Magos [a^, ou, ho, Magian, one of a Median tribe, Hdt.1.101, Str. 15.3.1: hence, as belonging to this tribe,2. one of the priests and wise men in Persia who interpreted dreams, Hdt.7.37, al., Arist.Fr. 36, Phoen.1.5, Ev.Matt.2.1.3. enchanter, wizard, esp. in bad sense, impostor, charlatan, Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e, Act.Ap.13.6, Vett. Val.74.17: also fem., Luc.Asin.4, AP 5.15 (Marc. Arg.).II. magos, on, as Adj., magical, “magps tekhnē prattein ti” Philostr.VA1.2; “kestou phōneusa magōtera” AP5.120 (Phld.). (Opers. maguš 'Magian'.)
phōn-eō , (phōnē) A.produce a sound or tone: 4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly, Plu.2.1021b; but brontē ph. it has a voice, is significant, X.Ap.12. of a singer, “aoidos . . aiola phōneōn” Theoc.16.44:—
OF SIMON THE SORCERER
Acts 8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.
Acts 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Acts 8:11 And to him they had regard, because that of long time he had bewitched them with SORCERIES.
You can purchase an advanced degree in Spiritual Formation or performing the roles of Simon Magnus
Măgus , “artes, carmen,” Sen. Herc. Oet. 467
carmen tune, song; poem, verse; an oracular response, a prophecy; a form of incantation a tune, song, air, lay, strain, note, sound, both vocal and instrumental
“carmine vocali clarus citharāque [singing with guitar, harp an instrument of enchantment] “lyrae carmen,”barbaricum,GOD IS SMART: IF HE EVER WANTED TO SPEAK OF MUSICAL MELODY HE WOULD USE
APOLLYON OR ABADDON AS LEADER OF THE MUSES Apollinem concordant carmina
II. In the fem., a female magician, enchantress: cantusque artesque magarum, v. l. Ov. M. 7, 195 (al. leg. magorum): Circe maga famosissima, Aug. Civ. Dei, 18,
“also versus, numeri, modi): mŏdus
mŏdus 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,”
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Acts 13:27 For they that
dwell at Jerusalem, and their RULERS,
because they
knew him not,
nor yet the
voices of the prophets
which are READ
every sabbath [REST] day, [Greek
REST is PAUO
they have
fulfilled them in condemning him
Acts 15:21 For Moses of old time hath in every
city them that PREACH
him, being READ
in the synagogues every sabbath day.
Luke 4:16 And he came to Nazareth, where
he had been brought up: kenneth
Sublett
and, as
his custom was, he went into the
synagogue on the sabbath day, and
stood up for to READ.
Eph. 2:19 Now therefore ye are no more strangers and foreigners,
but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are BUILT UPON the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Eph. 2:21 In whom all the building fitly framed together groweth unto AN HOLY TEMPLE IN THE LORD.
Eph. 3:4 Whereby, when ye READ, ye may understand my knowledge in the mystery of Christ)
Col. 4:16 And when this epistle is READ among you, cause that it be READ also in the church of the Laodiceans; and that ye likewise READ the epistle from Laodicea.
1Th. 5:27 I charge you by the Lord that this epistle be READ unto all the holy brethren.
THAT OUTLAWS PREACHING YOUR OWN SERMONS OR SINGING YOUR OWN SONGS!
ekklēsia 3. = psēphisma, anagignōskomenēs e. Philostr.VS2.1.11.1 TIMOTHY 2 SILENCES BOTH FEMALE BECAUSE READING AND LEARNING THE WORD IS THE ONLY PATTERN
THE ONLY PATTERN anagignōskō , later anagi_nōskō : of written characters, know them again, and so, read, first in Pi.O.10(11).1, cf. Ar.Eq.118, 1065, Th.3.49, And.1.47, etc. (never in Trag.); anagnōsetai (sc. ho grammateus)
“hoi anagignōskontes” students, Plu.Alex. 1, ta biblia ta anegnōsmena books read aloud, hence, published, OPPOSITE. ta anekdota, [unpublished]"The word that is employed for this "anaginosko, anagnosis)
is the technical term for the cultic READING ALOUD of the Old Testament in the synagogue.
By applying this terminology to the reading of his own epistles
he not only ascribes the same authority to the apostolic word as to the Old Testament writings...
he also combines a quotation from the Old Testament with a word of Jesus and introduces the whole with the familiar formula:
'for the Scripture says.'" (Ridderbos, Hermon, Paul, P. 483 an Outline of His Theo., Eerdmans)
PRAY 1Tim. 2:2 For kings, and for all that are in authority;https://www.pineycom.com/1.Timothy.4.13.Public.Reading.of.Scriptures.html
that we may lead a QUIET and PEACEABLE life in all godliness and honesty
QUIET g2263. ἤρεμος eremos, ay´-rem-os; perhaps by transposition from 2048 (through the idea of stillness); tranquil: — quiet.WORSHIP TEAMS CLAIM TO BE MEDIATORS: ABLE TO DRAG GOD INTO YOUR PRESENCE
PEACEABLE: 2272. ἡσύχιος hesuchios, hay-soo´-khee-os; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one’s seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): — peaceable, quiet.
.
https://www.pineycom.com/Jeff.Nelson.Highland.Melody.Deceives.html
SAM SOUDER: Our role as worship leaders is to MINISTER to the heart of God Himself
our worship is about HIM and Him alone.
We also serve to BLESS those who gather for worship in OUR services,
not so that they can walk away “satisfied” or “FILLED” by the music,
but so that SPACE is created for THEM to encounter the living God.
But you, worship leader—you know (or at least you ought to know) where you are LEADING them. Ours is not a role of “forcing worship” upon OUR people.
It is merely PROMPTING them out of the sheep pen [Church of Christ]
and into a space where the kingdom of God does its transformative work within them.
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the TRUTH.
Logos, verbal noun of lego1Tim. 2:5 For there is one God, and one mediator between God and men, THE MAN CHRIST JESUS
Opposite kata pathos
Opposite music, poetry or rhetoric
Opposite human reasoning
Opposite Epagoge bringint in to one's aid, introductionAlurement, enticement, incantation, spell
Opposite Pathos A. that which happens to a person or thing, incide4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]
Arist.En1142a26
Psa. 11:4 The LORD is in his holy temple,
the LORD’S throne is in heaven: his eyes behold,
his eyelids try, the children of men
Col. 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Heb. 12:23 To the general assembly and church of the firstborn, [CHURCH OF CHRIST]
which are written in heaven, and to God the Judge of all,
and to the spirits of just men made perfect,
LOUD ABUSIVE MUSIC CALLING GOD A LIAR CANNOT TOUCH DISCIPLES OF CHRIST.Hab. 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone,
Arise, it shall teach! Behold, it is laid over with gold and silver,
and there is no breath at all in the midst of it.
Hab. 2:20 But the LORD is in his holy temple:
LET ALL THE EARTH KEEP SILENCE BEFORE HIM
Isaiah 28.16 therefore thus says the Lord Yahweh, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he who believes shall not be in haste
Eph. 2:20 And are built upon [EDUCATED IN THE SYNAGOGUE]the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
g1137. γωνία gonia, go-nee´-ah; probably akin to 1119; an angle: — corner, quarter
gōnia , hē,2. metaph., corner, secluded spot, “en gōnia psithurizein” Pl.Grg.485d; “en g. pepragmenon” Act.Ap.26.26.IV. of persons, leader, chief, LXX 1 Ki.14.38. (Akin to gonu.）
Angŭlus
Called assemblies: of the schools or places of private discussion,
Assemble Selves: in contrast with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the SCHOOLS or places of PRIVATE DISCUSSION discussion, in CONTRAST with public, practical life
SILENCE AND REVERENCE IF YOU UNDERSTAND GOD
Psithurizein”2.WHISPER what one dares not speak out, allēlōn of one another, to one another, one another; hence, mutually, reciprocally, used of all three persons, en allēloisi among one another
A CHOIR OR "WORSHIP TEAM IS ABSOLUTELY FORBIDDEN
Eph. 5:19 SPEAKING to yourselves in psalms and hymns and spiritual songs,NO GROUP OR IN HOLY SCRIPTURE OR UNTIL AFTER THE REFORMATION DARED ENGAGE IN CONGREGATIONAL SINGING: EVEN THEN THE HAD NOTHING TO SING AND HAD TO COMPOSE THEIR OWN.
[but] singing and making melody in your heart to the Lord;
Col. 3:16 Let the word of Christ dwell in you richly in all wisdom;
TEACHING and admonishing ONE ANOTHER in psalms and hymns and spiritual songs,
singing with grace in your hearts to the Lord.
-LOGOS THE REGULATIVE PRINCIPLE
speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
prose, OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; opp. poiêmata, onomatopoeic word
4. text of an author, opp. exegesis
Because
ōdē , hē, contr. for aoidē, of dirges ō. thrēnēsei [used against Jesus]
epōdos, magic song, spell, Longus 2.7.
OPPOSITE . lexis, en ōdais kai muthois kai logois i
A Myth or muthos , ho, “muthoisin skoliois” Hes.Op.194 [Crooked Race Singing]
2. fiction (OPPOSITE. logos, historic truth), plot of a comedy or tragedy
DON'T RENEW WITH A LOUD, ABUSIVE, UNSCRIPTURAL AND CONDEMNED MUSICAL AND SCENIC PERFORMANCE
https://www.pineycom.com/Romans.15.Unison.Scripture.html
RECORDED HISTORY KNOWS THAT RHETORIC, MUSICAL OR SCENIC PERFORMANCES INTEND TO DECEIVE
https://www.pineycom.com/Jeff.Nelson.Highland.Melody.Deceives.html
The.Mark.of.The.Beastia.html
Gen. 3:1 Now the SERPENT was more SUBTIL than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?Kyle.Idleman.NACC.Killing.The.Two.Witnesses.html
Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,” “chamaeleon, Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter (cf.: “sermones Repentes per humum,”A creeping LOUSE
căno , cĕcĭni, cantum (ancient I.imp. cante = canite, Of instruments or a piece of music, to sound, resound, be played: canentes tibiae: tubae Liberum et Musas,
“once canituri,” Vulg. Apoc. 8, 13 to utter melodious notes, to sing, sound, play.
tibicen “cithara,” crowing of a cock: “galli victi silere solent, canere victores,” to crow,
to practice magic, to charm, Galli is a word for a Catamite: priest of the Mother Godesses.
Mousa “kanakhan [CLANGING BRASS]. . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” “adein adokimon m.” “adein adokimon m.” 3. disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28
Matthew 27:29 And when they had platted a crown of thorns, they put it upon his head,
and a reed in his right hand: and they bowed the knee before him,
and MOCKED him, saying, Hail, King of the Jews!
Matthew 27:28 And they STRIPPED him, and put on him a scarlet robe.
Matthew 27:31 And after that they had MOCKED him, they took the robe off from him,
and put his own raiment on him, and led him away to crucify him.
Empaizō , fut. to be deluded II. sport in or on, “hōs nebros khloerais e. leimakos hēdonais” E.Ba. 866 (lyr.); tois khoroisin e. to sport in the dance, Ar.Th.975; “tō gumnasiō” Luc.Lex.5.
-Prospaizô , 2. abs., sport, jest, 3. laugh at, make fun or sport of, sing to the gods, sing in their praise or honour, 2. banter, tous rhêtoras II. c. acc., θεοὺς π. sing to the gods, sing in their praise or honour
Erōta sang a hymn in praise of Eros, Id.Phdr.265c. and I, Phaedrus, think the divinities [LOCUSTS] of the place are the cause thereof; and perhaps too, the prophets of the Muses, who are singing above our heads, may have granted this boon to us by inspiration; at any rate, I possess no art of speaking.
-Aristoph. Thes.[947] Let us now devote ourselves to the SPORTS which the women are accustomed to celebrate here, when time has again brought round the mighty Mysteries of the GREAT GODDESSES sacred days which Pauson himself honours by fasting and would wish feast to succeed feast, that he might keep them all holy.
Paizo dance, play a game, 4. PLAY ON A MUSICAL INSTRUMENT h.Ap.206: c. acc., Pan ho kalamo phthongapaizôn [played on a reed]Ar.Ra.230 ; dance and sing, Pi. O.1.16.5. play amorously, prosallêlous X.Smp.9.2 ; metatinosLXX Ge.26.8 ; of mares, Arist.HA572a30.
Spring forward with a light step, whirling in mazy circles; let your hands interlace,
let the eager and rapid dancers sway to the MUSIC and glance on every side as they move. -
2 Peter 3 Marks of the End Time Mocker
OF POPULAR BLACK WORSHIP LEADERS:
The Jazz History TreeBabylonian Musical Worship Team Encomiast
In much of Africa, certain drums symbolize and protect royalty and are often housed in sacred dwellings
During the early years of slavery in America, drums were used to provide rhythm, but they were banned by the early 1700s on most plantations because of the fear that Africans would use them to communicate in a rebellion. Nevertheless, Africans managed to generate percussion and percussive sounds, using other instruments or their own bodies. The drum remains an essential element of the music to this day. As James Brown would say, “Give the drummer some!”
Heb. 12:26 Whose voice then shook the earth: but now he hath promised, saying,
Yet once more I shake not the earth only, but also heaven.
Heb. 12:27 And this word, Yet once more,
signifieth the removing of those things that are shaken, as of things that are made, t
hat those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which CANNOT be moved,
let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire.
-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke
to move people FROM their place, to dance, gesticulating
“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,”
id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice
tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13
Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”
Praise and worship music from VOODOO
https://www.pineycom.com/Memphis.School.of.Preaching.Seminar.html
David young rewrites Ephesians to subvert everyone.'
SINGING YOUR OWN WORDS RATHER THAN SPEAKING GOD'S WORD IS A UNIVERSAL MARK
https://www.pineycom.com/Elders.Are.The.Only.Gratuitous.Teachers.in.A.Church.of.Christ.html |
|
| Eph.
5:18dmy And Dont get
drunk on alcohol which leads to decadence;
instead be FILLED WITH THE SPIRIT |
Eph.
5:18 And be not drunk with wine, wherein is excess; but be FILLED WITH THE SPIRIT Col. 3:16 Let the WORD OF CHRIST DWELL in you richly in all wisdom; teaching and admonishing one anothe |
| dmy BY SPEAKING to one another
with psalms, hymns and spiritual songs |
Eph.
5:19 SPEAKING to
yourselves in psalms and hymns and spiritual
songs, |
| dmy singing
and MAKING MUSIC |
singing and MAKING MELODY [psallo never meant "Make Music. It means "pluck with your [harp string, bow string, pubic hair] SILENT |
| dmy WITH
your heart to the Lord |
IN your heart to the
Lord; [a place] |
Theology.Logos.Mythos.Word.Versus.Music.html
Logos, verbal noun of lego
Opposite kata pathos
Opposite music, poetry or rhetoric
Opposite human reasoning
Opposite Epagoge bringint in to one's aid, introductionAlurement, enticement, incantation, spell
Opposite Pathos A. that which happens to a person or thing, incide4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]
Arist.En1142a26
17. Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike
travel together to the boundary of death. [20] And I expect
that the story of Odysseus came to exceed his experiences,
through the sweet songs of Homer
[22] since there is a certain solemnity
in his lies and winged artfulness,
and poetic skill deceives, seducing us with stories,
and poetic skill deceives, seducing us with stories,
and the heart of the mass of men is
blind.
For if [25] they had been able to see
the truth, then mighty Aias, in anger over the arms,
would never have planted in his chest the smooth sword—
Aias, who was the most powerful in battle,
would never have planted in his chest the smooth sword—
Aias, who was the most powerful in battle,
EVERYONE LIES WITH THE PURPOSE OF DECEIVING GOD'S CHILDREN
Sixteenth-century hymnodists were fully aware of the importance of biblically based texts if their hymns were to fulfil their kerygmatic purpose. The title page of the first Lutheran hymn book, Das Achtliederbuch (1524), attests to this as it states: "Some Christian hymns, canticles, and Psalms, made according to the pure Word of God, from Holy Scriptures, by several very learned men, to sing in church as it is in part already practiced in Wittenber
The letter of Conrad Grebel ad his friends at Zurich to Thomas Miinzer,
"Thomas Müntzer (Muentzer, Muntzer) was perhaps the most controversial figure of the period of the German Reformation, a man who has been called at various times the "beginner of the great Anabaptist movement," the forerunner of modern socialism, the beginner of the mystical-spiritualistic movement in Germany, a religious socialist, the leader in the Peasants' War 1525,We understand and have seen that thou
hast translated the mass into German and hast introduced
new German hymns.
That cannot be well,
for we find nothing taught in the New Testament about SINGING,
no example of it.
Paul scolds the learned Corinthians more than he praises them,
because they mumbled in meeting as if they sang, just as the
Jews and the Italians chant their words song- fashion.
Secondly, since SINGING in Latin grew up without divine instruction and apostolic example and custom, without producing good or edifying, it will still [93] less edify in German and will create a faith consisting in mere outward seeming.
Thirdly, Paul even clearly forbids SINGING in Eph. 5, and Col. 3, since he says and teaches
that they are to SPEAK TO ONE ANOTHER
and TEACH one another WITH psalms and spiritual songs,
AND if anyone would SING, he should SING and give thanks IN his heart.
"Fourthly, whatever we are not
taught by clear passages or examples must be regarded as
forbidden,
just as if it were
written: "This do not; SING not."
THE ONLY WAY TO MAKE DISCIPLES:
Renew.org collects false teachers to DISCUSS AND IGNORE
Matt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world. Amen.
Rom. 10:14 How then shall they call on him in whom they have not believed?
and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
RENEW.ORG SAYS HECK NO, WE WONT GO!
Rom. 10:15 And how shall they preach, except they be sent? as it is written,
How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom. 10:16 But they have not all obeyed the gospel.
For Esaias saith, Lord, who hath believed our report?
Rom. 10:17 So then faith cometh by hearing, and hearing by the word of God.
COMMERCIAL GRADE CLERGY REFUSE TO FOLLOW JESUS!
Matt. 11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples,
he departed thence to teach and to preach in their cities.
THEY HAVE NOT HEARD BECAUSE RENEW.ORG IS BUSY BUILDING "WORSHIP CENTERS."
Rom. 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Renew.org: "Our era is a time of tribalistic ethics, tech anxiety, class envy, and “owning” the opposition as if they were trophies.
THE ASSEMBLY OF CHRIST IS A SCHOOL OF POOR STUDENTS: THEY ARE NEVER COMMANDED GO "GO PREACH"
Eph. 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
https://www.pineycom.com/David.Young.Minister.html
http://www.pineycom.com/Calvin-Necessity-Reform.html
For where can I exert myself to better
purpose or more honestly, where, too, in a matter at this time
more necessary, than in attempting, according to my ability,
to aid the Church of Christ, whose claims it is unlawful in any
instance to deny, and which is now in grievous distress, and
in extreme danger?
But there is no occasion for a long preface concerning myself. Receive what I say as you would do if it were pronounced by the united voice
of all those who either have already taken care to restore the Church,
or are desirous that it should be restored to true order.
http://www.pineycom.com/Calvin-Reform-4.html
"These are Paul's words. Let them, then,
show us that they are ministers
of the gospel, and I will have no difficulty in
conceding their right to stipend.
"The ox must not be muzzled that treadeth out the corn [1 Cor. 9:9]. But is it not altogether at variance with reason that the ploughing oxen should starve, and THE LAZY ASSES BE FED?
THE BIBLE PATTERN OF RENEWAL REPUDIATES NEW.ORG
https://www.pineycom.com/Romans.12.This.Is.Your.Spiritual.Act.of.Worship.html
Romans 12:1I beseech you therefore, brethren, by the mercies of God, that
YE present your bodies a living sacrifice, holy, acceptable unto God,
which is your reasonable service.
ēn logikēn latreian humōn:
Darby: [which is] your intelligent service.
Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiamviventemsanctam Deo placentem rationabile obsequium vestrumRom. 12:2 And be not conformed to this world:
Rătĭōnābĭlis , e, adj. ratio (post-Aug.; = rationalis, which is in better use), I. reasonable, rational: he pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,”
Sententĭa , ae, f. for sentientia, from sentio,I. a way of thinking, opinion, judgment, sentiment; a purpose, determination, decision, will, etc.
I. Transf., of words, discourse, etc., sense, meaning, signification, idea, notion, etc.
1. In gen., a thought expressed in words; a sentence, period: dum de singulis sententiis breviter disputoGreek rational worship demands:
logi^k-os , ē, on, (logos) A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38:
logikē, hē, speech, Opposite. mousikē, Opposite phantasia” expressed in speech,
II. possessed of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon”
akroaseis l. kai organika
dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9.
And:
Ethi^k-os , A. “ēthos” 11) moral, Opposite. dianoētikos, Arist.EN1103a5,
al.; ta ēthika a treatise on morals,
hēs to kitharizein kai to adein2. dialectical, argumentative, hoi l. dialogoi
“mousikēn moi dokeis legein
dokeis think, suppose, imagine, (opp. phroneō
akroaseis l. kai organika of musicians, practical, 0PP0SITE. logiko
logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
peri logikōn title of work, Opposite to phusikon, to ēthikon,
but be ye TRANSFORMED by the RENEWING of your mind,
that ye may prove what is that good, and acceptable, and perfect, will of God.
ETHOS CLAIMING TO BE AN ASSEMBLY OF CHRIST IS GOD MARKING BEASTS.
https://www.pineycom.com/Dave.Clayton.Ethos.Church.of.Christ.Pepperdine.2013.html
ēthos , eos, to (cf. ethos), A.an accustomed place: hence, in pl., haunts or abodes of animals, Hes.Op.167, 525
II. custom, usage: in pl., manners, customs, as the result of habit, “to pan ē. dia ethos” “ē. anthrōpō daimōn
psukhēs, pl., traits, characteristics, Pl.R.402d, 2. of things, habitual, customary, usual, ethos,
Greek Music: The prevailing doctrine of ethos, as explained by ancient Greek
philosophers such as Plato and Aristotle, was based on the belief that music
has a direct effect upon the soul and
actions of mankind. As a result, the Greek political and social
systems were intertwined with music,
which had a primary role in the dramas of Aeschylus,
Sophocles, Euripides, and Aristophanes.And the Grecian educational
system was focused upon musica and gymnastica, the former referring to all cultural and intellectual studies, as distinguished from
those related to physical training.
(See ethos, dramatic literature.)
In Greek mythology, there are some eighty such mythological characters connected with some kind of "mythical sound event" (Restani 1995). These events tend to gravitate around a few pivotal figures (like the Muses and Apollo) and the euretai, inventors of musical instruments: Athena (aulos), Hermes (lyra and syrinx), Pan (syrinx), Cybele (tympana), Tyrrhenian (salpinx). The events emphasize also two main themes. The first is the teaching, conservation, control and transmission of the mousike, prohibitions and transgressions included; the second concerns the effects of sound on the performer and the audience, like, for instance, oblivion (Sirens), delight and sorrow (Phoemius and Demodox), bewitchment (Orpheus), calm (Achilles), attraction (Amphion), trance (Dionysus).
Pl.R.402d Far the fairest.” “And surely the fairest is the most lovable.” “Of course.” “The true musician, then, would love by preference persons of this sort; but if there were disharmony he would not love this.” “No,” he said, “not if there was a defect in the soul; but if it were in the body he would bear with it and still be willing to bestow his love.”
2 Music and beauty lead to the philosophy of love, more fully set forth in the Phaedrus and Symposium, and here dismissed in a page
https://www.pineycom.com/DocPlaPhaedrus.html
The third kind is the madness of those who are possessed by the Muses (Musicians of Rev 18);
which taking hold of a delicate and virgin soul,
and there inspiring frenzy,
awakens lyrical and all other numbers;
with these adorning the myriad actions of ancient heroes for the instruction of posterity (prophecy)But he who, having no touch of the Muses' madness in his soul,
comes to the door and thinks that he will get into the temple by the help of art-
he, I say, and his poetry are not admitted; the sane man disappears and is nowhere when he enters into rivalry with the madman. But those who are the followers of Here seek a royal love, and when they have found him they do just the same with him; and in like manner the followers of APOLLYON, and of every other god walking in the ways of their god,