Kevin Teamer Genesis Two Our Pattern?
With all respect, Kevn Teamer of North Boulevard Church? is a
great Rhetorician. He-they all affirm that the creation
account was written as a cute story to become a PATTERN for our
lives. ."
Contact me in
confidence Ken Sublett ex NBLVD
Rev 2.25.26
The Babylonian account
Gen. 1:1 In the beginning GODS created the heaven
and the earth.
h430. אֱלֹהִים ʾelohiym, el-o-heem´; plural of 433; gods in the ordinary sense;
The Babylonian accountThe prophets Jesus defined as SCRIPTURE "Concerning Me."
Jer. 10:11 Thus shall ye say unto them,
The gods that HAVE NOT made the heavens and the earth,
even THEY shall perish from the earth, and from under these heavens.
Gen. 1:2 And the earth was WITHOUT FORM, AND VOID;
and darkness was upon the face of the DEEP.
And the Spirit OF God moved upon the face of the waters.
DEEP: h8415. תְּהוֹם thowm, TE-HOME; or תְּהֹם thom, teh-home´; (usually feminine) from 1949; an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply):—deep (place), depth.
SPIRIT: g7307. רוּחַ ruwach, roo´-akh; from 7306; WIND; by resemblance breath
by RESEMBLANCE spirit, but only OF a rational being (including its expression and functions):
h7306. רוּחַ ruwach, roo´-akh; a primitive root; properly, to blow, i.e. breathe;
The prophets Jesus defined as SCRIPTURE "Concerning Me."The Babylonian account
Is. 45:18 For thus saith the LORD that created the heavens; God HIMself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited:
I am the LORD; and there is none else.
Gen. 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and SUBDUE it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
SUBDUE as in the masses of "churches": sūb-ĭcĭo 2. To substitute false for true; to forge, counterfeit (syn.: “suppono, substituo): testamenta,” Cic. Phil. 14, 3, 7: “testamentum mariti,” Quint. 9, 2, 73: “locupleti falsum testamentum,” Val. Max. 9, 4, 1: “partum, “cogitationi aliquid subicere,”
1 Pregn., to place under, to make subject, to subject: “subiciunt se homines imperio alterius et potestati,
Yehweh did not ENHANCE but DISTINGUISH himself the ONLY true God
Gen. 2:8And the LORD GOD planted a garden eastward in Eden; and there he put the man whom he had formed.
Is. 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me
Matt. 28:20 Teaching them to observe all things WHATSOEVER
I HAVE COMMANDED YOU
and lo, I am with you
alway, even unto the end of the world. Amen.
All of the authorized songs and sermons have been delivered.
From Clay Tablets onward, Women used music to usurp authoriity:
Authenta both erotic and murderous:
Speaking of Ezekiel 13 and the Synagogue in Rome and Romans 14
http://www.pineycom.com/MuTammuz.html
CLICK BELOW: EXCELLENT RHETORIC BEYOND READING WAS ALWAYS TO DECEIVE
CLICK BELOW: DISCIPLING OR
SHEPHERDING AND THE NEW APOSTOLIC REFORMATION
CLICK BELOW: JUSTIFYING
RADICAL ERROR BY '"WE BAPTIZE MORE THAN THEY BAPTIZED."
CLICK BELOW: THE ONLY PATTERN FOR THE
KERUX
CLICK BELOW: DISCIPLING OR
SHEPHERDING AND THE NEW APOSTOLIC REFORATION
CLICK BELOW: NARRATIVE THEOLOGY: OBJECTIVE TRUTH IS REPLACED BY CUTE PATTERNS
CLICK BELOW: THE MAJORITY NARRATIVE PATTERN FROM GENESIS
ONE
CLICK BELOW: THE APPROVED CHURCH PATTERN IN GENESIS TWO
CLICK BELOW: THE CREATION OF THE
HOUSE AND THE WORLD BY JESUS
CLICK BELOW: THE PEOPLE OF A TRUE CHURCH ARE SILENT AND REVERENT
EXCELLENT RHETORIC BEYOND READING
WAS ALWAYS TO DECEIVE
After soaking everyone with really ANXIETY
PRODUCING Rhetoric is a follow up to relace the
LAST DAYS church of freedom with A New Day Church using Eve as
the authority for women to rule over you.
This is where the ANXIETY drives many people away.
Loud rhetoric IS spiritual abuse
All of those outlawed bodies, hands and arms to use up all of the brain's tracking power, it is the opposite of worshiping God.
Is. 42:1 Behold my servant, whom I uphold; mine elect,
in whom my soul delighteth;
I have PUT MY
SPIRIT UPON HIM:
he shall bring forth
judgment to the Gentiles.
Is. 42:2 He shall not CRY. NOR LIFT UP, [Money or
words from man]
nor cause his voice to be
heard in the street.
CLAMO “clamare de pecuniā, for money certa,” a specified sum, Of the chirping of a cricket “(cicada) locustsFULFILLED:
ka^leō I. call, summon, I. call, summon, “auditis sermonibus,” ib. 4 Reg. 22, 19; ib. Heb. 4, 3: clangorem tubae, ib: “Isa. 18, 3: Is. 18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.symphoniam,” ib. Luc. 15, 25: “animal,” ib. Apoc. 6, 3; 6, 5
Symphoniam,”“cum symphonia caneret, n., to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, as v. a., to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song, etc. I. Neutr., to utter melodious notes, to sing, sound, play. of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae,
A recital/reading is debased when it takes on the features of a performance.Horace uses cantare in a derogatory sense for a mimetic, grotesque, distorted and inappropriate style of performance when he satirizes a character's recitals of Calvus and Catullus
Matt. 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased:
I will put MY spirit upon him, and he shall shew judgment to the Gentiles.
Matt. 12:19 He shall not strive, nor cry;
neither shall any man hear his voice in the streets.
Matt. 12:20 A bruised reed shall he not break,
and smoking flax shall he not quench, till he send forth judgment unto victory.
GOD'S WORD WORKS BEST WHEN IT IS "READ" SOFTLY WITHOUT ANY
OPINIONS
Aristotle's Rhetorica (1404a),
But since the whole business of
Rhetoric is to influence opinion,
we must pay attention to
it, not as being right, but necessary;
for, as a matter of right, one should aim at nothing more in a
speech
than
how to avoid exciting pain or pleasure. [laded burden,
mental excitement Rom. 15]
For justice should consist in fighting the
case with the FACTS ALONE,
so that everything else
that is beside demonstration is superfluous;
nevertheless, as we have
just said, it is of great importance
owing to the
corruption of the hearer
[8] The poets,
as was natural, were the first to give an impulse to style;
for words are imitations
[mocking],
and the voice also,
which of all our parts is best adapted for imitation,
was ready to hand;
thus
the arts of the rhapsodists, actors, and others, were
fashioned.
[9] And as the poets, although
their utterances were devoid of
sense,
appeared to have gained
their reputation through their style,
it was a poetical
style that first came into being, as that of Gorgias.5
Even now the majority of the UNeducated think that
such persons express themselves most beautifully,
whereas this is not
the case,
for the other kind of
style,6
it has already been treated in the Poetics
JUSTIFYING RADICAL ERROR BY '"WE
BAPTIZE MORE THAN THEY BAPTIZED."
---By boasting that the NEW DAY CHURCHES Baptizes more than the OLD WAY.
We have noted that sons FROM God are taught BY GOD to speak and observe what Jesus (founder of the LAST DAYS CHURCH)
The Discipling Handbook depends on human effort and the CHARACTER of the discipler cannot resujlt in the gift of A holy spirit required in order to HEAR JEASUS.
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him.
A Preacher is a God sent, eye witness to testify of the Last Wiil and Testament of Jesus.
http://www.pineycom.com/Sons.FROM.God.are.Taught.By.God.html
A Son FROM God will literally by bowing low or FALLING ON THEIR FACE in REVERENCE and GODLY FEAR.
Psa. 36:1 The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.These are lost spirits scattered throughout the world. Therefore, the direct command will seek and rescue them. Only they can HEAR and will respond by being baptized.
Rom. 3:16 Destruction and misery are in their ways:
Rom. 3:17 And the way of peace have they not known
sRom. 3:18 There is no fear of God before their eyes.
1John 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
THE ONLY PATTERN FOR THE KERUX
Rom. 10:14 How then shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard?
and how shall they hear without a preacher?
g2784. κηρύσσω kerusso, kay-roos´-so; of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel): — preacher(-er), proclaim, publish.Rom. 10:15 And how shall they preach, except they be sent?
as it is written, How beautiful are the feet of them that preach the gospel of peace,
and bring glad tidings of good things!
Rom. 10:16 But they have not all obeyed the gospel.
For Esaias saith, Lord, who hath believed our report?
Rom. 10:17 So then faith cometh by hearing,
and hearing by the word of God.
Rom. 10:18 But I say, Have they not heard?
Yes verily, their sound went into all the earth,
and their words unto the ends of the world.
4487. ῥῆμα rhema, hray´-mah; from 4483;
Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality, IV. inward debate of the soul, reflection, deliberation Regulative and formative forces, derived from the intelligible and operative in the sensible universe, Opposite to epithumia A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music, Prose, OPPOSITE -poiêsis, Id.R.390a; OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word OPPOSITE emmetra Modus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: X. the Word or Wisdom of God, personified as his agent in creation and world-government, Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen. mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses http://www.piney.com/DocHesTheog.html [25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness, wretched things of shame, mere bellies, we know how to speak many false things as though they were true; but we know, when we will, to utter true things.” ...and they bade me sing of the race of the blessed gods that are eternally, but ever to sing of themselves both first and last. pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15 The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18. |
DISCIPLING OR SHEPHERDING AND THE NEW APOSTOLIC REFORMATON
THE DISCIPLING OR SHEPHERDING MOVEMENT CLAIMS TO DO WHAT THEY CANNOT DO BECAUSE THEY REJECT THE DIRECT COMMAND OF JESUS TO "GO" INTO THE WORLD. EVANGELIST SEND THE MESSAGE TO SONS FROM GOD: OTHERS NEED NOT APPLY
Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the SAINTS in Christ Jesus which are at Philippi, with the BISHOPS and DEACONS:
David Young and Stan Grandberg
The New Apostolic Reformation (NAR) is a movement which seeks to establish a fifth branch within Christen distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy. The movement is largely associated with the Pentecostal and the Charismatic movements and advocates the restoration of the lost offices of church governance, namely the offices of prophet and apostle.[1] Inspired by the G12 movement,
it grows by recruiting pastors of independent congregations and nondenominational churches,
by assimilating members from other churches through cell group meetings,
and by frequent Church planting and rapid expansion, including foreign missions around the globe.
We must adopt the Ephesians 4:11
understanding that restores the full circle of biblical
leadership.[4]
This will mean a
recognition of the personal leadership giftedness God provides
the church.
NARRATIVE THEOLOGY: OBJECTIVE TRUTH
IS REPLACED BY CUTE PATTERNS
The reason for
replacing elders with MUSICAL OVERSEERS, is that elders
can FIRE US.
https://www.pineycom.com/David.Young.Extreme.Discipleship.Following.Jesus.html
Narrative is currently a much-discussed topic in the field of biblical interpretation. Because little of the biblical text is apodictic, it is not given to a rule-oriented reading or hermeneutic.
Lipscomb University Preaching 2008 From
Denominational Imagination!
in the essential biblical narratives
to dramatically shape our preaching and lives.
We believe that preaching REconstitutes biblical paradigms
when it engages Scripture’s vision
- by REpresenting what is absent
- and making present what is inaccessible
- to the end that followers of God will live into a God-shaped reality.
do not believe that the Old Testament was talking about Jesus,
and yet we make the linkages.
Texts traditionally understood as prophetic and messianic
he generally interprets as "Christian imagination" or "REreadings":
for example, the "great light" promised in Isa 9:2
is simply "relief from oppression" not predictive.
Is. 9:3 Thou hast multiplied the nation, and not increased the joy:THE NARRATIVE MAJORTY PATTERN FROM GENESIS ONE
they joy before thee according to the joy in harvest, a
nd as men rejoice when they divide the spoil.
Matt. 4:16 The people which sat in darkness saw great light;
and to them which sat in the region and shadow of death light is sprung up.
Luke 1:79 To give light to them that sit in darkness and in the shadow of death, t
o guide our feet into the way of peace.
Eph. 5:8 For ye were sometimes darkness, but now are ye light in the Lord:
walk as children of light:
Eph. 5:14 Wherefore he saith, Awake thou that sleepest,
and arise from the dead, and Christ shall give thee light.
Col. 1:12 Giving thanks unto the Father,
which hath made us meet to be partakers
of the inheritance of the saints in light:
Col. 1:13 Who hath delivered us from the power of darkness,
and hath translated us into the kingdom of his dear Son:
SUBDUE as in the masses of "churches": sūb-ĭcĭo 2. To substitute false for true; to forge, counterfeit (syn.: “suppono, substituo): testamenta,” Cic. Phil. 14, 3, 7: “testamentum mariti,” Quint. 9, 2, 73: “locupleti falsum testamentum,” Val. Max. 9, 4, 1: “partum, “cogitationi aliquid subicere,”Gen. 2:4 These are the generations of the heavens and of the earth when they were created,
1 Pregn., to place under, to make subject, to subject: “subiciunt se homines imperio alterius et potestati,
suppono tauros jugo,” to yoke, i. e. to bury i. e. to bury cultros, to apply (to the throat of cattle to be slaughtered), 1. To put in the place of another, to substitute for another person or thing (syn. substituo,2. To substitute falsely or fraudulently, to falsify, forge, counterfeit: “(puella) herae meae supposita est parva, “testamenta falsa supponere,” id. Leg. 1, 16, 43; so, “testamenta,DOMINION: 7287. רָדָה radah, to be lord, be in power, have dominion, bear rule, domineer raw-daw´; a primitive root; to tread down, i.e. subjugate; specifically, to crumble off:—(come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
testāmentum , i, n. testor, I.the publication of a last will or testament; a will, testament (cf. codicilli estamenta nuncupare, to announce or acknowledge before witnesses
II. In eccl. Lat: Testamentum vetus et novum, the Old and New Testaments, cf. Lact. 4, 20, 4; Tert. adv. Marc. 1, 1: “vetus,” Vulg. 2 Cor. 3, 14: “novum
As subst.: dŏmĭnans , antis, m., an absolute ruler: “cum dominante sermones,” Tac. A. 14, 56; id. H. 4, 74.—Plur., Vulg. Jer. 50, 21; id. Apoc. 19, 16.—Adv.: dŏmĭnante , in the manner of a ruler, Dracont. Hexaem. 1, 331.!*? dŏmĭnor “cum dominante sermon
in the day that the LORD God made the earth and the heavens,
[1] Gen. 2:4 These are the generations of the heavens and of the earthTHE APPROVED CHURCH PATTERN IN GENESIS TWO
when they were created, in the DAY that the LORD GOD made
the earth and the heavens
[2] Jer. 10:11 Thus shall ye say unto them, The GODS that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Gen. 2:5 And every plant of the field before it was in the earth,
and every herb of the field before it grew:
for the LORD GOD had not caused it to rain upon the earth,
and there was not a man to till the ground.
Gen. 2:6 But there went up a mist from the earth, and watered the whole face of the ground.
Gen. 2:7 And the LORD God formed man of the DUST of the ground,
and breathed into his nostrils the breath of life;
and man became a living soul.
Gen. 2:8 And the LORD God planted a garden eastward in Eden;
John 3:12 If I have told you earthly things, and ye believe not,
how shall ye believe, if I tell you OF heavenly things?
John 3:31 He that cometh from above is above all:
he that is OF the earth is earthly, and speaketh OF the earth:
he that cometh from heaven is above all.
terra prop. the dry land, the earth, OPPOSITE. to the heavens, the sea, the air, etc.; land, ground, soil. Samian pottery clay, id. 28, 12, 53, § 194: terrae filius, son OF earth, i. e. human being, Cic. Att. 1, 13, 4: “terrā orti,” natives OF the soil, aborigines, autochthones, Quint. 3, 7, 26:
OPPOSITE: 4151. πνεῦμα pneuma, pnyoo´-mah; from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition
Adam was a man or ABORIGINE DUST:
1Cor. 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
and there he put the man whom he had formed.
ADAM EXPRESSED NO NEED FOR RELATIONSHIP AND QUESTION WHY HE GAVE HIM EVE.
Gen. 2:18 And the LORD God said, It is not good that the man should be alone;
I will make him an help meet for him.
'GOD' Gen. 2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
IN THIS PATTERN, EVE DIDN'T EVEN PICK A REAL "APPLE"
Gen. 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
callĭdus , a, um, adj. calleo, I. that is taught wisdom by experience and practice, shrewd, expert, experienced, adroit, skilful: “merx, of a womanMAN'S WORLD WAS PERFECT UNTIL A WOMAN GAINED CONTROL.
Ingenious, prudent, dexterous, skilful.excelling in art, skilful V
Lucr. 6.93 Do thou, Calliope, ingenious Muse,
Solace of mortals and delight of gods
dis-pŭto investigate, treat of, discuss a doubtful subject RHETORIC
2. To dispute, contend in words: “quis eorum major esset,” Vulg. Marc. 9, 33: “cum diabolo,” id. Jud. 9.
PATTERN: Paul asked of the woman, "WHAT, did truth begin with you"
Gen. 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
Gen. 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Gen. 3:4 And the serpent said unto the woman, Ye shall not surely die:
Gen. 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Gen. 3:12 And the man said, The woman whom thou gavest to be
with me, she gave me of the tree, and I did eat.
mŭlĭer
"cras
mulier
erit"
inquit
“mulieres
omnes
dicuntur,
[Always Talking]
permissum2.
To give up, leave, intrust, surrender,
commit permittere se, to give up or surrender
one's self
2Corinthians 11:2 For I am
jealous over you with godly jealousy:
for I have
espoused you to one husband,
that I may present
you as a chaste virgin to Christ.
2Corinthians 11:3 But I fear, lest by any means,
as the serpent
beguiled Eve through his subtilty,
so your minds
should be corrupted from the simplicity that is in
Christ.
1Tim. 2:14 And Adam was not deceived, but the woman
being deceived was in the transgression
1John 3:12 Not as Cain, who was of that wicked one,
and slew his brother. And wherefore slew he him? Because
his own works were evil, and his brother’s righteous.
Exapataô deceive or beguile, deceive thoroughly, surround yourself with compassion for your swindling tricks,seduce a woman,Theophilus.Autolycus.II.html This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.58 And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.
deceive or beguile, deceive thoroughly, “eitina pou . . eti elpetai exapatēsein” Il.9.371, cf. Od.9.414, Pi.O.1.29, Hdt.1.153, Ar. V.901, etc.
58 Referring to the bacchanalian orgies in which " Eva " was shouted, and which the Fathers professed to believe was an unintentional invocation of Eve, the authoress of all sin.
The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning.
"To 'evah" also means "something which is ritually unclean."
THE CREATION OF THE HOUSE AND THE WORLD BY JESUS
Dŏmus House or home aedificium, m “of the body, as the dwelling of the soul,” Ov. M. 15, 159;
b. In philos lang., a philosophical SCHOOL, sect, Cic. Ac. 1, 4; Sen. Ep. 29 fin.; id. Ben. 5, 15. domo conclamabunt, Peripatetici, [ Academici, Stoici, Cynici. Quis enim placere populo potest, cui placet virtus
Dŏmus , aedificium b. In philos lang., a philosophical school, sect, Sen. Ep. 29 fin.; id. Ben. 5, 15. “of the body, as the dwelling of the soul,” Ov. M. 15, 159; oikos , 3. of public buildings, meeting-house, hall, “oi. Kērukōn”
Kērux A. herald, pursuivant: generally, public messenger, envoy used interchangeably with apostolos, Hdt.1.21:
2. crier, who made proclamation and kept order in assemblies
4. generally, messenger, herald, “theoi kērukes aggellousi”The House or Domos is also the tiny SECT called the Way or Road.
Believers walk in the steps of Jesus Who did not teach most of the practices of the Cosmos or Ecumenical.
1Tim. 3:15 But if I tarry long, that thou mayest
know how thou oughtest to behave thyself in the house of God,
which is the church of the living God, the pillar and ground of the truth.
Philem. 2 And to our beloved Apphia, and Archippus our fellowsoldier,
and to the church in thy house:
THE SPIRITUAL WORLDEph. 2:19 Now therefore ye are no more strangers and foreigners,
Mundo to make clean, to clean, cleanse purgo religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, = expiare, lustrare purgatissima ecclesia,” id. Doctr. Christ. 2, 16: “pietas,” i
1. Ceremonially, according to the Levitical law of uncleanness: “et purificabis eos (sc. Levitas),” Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab occultis meis munda me,” Vulg. Psa. 19, 12: “mundemus nos ab omni inquinamento carnis et spiritūs,” id. 2 Cor. 7, 1.—Hence, mundātus , a, um, P. a., cleansed, clean (late Lat.); in comp.: “quam sim ab illā peste mundatior,”
but fellowcitizens with the saints,
and of the household of God;
Eph. 2:20 And are built upon [EDUCATED BY]
the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
20 epoikodomēthentes epi tō themeliō tōn apostolōn kai prophētōn, ontos “akrogōniaiou” autou Khristou Iēsou, 2
epoikodomēthentes b. edify, “heautous tē pistei” Ep.Jud.20:—Pass., “-oumenoi en Khristō” Ep.Col.2.7. “phusei mathēmata”
Gōnia , hē,THE PEOPLE OF A TRUE CHURCH ARE SILENT AND REVERENT2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.IV. of persons, leader, chief, LXX 1 Ki.14.38. (Akin to gonu.）
Angŭlus
Called assemblies: of the schools or places of private discussion,
Assemble Selves: in contrast with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private discussion, in contrast with public, practical life
psithurizein” 2. whisper what one dares not speak out, allēlōn of one another, to one another, one another; hence, mutually, reciprocally, used of all three persons, en allēloisi among one another
1Cor. 3:16 Know ye not that ye are the temple of God,GOD PROVIDED NO LYRIC POETRY: APOLLYON IS THE LEADER OF THE UNLEASHED LOCUSTS OR MUSES: HIS MUSICAL WORSHIP TEAM.
and that the Spirit OF God dwelleth in you?
1Cor. 3:17 If any man defile the temple of God, him shall God destroy;
for the temple of God is HOLY, which temple ye are.
Col. 1:13 Who hath delivered us from the power of darkness,Psa. 11:4 The LORD is in his HOLY TEMPLE.
and hath translated us into the kingdom of his dear Son:
The LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men.
Hab. 2:20 But the LORD is in his holy temple:
let all the earth keep silence before him.
“quiesco): et cycnea mele Phoebeaque [APOLLON] Carmina consimili ratione oppressa silerent,”
silent diutius Musae
carmen .a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation
(sc. Apollinem) concordant carmina nervis, With allusion to playing on the cithara:
II. Esp., a composition in verse, a poem; poetry, verse, song, whether in a broader sense, of every kind of poetic production, epic, dramatic, lyric (opp. to prose and to cantus, the melody), or, in a more restricted sense, for lyric poetry.
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