March
1
2011
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In Exodus
31 God warned against letting loose or lose custody of
singing, playing and being entertained when the assembly
was Called.
In Exodus 32 the people depending on
God's SILENCE to permit their IMAGINATION rose up to
play in musical Idolatry.
In Deuteronomy 31 Moses defined SONGS as to
be SPOKEN for instruction from God
(only):
In
Deuteronomy 32 in the SECOND LAW the musical
idolatry was repeated.
- Individuals are Disciples (only) of Christ (only)
and only when the elders SPEAK and teach that
which has been taught.
- It is logical that the doctors of the Law whom
Jesus said "take away the key to knowledge" insist
that God DOES not speak: rather "a" spirit tells
them that they can fabricated their own Commands,
Examples and Necessary Inferences IF you want to be
their disciple.
- If your shepherds fail to warn you and you FALL
into the Devil's trap (His children speak on their
OWN) you will never get up.
- God abandoned the Israelites to be destroyed by
their own people and sentenced the rest to "worship
the starry host."
Deut 31:21 And it shall come to pass, when many evils
and troubles are befallen them,
that this song
shall testify against them as a witness;
for it shall not
be forgotten out of the mouths of their seed:
for I know their imagination
which they go about,
even now, before I
have brought them into the land which I sware.
- All false teachers who claim that a "spirit"
gives them the authority to speak and impose where
God has been silent.
- That is proof that they cannot read and just
make laughingstocks of themselves and their
disciples.
- Paul said of the Corinthians that fools love to
be fooled because they have no love for the truth.
- They will hurt you in more ways you can imagine
if you tamper with "god's anointeds."
- God says that no human has the wisdom to ADD to
the Word of God:
Cōgĭtātĭo , ōnis,
f. cogito, i. e. co-agito; cf. Varr.
L. L. 6, § 43; Cic. Off. 1, 6, 19;
Paul. ex Fest. p. 66, 7
Müll..
I. Abstr., a
thinking, considering, deliberating;
thought, reflection, meditation
(in good prose, and very freq.).
A. Concr., a thought, opinion,
judgment; a resolution, design. plan,
project: “ posteriores enim cogitationes (ut aiunt) sapientiores solent esse,” Cic. Phil. 12,
2, 5 (transl. of hAi deuterai pōs phrontides sophōterai): “ ista cogitatio de triumpho,” id. Att. 7, 3,
2
B. In Cic. several times, thought
as an intellectual power, the ability of
thinking, power or faculty of
thought, the reasoning power
săpĭo , īvi
or ĭi (sapui, Aug. Civ. Dei, 1, 10; id. Ep. 102,
10; but sapivi, Nov. ap. Prisc. p. 879 P.; id.
ap. Non. 508, 21:
I. “ saPisti,” Mart. 9, 6, 7: “ sapisset,” Plaut. Rud.
4, 1, 8), 3, v. n. and a.
[kindr. with opos, saphēs, and sophos], to
taste, savor; to taste, smack,
or savor of, to have a taste or
flavor of a thing (cf. gusto
b. To suggest, be inspired by
: “quia non sapis ea quae Dei sunt,” Vulg. Matt. 16,
23; id. Marc. 8, 33.—
c. Altum or alta
sapere, to be high-minded or proud:
“ noli altum sapere,” Vulg. Rom.
11, 20: “ non alta sapientes,”
Sophos ,
ē, on, A. skilled
in any handicraft or art, clever,
harmatēlatas s. Pi.P.5.115,
cf. N.7.17;
“kubernētēs” A.Supp.770;
“mantis” Id.Th.382;
“oiōnothetas” S.OT484
(lyr.); of a sculptor, E.Fr.372;
even of hedgers and ditchers, Margites Fr.2;
but in this sense mostly of poets and
musicians, Pi.O.1.9,
P.1.42,
3.113;
en kithara s. E.IT1238
(lyr.), cf. Ar.Ra.896
(lyr.), etc
lso en oiōnois, kithara, E. IT662,
1238
(lyr.)
MOSES DEFINED THE SYNAGOGUE FOR TEACHING THE WORD OF
GOD:
The synagogue
continued when the leaders returned to their tribes and
SPOKE the instructions of God:
The synagogue
EXCLUDES vocal or instrumental rejoicing:
this was always the MARK of people
making the lambs dumb before the slaughter.
Deut 31:28 Gather unto me all the elders of your
tribes,
and your officers,
that I may speak these words in their ears, and
call heaven and
H6950 qâhal kaw-hal' A primitive root; to
convoke:—assemble (selves) (together), gather (selves)
(together).
Deut 31:29 For I know that after my death ye will
utterly corrupt yourselves, and turn aside
from the way which I have commanded you; and evil will
befall you in the latter days; because ye will do evil
in the sight of the Lord, to provoke him to anger
through the work of your hands.
Deut 31:30 And Moses SPAKE in the ears of all
the congregation of Israel the words of this
song, until they were ended.
Moses didn't SING this song He SPOKE it because
comprehension was the purpose: teaching and
admonishing.
lŏquor
I. nf.
loquier, Naev. ap. Gell. 1, 24, 2),
v. dep. n. and a. [Sanscr. lap-, to
talk, whisper; Gr. lak-, elakon, laskō], to speak,
talk, say (in the lang. of common life, in the
tone of conversation; cf. Quint. 9, 4, 10;
11, 3, 45).
II. Transf.
A.To speak, declare, show, indicate
or express clearly: “oculi nimis arguti quemadmodum animo affecti simus, loquuntur, rē-scrībo
imperial rescription
Logos
Rational discourse 2.
[select] statement of a theory,
argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse
and reflection on reality, Parm.8.50;
dēloi houtos ho l. hoti . . Democr.7; ouk ekhei logon it is not arguable,
i.e. reasonable, to be explained, ; ho ton l. mou akouōn my teaching,
Ev.Jo.5.24, of arguments
leading to a conclusio,
V. inward debate of the soul Pl.Tht.189e
THIS IS A CLEAR STATEMENT THAT PAUL MADE
CLEARLY IN EPHESIANS 5
Notice that Paul often uses forms of parallelism
II. Antithetical
Parallelism--The thought of the first
line is expressed by an antithesis in the
second; or is counterbalanced by a contrast in
the second. This parallelism is very common in
the Book of Proverbs:
(a) The tongue of the wise
adorneth knowledge,
{but} The
mouth of the fool blurteth out folly.
Prov., xv, 2.
(b) Soundness of heart is the life of the flesh,
{but}Envy is the rot of the bones.
--Proverbs 14:30.
The thoughts of the righteous are right,
But the
counsels of the wicked are deceitful. Proverbs
12:5 (NKJV)
The word SPEAK is the opposite of POETRY or MUSIC.
Therefore,
Eph. 5:17 Wherefore be ye not unwise,
but
understanding what the will of the Lord is.
Eph. 5:18 And be not drunk with wine, wherein
is excess;
but be
filled with the Spirit;
Eph. 5:19 Speaking to yourselves in psalms and
hymns and spiritual songs,
{but}
singing and making melody in your heart to the
Lord;
Eph. 5:20 Giving thanks always for all things unto God
and the Father in the name of our Lord Jesus Christ;
This is true because you cannot SPEAK and SING at the
same time in an external sense.
John 4:20 Our fathers worshipped in this
mountain;
and ye say,
that in Jerusalem is the place where men ought to
worship.
John 4:21 Jesus saith unto her, Woman, believe me,
the hour cometh,
when ye shall
neither in this mountain, nor yet at Jerusalem,
worship the Father.
John 4:23 But the hour cometh, and now is,
when the true
worshippers shall worship the Father in spirit
and in truth:
for the Father
seeketh such to worship him.
John 4:24 God is a Spirit: and they that worship him
must worship
him in spirit and in truth.
You cannot worship a Spirit God in houses built
by human hands or by the works of human hands.
Phil. 3:2 Beware of dogs, beware of evil
workers, beware of the concision.
Phil. 3:3 For we are the circumcision, which
worship God in the spirit, and rejoice in
Christ Jesus,
and have no confidence
in the flesh.
Plat.
Theaet. 189e Socrates
As the talk which the soul
has with itself about any subjects which it
considers. You must not suppose that I know this
that I am declaring to you. But the soul, as the
image presents itself to me,
when it thinks,
is merely conversing with itself, asking itself
questions and answering,
psu_kh-ē , “hē ps. pneuma” Xenoph. ap. D.L.9.19;
kardia psukhēs kai aisthēsios arkha]
kardi-a , h(,
Ion. kardiē , Ep. kra^diē (kardiē esp. as the
seat of feeling and passion 3. mind,
“hōs anoon kradiēn ekhes” Il.21.441;
“kradiē porphure” Od.4.572;
“kradiē protiosset' olethron” 5.389;
“ei theasē tois tēs kardias ophthalmois” Corp.Herm. 4.11,
cf. 7.2; dialogismoi anabainousi en tē k. Ev.Luc.24.38.
aisth-ēsis ,organ
or seat of sensation, also of the mind, perception,
knowledge of a thing, “
[190a]
affirming and denying. When it has arrived at a
decision, whether slowly or with a sudden bound,
and is at last agreed, and is not in doubt, we
call that its opinion;
and so I
define forming opinion as talking and opinion as
talk which has been held,
not with
someone else, nor yet aloud,
but in
silence with oneself.
Plat.
Soph. 263e
Stranger
Well, then, thought and speech are
the same;
only the
former, which is a silent inner conversation of
the soul with itself,
has
been given the special name of thought. Is not that
true?
Theaetetus
Certainly.
Stranger
But the stream that flows from the soul in
vocal utterance through the mouth has the name
of speech
Logos is:
Opposite Epagoge
2. bringing in to one's aid,
introduction
b. incantation,
spell, in pl., Pl.R.364c,
Lg.933d;
Hekatēs phaskōn epagōgēn gegonenai saying that
Hecate had put it under a spell, Thphr.Char.16.7.
7. leading
away into captivity, captivity, LXX Is.14.17:
generally, distress, misery, ib. Si.23.14
(pl.), cf. Hsch.
sophia , Ion. -iē, h(, prop. A. cleverness
or skill in handicraft and art in music and
singing, tekhnē kai s. h.Merc.483,
cf. 511;
in poetry, Sol.13.52,
Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
etc.; in driving, Pl. Thg.123c;
in medicine or surgery, Pi.P.3.54;
in divination, S.OT 502
(lyr.)
Opposite.
muthos, as history
to legend, Ti.26e;
“ poiein muthous all' ou logous” Phd.61b,
Opposite. prooimion, ib. 1415a12
intelligent utterance, Opposite.
phōnē, Arist.Pol.1253a14;
“ l. esti phōnē sēmantikē kata sunthēkēn”
prose, Opposite.
poiēsis, Id.R.390a;
opp. psilometria, Arist.Po.1448a11;
opp. emmetra, ib. 1450b15
(pl.); tō l. touto tōn metrōn (sc. to iambeion
SONGS were always spoken or recited: the purpose was to
instruct others and the style would be cantillation or
an elevated pitch and sound level as in rhetoric.
con-grĕgo
, āvi, ātum, 1B.
Trop. (rare; mostly in Quint.), to
collect, accumulate: “argumenta infirmiora,” Quint. 5, 12, 4:
“verba,” id. 9, 3, 45;
cf. “turbam (verborum),” id. 10, 1, 7;
cf. congregatio, II.
Ekklêsi-a
A. assembly
duly summoned, less general than sullogos, Th.2.22,
Pl.Grg.456b,
, II. in LXX,
the Jewish congregation, De. 31.30,al. 2.
in NT, the Church, as a body of Christians, Ev.Matt.
16.18, 1 Ep.Cor.11.22
; “hē kat' oikon tinos e.” Ep.Rom.16.5
; as a building, Cod.Just.1.1.5
Intr., etc.
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[6] 
Askos
