Sara Barton - Teaching The Ministry of Preaching

Sara Barton became the first woman at Pepperdine to teach a preaching course in the Religion Division

CLICK THE FOLLOWING LINKS TO IRREDEEMABLE JUDGMENT ON END-TIME APOSTASY.

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INTRODUCTION THE BIBLICAL PATTERN EXCLUDES SARA BARTON AS PREACHER PASTOR PERSON

CALLING THE HOLY SPIRIT AND PAUL A LIAR IS THE MARK OF A NEW HOMILECTIC.

CORRUPTING HOLY SCRIPTURE IS SELLING KNOWLEDGE AT RETAIL

LEGALISTS ARE RETORICIANS, SINGERS, INSTRUMENT PLAYERS, SELF-EXHIBITIONISTS, PAY TO PLAY

INSTRUMENTAL MUSIC AND ANATHEMA

Usurping authority [Authentes is Erotic and Murderous
SILENCE INCLUDES  standstill (opp. to motion or activity); cessation, repose, inaction, tranqui

A CHRISTIAN COULD NEVER COMPOSE A SONG OR SERMON TO BE DELIEVERED "AS WORSHIP."

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INTRODUCTION THE BIBLICAL PATTERN EXCLUDES SARA BARTON AS PREACHER PASTOR PERSON

"This semester, Chaplain Sara Barton became the first woman at Pepperdine to teach a preaching course in the Religion Division. Barton is an outspoken voice in the community for shared church leadership between men and women, and the class is a reflection of that with eight female students and one male student

The official name of the course is “Ministries of the Church: The Ministry of Preaching.” This is the first semester the university has offered the class to students in several years. Barton said she hopes the class will help the next generation preserve the ancient and sacred ART form of PREACHING.

1.Timothy.2.John.Chrysostom.HOMILY.IX.html    Why Women should LEARN in Silence
John Chrysostom, HOMILY Theatrical Worship of Satan
There are no historical Homilies which do not AFFIRM the Teachings of the Historic Church.

“It’s my hope that we don’t lose that in the life of the church,” Barton said. “That is what is exciting to me about the class — I am with young people who are willing to EXPERIMENT with what I call a NEW homiletic.”

Barton said she brought the idea to teach the preaching course to the Religion Division because she felt that her extensive preaching background equipped her for the role. Barton holds multiple degrees in ministry, including a doctorate degree, and has extensive preaching experience. She also authored “A Woman Called,” a book describing her personal journey to understanding her call to ministry.

"We know that this is right and scriptural [LIE ABOUT GOD] but if our church isn’t ready for that, we’re not just going to flip everything and have half of our church leave and not take care of our church families,” Truschke said. “There is potential for us to lose families because of such a big shift.”

That means standing in her holy place claiming to be God.

The PATTERN in both the Synagogue and then Ekklesia

Acts 15:21 For Moses of old time
        hath in every city them that PREACH him,
        being READ in the synagogues every sabbath day.

Godly people RESTED on the Seventh day from Work. The Sabbath was never a DAY of worship.

Matt. 11:25 At that time Jesus answered and said,
        I thank thee, O Father, Lord of heaven and earth,
        because thou hast hid these things from the WISE and prudent, 
            [Wise, Sophist, outlaws Rhetoric, Singing, Playing Instruments, Acting]
        and hast revealed them unto babes.
Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 ALL THINGS are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the SON WILL REVEAL HIM

SARA BARTON SAYS THAT SHE HAS BEEN CALLED TO DO THAT JOB BY ADDING BURDENS (SONGS)

Jesus Christ in His Glorified STATE of Holy Spirit is still the only Rabbi.  He said my WORDS are SPIRIT and LIFE. He is still the HEAD (only Teacher) AT the CORNER (Quiet and Secret Places) when the ELDERS follow the PATTERN of READING that which is Written for our LEARNING.

The Holy Convocation  was observed on First and Often Last days of the Yearly Festivals. That pattern continued in the Synagogue on sabbath  (REST-never worship-day) when Israel was established in the Land. That is the One Piece Pattern for the Church as School (only) of Christ (only)

Matt. 11:28 Come unto me, all ye that labour and are heavy laden,    and I will give you REST. Matt. 11:29 Take my yoke upon you, and LEARN OF ME    For I am meek and lowly in heart:    and ye shall find REST unto your souls. Matt. 11:30 For my yoke is easy, and my burden is light.

Matt. 28:18 And Jesus came and spake unto them, saying,      All power is given unto me in heaven and in earth. Matt. 28:19 Go ye therefore, and teach all nations,      baptizing them in the name [singular]      of the Father, and of the Son, and of the Holy Ghost: Matt. 28:20 TEACHING them to OBSERVE all things      whatsoever I have commanded you: and, lo, I am with you alway,      even unto the end of the world. Amen.

WHAT JESUS COMMANDED AND PATTERNED WAS TO READ IN THE SYNAGOGUE--ONCE EACH WEEK.  Women refuse to LEARN in SILENCE AND THEREFORE DESTROY  the REST Jesus gave to the REST OF US--Free of charge and the laded burden or "spiritual anxiety created by rituals in cluding music well intended to MAKE THE LAMBS DUMB BEFORE THE SLAUGHTER.

pauō , Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein to begin a war; p. poieisthai to make war, -- opp. to p. anapauein, kataluesthai to put an end to it, make peace, all in attic The singing which is to PAUSE to give rest is b. mostly of things, make an end of, stop, abate Stop the:  Melōd-eō  , A. chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d, cf. Chamael. ap. Ath. 14.620c; to be set to music, Cleanth. ap. Phld.Mus.p.98 K.; ta melōdoumena diastēmata used in music, Plu.2.1019a. II. chant, choral song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc. ; Eph. 5:17 Wherefore be ye not unwise,         but understanding what the WILL of the Lord is. Eph. 5:18 And be not drunk with wine, wherein is excess;         but be filled with the SPIRIT; John 6:63 It is the SPIRIT that quickeneth;         The flesh profiteth nothing: the WORDS that I SPEAK unto you,         they are SPIRIT, and they are life. Eph. 5:19 SPEAKING to yourselves         in psalms and hymns and spiritual songs,         [BUT] singing and making melody IN your heart to the Lord; PSALLO is never used to mean MUSICAL melody. psallentes Stop the: lupas ōdais pause. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 Stop the: 2. c. acc. pers. et gen. rei, hinder, keep back, or give one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs, Lupas ōdais pause Eur. Med. 197. [190] You would be right to call men of old foolish, not at all wise: for while they invented songs for festivities, banquets, and dinners and added pleasant sounds to human life, [195] no one discovered how to put an end to mortals' bitter griefs with music and song sung to the lyre. It is because of these griefs that deaths and terrible disasters overthrow houses. It would have been a gain for mortals [200] to cure these ills by song. Where there are feasts of plenty, why do they raise the loud song to no purpose? Pauo means: Stop worshipping the MUSES Stop the: 3. c. pres. part., stop a person from  leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped playing Stop the: later paēsomai （ana-) Apoc.14.13 Stop the: of one singing or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing, Pass. forced, cessation. Stop the rhapsōd-os , o(, A. reciter of Epic poems, sts. applied to the bard who recited his own poem, professional reciters, esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c, etc.: also rh. kuōn, ironically, of the Sphinx who chanted her riddle, S.OT391 (Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2 calls Epic poets rhaptōn epeōn aoidoi: Stop the orkheomai , 2. represent by dancing or pantomime, III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap Stop the kata-pauô put an end to, stop 3. depose from power, k. tina tês archês, tês basilêïês, Hdt.4.1, 6.64; tous turannous Id.5.38 , cf. 2.144, 7.105; Mousas depose them from their honours, cease to worship them,

THE ONLY PATTERN OF JESUS

Luke 4:16 And he came to Nazareth,
        where he had been brought up: [Educated until age 20]
        and, as his custom [PATTERN] was,
        he went into the synagogue on the sabbath day,
        and stood up for to READ.

THE PATTERN OF THE PHARISEES AND MODERN PREACHERS

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they KNEW HIM NOT
        nor yet the voices of the PROPHETS
        which are READ every sabbath day,     [once each week: even a schoolboy could do that]
        they have fulfilled them in condemning him

THE PATTERN OF PAUL

Acts 13:15 And after the READING of the law and the prophets
        the rulers of the synagogue sent unto them,
        saying, Ye men and brethren, if ye have any word of exhortation [COMFORT] for the people, say on.

THE ONLY PATTERN FOR THE CHURCH

Eph. 2:19 Now therefore ye are no more strangers and foreigners,
        but fellowcitizens with the saints, and of the household of God;

Household is defined to EXCLUDED Priests or Levites or one CALLED from outside.

Rom. 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
Rom. 10:3 For they being ignorant of God’s righteousness,
        and going about to establish their own righteousness,
        have not submitted themselves unto the righteousness of God.
Rom. 10:4 For Christ is the end of the law for righteousness to every one that believeth.
Rom. 10:5 For Moses describeth the righteousness which is of the law,
        That the man which doeth those things shall live by them.

THE BOASTED CLAIM OF MUSICAL WORSHIP LEADERS

Rom. 10:6 But the righteousness which is of FAITH speaketh on this wise,
        Say not in thine heart, Who shall ASCEND into heaven?
        (that is, to bring Christ down from above:)
Rom. 10:7 Or, Who shall descend into the deep?
        (that is, to bring up Christ again from the dead.)
Rom. 10:8 But what saith it? The WORD is nigh thee, even in thy MOUTH, and in thy HEART:
        that is, the WORD of faith, which we preach;

1Cor. 10:11 Now all these things happened unto them for ensamples:  [PATTERN]
        and they are written for our admonition, upon whom the ends of the world are co

Matt. 23:8 But be not ye called Rabbi:
        for one is your Master, even Christ; and all ye are brethren

g2519. kathegetes, kath-ayg-ay-tace´; from a compound of 2596 and 2233; a guide, i.e. (figuratively) a teacher: — master.

Matt. 23:9 And call no man your FATHER upon the earth:
        for one is your Father, which is in HEAVEN.

Patêr, God, the father of the Israelites, of men, of Jesus Christ

II. esp. as epith. of Zeus, patêr Zeus, p. Kronidês, p. andrôn te theônte, Il.4.235, 21.508, 1.544, al. ; Zeus p. A.Th. 512, etc. ; Zeu pater kaitheoi Ar.Ach.225 ; p. Ouranidan Z. Pi.P.4.194 ; ho tôn hapantôn Zeus p. *'olumpios S.Tr.275 , etc
IV. metaph., father, AUTHOR, “aoidan p . . . euainētos orphe

Eph. 2:20 And are built upon [educated by] the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone

God called Paul as Apostle and Preacher. To quallfy as a preacher Paul had to SEE the risen Jesus of Nazareth in His STATE of Holy Spirit and HEAR the voice of His MOUTH. 

No one is called by God to PREACH: 1 Corinthians 1 explaining Isaiah 33 denies that the Kingdom will have PODIUMS nor TAKERS OF SHEKALS.

First Corinthians 1

Isaiah.33.Prophecy.of.Church.of.Christ

Thine heart shall meditate terror [a bugbear, idol] . Where is the scribe? [roll keeper] where is the receiver? [Shekel collector] where is he that counted [celebrate, commune, mark] the towers? [pulpits] Isa 33:18

A preacher is defined as an EYE--WITNESS or must be SENT

A DIRECT COMMANDMENT.

Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT?
         as it is written, How beautiful are the FEET of them that PREACH THE GOSPEL the gospel of peace,
         and BRING glad tidings of good things!
Rom. 10:16 But they have not all obeyed the GOSPEL.
        For Esaias saith, Lord, who hath believed our report?

UNLESS YOU ARE AN EYE-WITNESS A HERALD IS SENT. THE GOSPEL OF THE KINGDOM HAS BEEN WRITTEN FOR OUR LEARNING. Jesus identified those who speak ON THEIR OWN as the SONS of the Devil

1Tim. 1:6 From which some having swerved have turned aside unto vain jangling;

vānĭlŏquĭum , ii, n. vaniloquus,

I.  empty or idle talk, gabble, prate, vaunting (late Lat.): “seductionis,” Aug. Ep. 134, 4; 166, 6.

sēductĭo 2 Thess 2:10] and with all deception of wickedness for those who are being lost,
        because they didn't receive the love of the truth, that they might be saved. 

A DIRECT COMMANDMENT.

1Pet. 4:11 If any man SPEAK, let him speak as the ORACLES of God;
        if any man minister, let him do it as of the ability which God giveth:
        that God in all things may be glorified through Jesus Christ,
        to whom be praise and dominion for ever and ever. Amen.

An Oracle is the Word or Logos EXCLUDING personal opinions, rhetoric, singing, playing instruments, acting beyond the text.

1Tim. 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

doctor , 

I. a teacher, instructor, Cic. de Or. 1, 6, 23; 3, 15, 57; id. Div. 1, 3, 6; id. Or. 33, 117; Quint. 2, 2, 2; Hor. C. 4, 6, 25; id. S. 1, 1, 26; Vulg. Matt. 22, 35 

Luke 11:52 Woe unto you, LAWYERS! for ye have taken away the key of knowledge:
        ye entered not in yourselves, and them that were entering in ye hindered.

2Tim. 3:2 For men shall be lovers of their own selves, covetous, boasters, proud,
        blasphemers, disobedient to parents, unthankful, unholy,
2Tim. 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Tim. 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2Tim. 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Tim. 3:6 For of this sort are they which creep into houses,
        and lead captive silly women laden with sins, led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.

THE FEMINIST AGENDA

FROM ACU AGENDA:   Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of SUBVERTING the 'hierarchial" views of Jesus and Paul. the end-time subversion is the beginninng-time version which is
        "Feminist hermeneutics stands over against patriarchal hermeneutics"  [Hermeneutics means to TRANSLATE]
        its goal achieved "by small, often unnoticed acts of SUBVERSION.
Numerous such incremental changes, like EROSION,
        will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32)

THAT IS THE AGENDA OF ALL ONCE-CHRISTIAN BIBLE COLLEGES. THEY PLAN TO TAKE AN AX to the Biblical Church: they begin by chopping down ONE BRANCH at a time.  Jude says that they were FOREORDAINED TO THIS JUDGEMENT.

http://www.pineycom.com/John.T.Willis.Miriam.Prophetess.Church.Pattern.html

John contradicts the Lord God in this "thus saith the law.."

John.T.Willis.Women.in.Worship.Highland.Church.of.Christ.html

A NEW HOMILECTIC.

HOMILECTICS is a GATHERING of individuals for Conversion. Paul DIALOGUED unto Midnight

HOLY SCRIPTURE:

The Preacher (Eye witness) has left us a Memory. Peter outlawed private interpretation or Further Expounding.  The TEACHER or Elder is commanded to Teach that which has been taught.

homilia ¹ homileō

I.a being together, communion, intercourse, converse, company, Lat. commercium, Aesch., etc.:— hom. tinos communion or intercourse with one, Hdt.; pros tina Soph., etc.; tous axious de tēs emēs homilias those who are worthy of my society, Ar.; hom. khthonos intercourse with a country, Eur.; politeia kai hom. public and private life, Thuc.:—also in pl., Hellēnikai homiliai association with Greeks, Hdt.; hai suggeneis homiliai intercourse with kinsfolk, Eur.

2.sexual intercourse, Hdt., Xen., etc.

3.instruction, Xen.:—later, a homily, sermon.

II.an association, company, Hdt., Aesch.:—in collect. sense, fellow-sojourners, Aesch.; naos hom. ship- mates, Sop

homi_l-os , Aeol. omillos EM658.55 : ho : (homos, ilē) A.any assembled crowd, throng of people, for a feast, Od.1.225 ; for a spectacle mob, “didaskalō khreiōntai homilō   2. throng of battle  generally, tumult, confusion, “boē kai homilō” Hdt.9.59 ; “sophiē kai mē biē kai ho.” Id.3.12

confūsĭo , 1. A mingling, mixing, uniting, combining 2. A confounding, confusion, disorder: “religionum
a reddening, blushing, Tac. H. 4, 40.

homi_l-ētēs , ou, ho, A.disciple, scholar, X.Mem.1.2.12.48, Luc.Tim.10, Philostr.VA1.16, Gal.10.22 ; “tōn theōn”

Xen. Sym. 3.4 “Certainly it is,” replied Antisthenes, “and the least debatable kind, too; for though courage and wisdom appear at times to work injury both to one's friends and to the state, righteousness and unrighteousness never overlap at a single point.”

1 The word dikaiosunē, translated here by “righteousness,” is sometimes well represented by justice or honesty.

  “hina mathē sophistēs ōn” A.Pr.62;

sophia A.cleverness or skill in handicraft and art,  in music and singing, tekhnē kai s. h.Merc.483 in poetry,
In divination  dēmēgorikos from dēmēgoros   Plu.Them.2; also, cunning, shrewdness, craft,       
        dēmēgorikos of or for public speaking, qualified for it, Xen.: hē -kē (sc. tekhnē), = dēmēgoria,
        Of a SOOTHSAYER or SORCERER, MIRIAM AND THE LEVITES the Art of Rhetoric, hoi tas t. tōn logōn suntithentes systems of rhetoric,
        tricks of Rhetori. Work by RULES or LEGALISM

peri   Treating the Word, Logos or Regulative Principle in around about way: ANTICHRIST. III. before, above, beyond, of superiority,

tekhn-ē , hē, (tektōn)

HH 4 483 What skill is this? What song for desperate cares? What way of song? For verily here are three things to hand all at once from which to choose, —mirth, and love, and sweet sleep. [450] And though I am a follower of the Olympian Muses who love dances and the bright path of song —the full-toned chant and ravishing thrill of flutes —yet I never cared for any of those feats of skill at young men's revels, as I do now for this: [455] I am filled with wonder, O son of Zeus, at your sweet playing.

entekhn-os  2. furnished or invented by art, artificial, artistic, Pl. Prt.321d, al.; opp. “atekhnos, pisteis” Arist.Rh.1355b36; hē e. methodos the regular method, ib.a4.

pisteis

II. of persons, skilled, e. dēmiourgos a cunning workman, Pl.Lg.903c, cf. Plt.300e.

dēmiourgos *ergō
  I.one who works for the people, a skilled workman, handicraftsman,
  a framer, maker; logōn  rhētorikē

A person who frames their OWN Words are identified by Jesus as the Sons of the Devil.
The Word or Logos is the Regulative Principle outlawing any human input and is therefore ANTICHRIST.

Logoō ,

A.introduce logos into, “ton kosmon”

kosmos , ho, A.order, kata kosmon in order, duly, “eu kata k.” Il.10.472, al.; ou kata k. shamefully,
II. ornament, decoration, esp. of women, of ornaments of speech, such as epithets

IV. Philos., world-order, universe
3. in later Gr., = oikoumenē, the known or inhabited world, 5. houtos ho k. this present world, i.e. earth, opp. heaven, Ev.Jo.13.1; regarded as the kingdom of evil, ho arkhōn tou k. toutou ib.12.31.

NOT MANY MALE OR FEMALE HAVE THE URGE TO BE THE CENTER OF ATTENTION REPLACING JESUS.

Luke 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

prōto-kathedria , hē, A.the first seat in a public place, Ev.Matt.23.6 

Matt. 23:6 And LOVE the uppermost rooms at feasts, and the CHIEF SEATS in the synagogues, [ekklesia]
Matt. 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. [Pastor!]
Matt. 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Luke 11:44 WOE unto you, scribes and Pharisees, hypocrites!
        for ye are as graves which appear not, and the men that walk over them are not aware of them.

1Tim. 2:6 Who gave himself a RANSOM for all, to be TESTIFIED in due time.

The Holy Spirit is God's "mental attitude".  SPIRIT related to communication is always in the for of "God put His WORD into the MOUTH of Moses, Elijah (the prophets) and LASTLY Jesus of Nazareth Who was a Prophet like Moses.

Later day Theologians say that MIRIAM was God's Approval of a Woman Preacher. These are the people misdirecting any one who wants to be a Senior Preaching Pastor:

1Tim. 2:7 Whereunto I am ORDAINED a PREACHER, and an APOSTLE, (I speak the truth in Christ, and lie not;)
        a teacher of the Gentiles in faith and verity.

Ordained position, situation, disposition, order, arrangement

praedĭcātor 1. praedico. I. n gen., one who makes a thing publicly known, a proclaimer, publisher, crier
A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii, testis
        testis, one who attests any thing (orally or in writing), a witness (oculatus testis   AN EYE-WITNESS

THE CHRISTIAN SYSTEM PROVIDE ALL FREE (Isaiah 55) AND OUTLAWED SPEAKING YOUR OWN WORDS (Isaiah 58]. HOUSE OR FAMILY EXCLUDES ANY ONE BUT GOD REPRESENTED BY OLDER, APT (not exercising Authentia or Sexual authority) ELDERS LIMITED TO TEACHING THAT WHICH HAS BEEN TAUGHT.

THEOLOGY, NEW HERMENEUTIC OR NEW HOMILECTIC IS THE MARK OF THOSE CLAIMING TO BE GOD.

1Cor. 13:10 But when that which is PERFECT is come,
         then that which is in part shall be done away. [Scripture delivered by Inspiration and left for our memory]

2Pet. 1:12 Wherefore I will not be negligent to put you always in remembrance
        of these things, though ye know them, and be established in the PRESENT TRUTH

2Pet. 1:3 According as his divine power hath given unto us
        ALL THINGS that pertain unto LIFE and godliness,
        through the knowledge of him that hath called us to glory and virtue:

John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:
        the WORDS that I SPEAK unto you,
        they are SPIRIT, and they are LIFE.
John 8:31 Then said Jesus to those Jews which believed on him, 
       IF ye continue in MY WORD,
       THEN are ye my disciples indeed;

2Pet. 1:4 Whereby are given unto us exceeding great and precious promises:
        that by these ye might be partakers of the divine nature,
        having escaped the corruption that is in the world through lust.

Jude 1 Jude, the servant of Jesus Christ, and brother of James,
        to them that are sanctified by God the Father,
        and preserved in Jesus Christ, and called:
Jude 2 Mercy unto you, and peace, and love, be multiplied.
Jude 3 Beloved, when I gave all diligence to write unto you of the COMMON SALVATION
        it was needful for me to write unto you,
        and exhort you that ye should earnestly contend
        for the faith which was ONCE DELIVERED TO THE SAINTS
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation, ungodly men,
        turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in REMEMBRANCE, though ye once knew this,
        how that the Lord, having saved the people out of the land of Egypt,
        afterward destroyed them that believed not
                Instrumental-Trinitarian-Perverted Worship

This invited God to abandon them beyond redemption
                Certified by Paul in Romans 1

Jeanene.Reese.LGBT.MUST.be.Included.html
John York - Rubel Shelly

Sara Barton: Teaches what I call a NEW homiletic.

Homiltecs does not identify a Pastor-Preaching-Person who rules over the public teaching. Paul had to hear and see the risen Jesus and be appointed by Jesus as Preacher and Apostle. These are Eye-Witnesses.  For we wee mortals a preaching is taking WHAT has once for all delivered to the saint

homiletic.” of or relating to homiletics also : preachy

 marked by obvious moralizing : didactic put off by the speaker's preachy tone " If I shall therefore go preachy so shah I lay and SHAME myself and God tliereto, and make them the more to despise God, and set the less by bim^ antl to be the more cruel unto his people

Moral and Psychological effects of music:

Schopenhauer, on this point, echoes Plato.
        By means of massive irruptions,  [overtones]
        MUSIC takes up residence in our intimate self
        and seemingly elects to make its home there.
The man inhabited and possessed by this intruder,
        the man ROBBED of a self, is no longer himself:
        he has become nothing more than a vibrating string, a sounding pipe.
He trembles madly under the bow or the fingers of the instrumentalist;
        and just as APOLLON fills the Pythia’s lungs,
        so the organ’s powerful voice
        and the harp’s gentle accents take possession of the listener.

This process, at once IRRATIONAL and SHAMFUL, takes place on the margins of truth,
        and thus borders more on magic than on empirical science.

Unless Sara Barton is an inspired Prophet, everything has been REVEALED and everyone's natural response will be to LEARN IN SILENCE.

1Cor. 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
1Cor. 14:31 For ye may all prophesy one by one,
        THAT ALL MAY LEARN, [The one piece pattern]
        and all may be comforted.
1Cor. 14:34 Let your women keep SILENCE in the churches:
        for it is not permitted unto them to speak;
        but they are commanded to be under obedience,
        as also saith the law.

Historical it has only been by females and the effeminate who lust to perform by singing and playing. The SILENCE command also prohibits:

Lal-eo  chat, prattle, OPPOSITE. ARTICULATE speech, chirp locusts,
III.of musical sounds, “aulō laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou ē salpiggos
magadin lalein   an instrument with twenty strings arranged in octaves

The magical induction becomes a seduction and thus trickery,
        and an ADULT refuses to be captivated,
        resisting the beliefs suggested to him by the auletic. [piper?]

A WOMAN who persuades solely by means of her presence and its perfumes,
        that is, by the magical exhalations of her being,
        the night that envelops us, MUSIC, which secures our allegiance
        solely through the Charm engendered by a TRILL or an ARPEGGIO,
        will therefore be the object of a  deep suspicion.

-Jactant Th throw, cast, hurl, to scatter semen. To throw, toss about, make gestures, throw kisses, to be restless, rebellius, sow serpen's seed. “irrita sacrilega jactas incendia dextra,” id. M. 14, 539: “hastas,” Cic. de Or. 2, 78, 3 [cause controversy about questions]

Ovid, Meta 14.527
When the holy mother of the gods, recalling
how those same pines were felled on Ida's crest,
filled the wind with a sound of cymbals clashed
and TRILL of boxwood flutes. Borne through light air
by her famed lion yoke, she came and said,
“In vain you cast the fire with impious hand,
Turnus, for I will save this burning fleet.
I will not let the greedy flame consume
trees that were part and members of my grove.”

This is outlawed by the Word, LOGOS or Regulative Principle:
Opposite Pathos  A. that which happens to a person or thing, incident, accident,
where this incident took place, unfortunate accident,  2. what one has experienced, good or bad, experience
II. of the soul, emotion, passion
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, to sphodron kai enthousiastikon p. Longin.8.1; “pathos poiein” Arist. Rh.1418a12; “

God is His WORD or Logos: Jesus made God as LOGOS both visible and audible. Logos actually OUTLAWS PREACH.
Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,

X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Opposite to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose,  OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.

Sara Barton: My hope that we don’t lose that in the life of the church,” Barton said. “That is what is exciting to me about the class — I am with young people who are willing to EXPERIMENT with what I call a NEW homiletic.”

Experientissimus to make trial of ONE'S POWER in any thing: “se hero (versu),” Plin. Ep. 7, 4, 3 variis se studiorum generibus.   “experiendo magis quam discendo cognovi,”B. In the tempp. perf., to have tried, tested, experienced, i. e. to find or know by experience:

Gen. 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I
         will not again curse the ground any more for man’s sake;
        for the imagination of man’s heart is evil from his youth;
        neither will I again smite any more every thing living, as I have done.
Jer. 10:23 O LORD, I know that the way of man is not in himself:
        it is not in man that walketh to direct his steps.
Jer. 10:24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. 

Jeanene Reese: This new paradigm [Pattern], however, has not always been realized. From mainline Protestant churches to  , obscure fundamentalists, [The Church of Christ] from Roman Catholics to Pentecostals, Christians for the past two thousand years have dealt with men and women of all ages, classes, and ethnicity who struggle with issues of the NEW ORDER.

FIRST, what is repudiated by male and female theologians.

1Cor. 14:34  Let your women keep silence in the churches:
        for it is not permitted unto them to speak;
        but they are commanded to be under obedience, as also saith the law.
1Cor. 14:35 And if they will LEARN any thing,
        let them ask their husbands at home:  [Whose tendency was to LEARN]
        for it is a SHAME for women to SPEAK in the church.

If I shall therefore go PREACHY so shall I lay and SHAME myself and God tliereto, and make them the more to despise God, and set the less by HIM and to be the more cruel unto his people.

Lal-eo  chat, prattle, OPPOSITE. ARTICULATE speech, chirp locusts,

Only women and effeminate males would dare sing and play--NEVER in Decent Society.

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Women are obviously disturbing the LEARNING of that which is Written. The one-piece pattern was to READ the New Covenant or the Last Will and Testament made valid by the Death of Jesus Christ and left for our READING by eye-- and ear--witnesses. Decent people do not QUESTION or CHALLENGE a Will.

1Cor. 14:36 What? came the WORD of God OUT from you? or came it unto you only?

FROM ACU AGENDA:   Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of SUBVERTING the 'hierarchial" views of JESUS and PAUL. the end-time SUBVERSION is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed ACTS of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32).

Jeanene Reese: This new paradigm [Pattern], however, has not always been realized. From mainline Protestant churches to obscure fundamentalist groups, from Roman Catholics to Pentecostals, Christians for the past two thousand years have dealt with men and women of all ages, classes, and ethnicity who struggle with issues of the NEW ORDER order.

g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.

-therap-ōn  henchman, attendant [1] “Mousaōn [2] therapontes”

[1]   Mousa music, song [3 below]  stu^ger-os , Mousa “kanakhan .       theias antiluron mousas”
        II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308   
        Muses as:   moisan pherein      LADED BURDEN
        Muses as:   adokim-os , disreputable, discredited, reprobate,
       Muses as:   “kanakhan . . theias antiluron mousas 
                         clanging and harp-players

---

CORRUPTING HOLY SCRIPTURE IS SELLING KNOWLEDGE AT RETAIL

Preach as kērussō is, first, a herald an eyewitness sent to carry the message of an authority. A herald does not originate the message, he doesn't open the sealed dispatch, and he does not charge on the receiving end. The Christian has "all that applies to life and godliness." It has been written for our memory [2Pet. 1:13] and, as a last will and testament, is not subject to private interpretation or "further expounding." [2Pet. 1:20] because it was delivered by God's Holy Spirit.

2Pet. 2:1 But there were false prophets also among the people,
        even as there shall be false teachers among you,
        who privily shall bring in damnable heresies,
        even denying the Lord that bought them,
        and bring upon themselves swift destruction.
2Pet. 2:2 And many shall follow their pernicious ways;
        by reason of whom the way of truth shall be evil spoken of.
2Pet. 2:3 And through covetousness [fraudulency, extortion] 
        shall they with feigned words [plastice, fabricate]
        make MERCHANDISE of you:
        whose judgment now of a long time lingereth not,
        and their damnation slumbereth not.

g1710. emporeuomai, em-por-yoo´-om-ahee; from 1722 and 4198; to travel in (a country as a pedlar), i.e. (by implication) to trade: — buy and sell, make merchandise.

2Cor. 2:17 For we are not as many, which CORRUPT the WORD of God:
        but as of sincerity, but as of God, in the sight of God speak we in Christ.

g2585.  kapeleuo, kap-ale-yoo´-o; from kapelos (a huckster); to retail, i.e. (by implication) to adulterate (figuratively): — corrupt.

Sara.Barton.2.Corinthians.Corrupting

ACCUSED LEGALISTIC WHO WONT BOW TO BAIL WHEN THE MUSIC SOUNDS.

Sara Barton The Church of Christ TRADITIONALLY engages in ACAPELLA-style WORSHIP .
        Acapella is a term describing the absence of instruments and the use of only human voice to create MELODY.

TRADITION is used as a RACA word to claim that churches of Christ just MADE UP not using instruments. The deep thrusst is that they were Ignorant, Destitute, just evil people. There is no reason that a Doctor of the Law purchased by totally Biblically illerate who use textbooks written by men and prove themselves NOT Christians because they do not CONTINUE in the Word of Christ.

Melody is a series of single notes: a two note melody was common. Psallo has nothing to do with melody: it was a word marking evil and perversion. Paul used the word and demanded that ODE and PSALLO be SILENT.  "Melody as tunefulness belongs to the 19th century.

Flunked totally: [skandal-izō] A capella defines the Pope's urge to replace the disgustingly shrill of Effeminate singers in the CAPER or the Sistine Chapel named after a General's Goat Skin shrine.  It was never permitted to use an organ in the Pope's Mass in the Sistine.  That changed about 1911.  The Pope imported a group of CASTRATED opra singers for his own pleasure. This was the style was ORGANUM. Harmony meant that they all sang the same note: a melody might be one or two notes.

The Catholic never used the organ added at Cathedrals at TRADE FAIR CENTERS for accompaninent of singing. The organ was played at processionals, intermissions and recessionals.

Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
        the STAR of your god, which ye made to yourselves.

Acts 7:41 And they made a calf in those days,
        and offered sacrifice unto the idol,
        and rejoiced in the works of their own hands

The practice in the wilderness, tyre and Jerusalem

Acts 7:42 Then God turned,
        and gave them up to worship the HOST of heaven; 
        as it is written in the book of the prophets,
        O ye house of Israel,  have ye offered to me slain beasts and sacrifices
        by the space of forty years in the wilderness?

WHEN WOMEN TEACH THEIR CHILDREN TO CALL GOD A LIAR, INSTRUMENTS ARE ALWAYS THE MARK OF BURNING. THEY ARE NOT SAFE IN CHILDBEARING.

Amos 5:27 Therefore will I cause you to go into
        captivity beyond Damascus,
        saith the LORD, whose name is The God of hosts.

Acts 7:43 Yea, ye took up the tabernacle of Moloch, 
        and the star of your god Remphan, 
        figures which ye made to worship them: 
        and I will carry you away beyond Babylon.

Mark.10.They.Shall.Mock.Him.With.Music

Trumpet, drums, flute, cymbals and castinets with buffoons
Psallo permits ONLY smiting a string with your FINGERS: not a plectrum
Psallo and SOP have the same root meaning.

Revelation 18F: they are all called Sorcerers who HAD once deceived the whole world.
They WILL BE CAST ALIVE INTO THE LAKE OF FIRE.

Sara Barton: This TRADITION [A Raca Word] initially BEGAN because of financial realities, said David Baird, historian and dean emeritus of Seaver College.University Chaplain Sara Barton said lack of funds was just one historical motivation for the acapella tradition

No, Churches of Christ didn't DECIDE TO BEGIN using Musical Instruments because there is NO one in Holy Scripture ever said to WORSHIP by singing with or without an instrument. The Disciples-Christian SECTED by BEGINNING to use the organ--only they pledged because the CARPET BAGS went empty and they payed a reed organists $5,000.00 a year to pump up the UNLAWFUL "Lay by in Store."

In 1897 just after the Disciples-Christians invented PSALLO to justify their division Churches of Christ had long existed in Tennessee and Nashvile built the Parthenon replica and was known as the Athens of the South. Nashville. Theater and Opra House attracted world wide performers. A guitar, fiddle or banjo (hand built) was in the poorest families. The first "instrumental" performance in a church was a Jews Harp.

Beginning with Clay Tablets the universal bad testimony about the slick rhetoricians and whistle, twang or bang was SOLD as proof that their gods dwelled IN their instrument.

No, there is no "congregational singing" nor any singing with or without in the entire Holy Scriptures. It was those who IMAGINED A NEW WAY TO BE HermeNeuts to give them authority to "BEGAN" Instrumental music as the way to Worship the BEAST FROM THE EARTH.

Baird notes. "In the 1970's and beyond, controversy continued in the form of a different hermeneutic, how to address social justice issues, the role of women in the church, and the use of instrumental music in worship.  in the post-Civil War years, others in the brotherhood, better known as "progressives," took the same approach, especially as they utilized parachurch organizations to expedite evangelism and instrumental music to contemporise worship.

Not even mentioned, by scripture, just like instrumental worship services. Clearly, according to the critics, the church was relying on techniques and institutions RATHER than divine providence to carry out its missions."

Not even institutions and buildings funded out of Carpet Bags added instruments until the funds ran out.

THE WORSHIP OF THE BEAST (meaning a new style of music and Satyric (perverted) Drama.

g2323. THERAPEUO, ther-ap-yoo´-o; from the same as 2324; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease): — cure, heal, worship.

-therap-ōn  henchman, attendant [1] “Mousaōn [2] therapontes”

[1]   Mousa music, song [3 below]  stu^ger-os , Mousa “kanakhan .       theias antiluron mousas”
        II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308   
        Muses as:   moisan pherein      LADED BURDEN
        Muses as:   adokim-os , disreputable, discredited, reprobate,
        Muses as:   “kanakhan . . theias antiluron mousas 
                         clanging and harp-players 

There is not a single instance of anyone said to WORSHIP by preaching, listening, singing, playing an instrument, acting or PAY TO PLAY.  Worship is never more than bowing low to the face towards the ground or most often FALLING ON THEIR FACE in Reverence and Godly Fear.

The common "scholarly" fallacy is that Churches of Christ BEGAN singing without an instrument. I don't have space to list all of the passages which uses a TONE making thing to MARK: "we will NOT obey your Word." Exekiel 33 and to MARK burning.

Hymnody developed systematically, however, only after the emperor Constantine legalized Christianity (313 ce), and it flourished earliest in Syria, where the practice was possibly taken over from the singing by gnostics and Manichaeans of hymns imitating the psalms. The Byzantine church adopted the practice, and in its liturgy hymns maintained a much more prominent place than in the Latin liturgy. Byzantine hymnody developed complex types such as the kanōn and kontakion (see also Byzantine chant). St. Ephraem—a 4th-century Mesopotamian deacon, poet, and hymnist—has been called the “father of Christian hymnody.”...By the late Middle Ages trained choirs had supplanted the congregation in the singing of hymns.

The kanōn is thought to have originated in Jerusalem in the 7th or 8th century to replace the biblical canticles in the morning office.

Sara Barton:  “Some people are LEGALISTIC about [acapella music] and feel that acapella worship is the only right way to WORSHIP,” Barton said. “However, I myself actually don’t know that many people that feel very strongly about instrumental worship being inherently wrong anymore.” As chaplain, Barton said she emphasizes the importance of “blended” WORSHIP, or the combination of acapella and INSTRUMENTAL music

ALL IMPORTANT DOCUMENTS ABOUT MUSIC REPUDIATED BY SCRIPTUE, ALL CHURCH HISTORIANS AND FOUNDERS OF DENOMINATION

Instrumental.Music.Worship.and.Legalists.html

Legalism or NOMOS defined.

-Nomos , ho, ( [nemô] ) can mean "the Law of God" without respect to MOSES.
A. that which is in habitual practice, use or possession, not in Hom. (cf. J.Ap.2.15), though read by Zenod. in Od.1.3.
I. usage, custom, Mousai melpontai pantōn te nomous kai ēthea kedna” Hes.Th.66; “n. arkhaios aristos”

NEVER USED IN HOLY SCRIPTURE

Melpô
Verb, celebrate with song and dance, melpontes hekaergon Il.l.c.; Phoibon Hes.l.c., cf. Pi.Fr.75.11; m. tina kata khelun E.l.c.; “tina kōmois” Ar. Th.989 (lyr.); “m. ōdais Spartēn” Anaxandr.41.19 (anap.); “m. ton posin” E.Tr.339 (lyr.). ; “tina kōmois” Ar.
—sing to the lyre or harp, “meta de sphin emelpeto theios aoidos, phormizōn” [APOLLO'S INSTRUMENT] Od.4.17, cf. 13.27; “melpeo kai kitharize” h.Merc. 476; Melpomenos, epith. of Dionysus at Athens, Paus.1.2.5; dance and sing, as a chorus,
Th.989 (lyr.); “m. ōdais Spartēn” Anaxandr.41.19 (anap.); “m. ton posin” E.Tr.339 (lyr.). 

phoibos , A.pure, bright, radiant, “hudōr” Hes.Fr.274, Lyc.1009; “hēliou phoibē phlogi” A.Pr.22; “aigla”
II. as pr. n., Phoibos, ho, Phoebus, i.e. the Bright or Pure, an old epith. of Apollo, “Ph. Apollōn” Il.1.43, al.; rarely inverted, “Apollōn phoibos” 20.68,

kōmos , ho, A.revel, carousal, merry-making, deipna kai sun aulētrisi kōmoi” Pl.Tht.173d;
2. concrete, band of revellers, “k. euiou theou” Id.Ba.1167 (lyr.); esp. of the procession which celebrated a victor in games, Pi.P.5.22, etc.: generally, rout, band,
II. the ode sung at one of these festive processions, Pi.P.8.20, 70, O.4.10, B.8.103; “meligaruōn tektones kōmōn” Pi.N.3.5, cf. Ar.Th.104, 988 (both lyr.).

"The psaltery a triangular instrument similar to a harp, produced gentler sound and would be more suitable for somewhat restrained and low-key events, as would be the kithara, an instrument similar to the lyre.

Both were traditional instruments played in a variety of events, public and private, and were often accompanied by song, either by the performer him/herself or a singer.  Aristotle attests that those musicians came from the lower social strata, and many of them, both men and women, were prostitutes hired to entertain guests in private parties.  

A play of Anaxandrides was entitled Kitharistria while the masculine Kitharistes was the title of plays by Antiphanes and Menander, which might also refer to male sex workers. Antiphanes, Klearchos, Alexis, Nikon, Anaxippos, Diphilos and Sophilos wrote plays entitled Ki6apco86q (kithara player and singer), where the gender could be either masculine or feminine. Moreover there are numerous specific references to psaltery and kithara players employed as prostitute entertainers. Aeschines, for example, attests that Misgolas, one of the alleged lovers of Timarchos, had a reputation for being very fond of kithara boys, while Antiphanes and Alexis confirm this with jokes about Misgolas and his kithara boys

Musical Melody never appears in the text: if you want to make melody which is not harmony then:

melos , eos, to,

melē, ta, lyric poetry, choral songs, [None provided by God who breathed (spirit) without METRON or meter.
Opposite Epic or Dramatic verse, [There is no lyric Bible material]
2. music to which a song is set, tune, Arist.Po.1450a14;
Opposite. rhuthmos,
Opposite metron, Pl.Grg. 502c;  Karikon = worthless, funeral song, dirge,

Plat. Gorg. 502c she is bent rather upon pleasure and the gratification of the spectators.
Socrates
Pray then, if we strip any kind of poetry of its melody, its rhythm and its meter, we get mere speeches as the residue, do we not?

Opposite  --rhuthmos , Ion. rhusmos ho: (rheō):—A. any regular recurring motion  [the LADED BURDEN]
I. measured motion, time, whether in sound or motion 2. special phrases: en rhuthmō in time, of dancing, marching, rhythm, Opposite metron and harmonia, Ar. Nu.638 sq

Opposite: rhēma, 
A.that which is said or spoken, word, saying
3. subject of speech, matter  rhētos 

Logos IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

VI. verbal expression or utterance, lego, lexis       -Lexis A.speech, OPPOSITE ôidê
	-ôidê, 1.art of song 5. = eppsdê, spell, incantation 4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]Arist.En1142a26

2. Opposite ergmata, Pi.N.4.6; opp. ergon, Th.5.111; business, occupation

---

INSTRUMENTAL MUSIC AND ANATHEMA

Anathema.And.Musical.Worship.html

-Anathêma , /, (anatithēmi) A. that which is set up: hence, like agalma, votive offering set up in a temple, Hdt.1.14,92, S.Ant.286, “a. ek leitourgiōn” Lys.26.4.  agalma, delight, ornament, “molpē t' orkhēstusanathēmata daitos” Od.1.152, cf. 21.430, tois tekousin anathēma biotou, of children,

Leitourg-ia  III. public service of the gods, “hai pros tous theous l.” Arist.Pol.1330a13; “hai tōn theōn therapeiai kai l.” D.S.1.21, cf. UPZ17.17 (ii B.C.), PTeb.302.30 (i A.D.), etc.; the service or ministry of priests, LXX Nu.8.25, Ev.Luc.1.23.

Lys. 26 4  But I find no difficulty in countering those statements. As regards the public services, I say that his father would have done better not to perform them than to spend so much of his substance: for it was on account of this that he won the confidence of the people and overthrew the democracy; and so our memory of these deeds must be more abiding than of the offerings he has set up¹ in record of those services.

        1 In the temples at Athens, Delphi, etc.

Rom. 9:3 For I could wish that myself were accursed from Christ for my brethren,
        my kinsmen according to the flesh:

Gal. 1:8 But though we, or an angel from heaven,
        preach any other gospel unto you
        than that which we have preached unto you, let him be accursed.

1. Jesus preached the gospel OF the kingdom as prophesied inclusively and exclusively in the prophets.
2. That kingdom does not come with observation meaning religious observations which destroy the REST as SCHOOL of the Word or Regulative principle.
   
3. The Spirit OF Christ defined the future REST in His Church, House or School both inclusively and exclusively.
4. A Church of Christ is built upon or Educated by the Apostles and Prophets who left us a MEMORY.
5. Those who claim the honor and hire of ADORNING a religious institution have confessed to being ANATHEMA:
   
6. They cannot be redeemed and MUST be burned.  Religious music and musicians are always the mark of silencing the voice of Jesus and of BURNING.

1Kings 20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.

Consē^cro      manubias Martis Musis,” id. Arch. 11, 27: 
“aedem Tonanti Jovi,” [making a loud  to make a thundering noise, to roar, rattle, crash, etc. (cf.: “crepo, strepo): tympana tenta tonant, in the HOUSE of Jove.

Mousa music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron [playing the Lyre] mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” [A Laded Burden] Pi.N.3.28; tis hēde mousa; what strain is this ? E.Ion757; “aluros m.” The NYMPHS or BRIDES in Revelation 18

Pind. N. 3 Queenly Muse, our mother! I entreat you, come in the sacred month of Nemea to the much-visited Dorian island of Aegina. For beside the waters of the Asopus young men are waiting, craftsmen of honey-voiced [5] victory-songs, seeking your voice.

RELIGIOUS MUSICIANS REVEALED ON VESSELS OF CLAY.

Kosmo-krator epith. of ouranos, Orph.H.4.3; “Zeus Mitras Hēlios k. Dam.Pr.131; hoi k. tou skotous toutou the cosmic rulers of this sinful world, Ep.Eph.6.12; “hoi k. hoi ta hupo selēnēn stoikheia dioikountes”

1Cor. 9:27 But I KEEP under my BODY, and SUBJECTION bring it into :
        lest that by any means, when I have preached to others,
        I myself should be a castaway.

Hupōpi-azō ,  A.   strike one under the eye, give him a black eye:—Pass., have a black eye, “hupōpiasmenai” Ar.Pax541, cf. Arist.Rh.1413a20, D.L.6.89.

II.    metaph., bruise, mortify, 1 Ep.Cor.9.27; also, annoy greatly, wear out, tina Ev.Luc.18.5, cf. Plu.2.921f (corr. Turnebus for hupopiezō).

Doula^gōg-eō ,   A.  make a slave, treat as such, dub. in D.S.12.24, cf. Arr.Epict.3.24.76.

2.   metaph. of pleasure, etc., “d. tous bious” Longin.44.6, cf. Charito2.7; to sōma bring it into subjection, 1 Ep.Cor.9.27.

g96. Adokimos, ad-ok´-ee-mos; from 1 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): — castaway, rejected, reprobate. disreputable unsatisfactory, unconvincing

Heb. 6:5 And have tasted the good WORD of God, and the powers of the world to come,
Heb. 6:6 If they shall fall away, to renew them again unto repentance;
        seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb. 6:7 For the earth which drinketh in the rain that cometh oft upon it,
        and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb. 6:8 But that which beareth thorns and briers is rejected,
        and is nigh unto cursing; whose end is to be burned.

Logos  computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Proof of Anathema to epithumia
 A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Proof of Anathema Pathos  A. that which happens to a person or thing, incident, accident,  Moralizing Rhetoric
Proof of Anathema Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose,  Proof of Anathema -poiêsis, Id.R.390a;
Proof of Anathema -poiêtikê, D.H.Comp.6;
Proof of Anathema poiêmata, onomatopoeic word
Proof of Anathema  emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT.  If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs” 2. generally, votary of the Muses,  The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
            ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots]  Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

adokim-os , on,   A  not legal tender, not current, of coin, Pl.Lg.742a; not approved, of horses, Arist.Ath.49.1.

2.  unsatisfactory, unconvincing, of a statement, Ph.Bel.76.47, Alex.Aphr.in Top.576.14.

3.  disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28. Adv. “-mōs” Poll.5.160.

4.   of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc.

Mousa  A.“Olumpiades M., Dios aigiokhoio thugateres [Daughters whatever the sex]
kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;
“apaideuton tōn peri tas numphikas m.” Pl.Lg.775b

Pl.Lg.775b He that obeys the law should be praised by all; but he that disobeys the Law-wardens shall punish as a man of poor taste and ill-trained in the “nomes”¹ of the nuptial Muses. Drinking to excess is a practice that is nowhere seemly²—save only at the feasts of the God, the Giver of wine,—

---

Usurping authority [Authentes over Elders when Jesus never whined when He spoke only the WORDS God Commanding Him

1Tim. 2:11 Let the woman LEARN in SILENCE with all SUBJECTION.
1Tim. 2:12 But I suffer not a woman to TEACH,
        nor to usurp AUTHORITY over the man,
         but to be in silence.
1Tim. 2:13 For Adam was first formed, then Eve.

Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:  A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.  [1]  Hdt. 1.117 [3] [2]  2.  perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias  [A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos” [3] “dēmos  authentē  khthonos” 3. EARTH, as a goddess,  E.Supp.442 A.Pr.207, Eu.6.         Jeanene.P.Reese.Theology.of.Women.Teachers.html [4] “authenta hēlie  Helios, the sun-god, Od.8.271   Hēliou astēr, of the planet Saturn, identified with Apollon, Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos [5] astēr aster' opōrinō  II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.); [6] THE BEAST: “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots.  That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE

1Tim. 2:14 And Adam was not deceived, but the WOMAN being deceived was in the transgression.

WHY WERE FEMALES TO LEARN AND NOT TEACH.

1Tim. 2:4 Who will have all men to be saved,  [kept safe]
        and to come unto the knowledge of THE TRUTH
        [The Logos outlawing rhetoric, singing, playing instruments, acting].

For is the Greek enim "what I want you to understand is"

1Tim. 2:5 For there is ONE GOD,
        and one MEDIATOR [Jesus in the STATE of Holy Spirit still the only Teacher of those who are Washed With Water Into The Word or school]
        between God and men, THE MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a PREACHER, and an APOSTLE,       [SARA BARTON IS NOT]
        (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

This is the New Covenant or Last Will and Testament of Jesus Christ.  It is not possible for a Disciple of Christ to want to FURTHER EXPOUND the Last Will even of a wicked person.

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A CHRISTIAN COULD NEVER COMPOSE A SONG OR SERMON TO BE DELIEVERED "AS WORSHIP."

1Cor. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all SPEAK THE SAME TING
        and that there be no divisions among you; but that ye be perfectly joined together
        in the same mind and in the same judgment.

legō3 9.to boast of, tell of, Xen.: to recite what is written, labe to biblion kai lege Plat., etc.:—but the sense of Lat. lego, to read, only occurs in compds., analegomai, epilegomai.
1.to say, speak, Hdt., Trag., etc.; lege say on, Hdt.; so, legois an Plat.: of oracles, to say, declare,

Of ALL speaking roles:

1Peter 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

G3670 homologeo hom-ol-og-eh'-o From a compound of the base of G3674 and G3056 ; to assent, that is, covenant, acknowledge:con- (pro-) fess, confession is made, give thanks, promise.

Then there can be no OPINIONS EXPRESSED:

Log-ion , to,

A.oracle, esp. one preserved from antiquity,
2. ta l. Kuriou the sayings of the Lord, LXX Ps.11(12).6, cf.Act.Ap.7.38, Ep.Rom.3.2, 1 Ep.Pet.4.11.

skhis-ma , atos, to,

II. division of opinion, Ev Jo.9.16.

III. the vulva, Ruf.Onom.110.

IV. name of an orkhēstikon skhēma, [no dancing or pantomimic artist]

mesit-ēs , ou, ho,

*A. [select] mediator, umpire, arbitrator, PLille28.11 (iii B. C.), Plb.28.17.8 (pl.), Ep.Gal.3.19, etc.; “tōn homologiōn” D.S.4.54; “theou kai anthrōpōn” 1 Ep.Ti.2.5; stakeholder, PStrassb.1.41.14 (iii A. D.).

2  fem. mesitis, idos, philias mesitin trapezan parathemenoi Luc.Am.27; philias m. hēdonē ib.54.

II in a middle position, of a limb, Gal.18(2).861.

homolog-ia , Ion. -iē, hē, ex ho. dialegesthai argue from premises agreed upon or granted, articles of agreement, and hence, covenant, treaty, between individuals or state

A.agreement, Pl.Smp.187b,al. ; hai tōn onomatōn ho. verbal consistency, Id.Tht.164c.
3. agreement, compact, “sunthēkē kai ho.” ek tōn s.
        according to the COVENANT, kata sunthēkēn conventionally, OPPOSITE. phusei, 

(phusa): metaph. from a flute-player, “phusa gar ou smikroisin auliskois” S.Fr. 768; megaphusan
puff or blow up, distend, PROVERB of labour in vain, to puff them up, of pride 2. metaph., puff one up, make him vain, and so cheat him, 6. blow a wind instrument,

4. of the mind, one's nature, character
II. the natural form or constitution of a person or thing as the result of growth

homolog-eō
I. agree with, say the same thing as, 2. agree to a thing, grant, concede, 3. agree or promise to do,
b. c. acc., promise, tēs epaggelias hēs (for hēn) “hōmologēsen ho theos tō Abraam” Act.Ap.7.17 ; “theō hupsistō eukhēn Aurēlios Asklapōn, hēn hōmologēsen en Rhōmē” I

1Cor. 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ,
        that ye all speak the same thing, and that there be no divisions among you;
        but that ye be perfectly joined together in the same mind and in the same judgment.

Clement of Rome (I Corinthians 45) tells his readers to search the Scriptures for the truthful expressions of the Holy Ghost. St. Irenæus (Against Heresies ...
   1 Clem 45:2 Ye have searched the scriptures, which are true, which were given through the Holy Ghost;

"The word that is employed for this "anaginosko, anagnosis) is the technical term for the cultic reading aloud of the Old Testament in the synagogue. By applying this terminology to the reading of his own epistles he not only ascribes the same authority to the apostolic word as to the Old Testament writings...he also combines a quotation from the Old Testament with a word of Jesus and introduces the whole with the familiar formula: 'for the Scripture says.'" (Ridderbos, Hermon, Paul, P. 483 an Outline of His Theo., Eerdmans)

 

http://www.pineycom.com/Sara.Barton-Teaching.The.Ministry.of.Preaching.html


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