Dios
aigiokhoio
thugateres
[Daughters of Zeus whatever the sex]
Rick Atchley Acts 17.25 God Not Worshipped Mens Hand
12.21.22
Rick.Atchley.The.New.Hermeneutic.html
'Don't let the Bible get in the way of the blessing.'
'Some of you Bible-lovers need to put-it down and let God work on you.'
‘The Bible has let us down. It has not delivered the numbers we need.'
'You must not let your mind hinder the receiving of the blessing.'
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
Thera^p-euōHOWEVER, THE BEASTS ARE WORSHIPPED BY ANY METRICAL SINGING, PLAYING BEYOND FALLING ON YOUR FACE
II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
REVELATION the trinity of the earth-born or aborigines is Air-Sea-Earth
The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
and causeth the earth and them which dwell therein
to WORSHIP the first BEAST, whose deadly wound was healed. Rev. 13:12
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand
THE WORSHIP OF THE BEAST AT THE COMMON PROPHETIC TIME. C. AD 2000 The whole earth is in TRIBULATION!
Thera^p-euō II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollyon”] naous temple serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
Apollyon is Satan and is Lucifer as Babylon and Tyre, called the Singing and Harp-Playing harlot.
APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—
B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” [incantations,s sorcery] Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one,
The PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.
Jeanene.P.Reese.Theology.of.Women.Teachers.html
Jesus said that He and His Disciples were FROM ABOVE:
The Jewish Clergy were from BENEATH or Tartarus.
Tera natives of the soil, aborigines [dust], autochthones" The EARTH as goddess used by feminists: Personified, Terra, the Earth, as a goddess; “usu. called Tellus, Magna Mater, Ceres, Cybele, etcThe infernal regions, Prop. 3, 5
Mater, i. e. Cybele, the mother of all the gods: “matris magnae sacerdos,” Cic. Sest. 26; cf. absol.: matris quate cymbala circum, Verg. G. 4, 64; id. A. 9, 108 Of the earth, as the mother of all: “Female Worship Leater
săcerdos “Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: “maximus (Syracusanorum),
the priestesses of the Bona Dea),” Cic. Sest. 30,
Practicing the "Presence of God" is actually a form of Zen Meditation."
John 14:21 He that hath my commandments, and keepeth them,
Virtually every evangelical Christian would quickly reject the proposal, especially if he were aware that a ouija board is an instrument of divination, a device for contacting spirit entities, which the Bible explicitly condemns (Dt 18:10). The basic problem with divination is that, even though the diviner is sincerely attempting to contact God, the entities with which one ends up communicating are demons (posing as Jesus, God, angels, departed loved ones, aliens, gods, etc.).
he it is that loveth me: and he that loveth me shall be loved of my Father,
and I will love him, and will manifest myself to him.
John 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
John 14:23 Jesus answered and said unto him,
If a man love me, he will keep my words:
and my Father will love him, and we will come unto him,
and make our abode with him.
John 14:24 He that loveth me NOT KEEPETH NOT MY SAYINGS
: and the WORD which ye hear is not mine, but the Father’s which sent meFIRST: No one in Scripture is said to WORSHIP by speaking singing, playing instruments, acting or passing the plate. When David is said to WORSHIP he never played his harp. Reverence and Godly Fear is still required but Jesus defined worship IN THE SPIRIT and devoted to THE WORD.
h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Approved Example
Approved Example
Gen. 22:5 And Abraham said unto his young men,
Abide ye here with the ass;
and I and the lad will go yonder and worship,
and come again to you.
Gen. 24:26 And the
man bowed down his head,
and worshipped the LORD.
Matt. 26:36 Then cometh Jesus with them unto a place called Gethsemane,
and saith unto the disciples, Sit ye here,
while I go and pray yonder
Matt. 26:39 And he went a little further,
and fell on his face,
and prayed,
saying, O my Father, if it be possible,
let this cup pass from me: nevertheless
not as I will, but as thou wilt.h7812. shachah, shaw-khaw´; a primitive root; to depress, i.e. prostrate (especially reflexive, in homage to royalty or God):—bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship. SAME AS: g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship.
Direct Command
Matt. 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Rev. 19:10 And I FELL AT HIS FEET at his feet to worship him. And he said unto me, See thou do it not:
I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God:
for the testimony of Jesus is the spirit of prophecy.
Rev. 22:8 And I John saw these things, and heard them. And when I had heard and seen,
I fell down to worship before the feet of the angel which shewed me these things.
g4352. proskuneo, pros-koo-neh´-o; from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master’s hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore): — worship.Spiritual worship is IN THE SPIRIT devoted to the WORD. That excludes cunning craftsmen or Sophists: rhetoricians, singers, instrument players who were professionals and noted as being gender-conflicted.
Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
which worship God IN THE spirit,
and rejoice in Christ Jesus,
and have no confidence in the flesh.
Therefore, it is a mistake to call anything in the assembly WORSHIP. If you are being extorted to procure a Musical Worship Minister then shame on you. The only PATTERN for your assembly is that of Apollo, Apollyon. He is the second BEAST, his number is 666, he is the leader of the Muses or His Musical Worship Team. They are called SORCERERS and will be cast alive into the lakke of fire.
SECOND. Apollo or Apollyon is the LEADER of the LOCUSTS which are the MUSES.
Apollo or Apollyon worship was brought by the Hebrews as an ABOMINATION from Egypt. In various forms of the Sun God he is defined as a Beast with the number 666 in the Book of Revelation.Jude 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having mens persons in admiration because of advantage.
-Goēs , ētos, ho, A. sorcerer, wizard, Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d, Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234, cf. Hipp.1038; prob. f.l. for boēsi Hdt.7.191.
-Epōd-os , on, （epadō）
A. singing to or over, using songs or charms to heal wounds, “epōdoi muthoi” Pl.Lg.903b.b. Subst., enchanter, “e. kai goēs” E.Hipp. 1038 (but “goēs e.” Ba.234): c. gen., a charm for or against, “ethusen hautou paida epōdon Thrēkiōn aēmatōn” A.Ag.1418 ; e. tōn toioutōn one to charm away such fears, Pl.Phd.78a.c. c. dat., assisting, profitable, “e. gignesthai neois pros aretēn” Id.Lg.671a ; “duspraxia lēphtheis e. esti tō peirōmenō” Trag.Adesp.364.4.2. Pass., sung to music, “phōnai” Plu.2.622d ; fit for singing, “poiētikēn e. parekhein” S.E.M.6.16.
The Temple of Apollo Patroos (meaning "from the fathers") is a small ruined temple of Ionic order built in 340–320 BCE. It is 10 m wide and 16.5 m long, and is located north-west of the Ancient Agora of Athens, near the Stoa of Zeus.[1][2][3]
http://www.piney.com/ClassPausaniasAttica.html
"But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call APOLLON Musegetes (Leader of the Muses [LOCUSTS]). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the MUSES, an APOLLON, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollon; it is only a face of him worked into the wall.
[1.3.4] Here is a picture of the exploit, near Mantinea, of the Athenians who were sent to help the Lacedaemonians.1 Xenophon among others has written a history of the whole war--the taking of the Cadmea, the defeat of the Lacedaemonians at Leuctra, how the Boeotians invaded the Peloponnesus,and the contingent sent to the Lacedacmonians from the Athenians. In the picture is a cavalry battle, in which the most famous men are, among the Athenians, Grylus the son of Xenophon, and in the Boeotian cavalry, Epaminondas the Theban.
These pictures were painted for the Athenians by Euphranor,
and he also wrought the APOLLON surnamed Patrous (Paternal) in the temple hard by.
And in front of the temple is one made by Leochares; the other , called APOLLON Averter of evil, was made by Calamis. They say that the god received this name because by an oracle from Delphi he stayed the pestilence which afflicted the Athenians at the time of the Peloponnesian War.2Rev. 13:11 And I beheld another BEAST coming up out of the EARTH;
and he had two horns like a lamb, and he spake as a DRAGON.
Thērion “hē mousikē aei ti kainon thērion tiktei” th. sunestiōmenon, [A NEW style of MUSIC and a SATYRIC (perverted) Drama for wor worship.
THE BEAST MUST HAVE FEMALE PRIESTESSES "RULING OVER IN MUSIC TO DECEIVE."
th. sunestiōmenon, of WOMEN, help to entertain, live or feast along with or together,HE SPEAKS LIKE A DRAGON BECAUSE THE MUSES PERFORMS HIS MOCKING MUSIC.
Dem. 19 190 In just the same way the Council holds its service of inauguration and its social banquet; the commanders UNITE in worship and libation; and so of all, or nearly all, the public authorities.
la^l-eō , .of or belonging to the Muses,
II. chatter, opp. articulate speech, as of LOCUSTS, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, Aristopho 10.6; “anthrōpinōs l.” Strato Com.1.46.Rev. 13:12 And he exerciseth all the power of the first beast before him,
and causeth the EARTH and them which dwell therein
to WORSHIP the first beast, whose deadly wound was healed.
Thera^p-euō
II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
GREEKAPOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS HOLY HARLOT WORSHIP CENTER] daughter of Sol, Petr. 135.—
ăd-ōro With acc.: “Auctoremque viae Phoebum taciturnus adorat,” Ov. M. 3, 18: “Janus adorandus,” id. F. 3, 881: “in delubra non nisi adoraturus intras,” Plin. Pan. 52: “large deos adorare,” Plin. 12, 14, 32, § 62: “nil praeter nubes et caeli numen adorat,” Juv. 14, 97: “adorare crocodilon,” id. 15, 2
auctor (incorrectly written autor or author )B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
AND HE MUST HAVE FEMALE PRIESTESS CLAIMING MUSIC INSPIRED.
C. Phoebas , ădis, f., a priestess of APOLLON; hence the inspired one, the prophetess, Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165. Phoebe venantibus assit a priestess of Apollo; hence the inspired one, the prophetess,
Rev. 13:18 Here is wisdom Acts.17.25.God.Not.Worshipped.Men's.Hands.html Let him that hath understanding count the number of the BEAST: for it is the number of a man; and his number is Six hundred threescore and six.
Thērion , A new style of music and SATYRIC drama.
The.Mark.of.The.Beast.html
Rev. 13:18 Here is wisdom. Let him that hath understanding
count the number of the beast:
for it is the number of a man;
and his number is Six hundred threescore and six
Apollōn , ho, Apollo
II. Pythag. name of a number, Porph.Abst.2.36.
THIRD. Words for Instrumental Worship or Healing was and is those led by Apollyon.
Scripture is most often the ANTITHESIS Where Jesus and His Doctrine WARNS anyone with two eyes.
THE MEANING OF THE GOSPEL OF THE KINGDOM
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN OF ME;
for I am meek and lowly in heart: and ye shall find REST unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.
Matthew.11.Come.to.Me.I.Will.Give.you.Rest.html
Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- . to p. anapauein, kataluesthai to put an end to it, make peace, all in attic
The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate
Stop the: Melōd-eō ,A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ;
Stop the: lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279
Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,Pauo means: Stop worshipping the MUSES
Stop the: 3. c. pres. part., stop a person from leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing
Stop the: later paēsomai （ana-) Apoc.14.13
Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation.
Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi:
Stop the orkheomai , 2. represent by dancing or pantomime,
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap
SORRY, BUT THERE ARE MANY DIRECT COMMANDS
Acts 17:21 (For all the Athenians and strangers which were there spent their time in nothing else,
but either to tell, or to hear some new thing.)
Acts 17:22 Then Paul stood in the midst of Mars’ hill, and said,
Ye men of Athens, I perceive that in all things ye are too superstitious.
1169. deilos, di-los´; from deos (dread); timid, i.e. (by implication) faithless: — fearful.
1142 daimon, dah´-ee-mown; from daio (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature): — devil.
sŭperstĭtĭōsus soothsaying, prophetic, [MIRIAM AND LEVITES]Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription,
TO THE UNKNOWN GOD [including Apollyon-Abaddon].
Whom therefore ye ignorantly worship, him declare I unto you.
Acts 17:24 God that made the world and all things therein,
seeing that he is Lord of heaven and earth,
dwelleth not in temples made with hands;
THE PATTERN. When the Babylonian Mother of Harlots Church is resurrected her PRIESTHOOD plans to lie about The Law of Giving to build a huge COMPLEX. You should break FREE because there is no such LAW and they will finally confess their AGENDA and take over your "temple" so they can worship THEIR god who needs a house
When the train and hire Musical Worship Ministers with dirty money, we should understand that they had no choice but to worship the goddesses and gods which Revelation establishes as the FORE ORDAINED (Jude) PATTERN.
They are able to collect the MASSES but Jesus came from a tiny remnant: The WAY that is called a SECT. Only a small number seek and find the right PATH.
The unleashing of the Musical Worship Team again has not Scriptural Basis, since music is never called worship, except that defined in Revelation 18. Craftsman or Techne includes all religious professions which live off the people and are defined by the Greek PARASITE.
The Worship Team trains and rehearses how to PERFORM Musical Worship. They claim that if you watch and listen to them then you, too, will be able to worship. They claim to move you into the presence of God. In fact, they bring most people to TEARS.
Paul wants both male and female to be SILENT so that we can "be SAFE and come to a knowledge of the Truth" or the Word. Both males who make up their own sermons and the females who teach over, claim and want to be paid to be intercessors or mediators.
1Tim. 2:5 FOR there is ONE GODJESUS GETS TO MEDIATE ONLY WHEN THE WORD IS READ AND DISCUSSED.
and one mediator between God and men,
the MAN Christ Jesus;
Acts 17:26 And hath made of one blood all nations of men
for to dwell on all the face of the earth,
and hath determined the times before appointed, and the bounds of their habitation;
Acts 17:27 THAT they should SEEK the Lord,
if haply they might feel after him, and find him,
though he be not far from every one of us:
Acts 17:28 For in him we live, and move, and have our being;
as certain also of your own poets have said,
For we are also his offspring
I WILL ADD ABSOLUTE PROOF THAT THE GOOD NEWS OR THE GOSPEL IS: Apollyon of all instrumental or music-centered "worship" is prophesied and fulfilled in many or most Bible-Based religious Groups.
Apollyon (Abaddon) is the Washer or Healer demonstrated by performance worship music claiming to bring God DOWN as they are lifted UP.
Acts 17:25 Neither is WORSHIPPED with MEN'S HANDS hands,
as though he NEEDED any thing, seeing he giveth to all life, and breath, and all things;
g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.
-therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
thera^p-euō to be an attendant, do service, Dionuson, Mousas, E.Ba.82 “daimona , etc.; “daimona” Pi.P.3.109; , IT1105(lyr.); th. Phoibou naous serve them, Id.Ion111 (anap.): abs., worship,
Eur. Ba. 82 Chorus Blessed is he who, being fortunate and knowing the rites of the gods, keeps his life pure and [75] has his soul initiated into the Bacchic revels, dancing in inspired frenzy over the mountains with holy purifications, and who, revering the mysteries of great mother Kybele, [80] brandishing the thyrsos, garlanded with ivy, serves Dionysus.
Go, Bacchae, go, Bacchae, escorting the god Bromius, child of a god, [85] from the Phrygian mountains to the broad streets of Hellas—Bromius,
Mousa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousasthera^p-eia I. of persons, th. tōn theōn service paid to the gods worship of Apollo Agyieus, E.Ion187;
Pind. P. 3 was stricken by the golden [10] arrows of Artemis in her bedroom and descended to the house of Hades, by the skills of Apollo. The anger of the children of Zeus is not in vain. But she made light of Apollo, in the error of her mind, and consented to another marriage without her father's knowledge, although she had before lain with Phoebus of the unshorn hair
[110] But if a god were to give me luxurious wealth, I hope that I would find lofty fame in the future. We know of Nestor and Lycian Sarpedon, whom men speak of, from melodious words which skilled craftsmen join together. Through renowned songs excellence [115] gains a long life. But few find that easy to accomplish.
2. service done to gain favour, paying court, worshipper, “Apollōnos” Pi.O. 3.16, cf. Pl.Phd.85a
“Mousaōn “kanakhan [clanging brass, gnashing of teeth, . . theias antiluron mousas” aulōn sound of flutes, of the lyre,
theias etheiazon obtained inspiration through ritual A.to be inspired, frenzied
Apollō, Apollon was the god of MELODY: he carried the LYRE to seduce male or female. He carried the Bow to make the strings TWANG to send a SINGING arrow into male or female who did not submit. He is the only personified SPIRITUS and He was, from Egypt onward, the Leader of the Muses. His musical worship team were known as LOCUSTS and dirty adulteresses.
TELL YOUR PREACHER THAT THE "PROGRESSIVES" HAVE BEEN CAUGHT BY THIS AND DOZENS OF OTHER PASSAGES THEY WILL NOT LET YOU KNOW.
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