scripture as the PROPHETS and other prophecies CONCERNING ME.
1. The Prophets do not agree with the FIRST creation in six days, six thousand years ago.
2. The dominion of Genesis 1 is the power to lie, cheat, steak and abuse mankind.
3. The creation by the LORD-GOD begins in Genesis 2:4. God creates everything for mankind and protects them in ONE DAY.
5. The creation of the SPIRITUAL race begins in genesis
Gen. 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Is. 45:18 For thus saith the LORD [Jehovah] that created the heavens;
God himself that formed the earth and made it; he hath established it,
he created it not in vain, he formed it to be inhabited:
I am the LORD; and there is NONE ELSE
Is. 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out;
he that spread forth the earth, and that which cometh out of it;
he that giveth breath unto the people upon it,
and spirit to them that walk therein:
Jer. 10:11 Thus shall ye say unto them,
The gods that have not made the heavens and the earth,
even they shall perish from the earth,
and from under these heavens.
Psa. 96:5 For all the gods of the nations are idols: but the LORD made the heavens.WE can make God's Word audible simply by reading. The Word or LOGOS is God's PATTERN and Regulative Principle and never a God.
THE WORD OR LOGOS IS DOCUMENTED BY HISTORIANS AND THE LOGOS WAS NEVER A GOD.
Plato Timaeus. 29a c. 360 BC Was it after that which is self-identical and uniform, or after that which has come into existence; Now if so be that this Cosmos [kosmon] is beautiful and its Constructor good,... So having in this wise come into existence, it has been CONSTRUCTED AFTER THE PATTERN logō of that which is apprehensible by reason and thought and is self-identical.
Col. 1:15 Who is the image of the invisible God, the firstborn of every creature:
kosmos 2. good order, good behaviour, = kosmiotēs Phld.Mus. p.43 K.; discipline,
BUT:
3. in later Gr., = oikoumenē, the known or inhabited world
men in general esp. of the world as estranged from God by sin
5. houtos ho k. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ho arkhōn tou k. toutou
Plato Timaeus 29b c. 360 BC Again, if these premisses be granted, it is wholly necessary that this Cosmos should be a Copy of something
Plato Timaeus 29c c. 360 BC they must in no wise fall short thereof; whereas the accounts of that which is copied after the likeness of that MODEL [logon te ekeinōn ], and is itself a likeness, will be analogous thereto and possess likelihood;
for as Being is to Becoming, so is Truth to Belief.
Wherefore, Socrates, if in our treatment of a great host of matters regarding the Gods and the generation of the Universe we prove unable to give accounts
Tertullian an inventor of trias c. ad 206: But, first, I shall discuss His essential nature, and so the nature of His birth will be understood. We have already asserted that
God made the world, and all which it contains,
by His Word, and Reason, and Power.
It is abundantly plain that your philosophers, too,
regard the Logos-that is, the Word and Reason-
as the Creator of the universe.
And we, in like manner, hold that the Word, and Reason, and Power,
by which we have said God made all,
have SPIRIT as their proper and essential
substratum, in which
the Word has in being to give forth UTTERENCES,
and REASON abides to dispose and arrange,
and POWER is over all to execute.
1Cor. 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom,
and righteousness, and sanctification [A holy spirit], and redemption:
BY INSISTING THAT THE WORD OR LOGOS WAS JESUS THE CREATOR, PEOPLE PREVENT THE AUDIENCE FROM UNDERSTANDING THAT GOD'S "PATTERN" OR "REGULATIVE PRINCIPLE" DOES NOT PROVIDE FOR ANY BURDEN OTHER THAN A WEEKLY BIBLE SCHOOL.[1] logos , I. computation, reckoning (cf. legō= : to recite what is written, labe to biblion kai lege ] (accounting for, i.e. paying the penalty for their doings,
[2] of regulative and formative forces, derived from the intelligible and operative in the sensible universe,
[3] IV. inward debate of the soul embraced by thought with reflection,
[4] abstract reasoning with outward experience, also of the reason which pervades the universe, OPPOSITE. muthos, as history to legend, 3. discussion, debate, deliberation
A myth is a song or sermon not consisting of the Bible text.
[5] 1. divine utterance, ORACLE, thing spoken of, subject-matter
1Pet. 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
Oracle is g3051. λόγιον logion, log´-ee-on; neuter of 3052; an utterance (of God): — oracle.
[6] X. the Word or Wisdom of God, personified as his agent in creation and world-government, “ho panto dunamos sou l.” LXX Wi.18.15
PAUL UNDERSTOOD:
1Cor. 1:24 But unto them which are called, both Jews and Greeks,
CHRIST the POWER of God, and the WISDOM OF GOD.
JESUS UNDERSTOOD:
The Jews said that Jesus made Himself God and blasphemed
Jesus said that the Jews blasphemed because He told them over and over that He was the Son of God and no power or words of His own.
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Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode:Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,
Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.
mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
wretched things of shame, mere bellies,
we know how to speak many false things as though they were true;
but we know, when we will, to utter true things.”
...and they bade me sing of the race of the blessed gods that are eternally,
but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15
The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.
YOU HEARD IT RIGHT:
Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..
- The form of diction should be neither metrical nor without rhythm.
- If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence..
According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.
"Philodemos considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self-deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit. (Paul called it mad or insane) He found it significant that, on the whole, only women and effeminate men fell into this folly."
The letter of Conrad Grebel ad his friends at Zurich to Thomas Miinzer
We understand and have seen that thou hast translated the mass into German and hast introduced new German hymns.
That cannot be well, for we find nothing taught in the New Testament about SINGING, no example of it.
Paul scolds the learned Corinthians more than he praises them, because they mumbled in meeting as if they sang, just as the Jews and the Italians chant their words song- fashion.
Secondly, since SINGING in Latin grew up without divine instruction and apostolic example and custom, without producing good or edifying, it will still [93] less edify in German and will create a faith consisting in mere outward seeming.
Thirdly, Paul even clearly forbids SINGING in Eph. 5, and Col. 3, since he says and teaches
that they are to SPEAK TO ONE ANOTHER
and TEACH one another WITH psalms and spiritual songs,
AND if anyone would SING, he should SING and give thanks IN his heart.
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John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him
and without him was not any thing made that was made
THE LOGOS IS GOD'S RATIONAL REVELATION OF THE PATTERN OF THE UNIVERSE.
THROUGH JESUS MADE THE SPIRITUAL WORLD.
PROOF THAT JESUS DIDN'T SPEAK THE UNIVERSE INTO EXISTENCE.
Heb. 1:1 God, who at sundry times and in divers manners SPAKE in time past unto the fathers by the prophets,
Heb. 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
THE WORLD WHICH JESUS MADE
WORLD: 165. αἰών aion, ahee-ohn´; from the same as 104; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): — age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
THE SPIRITUAL WORLD
Mundo to make clean, to clean, cleanse purgo religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, = purgatissima ecclesia,” id. Doctr. Christ. 2, 16: “pietas,
1. Ceremonially, according to the Levitical law of uncleanness: “et purificabis eos (sc. Levitas),” Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab occultis meis munda me,” Vulg. Psa. 19, 12: “mundemus nos ab omni inquinamento carnis et spiritūs,” id. 2 Cor. 7, 1.—Hence, mundātus , a, um, P. a., cleansed, clean (late Lat.); in comp.: “quam sim ab illā peste mundatior,”
GODHEAD is all of the godly nature revealed through the church.
Our word is the audible expression of our Thought.
When someone speaks our words, they become audible and "visible"
The WORD of God is made audible by dozens of people but that does not make it us.
The WORD or LOGOS is God communicating Himself and His "Governing and Regulating Principle.
Our words spoken by others does not make the speaker US.
God's WISDOM was with God from the beginning of His revelation:
Prov. 1:2 To know WISDOM and instruction; to PERCEIVE the words of understanding;
Prov. 8:22 The LORD possessed me in the beginning of his way, before his works of old.
Prov. 8:23 I was set up from everlasting, from the beginning, or ever the earth was.
Prov. 8:24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
Prov. 8:25 Before the mountains were settled, before the hills was I brought forth:
Prov. 8:26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Prov. 8:27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
Prov. 8:28 When he established the clouds above: when he strengthened the fountains of the deep:
GOD'S GRACE IS PERSONIFIED
Titus 2:11 For the GRACE of God that bringeth salvation HATH APPEARED to all men,ONLY GOD HAS LIFE IN HIMSELF
Titus 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
That grace was made visible and audible by Jesus.
Acts 11:23 Who, when he came, and HAD SEEN THE GRACE OF GOD was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.Titus 3:4 But after that the kindness and love of God our Saviour toward man APPEARED,
John 5:26 For as the FATHER HATH LIFE IN HIMSELF;SKIPPING FOR NOW
so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
BECAUSE HE IS THE SON OF MAN.
HOWEVER, Num. 23:19 GOD IS NOT A MAN that he should lie;
neither the SON OF MAN that he should repent:
hath he said, and shall he not do it?
or hath he spoken, and shall he not make it good?
John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
Luke 24:39 Behold my hands and my feet,
that it is I myself: handle me, and see;
for a SPIRIT hath not FLESH AND BONES, as ye see me have.
John 1:4 In him was life; and the life was the light of men.
John 1:14 And the WORD WAS MADE FLESH, and dwelt among us,
(and we beheld his glory, the glory as of the ONLY BEGOTTEN of the Father,) full of grace and truth
HOW DID GOD'S WORD BECOME FLESH??
Is. 59:21 As for me, this is my COVENANT with them, saith the LORD;
MY SPIRIT THAT IS UPON THEE.
and WORDS which I have PUT IN THY MOUTH, [another God not needed!]
shall not depart out of thy mouth,
nor out of the mouth of thy seed,
nor out of the mouth of thy seed’s seed, saith the LORD,
from henceforth and for ever.
HOW DID GOD'S WORD BECOME FLESH??
God BREATHES and only figuratively means that His SPIRIT "God put His WORDS into the MOUTH of Moses, Elijah (the prophets) and lastly He Spoke through Jesus of Nazareth.
SPIRIT is BREATH or only figuratively
Is. 59:21 As for me, this is my COVENANT with them, saith the LORD;
MY SPIRIT THAT IS UPON THEE.
and WORDS which I have PUT IN THY MOUTH, [another God not needed!]
shall not depart out of thy mouth,
nor out of the mouth of thy seed,
nor out of the mouth of thy seed’s seed, saith the LORD,
from henceforth and for ever.
Is. 61:1 The SPIRIT OF THE LORD GOD upon me;
because the LORD [Jehovah] hath anointed me to PREACH good tidings unto THE MEEK;
he hath sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to them that are bound;
The Spirit OF the Lord is the LORD'S OWN Spirit or Mind.
Luke 4:18 The SPIRIT OF THE LORD IS UPON ME
BECAUSE he hath ANOINTED [g5548]
me to preach the gospel to the poor;
he hath sent me to heal the brokenhearted,
to preach deliverance to the captives,
and recovering of sight to the blind,
to set at liberty them that are bruised
THE DEADLY DOCTRINE OF THE GODHEAD: NOT THREE GODS BUT THE NATURE OF GOD.
THE PROOF TEXT USED BY MOST IF NOT ALL SCHOOLS OF PREACHING AND LIBERAL PROFESSORS:
Col. 2:9 For in him dwelleth all the fulness of the Godhead bodily.
BECAUSE:
Col. 1:19 For it pleased the Father that in him should all fulness dwell;
Barry Grider.BJ.Clark: So while the creation bears witness to Deity, it does not reveal His nature nor His will for mankind. God chose to do this through written revelation (1 Cor. 2:9- 13). Because I believe in the tried and tested revelation of God to man, the written Word, I believe in the divine Godhead. I also, through the revelation of Scripture, believe in the triune nature of God. That is, one Godhead or Godhood, which is composed of three distinct personalities - the Father, the Son, and the Holy Spirit. The purpose of this lesson is to explore how each person in the Godhead contributed to the creation of the world.
THE HOLY SPIRIT IS NOT ANOTHER "THE HOLY SPIRIT"
1Cor. 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which GOD hath prepared for them that love him.
1Cor. 2:10 But GOD HATH REVEALED THEM TO US BY HIS SPIRIT
for the [GOD'S] SPIRIT searcheth all things, yea, the deep things OF GOD
We have already examined that the Scriptures are Gods way of revealing Himself to mankind. In the Bible we read about the nature, personality, essence, and attributes of God.
GODHEAD MEANS: "the nature, personality, essence, and attributes of God."
Also, the Godhead is composed of three distinct personalities.
GOD'S DIVINE NATURE: CANNOT INCLUDE PERSONALITIES
Each member of the Godhead works in total unity and harmony with the other members. Therefore, the divine Godhead must have worked in harmony with each other to bring about such a creation.
John 10:30 I and my Father are one. [unanimous]
John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Guy N Woods and all PREACHERS Since H.Leo.Boles at David Lipscomb Colleges 1942
p101 Woods says: It is significant that all things here involve each item individually considered rather than collectively. That is, every single thing came into being through by means of agency. These things were made came into being by him who was always. These (created things) are temporal; he is eternal
Thus, our Lord [Jesus] was that part of the divine nature--the Godhead-- through whom the creative powers were exercised.
Literally, not even one thing has been made except by him.
Not one tiny portion of the atom, [sub atomic particles[
smallest of the worlds building blocks,
came into existence apart from his creative powers
Moreover, if every single thing were made by him, as the text clearly declares,
he was not himself made and his eternal being is again emphasized.
Thus, the inspired writer not only identified Jesus as God (possessedof the divine and eternal nature),
but also as having done that which only God can do: create!3
Gal. 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
The next verse says that God's Spirit is to God / what man's spirit is to man.John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
John 10:27 My sheep hear my voice, and I know them, and they follow me:
1Cor. 2:11
For what man knoweth the things of a man, save the spirit OF man which is in him?
even so the things of God knoweth no man, but the Spirit OF God.
1Cor. 2:12 Now we have received, not the spirit of the world,
but the spirit WHICH is OF GOD;
THAT we might know the things that are freely given to us OF God.
1Cor. 2:13 Which things also we speak, not in the words which man’s wisdom teacheth,
but WHICH the Holy SPIRIT [OF GOD] teacheth;
comparing spiritual [INSPIRED] things with spiritual.
Eph. 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed,JESUS IS NEITHER GOD NOR GOD'S HOLY HOLY SPIRIT
ye were sealed with that holy Spirit of promise,
Eph. 4:30 And grieve not THE HOLY SPIRIT OF GOD, whereby ye are sealed unto the day of redemption.
1Th. 4:8 He therefore that despiseth, despiseth not man, but GOD,
who hath also given unto us HIS HOLY SPIRIT
1Cor. 2:16 For who hath known the MIND of the LORD, that he may instruct him?
But WE HAVE THE MIND OF CHRIST.
John 5:26 For as the Father hath life in himself;
so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
because he is the Son of man.
WE UNDERSTAND GOD'S GODHEAD OR DIVINE NATURE BY--
Rom. 1:18 For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness;
Rom. 1:19 Because that which may be known of God is manifest in them;
FOR GOD HATH SHEWED IT UNTO THEM
God's own POWER and GODHEAD proves that GODHEAD does not mean THREE GODS..
Rom. 1:20 For the invisible things of him [GOD] from the creation of the world are clearly seen,
being understood by the things that are made,
even his [GOD'S] eternal POWER and GODHEAD; so that they are without excuseGOD DOESN'T HAVE THREE GODS LIVING INSIDE OF HIM!
Jesus Christ has a HEAD, a Father and a God
Bary Grider B.J.Clarke the Godhead
Gen. 1:1 n the beginning God created the heaven and the earth.
What do I mean when we say that THE HOLY SPIRIT was the organizizer of the material creation? Remember the earth was without form and void [Gen. 1:2], so THE Holy Spirit divinely arranged all things made..
FIRST: Gen. 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the SPIRIT OF GOD moved upon the face of the waters.
GRAMMAR:From the Scripture ONLY (and notice the preposition "OF"; the possessive adjective/pronoun "MY"; the definite article "THE"; and the conjunction "AND"):
The
SINGULAR GOD had POWER and GODHEAD as His own now visible
characteristics
Rom. 1:19 Because that which may be KNOWN
OF GOD is manifest in them;
for GOD
hath shewed it unto them.
Rom. 1:20 For the invisible things of him [GOD]
from the creation of the world are clearly seen,
being understood by
the things that are made,
even HIS [GOD'S]
eternal power and GODHEAD;
so that they are
without excuse:
But I would have you know, that the B of every man is Christ; and the head of the woman is the man; and the head of Christ is God. (I Cor. 11:3, KJV)
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not. (II Cor. 11:31, KJV)
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (Eph. 1:3, KJV)
One God and Father of all, who is above all, and through all, and in you all. (Eph. 4:6, KJV)
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, (I Peter 1:3, KJV)
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17, KJV)
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Matt. 27:46, KJV)
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Mark 15:34, KJV)
SECOND: Jer. 10:11 Thus shall ye say unto them,
The gods that have not made the heavens and the earth,
even they shall perish from the earth,
and from under these heavens.
GODHEAD WAS STOLEN
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In contrast to Trinitarian theology, Theophilus of Antioch did not view the Son as an eternally self existing person. Theophilus wrote that God "begat Him, emitting Him along with His own wisdom before all things."[33] Instead of speaking of the Word as the Creator, Theophilus speaks of the "Word as a helper in the things that were created by Him",[33] thus he assigns the role of Creator to God alone, while assigning the lesser position of "helper" to the "begat" Son.
In religious terms, divinity or godhead is the state of things that come from A supernatural power or deity, such as A god, supreme being, creator deity, or spirits, and are therefore regarded as sacred and holy such things are regarded as "divine" due to their transcendental origins or because their attributes or qualities are superior or supreme relative to things of the Earth. Divine things are regarded as eternal and based in truth, while material things are regarded as ephemeral and based in illusion.And first, they taught us with one consent that God made all things out of nothing; for nothing was coeval with God: but He being His own place, and wanting nothing,
and existing before the ages, willed to make man by whom He might be known;
or him, therefore, He prepared the world.
For he that is created is also needy; but he that is uncreated stands in need of nothing.God, then, having His own Word internal within His own bowels,
........... begat Him, emitting Him
........... along with His own wisdom before all things.
Divinity (from Latin divinitas) refers to the quality, presence, or nature of that which is divine—a term that, BEFORE the rise of monotheism, evoked a broad and dynamic field of sacred power. In the ancient world, divinity was not limited to a single deity or abstract ideal but was recognized in multiple forms: as a radiant attribute possessed by gods, as a vital force cushioning nature, and even as a quality glimpsed in extraordinary humans, laws, or acts. The Latin divinitas and its Greek counterparts (theiotēs, theion) conveyed something both immanent and awe-inspiring: a presence that could be felt in thunder, justice, ecstasy, fate, or beauty.
Early Christianity inherited this language but dramatically reshaped it. With the rise of theological monotheism, divinity came increasingly to denote the singular and absolute nature of God.
The Christianization of the term narrowed its field: what had once described a quality diffused across nature, fate, and multiple gods was now claimed exclusively for the creator God and, later, extended to Christ and the Holy Spirit through doctrines of the Trinity. Over time, this led to a sharper boundary between the divine and the human, the sacred and the profane.
IT WAS EXTENDED BUT WITHOUT AUTHORITY BECAUSE OF DEFINITIIONS AND THE ABSOLUTE USE IN GREEK OR LATIN PUBLISHED TEXTS.
FULL OR FULNESS APPLIES TO BELIEVERS.
Eph. 3:19 And to know the love of Christ, which passeth knowledge, that ye might be FILLED with all the FULLNESS OF GOD of God.
HOWEVER, THE GREEK AND LATIN WORDS NEVER PERMIT IT TO SPEAK OF THREE GODS
theiotēs, e *A. divine nature, divinity, LXX Wi.18.9,Ep.Rom.1.20, SIG867.31 (Ephesus, ii . II. as title of Roman Emperors, Orib.1.1.1, SIG900.23 (Panamara, iv
OR: hosiotēs, A.disposition to observe divine law, piety pros theōn ho. piety towards them,
Hosi-otēs A. disposition to observe divine law, piety, Pl.Prt.329c, Euthphr.14d sq., X.Cyr.6.1.47, SIG654B10 (Delph., ii B. C.), etc.; pros theōn ho. piety towards them, Plu.Alc.34 ; “pros tous theous” Id.2.359f; also, like Lat. pietas, “hē pros goneis ho.” D.S.7.4 ; “pros tēn tekousan” Id.31.27.
Peter makes the same statement but we are not another God person.
2Pet. 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
2Pet. 1:4 Whereby are given unto us exceeding great and precious promises:
that by these ye might be partakers of the divine nature,
having escaped the corruption that is in the WORLD through lust.
g2304. θεῖος theios, thi´-os; from 2316; godlike (neuter as noun, divinity): — divine, GODHEAD.
g2316. θεός theos, theh´-os; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: — x exceeding, God, god(-ly, -ward).
Dīvīnus I. of or belonging to a deity, divine “divina studia colere divina facta, i. e., religious exercise, divine worship, sacrifice, etc Divine ORIGIN.
2. The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11 3. That which is under the sanction of a god; a. By divine inspiration, prophetically: “plura divine praesensa et praedicta reperiri
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man,Divine stŭdĭum , I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study: (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”
then shall ye know that I am he,
and that I do nothing of myself;
but as my Father hath taught me, I speak these things.
John 8:29 And he that sent me is with me: the Father hath not left me alone;
for I do always those things that please him.
dīvīnē adv. with comp.
divinus, by divine inspiration, prophetically : plura praesensa. — Admirably, divinely .
Aeneas
dīvīnātiō ōnis, fdivino, miraculous knowledge, prophetic inspiration, foresight, divination : ut nihil divinatione opus sit: quantae divinationis est, scire, etc.: si divinatio appellanda est bonitas, N. — In law, a proceeding to determine who shall conduct a prosecution .
dīvīnitus adv. divinus, from heaven, by a god, by divine influence, from a deity, by inspiration : alqd factum: super ripas Tiberis effusus, L.: multa providi: illis Ingenium (datum), V. — Divinely, admirably, excellently : iura comparata.
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