Apoleia (g684)
ap-o'-li-a; from a presumed der. of 622; ruin or loss
(phys., spiritual or eternal): - damnable (-nation),
destruction, die, perdition, * perish, pernicious ways,
waste.
2 Thessalonians 2 Let no one
deceive you in any way. For it will not be, unless the
falling away comes first, and the man of sin is revealed,
the son of destruction
Plat. Rep. 533b
that there is any other way of inquiry that attempts
systematically and in all cases to determine what
each thing really is.
But all the other ARTS
have for their object the opinions and desires
of men
or are wholly
concerned with generation and composition
or with the service
and tendance of the things that grow
and are put
together,
The dialectician, like his base counterfeit
the sophist (Soph. 231 A), is prepared to
argue about anything, Soph
-[216a]
THEODORUS: Here we are, Socrates, true to our
agreement of yesterday; and we bring with us a stranger
from Elea, who is a disciple of Parmenides and Zeno, and a
true philosopher.
Philosophos , used of
all men of education and learning, joined with philomathēs and philologos, Pl.R.376c,
582e;
Opposite. sophistēs, X.Cyn.13.6,9;
Sophis-tēs , ou, o(, A. master
of one's craft, adept, expert, of diviners, Hdt.2.49;
of poets, meletan sophistais prosbalon Pi.I.5(4).28,
cf. Cratin.2; of
musicians, sophistēs . . parapaiōn khelun A.Fr.314,
cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with
modal words added, hoi s. tōn hierōn melōn
3. later of the rhētores, Professors of
Rhetoric, and prose writers of the Empire,
such as Philostratus and Libanius, Suid.;
Apollōnidē sophistē PLips. 97
X 18 (
Xen. Hunt. 13.5
[4] I am no
professor, but I know that the best thing is to be taught
what is good by one's own nature, and the next best thing
is to get it from those who really know something good
instead of being taught by masters of the art of
deception.
[5] I daresay that I
do not express myself in the language of a sophist; in
fact, that is not my object: my object is rather to give
utterance to wholesome thoughts that will meet the needs
of readers well educated in virtue. For words will not
educate, but maxims, if well found.
[6]
Many others besides myself blame the sophists of
our generationphilosophers I will not call them because
the wisdom hey profess consists of words and not of
thoughts.
I am well aware that someone, perhaps one of this set,1
will say that what is well and methodically written2
is not well and methodically writtenfor hasty and false
censure will come easily to them.
soph-izō , A. make
wise, instruct,
Plat. Soph. 223b
Stranger Then, as it seems, according to our present
reasoning, Theaetetus, the part of appropriative,
coercive, hunting art which hunts animals, land animals,
tame animals, man, privately, for pay,
is paid in cash, claims
to give education, and is a hunt after rich and
promising youths,
mustso our
present argument concludesbe called sophistry.
sophis-tikos
s.
logos
fallacy, Arist.Pol.1307b36;
peri
Plat. Soph.
223e
Stranger
Perhaps we do not know about the part that has to do with
the soul; though I fancy we do understand the other
division.
Theaetetus
Yes.
Plat. Soph. 224b
Stranger No other. Come then, let us now summarize the
matter by saying that sophistry has appeared a second time
as that part of acquisitive art, art of exchange,
[224d] of trafficking, of
merchandising,
of soul-merchandising
which deals in words and knowledge,
and trades in virtue.
Stranger. Then will you give the same name to him
who buys up
knowledge
and goes about from
city to city exchanging his wares for money?
Theaetetus Certainly.
Stranger One part of this soul-merchandising
might very properly
be called the art of
display, might it not?
But since the other part, though no less ridiculous than
the first,
is nevertheless a traffic
in knowledge,
must we not call it
by some name akin to its business?...Stranger
No other. Come then, let us now summarize the matter
by saying that
sophistry has appeared
a second time as
that part of acquisitive art, art of exchange,
224d] of trafficking, of
merchandising,
of
soul-merchandising which deals in words and knowledge,
and trades in virtue.
psu_kh-emporikos , ē, on,
A.of or
for a trafficker in souls:
hē
-kē
(sc.
tekhnē)
traffic in mental wares, Pl.Sph.224b.
tekhn-ē ,
hē,
(
tektōn)
A.art, skill, cunning of hand, of a
soothsayer,
A.Ag.249
(pl., lyr.),
Eu.17,
S.OT389,
etc.;
tekhnai
heterōn
heterai
Pi.N.1.25;
ōpase
t.
pasan
Id.O.7.50.
2. craft, cunning, in bad sense
2.
craft, cunning, in bad sense
epi
tekhnē
mathein
ti
to learn a thing
professionally, opp.
epi
paideia,
ib.
312b,
having made
a trade of it.
hoi
tas
t. tōn
logōn
suntithentes
systems of rhetoric,
poieō
compose your own songs or sermons
Plat. Prot. 312b ]
from your language-master, your harp-teacher, and
your sports-instructor; for when you took your
lessons from each of these it was not in the
technical way, with a view to becoming a
professional, but for education, as befits a private
gentleman. Plat. Prot. 312c I mean
your intention of submitting your soul ] to the treatment of a man
who, as you say, is a sophist; and as to
what a sophist really is, I shall be surprised if
you can tell me. And yet, if you are ignorant of
this, you cannot know to whom you are entrusting
your soul,whether it is to something good or to
something evil...the sophist makes one a clever
speaker: just as the harp player
The World, Kosmos or the Ecumenical or the Kingdom of the
Devil ATTACKING the kingdom of God. This is an ancient
and now restored Babylonianism where PEDERASTY was part of the
NOMOS or laws.
God HIDES from the Wise or Sophists: Selling
one's own words at retail (Corruption or Adultery),
singing or playing noise-making instruments when
you gather and CLAIM to be Christian
Hodos 2
2. a way of doing,
speaking, etc., triphasias
allas
hodous
logōn
3 a way, method, system; hodō
methodically, systematically, Plat.
4 the Way, i. e. the
Christian Faith, N
legō3:
to RECITE what is written, labe
to
biblion
kai
lege
Plat., etc.:but the sense of Lat. lego,
to
read,
only occurs in compds., analegomai,
epilegomai.
Analegoma
, read through, to
peri
psukhēs
gramm'
analexamenos
Epilegō 2..
in
Hdt. also,
con
over, read,
to
bublion,
ta
grammata,
gramma
b. articulate sound, III.
in pl., set of written characters, piece of writing,the
documents to prove this,
hiera
g.
the Holy Scriptures,
2 Timothy 3.15 From infancy, you have
known the sacred writings which are able to make you wise
for salvation through faith, which is in Christ Jesus.
Jesus defined Sacred Writings or Holy Scriptures as the
Prophets and other prophecies Concerning Me.
Soph-izō , A.make
wise, instruct, LXX Ps.18(19).8;
tina
eis
sōtērian
2 Ep.Ti.3.15.
ANTITHESIS OF:
3. c. acc. pers., deceive, ton
Titon
J.BJ4.2.3;
mē
me
sophizou
AP12.25 (Stat.
Flacc.); ton
dēmon
Luke
4:16 And he came to Nazareth, where he had been brought
up:
and, as his
custom [PATTERN] was, he went into the synagogue
on the sabbath day, and stood up for to READ
And like a decent person He SAT down for any discussion.
.
Acts 13:15 And after the READING
of the law and the prophets the rulers of the
synagogue sent unto them,
saying, Ye men
and brethren, if ye have any word of EXHORTATION
for the people, say on.
g3874. paraklesis,
par-ak΄-lay-sis; from 3870; imploration, hortation,
solace: comfort, consolation, exhortation, intreaty.
Jesus is the COMFORTER or Paraklete when His Scriptures
are read
Acts 13:27 For they that dwell at
Jerusalem, and their rulers,
because they knew
him not, nor yet the VOICES of the PROPHETS
which are READ every
sabbath [REST] day, they have fulfilled
them in condemning him.
Acts 15:21 For Moses of old time
hath in every
city
them that PREACH
him,
being READ
in the synagogues every sabbath day.
The Christian Assembly meets
ONCE EACH WEEK For Rest and Reading the WORD only.
Rom. 16:26 But now is made manifest,
and by the SCRIPTURES of the PROPHETS,
according to the
commandment of the EVERLASTING God,
made known to all
nations for the obedience of faith:
Eph. 3:5 Which in other ages was not made known unto the
sons of men,
as it is now REVEALED
unto his holy APOSTLES and prophets by the SPIRIT;
ANYTHING BEYOND
BEING A SCHOOL OF CHRIST THROUGH THE WORD IS DEMONIC AND A
CULT.
Hos. 9:7 The days of visitation are
come, the days of recompence are come; Israel shall know
it: the prophet is a fool, the spiritual man is mad,
for the multitude of thine iniquity, and the great
hatred.
g7696. shaw-gah΄; a primitive root;
to RAVE through insanity:(be, play the) mad
(man).
g7697. shig-gaw-yone΄; from 7696;
craziness:furiously, madness.
in-sānus
insano
verba
tonare
foro,
omnis et insana semita nocte sonat, i. e. of
women raving about, id. 4 (5), 8,
Enthusiastic, enraptured,
inspired: vates, Verg. A. 3, 443.
verbum
tŏno
Saturn: falcifer Tonans,
capra
wild she goats
spīrĭtālis or
spīrĭtŭālis machinarum
genus spiritale, quod apud eos (Graecos)
pneumatikon
appellatur,
a kind of wind-instrument, In the
pneumatic class, air is forced by pressure to produce
sounds and tones as in an
orgănum
Organon , to, (ergon, erdō) A.instrument,
implement, tool, for making or doing a
thing,
3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous, of
Marsyas, Pl.Smp.215c
; aneu organōn psilois logois ibid., cf. Plt.268b
; o. polukhorda Id.R.399c,
al.; met' ōdēs kai tinōn organōn
Ergon 1.
in Il. mostly of works
or deeds of war, polemēia
4. deed, action, erg' andrōn te theōn te Od.1.338
; theskela e.
hostis m' eparas ergon (sc. praxai) Id.Or.286:Pass.,
to be roused, led on, excited, tō mantēiō
Mant-eios m. anax, i.e.Apollo
m. anax, i.e.Apollo
http://www.perseus.tufts.edu/hopper/text?doc=Eur.%20Ion%20130&lang=original
Eur. Ion 82 [90] The
woman of Delphi
sits on the sacred tripod, and sings out to the
Hellenes whatever Apollo cries to her. But you
Delphian servants of Phoebus, [95] go to the
silver whirlpools of Castalia; come to the
temple when you have bathed in its pure waters;
it is good to keep your mouth holy in speech and
give good words from your lips
Eur.
Ion 130 do not tire [135] of
LABORING over my auspicious WORK. Phoebus is a
father to me; I praise the one who feeds me; the
name of father, beneficial to me, I give to
[140] Phoebus who rules this temple. O Paean, O
Paean, may you be fortunate, child of Leto!
Eur. Ion 144 I
forbid you to approach the walls and the golden
house. I will reach you with my bow, herald of
Zeus, though you conquer [160] with your beak
the strength of all other birds. Here
comes another, a swan, to the rim of the temple.
Move your crimson foot elsewhere! Phoebus' lyre,
that sings with you, [165] would not protect you
from my bow. Alter your wings' course; go to the
Delian lake; if you do not obey, you will steep
your lovely melody in blood. [170] Ah, ah! what
is this new bird that approaches; you will not
place under the cornice a straw-built nest for
your children, will you? My singing bow will
keep you off. Will you not obey?
OPPOSITE
logos, The Regulative
Principle OUTLAWS Preaching your own words,
singing, playing instruments, acting or anything
beyond SPEAK THE WORD.
ANTHESIS
legō3:hod.
mantikēs
Soph.; logiōn
ho
the way, intent of the oracles
Alexandria notes the musical
connection with pagan sources of "water"
which
revealed the minds of the "gods" but it was just all
made up by the drunken woman, the priest and the song
leader selling false information.
"The fountain of Castalia is silent, and the other
fountain of Colophon; and, in like manner, all
the rest of the springs of divination are dead, and stripped of
their vainglory, although at a late date, are shown with
their fabulous legends to have run dry. Recount to us
also the useless oracles of that other kind of divination, or rather madness, the Clarian, the
Pythian, the Didymaean, that of Amphiaraus, of Apollo (Abaddon, Apollyon), of Amphilochus; and if
you will, couple with them the expounders of prodigies, the augurs, and the interpreters of dreams. And bring and place
beside the Pythian those that divine by flour, and those
that divine
by barley, (produces ergo a producer of "visions)
and the ventriloquists still held in honour by
many.
Let the secret shrines of the Egyptians and the
necromancies of the Etruscans be
consigned to darkness.
Insane devices truly are they all of
unbelieving men. Goats, too, have been confederates in
this art of soothsaying, trained to divination; and crows taught by
men to give oracular responses to men.
Chapter
VIII.-The True Doctrine is to Be Sought in the
Prophet
Destruction is derived from Apollo or Abbadon or Apollyon
who destroys using his MUSES in the end times. In
Revelation 18 the Whore is marked by music
Re.17:8 The beast that thou sawest was,
and is not; and shall ascend out of the bottomless pit,
and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of
life from the foundation of the world, when they behold
the beast that was, and is not, and yet is.
