To the law and to the testimony:
if they
speak not according to this word,
it is
because there is no light in them. Isa 8:20
Matt. 23:15 Woe unto
you, scribes and Pharisees, hypocrites! for ye compass sea
and land to make one proselyte, and when he is made, ye
make him twofold more the child of hell than yourselves.
The Jews had a Covenant with Death and Hell:
they were "predestined" and could NOT be lost. The Spirit
OF Christ excluded "vocal or instrumental rejoicing or
rhetoric" for the Rest or School day in the Church in the
wilderness.
THE JESUS PATTERN
Matt. 26:30 And when they had sung an hymn, they went out
into the mount of Olives.
humn-eō
, Ep. humneiō
descant upon, in song or speech,
tell over and over again, sing, chant,
Latin: [30]
et hymno dicto exierunt in mo it is said,
related, loquor, verba facio, dicto, dictito, oro “
oratio
dicta
de
scripto
To pronounce, articulate a letter,
syllable, word: rarely SING.
dictaA.
Things dictated by the master to his
scholars, i. e. lessons, exercises, rules, “testamentum,
B. To prescribe, recommend,
order, dictate
\Hupokrites I. interpreter
or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b;
“oneirōn”
II. in Att., one who plays a part on
the stage, actor, Ar.V.1279,
Pl.R.373b,
Chrm. 162d,
Smp.194b,
X. Mem.2.2.9,
etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers,
recites, declaimer, “
epōn” 1. song
or lay accompanied by music,
rhapsōdoi; rhapsodist,
D.S.14.109,
15.7; this
sense or sense 11.1 is
possible in PCair.Zen.4.44
(iii B. C.).
3. metaph., pretender, dissembler,
hypocrite, LXX Jb.34.30,
36.13, Ev.Matt.23.13,
al.
Poikilos, 2.
of Art, p. humnos a song of
changeful strain or full of diverse
art, Pi.O.6.87;
“poikilon kitharizōn”[Guitar]
Id.N.4.14;
“dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29;
of style, “lexis poiētikōtera kai p.” Isoc.15.47
“skhēmatismoi” . [worship scheme]
Dust, World or Earthy defines ABORIGINES who
have no God-Breathed Spirit
Is. 61:1 The SPIRIT OF the LORD GOD IS UPON ME'
because the LORD
hath ANOINTED me
to preach good
tidings unto the MEEK;
he hath SENT
me to bind up the BROKENHEARTED
to proclaim LIBERTY to the CAPTIVES,
and the
opening of the prison to them that are BOUND;
ANOINTED: 4886.
מָשַׁח mashach, maw-shakh´; a primitive root; to rub with
oil, i.e. to anoint; by implication, to consecrate; also
to paint:—anoint, paint.
4887. מְשַׁח mshach, mesh-akh´; (Aramaic) from a root
corresponding to 4886; oil:—oil
Luke 4:18 The SPIRIT OF
THE LORD IS UPON ME,
because he hath anointed me to
preach the gospel to the poor;
he hath sent me to heal the
brokenhearted, to preach deliverance to the
captives,
And recovering
of sight to the blind, to set at liberty them that are
bruise
SONS
FROM GOD ARE TAUGHT BY GOD TO LISTEN ONLY
TO JESUUS
.
John 6:36 But I said unto you, That
ye also have seen me, and believe not.
John 6:37 All that the Father giveth me
shall come to me;
and him that cometh to me I will
in no wise cast out.
John 6:38 For I came down from
heaven, not to do mine own will,
but the will of him that sent me.
John 6:39 And this is the
Father’s will which hath sent me,
that of
all which he hath given me I should lose
nothing,
but should raise it up again at
the last day.
John 6:40 And this is the will
of him that sent me,
that every one which seeth the
Son, and believeth on him,
may have everlasting life: and I
will raise him up at the last day.
John
6:43 Jesus therefore answered and
said unto them, Murmur not among
yourselves.
John 6:44 No man can come to me,
except
the Father which hath sent me
draw him:
and I will raise
him up at the last day.
John 6:45 It is
written in the prophets,
And they shall be
all taught BY
God.
Every man
therefore that hath heard,
and hath learned
of [g3844. παρά para,] the
Father, cometh unto me.
Greek: pa^ra
ra denoting
motion from the side of, from
beside, from:
2.
with Verbs of
rest, beside, near, by,
sts. with ref. to past motion
(expressed in such phrases as
“aggeliē
hēkei
p. basileos
[A
message has come from the
king] a report of
me, concerning me
2.
issuing
from a person, gignesthai
p. tinos
to be born from, Pl.Smp.179b;
logos
hē p. tinos
eunoia
the favour from
all that
issues from any one,
as commands, commissions,
John 6:62 What and
if ye shall see the Son of man ascend up where he
was before?
John 6:63 It is the SPIRIT
that quickeneth;
The flesh profiteth nothing:
the WORDS
that I SPEAK unto you, [PATTERN: He
sang one hymn and WENT OUT]
they are SPIRIT, and
they are LIFE.
John 6:64 But there are some of you that believe
not.
For
Jesus knew from the beginning who they were
that believed not,
and who should betray
him.
John 6:65 And he said, Therefore said I unto you,
that NO MAN can come unto me,
EXCEPT
IT WERE GIVEN UNTO HIM OF MY FATHER
John 6:66 From that time many of his disciples went
back,
and walked no more with him.
|
New Living
Translation:
As it is written in the Scriptures, ‘They will
all be taught BY God.’
Everyone who listens to the Father and learns
from him comes to me.
English Standard Version
It is written in the Prophets, ‘And they will
all be taught BY God.’
Everyone who has heard and learned from the
Father comes to me—
Berean Standard Bible
It is written in the Prophets: ‘And they will
all be taught BY God.’
Everyone who has heard the Father and learned from Him
comes to Me—
King James Bible
It is written in the prophets, And they shall
be all taught of God. Every man therefore
that hath heard, and hath learned of the Father,
cometh unto me.
Holman Christian Standard Bible
It is written in the Prophets: And they will
all be taught BY God.
Everyone who has listened to and learned from the
Father comes to Me—
New American Bible
It is written in the prophets: ‘They shall all
be taught BY God.’
Everyone who listens to my Father and learns from him
comes to me.
NET Bible
It is written in the prophets, 'And they will
all be taught BY God.'
Everyone who hears and learns from the Father comes to
me.
New Revised Standard Version
It is written in the prophets, ‘And they
shall all be taught BY God.’
Everyone who has heard and learned from the Father
comes to me |
John 8:37 I know that
ye are Abraham’s seed; but ye seek to kill me,
because my
word hath no place in you
John 8:38 I speak that which I have seen with my
Father:
and ye DO that
which ye have seen with your father.
Devil
Do: poiētai 4. after Hom., of Poets,
compose, write, p. dithurambon, epea, Hdt.1.23,
4.14;
“p. theogoniēn
Devil
Do: LATIN: făcĭo ,
to make in all senses,
to do, perform, accomplish,
prepare, produce, bring to
pass, cause, effect, create,
commit, perpetrate, form,
fashion, operor Lying
Wonder, “poëma,” to
compose, id. Pis.
29, 70: “carmina,” Juv. 7,
28: “versus,” id. 7, 38:
“sermonem,” Cic. Fam.
9, 8, 1; cf. “litteram,” id. Ac. 2,
2, 6: ludos, to
celebrate, exhibit, admirationem alicujus rei alicui,” to
excite [the Laded Burden],
John 8:39 They answered and
said unto him, Abraham is our father. Jesus
saith unto them,
If ye
were Abraham’s children, ye would do the
works of Abraham.
John 8:40 But now ye seek to
kill me, a man that hath told you the truth,
WHICH I
HAVE HEARD FROM GOD: this did not Abraham.
John 8:41 Ye do the deeds of
your father. Then said they to him, We be not born
of fornication; we have one Father, even God.
John 8:42 Jesus said unto them,
If God were
your Father, ye would love me:
for I
proceeded forth and came from God; neither came I of
myself, but he sent me.
John 8:43 Why do ye not
understand my speech? even
because YE CANNOT HEAR MY WORD.
John 8:44 Ye are of your father
the devil, and the lusts of your father ye will
do.
He was a murderer
from the beginning, and abode not in the truth,
because there is no
truth in him.
When he speaketh a
lie, he speaketh of his own: for he is a liar, and
the father of it.
John 8:45 And because I tell
you the truth, ye believe me not.
John 8:46 Which of you
convinceth me of sin? And if I say the truth, why do
ye not believe me?
John 8:47 He that is of [Ek
from] God heareth God’s words:
ye therefore hear them not, because
ye are not OF God. |
GOD HIDES FROM THE WISE [SOPHISTS]: RHETORIC,
MUSIC, SCENIC DISPLAYS
Matt. 11:25 At that time Jesus answered
and said,
I
thank thee, O Father, Lord of heaven and earth,
because thou hast hid these things from the WISE and
prudent,
and hast revealed them unto babes.
The WISE from whom God
HIDES:
-Sophis-tês ,A. master of one's
craft, adept, expert, of diviners, Hdt.2.49;
of poets, “meletan sophistais prosbalon” Pi.I.5(4).28,
cf. Cratin.2; of musicians,
“sophistēs . . parapaiōn khelun” sophistē Thrēki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with modal
words added, “hoi s. tōn hierōn melōn” [Melody
in a Holy Place]
1Cor. 3:16 Know ye not that ye are the temple
of God,
and that the Spirit OF God
dwelleth in you?
II. from late v B.C., a Sophist, i.e. one
who gave lessons in grammar, rhetoric, politics,
mathematics, for money,
-goēs
A. sorcerer, wizard,
Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d,
Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234,
cf. Hipp.1038;
prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d;
“magos kai g.” Aeschin.3.137:
Matt. 11:27 ALL THINGS
are delivered unto me of my Father:
no man knoweth the Son, but the Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will reveal him.
1Cor. 3:16 ¶Know ye not that ye are the
temple of God, and that the Spirit of God dwelleth in you?
Matt. 11:28 Come unto me, all ye that
labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and
learn of me;
for I am meek and lowly in heart:
and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my
burden is light.
g373. ἀναπαύω anapauo, an-ap-ow´-o;
from 303 and 3973; (reflexively) to repose
(literally or figuratively (be exempt), remain); by
implication, to refresh: — take ease, refresh, (give,
take) rest.
g3973. παύω
pauo, pow´-o; a primary verb (“pause”); to stop
(transitively or intransitively), i.e. restrain, quit,
desist, come to an end: — cease, leave, refrain.
JESUS REVEALS
THE WORD ONLY TO THE LOST SPIRITS GOD SENT HIM TO RESCUE
#Matt. 11:27 All things are
delivered unto me of my Father:
and no man knoweth the Son, but the
Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son
will reveal him.
John 8:31 Then said Jesus to those
Jews which believed on him,
IF ye CONTINUE IN MY WORD, [Logos outlaws rhetoric, music or
scenic displays]
then are ye my disciples
indeed;
Only then is it possible
John
8:32 And [THEN] ye shall know the truth, and the
truth shall make you free.
Plat.
Laws 908d For whereas the one class will be
quite frank in its language about the gods and about sacrifices
and oaths,
and by ridiculing
other people will probably convert others to its
views, unless it meets with punishment,
the other class, while holding the same opinions
as the former,
yet being specially
“gifted by nature'' and being full of craft
and guile,
is the class out of
which are manufactured many diviners and experts in
all manner of jugglery;
and from it, too, there spring sometimes tyrants
and demagogues and generals,
and those who plot
by means of peculiar mystic rites of their own,
and the devices of
those who are called “sophists.” Of these there may
be many kinds;
IF
YOUR ASSEMBLY CONSISTS OF RHETORIC, MUSIC, PROMOTING
PROGRAMS OR BEYOND BIBLICAL ONE DAY, IT CAN BE ASSUMED
THAT YOU ARE INTENDING TO DUCT-TAPE THE MOUTH OF JESUS.
Matt. 11:25 At that time
Jesus answered and said, I thank thee, O Father, Lord of
heaven and earth,
because thou hast HID these things from the
WISE and prudent,
and hast revealed
them unto babes
WISE
Sophis-tēs , ou, ho, A. master
of one's craft, adept, expert, of diviners,
Hdt.2.49;
of poets, “meletan sophistais prosbalon” Pi.I.5(4).28,
cf. Cratin.2; of musicians,
of poets, “meletan sophistais prosbalon” Pi.I.5(4).28,
of musicians, “sophistēs . . parapaiōn khelun” [playing a
harp or guitar
with modal words added, “hoi s. tōn hierōn melōn” [Melody in a
religious site]
Melos sp. musical
member, phrase: hence, song, strain
2. music to which a song is
set, tune, Arist.Po.1450a14;
opposite rhuthmos, metron, Pl.Grg. 502c;
opp. rhuthmos, rhēma, Id.Lg.656c;
melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos”
3. later of the rhētores, Professors
of Rhetoric, and prose writers of the
Empire
Sophia
, Ion. -iē,
h(, prop. A. cleverness or skill
in handicraft and art, as in carpentry in music and
singing, tekhnē
kai
s.
h.Merc.483,
cf. 511;
in poetry, Sol.13.52, Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
Magga^n-eia ,
hē,
A. trickery,
esp. of
magical arts,
Pl.Lg.908d;
magganeiai kai epōdai ib.
933a; “
periapta kai m.”
Ph.2.267,
Gal.11.792; “
tēs Kirkēs hē m.”
Epōdē , Ion. and poet.
epa^oidē ,
hē,
A. song sung to
or
over: hence,
enchantment,
[burden] spell, “
epaoidē d' haima..eskhethon”
Od.19.457, cf.
Pi.P.4.217
; “
ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmati”
S.Aj. 582 ;
of the
Magi,
Hdt.1.132 ; “
meliglōssois peithous epaoidaisin”
A.Pr. 174,
cf.
S.OC1194 ;
“
epōdas epadein”
X.Mem.2.6.10
sq.; “
epōdais haliskesthai”
Anaxandr.33.13; “
oute pharmaka..oud' au epōdai” Pl.R. 426b
;
thusiai kai e. ib.
364b ; “
tas thusias kai teletas kai tas e.”
Id.Smp.202e,
etc.: c. gen. obj.,
charm for or against..,
“
toutōn epōdas ouk epoiēsen patēr”
A.Eu.649.
II.apptly., =
epōdos 11,
SUMMARY OF THE ONLY POSSIBLY WAY TO
MAKE A DISCIPLE OF CHRIST..
[1] Sons FROM God
are taught BY God to listen only to His Son,
IN THESE LAST DAYS
CLICK
BELOW: Sons
FROM God are taught BY God to listen only to Jesus.
[2]
1John 5:19 And we know that we are OF
[Ex] God, and the whole WORLD lieth in wickedness.
[3]
Evangelists are SENT
throughout the world sounding out the invitation.
g1589. ἐκλογή ekloge,
ek-log-ay´; from 1586; (divine) selection (abstractly or
concretely):
— chosen, election.
[4] Matt.
11:27 All things are delivered unto me of my
Father:
and no man knoweth the Son, but the
Father;
neither knoweth any man the Father, save the Son,
and he to whomsoever the Son will
reveal him.
[5 ] A.
John 8:28 Then said Jesus unto them, When ye have
lifted up the Son of man,
then shall ye know that I am he, and that I do nothing of myself;
[PATTERN]
but as my Father hath TAUGHT [Discipled]
me, I SPEAK
these things.[PATTERN]
B. John
8:30 As he SPAKE
these words, many believed on him.
C. John
8:31 Then said Jesus to those Jews which believed
on him,
IF ye continue in MY WORD [PATTERN] Logos
outlaws rhetoric, music or scenic displays]
THEN are ye MY
disciples indeed;
D. John
8:32 And ye shall know the truth,
and the truth shall make you FREE.
CLICK
BELOW: WORD OR LOGOS
IS GOD'S REGULATIVE PRINCIPLE MADE VISIBLE AND
AUDIBLE.
[6] A. John
8:42 Jesus said unto them,
IF God were your Father, ye
would love me:
for I
proceeded forth and came from God; neither came I of myself,
but he sent me.
B. John
8:43 Why do ye not understand my
SPEECH?
even because ye cannot hear my WORD.
C.
John 8:44 Ye are of your father the devil, and the lusts
of your father ye will do.
He was a murderer from the beginning, and abode not in the
truth, because there is no truth in him.
When he
speaketh a lie, he speaketh of his own:
for
he is a liar, and the father of it.
[7] Acts 2:38 Then Peter said unto them,
Repent,
And be baptized every
one of you in the name of Jesus Christ
for the remission of
sins, and ye shall receive
the gift of the [A]
Holy Spirit. [Not another God]
Eph. 1:17 That the GOD OF
OUR LORD Jesus Christ, the Father of glory,
may give unto you
the SPIRIT OF WISDOM
and REVELATION in the KNOWLEDGE of him:
Eph. 1:18 The eyes of your UNDERSTANDING
BEING ENLIGHTENED;
THAT ye may know what is
the hope of his calling,
and what the
riches of the glory of his INHERITANCE in the SAINTS
Acts 2:41 Then they that gladly received
his WORD
were BAPTIZED :
and the
same day there were added unto them about three thousand
souls.
[8]
Col. 1:13 Who hath delivered us from the power of
darkness,
and
hath TRANSLATED us into the kingdom of
his dear Son:
BEYOND YOUR SIGHT OR
SOUND
Luke.17.Kingdom.Not.Observation.html
[9] Heb.
12:23 To the general assembly and church of the
firstborn, [Church of Christ]
which are
written in heaven, and to God the Judge of all,
and to the
spirits OF just men made PERFECT,
Titus 3:5 Not by works of
righteousness which we have done, but according to his
mercy he saved us, by the washing of regeneration,
and renewing of the Holy Ghost;
[10] Matt.
11:25 At that time Jesus answered and said, I thank thee,
O Father, Lord of heaven and earth,
because thou hast HID these things from the WISE
[SOPHIIST] PRUDENT
and ,
and hast revealed them
unto babes. {Regenerated by the
Sophis-tēs , ou, ho, A. master of
one's craft, adept, expert, of diviners, Hdt.2.49; of poets,
“meletan sophistais prosbalon” Pi.I.5(4).28,
cf. Cratin.2; of musicians,
of poets, “meletan
sophistais
prosbalon”
Melody on a Harp} Pi.I.5(4).28,
of musicians, “sophistēs
. . parapaiōn
khelun”
with
modal words added, “hoi
s.
tōn
hierōn
melōn”
[Melody in a holy place] “goēta
kai
sophistēn
melos B .
esp. musical member, phrase: hence, song,
strain, first in h.Hom.19.16
esp. of lyric poetry melē,
ta,
lyric poetry, choral songs, opp. Epic or Dramatic
verse,
2. music to which a song is set,
tune, Arist.Po.1450a14;
BUT OPPOSITE. rhuthmos,
metron,
Pl.Grg. 502c;
opp. rhuthmos,
rhēma
-goēs
A. sorcerer, wizard,
Phoronis 2, Hdt.2.33,4.105, Pl.R. 380d,
Phld.Ir.p.29 W.; “g. epōdos Ludias apo khthonos” E.Ba.234,
cf. Hipp.1038;
prob. f.l. for boēsi Hdt.7.191.
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs” Pl.Smp.203d;
“magos kai g.” Aeschin.3.137:
Pharma^kon “paiōnia” A.Ag.848;
“khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo
and Cassandra, of the Pythian priestess
Rev. 18:22 And the voice of harpers,
and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no
craftsman, of whatsoever craft he be, shall be found
any more in thee; and the sound of a millstone shall be
heard no more at all in thee;
Rev. 18:23 And the light of a candle
shall shine no more at all in thee; and the voice of
the bridegroom and of the bride shall be heard no more at
all in thee: for thy merchants were the great men of the
earth; for by thy sorceries [pharmakeia] were all
nations deceived.
Epōdē , Ion. and
poet. epa^oidē , hē,
A. song sung
to or
over: hence,
enchantment,
[burden] spell,
“
epaoidē d' haima..eskhethon”
Od.19.457,
cf.
Pi.P.4.217
; “
ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmati”
S.Aj. 582
; of the
Magi,
Hdt.1.132 ;
“
meliglōssois peithous epaoidaisin”
A.Pr. 174,
cf.
S.OC1194
; “
epōdas epadein”
X.Mem.2.6.10
sq.; “
epōdais haliskesthai”
Anaxandr.33.13; “
oute pharmaka..oud' au epōdai” Pl.R. 426b
;
thusiai kai e. ib.
364b ; “
tas thusias kai teletas kai tas e.”
Id.Smp.202e,
etc.: c. gen. obj.,
charm for or
against..,
“
toutōn epōdas ouk epoiēsen patēr”
A.Eu.649.
II.apptly., =
epōdos 11,
WORD OR LOGOS
IS GOD'S REGULATIVE PRINCIPLE MADE VISIBLE AND AUDIBLE.
Logos
computation, reckoning
2. statement of a theory, argument,
ouk
emeu
alla
tou
l.
akousantas
prob. in
Heraclit.50;
logon
ēde
noēma
amphis
alētheiēs
discourse and reflection on reality,
IV. inward debate of the
soul, reflection, deliberation
Regulative and formative forces,
derived from the intelligible and
operative in the
sensible universe,
Opposite to
epithumia
A. desire, yearning,
longing after
a thing,
desire of or
for it,
Theaomai :--
gaze at,
behold, mostly with a sense of
wonder, 3.
view as spectators
Opposite Pathos A. that
which happens to a person or thing,
incident,
accident, Moralizing Rhetoric
Opposite Poiein to excite
passion,
Arist.Rh.1418a12;
V. Rhet.,
emotional style or
treatment,
Opposite Enthousi-astikos ,
ē,
on,
A. inspired,
“
phusis”
Pl.Ti.71e;
esp. by
music,
Prose,
OPPOSITE -poiêsis,
Id.R.390a;
OPPOSITE -
poiêtikê, D.H.
Comp.6;
OPPOSITE poiêmata,
onomatopoeic
word
OPPOSITE emmetra Modus 2. The
measure of tones, measure, rhythm, melody, harmony, time;
in poetry,
measure, metre, mode:
Mūsĭcus a, um, adj., =
mousikos.
X. the
Word or
Wisdom
of God, personified as his agent in
creation and
world-government,
Theologians are doomed to call God a liar or
INCOMPETENT. If God had wanted any kind of music in
the tuneful sense He was INTELLIGIBLE But denied by C.
Leonard Allen.
mousikos
kai
melōn
poētēs”
2. generally,
votary of the Muses, The
Muses were the LOCUSTS unleashed with Apollon their "musical
worship leaders." The Greek and Latin literature identifies
them as dirty adulteresses
http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “Shepherds of
the wilderness,
wretched things of shame,
mere bellies,
we know how to speak
many false things as though they were true;
but we know, when we
will, to utter true things.”
...and
they bade me sing of the race of the blessed gods that are
eternally,
but ever to sing of themselves both
first and last.
pharma^kon
3. enchanted potion, philtre:
hence, charm, spell, Od.4.220
sq., Ar.Pl.302,
[Circe, Church, Corinth mother of harlots] Theoc.2.15
HEAD
OF THE CORNER MEANS THAT JESUS IS THE ONLY TEACHER IN SILENT
AND SECRET.
Matt. 11:26 Even
so, Father: for so it seemed good in thy sight.
Matt. 11:27 All
things are delivered unto me of my Father:
and no man knoweth
the Son, but the Father;
neither knoweth any
man the Father, save the Son, and he to whomsoever the Son
will reveal him.
Matt. 11:28 Come
unto me, all ye that labour and are heavy laden,
and I will give you REST.
Rest or PAUO has the
same meaning and restrictions as the Hebrew sabbath. This
was a day of REST and excludes Rhetoric, Music or Scenic
Displays. 1 Corinthians 1 references Isaiah 33 which
excludes PODIUMS or TAKERS OF SHEKELS.
https://www.pineycom.com/Giving.is.NOT.an.Act.of.Worship.html
Matt. 11:29 Take
my yoke upon you, and LEARN OF ME; for I am meek
and lowly in heart:
and ye shall find
rest unto your souls.
Matt. 11:30 For
my yoke is easy, and my burden is light.
No group was ever
called out of their REST to WORSHIP in Holy Scripture.
Matt. 28:18 And Jesus
came and spake unto them, saying,
All power is given unto me in heaven
and in earth.
Matt. 28:19a Go ye
therefore, and teach all nations,
SONS
FROM GOD ARE SCATTERED THROUGHOUT THE WORLD.
g3100. μαθητεύω matheteuo, math-ayt-yoo´-o;
from 3101; intransitively, to become a pupil;
transitively, to disciple, i.e. enrol as scholar: — be
disciple, instruct, teach.
g3101. μαθητής mathetes, math-ay-tes´;
from 3129; a learner, i.e. pupil: — disciple.
g3129. μανθάνω manthano, man-than´-o;
prolongation from a primary verb, another form of which,
μαθέω matheo, is used as an alternate in certain tenses;
to learn (in any way): — learn, understand.
disco
percipio, concipio, comprehendo, intellego,
cognosco, manthanō
GO and make Disciples.
Manthanō
, learners, pupils,
Skhol-azō , A. Devote
oneself to a Master: Jesus is the ONLY Master
Teacher even when Senior Pastors claim that THEY are.
II. s.
apo
tinos
have REST or respite from a
thing, cease from doing, were set free from
the operations at K., Id.HG7.4.28;
also “s.
ergōn”
Plu.Nic.28.
s.
kalōs
spend one's leisure well, Id.Pol.1337b31;
s.
eleutheriōs
kai
sōphronōs
ib.1326b31:
3. abs., devote oneself to learning:
hence, give lectures
(cf. “skholē”
peri logous”
Plu.Brut.22;
“pros
ennoia
. . pros
hauton”
Id.Num.14.
esp. of students, study, attend lectures,
devote oneself to a master, attend
his lecture
3. abs., devote oneself to learning:
skholē”
peri logous”
WORD OR LOGO excludes music or anything metrical
Matt. 28:19b baptizing them in the name
[singular] of the Father, and of the Son, and of the
Holy Ghost:
Matt. 28:20 Teaching them to observe
all things
whatsoever I have commanded you:
and, lo, I am with you alway, even unto the end of the world
[165.
αἰών aion. Messianic age] Amen.
SERMONS AND MUSICIANS ARE
THE WEAK WHO ARE SILENCED
NOT PERMITTED cōgĭtātĭo
not A. Concr., a thought, opinion,
judgment; a resolution, design.
plan, project
Food superstition is the only weakness
permitted and they must not speak. Other
weakness is not permitted at all.
The WEAK Latin
in-firmus
less
nourishing, Of things, of
no weight or consequence, weak,
trivial, inconclusive: II. Trop.,
weak in mind or character, superstitious,
pusillanimous, inconstant, light-minded: “tenuis atque infirmi haec animi videri,” Caes.
B. C. 1, 32: “quippe minuti Semper et infirmi est animi voluptas
ultio,” [passonate]
Juv.
13, 190:
Voluptas,
satisfaction, enjoyment, pleasure,
delight an
officer in the imperial household,” master
of the revels, Suet. Tib. 42 fin.—
A. Of persons, as a term of endearment: “mea
voluptas,”
my joy, my charmer,
B. Voluptates, sports, shows,
spectacles, given to the people, Cic. Mur. 35, 74:
"Are you asking employment as a pimp
from a band of luxurious youths" minimo
quidem
temporis
voluptates
intermissae,”
Tac. H. 3, 83;
C. The desire for pleasure,
bent, passion: “suam
voluptatem
explere,
[WRATH, ORGE]” Ter. Hec. 1, 1, 12;
cf. Plaut. Am. prol. 19;
Greek:
THOSE WHO ARE WEAK
Plat. Laws 936c There
shall
be no beggar in our State;
and if anyone
attempts to beg, and to collect a livelihood
by ceaseless [making
Poieo meter, hymns]
prayers,
the market-stewards
shall expel him from the market,
and the Board of city-stewards from the city,
and from any other
district he shall be driven across the border
by the country-stewards,
to the end that the
land may be wholly purged of such a creature.
-Plato.
Republic [398a]
“True,” he said. “If a man, then, it seems, who was
capable by his cunning of assuming every kind of shape
and imitating all things should arrive in our
city, bringing with himself the poems which he wished
to exhibit, we should fall down and worship him as a
holy and wondrous and delightful creature, but should say
to him that there is no man of that kind among us in our
city, nor is it lawful for such a man to arise
among us, and we should send him away to another city,
after pouring myrrh down over his head and crowning
him with fillets of wool
Rom. 14:19 Let us therefore
follow after the things which make for peace, and things
wherewith one may edify another.
aedĭfĭcātĭo
, ōnis, f. aedifico.
building up,
instructing,
edification.
“loquitur
ad
aedificationem,
“ad
aedificationem
Ecclesiae,”
Vulg. 1 Cor. 14, 12;
ib. Eph. 4, 12.
1Cor. 14:3 But he that prophesieth speaketh
unto men to edification, and exhortation, and comfort.
1Cor. 14: 3] nam qui prophetat hominibus loquitur aedificationem et exhortationem et consolatione
exhortātĭo exhorting, exhortation, encouraging
stŭdĭum , I.a
busying one's self about or application to
a thing; assiduity, zeal, eagerness,
fondness, inclination, desire, exertion,
endeavor, study
“doctrinae
Acts 13.15 After
the reading of the law and the prophets, the
rulers of the synagogue sent to them, saying,
"Brothers, if you have any word of exhortation for
the people, speak
“loquitur
to speak, talk, say (in the lang. of
common life, in the tone of conversation
; cf
1. To speak out, to say, tell,
talk about, mention, utter, name: “loquere
tuum
mihi
nomen,
2. To talk of, speak
about, to have ever on one's lips: “
3. Loquuntur, they
say, it is said, they talk of, the talk is of:
A. To speak,
declare, show, indicate or express clearly:
NOT: “
quas
tu
mulieres
quos
tu
parasitos
loquere
Asthen-eia , hê,
Pl.Lg.
854a Plato, Laws Athenian 9.[854a] the general infirmity of
human nature, I will state the law about temple-robbing,
and all other crimes of a like kind which are hard, if not
impossible, to cure. And, in accordance with our rule as
already approved,1 we must prefix to all such laws preludes
as brief as possible. By way of argument and admonition one
might address in the following terms the man whom an evil
desire urges by day and wakes up at night, driving him
to rob some sacred object--
THE
KINGDOM OF CHRIST CANNOT BE
MOVED BY MUSIC OR REMOVED OF ITS PROPHECY
Heb.
12:28 Wherefore we receiving a kingdom which cannot BE
MOVED,
llet us have
grace, whereby we may serve God acceptably with
reverence and godly fear:
Heb. 12:29 For our God is a
consuming fire.
-mŏvĕo, to move,
affect, excite, inspire: charms, to stir
up, excite, provoke
to move people FROM their
place, to dance, gesticulating
“
cantus vocis juvat sociatā nervorum concordiā,”
Quint. 5, 10, 124:
citharam
cum
voce,”
id. ib. 5, 112: “
tympana,”
id. H. 4, 48;
to
disturb: “
d. ib. 5, 112:Kithera
along with Voice.
tympana id. H. 4, 48;
beaten by the priests of
Cybele and
Isis Mount
Sinai Bacchantine
females 1 Cor 13
Emasculated
Galatians 5 of witchcraft
to disturb: “
novis Helicona cantibus,”
Lego A. In gen.:
“oleam, The sweet smell of
an offering. 1. To take
out, pick out, extract, remove: 2.
To pluck, strip, gather fruit from (a tree,
etc.): “oleam qui legerit,” Cato,
R. R. 144, 1: “ficus non erat apta legi,
5. To take to one's self unjustly, to
carry off, steal, purloin, plunder, “
soceros legere et gremiis abducere pactas,”
Verg. A. 10, 79
Abducto 3. To carry
away forcibly, to ravish, rob:
rhetori tradendus, abducendum protinus a grammaticis putem,”
Quint. 2, 1, 12:
Abduction from allegiance, study
religious
scruples, fear of God
DEFINITION
OF HYPOCRITES
WHO MAKE UNSCRIPTURAL DISCIPLES
Matt. 23:13 But woe unto you, scribes
and Pharisees, hypocrites!
for ye shut up
the kingdom of heaven against men: for ye neither go
in yourselves,
neither suffer
ye them that are entering to go in.
Matt. 23:14 Woe unto you, scribes and Pharisees,
hypocrites!
for ye
devour widows’ houses,
and for a
pretence make long prayer: [hymns among the Greeks]
therefore ye
shall receive the greater damnation.
There is nothing musical in the sense of those
documented to hide the truth.
Matt. 23:15 Woe unto you, scribes and Pharisees,
hypocrites!
for ye compass
sea and land to make one proselyte, and when he is
made,
Ye make him
twofold more the child of hell than yourselves
Hupokrites I. interpreter
or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b;
“oneirōn”
II. in Att., one who plays a part on
the stage, actor, Ar.V.1279,
Pl.R.373b,
Chrm. 162d,
Smp.194b,
X. Mem.2.2.9,
etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers,
recites, declaimer, “
epōn” 1. song
or lay accompanied by music,
rhapsōdoi; rhapsodist,
D.S.14.109,
15.7; this
sense or sense 11.1 is
possible in PCair.Zen.4.44
(iii B. C.).
3. metaph., pretender, dissembler,
hypocrite, LXX Jb.34.30,
36.13, Ev.Matt.23.13,
al.
Poikilos, 2.
of Art, p. humnos a song
of changeful strain or full of diverse
art, Pi.O.6.87;
“poikilon kitharizōn”[Guitar]
Id.N.4.14;
“dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29;
of style, “lexis poiētikōtera kai p.” Isoc.15.47
“skhēmatismoi” . [worship scheme]
Dust, World or Earthy defines ABORIGINES who
have no God-Breathed Spirit
The "heavenly" sphere is a tiny ENCLAVE: they don't come
to "visible-Audible" kingdom.
Matt. 13:38 The field is the
WORLD;
The good seed are the children
of the kingdom;
but the tares are the children
of the wicked one;
Matt. 13:39 The enemy that sowed them is the devil;
the harvest is the end of the
world; [Messianic age]
and the reapers are the angels.
Matt. 13:40 As therefore the tares are gathered and burned
in the fire;
so shall it be in the end of this
world.
Matt. 13:41 The Son of man shall send forth his angels,
and they shall gather out of his
kingdom all things that offend,
and them which do iniquity;
THE LYING PEN OF THE SCRIBES: BOOK AND
SERMON WRITERS
For I spake
NOT unto your fathers, nor commanded them
in the day that I brought them out
of the land of Egypt,
concerning burnt offerings or
sacrifices: Jeremiah 7:22
Jer. 8:6 I hearkened and heard, but they
spake not aright: no man repented him of his wickedness,
saying, What have I done? every one turned to his course, as
the horse rusheth into the battle.
Jer. 8:7 Yea, the stork in the heaven
knoweth her appointed times; and the turtle and the crane
and the swallow observe the time of their coming; but my
people know not the judgment of the LORD.
Jer. 8:8 How do ye say, We are wise,
and the law of the LORD is WITH US?
LO,
CERTAINLY IN VAIN MADE HE IT;
THE PEN OF THE SCRIBES IS in vain.
Jer. 8:9 The wise men are ashamed, they
are dismayed and taken:
lo, they have rejected the word of the LORD; and
what wisdom is in them?
Jer. 8:10 Therefore will I give their
wives unto others,
and their fields to them that shall inherit them:
for every one from the least even unto the greatest is
given to covetousness,
from the prophet even unto the priest
every one dealeth falsely.
Cyril
of Alexandria, Commentary on John,
That the Pharisees puffed up unto
strange boasting,
were wont to pretend
that the Divine Word was with them and in them,
and therefore
foolishly affirmed that they had advanced to marvellous
wisdom,
the Spirit Itself
will testify,
since Christ says by
the Prophet Jeremiah unto them,
How do ye say, WE are wise, and the
word of the Lord is with us?
For nought to the scribes became their
lying pen;
the wise men were ashamed, were
dismayed and taken;
what wisdom is in them? because they
rejected the word of the Lord.
For how are they not taken rejecting the Living and
Hypostatic Word of God,
receiving
not the faith to Him-ward,
but dishonouring
the Impress of God the Father,
and
refusing to behold His most true Form (so to say)
through His
God-befitting Authority and Power?
ISN'T GOD GOOD?
https://www.pineycom.com/Church.of.Christ.Pattern.html
Elders.Are.The.Only.Gratuitous.Teachers.in.A.Church.of.Christ.html
PROPHECY: MESSIAH WILL NOT CALL
AN ASSEMBLY, TAKE YOUR MONEY NOR HEAR YOUR
MUSIC.
Jesus invites the
twos and threes to come to him outside the camp to LEARN
OF ME.
Heb. 10:25 Not forsaking the assembling
[Synagogue] of ourselves together,
as the manner of some
is; but exhorting one another:
and so much the more,
as ye see the day approaching.
Heb. 13:16 But to do good and to
communicate [never at church]
forget not: for with such sacrifices God
is well pleased.
BEHOLD my servant,
whom I uphold; mine ELECT,
in whom my soul delighteth;
I have put MY SPIRIT upon him: HE
shall bring forth judgment to the Gentiles. Isaiah 42:1
He shall NOT cry (call an assembly), nor lift
up [burden], nor cause
his voice to be heard in the street.
Isaiah 42:2
[2] non clamabit neque accipiet personam nec audietur foris vox eius
He will NOT:
ac-cĭpĭo will take the man and his money
to himself, Of admittance to
political privileges:
He will NOT: to
take a word or phrase thus or
thus, to explain a word
in any manner:
He will NOT:
receive or collect a sum, [Jesus said sons of the king do
not pay temple taxes]
He will
NOT: take a thing
by hearing, “carmen auribus,” carmen
a tune,
song,
air,
lay,
strain,
note,
sound,
both vocal and
instrumental, “
carmine
vocali
clarus
citharāque
[Psallo outlaws a guitar pick]
The Music Leader is (sc.
Apollinem)
concordant
carmina
nervis,”
“
barbaricum,”
id. M. 11, 163.—With
allusion to playing on the cithara:
He will
NOT: concordant
in group singing or clamor
IF YOU CLAIM THAT THE HOLY SPIRIT
IS GUIDING YOU.
John 16:7 Nevertheless I tell you the truth; It is
expedient for you that I go away:
for if I go not away,
the Comforter [Jesus is the
Comforter, intercessor, advocate 1 John 2]
will not come unto you;
but if I depart, I will send him unto you.
John 16:8 And when he is come,
he will reprove the
world of sin, and of righteousness, and of judgment:
John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye
see me no more;
John 16:11 Of judgment, because the prince of this world
is judged.
DEFINITION
OF HYPOCRITES
WHO MAKE UNSCRIPTURAL DISCIPLES
Matt.
23:13 ¶ But woe unto you, scribes and Pharisees,
hypocrites! for ye shut up the kingdom of heaven against
men: for ye neither go in yourselves, neither suffer ye
them that are entering to go in.
Matt. 23:14 Woe unto you, scribes and Pharisees,
hypocrites!
for ye devour
widows’ houses,
and for a pretence
make long prayer:
therefore ye shall
receive the greater damnation.
Matt. 23:15 Woe unto you, scribes and Pharisees,
hypocrites!
for ye compass sea
and land to make one proselyte, and when he is made,
Ye make him twofold
more the child of hell than yourselves
Hupokrites I. interpreter
or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b;
“oneirōn”
II. in Att., one who plays a part on
the stage, actor, Ar.V.1279,
Pl.R.373b,
Chrm. 162d,
Smp.194b,
X. Mem.2.2.9,
etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers,
recites, declaimer, “
epōn” 1. song
or lay accompanied by music,
rhapsōdoi; rhapsodist,
D.S.14.109,
15.7; this
sense or sense 11.1 is
possible in PCair.Zen.4.44
(iii B. C.).
3. metaph., pretender, dissembler,
hypocrite, LXX Jb.34.30,
36.13, Ev.Matt.23.13,
al.
Poikilos, 2.
of Art, p. humnos a song of
changeful strain or full of diverse
art, Pi.O.6.87;
“poikilon kitharizōn”[Guitar]
Id.N.4.14;
“dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29;
of style, “lexis poiētikōtera kai p.” Isoc.15.47
“skhēmatismoi” . [worship scheme]
Dust, World or Earthy defines
ABORIGINES who have no
God-Breathed Spirit
The "heavenly" sphere is a tiny ENCLAVE: they don't come
to "visible-Audible" kingdom.
Matt. 13:38 The field is the
WORLD;
The good seed are the children
of the kingdom;
but the tares are the children
of the wicked one;
Matt. 13:39 The enemy that sowed them is the devil;
the harvest is the end of the
world; [Messianic age]
and the reapers are the angels.
Matt. 13:40 As therefore the tares are gathered and burned
in the fire;
so shall it be in the end of this
world.
Matt. 13:41 The Son of man shall send forth his angels,
and they shall gather out of his
kingdom all things that offend,
and them which do iniquity;
ISN'T GOD GOOD?
https://www.pineycom.com/Church.of.Christ.Pattern.html
Elders.Are.The.Only.Gratuitous.Teachers.in.A.Church.of.Christ.html
CONGREGATIONAL SINGING BEGAN
TO BE IMPOSED ABOUT ad1530
https://www.pineycom.com/Memphis.School.of.Preaching.Seminar.html
|
Sixteenth-century
hymnodists were
fully aware of the importance of biblically based
texts if their hymns were to fulfil their
kerygmatic purpose. The title page of the first
Lutheran hymn book, Das Achtliederbuch (1524),
attests to this as it states: "Some Christian
hymns, canticles, and Psalms, made according to
the pure Word of God, from Holy Scriptures,
by several very learned men, to sing in church as
it is in part already practiced in Wittenberg."
Thomas
Munzer, the radical German reformer,
was already producing German services and
hymns. In order to protect his people
from Munzer’s teachings, Luther decided
to provide hymns of his own.
Congregational
singing was largely the invention of the Protestant Reformation.
Before then, singing in churches, especially in
larger urban churches, was largely left to professionals.[2] The
reformers in Strasbourg, in particular, reduced
the church service largely to a sermon bookended
by congregational singing and prayers.[2]
Müntzer,
Thomas (1488/9-1525) - GAMEO
In
1520 MUNZER was a priest in Zwickau (Saxony), where he met
Nicolaus Storch, the inspirationist and "'prophet"
who proclaimed that the Bible is
secondary to the direct revelation of God to His
chosen servants.
Isn't
that self evident if you silence the WORD
(which outlaws singiing) and sing sentimental
poetry to complex harmony?
Müntzer felt akin to
this viewpoint and began to develop his own doctrine
of the "spirit."
The letter of Conrad Grebel ad his friends
at Zurich to Thomas Miinzer,
"Thomas Müntzer (Muentzer, Muntzer) was
perhaps the most controversial figure of the
period of the German Reformation, a man who has
been called at various times the "beginner of the
great Anabaptist
movement," the forerunner of modern
socialism, the beginner of the mystical-spiritualistic
movement in Germany, a religious
socialist, the leader in the Peasants' War
1525,
We understand and have
seen that thou hast translated the mass
into German and hast introduced new German
hymns.
That
cannot be well, for we find nothing taught
in the New Testament about SINGING,
no example of it.
Paul scolds the learned Corinthians more than he
praises them, because they mumbled in meeting as
if they sang, just as the Jews and the Italians
chant their words song- fashion.
Secondly, since SINGING
in Latin grew up without divine instruction
and apostolic example and custom, without
producing good or edifying, it will still [93]
less edify in German and will create a faith
consisting in mere outward seeming.
Thirdly,
Paul even clearly forbids SINGING
in Eph. 5, and Col. 3, since he says and
teaches
that they are to SPEAK TO ONE
ANOTHER
and TEACH one another
WITH psalms and spiritual songs,
AND
if anyone would SING, he
should SING and give
thanks IN his
heart.
Logos
computation,
reckoning 2. statement
of a theory, argument, ouk emeu alla tou l. akousantas
prob. in Heraclit.50;
logon ēde noēma amphis alētheiēs
discourse and
reflection on reality,
IV. inward debate of the soul, reflection,
deliberation
Regulative and
formative forces, derived
from the intelligible and operative in the
sensible universe,
4.speech, delivered in court, assembly
VI. verbal expression
or utterance, lego, lexis
-Lexis
A.speech, OPPOSITE
ôidê
|
|
-ôidê,
1.art of song 5. =
eppsdê, spell, incantation
4. text of an author, OPPOSITE exegesis [Peter's
private interpretation outlaws exegesis]
Arist.En1142a26 |
2. common talk,
report, tradition d. the talk
one occasions, repute, mostly in
good sense, good report, praise, honour,
3. discussion, debate,
deliberation, c.
dialogue, as a form of philosophical
debate,
The
meaning of the sunagogue or syllogimos or
syllogism
Logos is
the OPPOSITE
emmetra,
ib.1450b15 (pl Id.Rh.1404a31
Of the other elements
which "enrich"6
tragedy the most important is
song-making. Spectacle, while
highly effective, is yet quite
foreign to the art and has nothing
to do with poetry
There is NO meter in the Bible: you
could not "sing" it tunefully if
your life depended on it: that is
PREDESTINED.
John 3:34 For he whom God hath sent
SPEAKETH the words of God:
for God giveth NOT the
Spirit by measure unto him.
emmetr-os
, poiētai
poets who use regular metres,
i. e. epic and tragic,
|
|
"Fourthly, whatever
we are not taught by clear passages or
examples must be regarded as forbidden,
just as if
it were written: "This do not; SING
not."
Fifthly, Christ in
the Old and especially in the New Testament bids
his messengers simply proclaim the word.
Paul, too, says that the WORDS of Christ
profits us, not the song.
Whoever SINGS
poorly gets vexation by it; whoever can SING
WELL gets conceit.
Sixthly, we must
not follow our notions; we must add nothing
TO THE WORD and take nothing from it.
Seventhly, if you
want to abolish the mass, it must not be
done by supplanting it with German SINGING,
which
perhaps is thy device, or comes from Luther.
It must
be rooted up by the word and command of
Christ.' 9.
For
it is not planted by God. 10.
supper
of fellowship Christ did institute and plant.
ii.
The words found in Matt.
26, Mark 14, Luke 22, and 1 Cor. ii alone are to
be used, no more, no less.
He who serves [as leader] from among the church
shall pronounce them from one of the evangelists
or from Paul. 13.
They are the words of the instituted meal of
fellowship, not words of consecration.
Go
forward WITH THE WORD and establish a
Christian church with the help of
Christ and his rule,
as we
find it instituted Matthew i8 and applied in the
epistles.
Use determination and common prayer and
decision according to faith and love, without
command or compulsion,
then God will help thee and thy
little flock to all sincerity, and the SINGING
and the tablets will CEASE.
There is more than enough of wisdom and counsel
in the Scripture,
how
all classes and all men may be taught,
governed, instructed, and turned to piety.
Whoever will not amend and believe, but
resists the word and doings of God and thus
persists,
such a
man, after Christ and his word and rule have been
declared to him
and he
has been admonished in the presence of the three
witnesses and the church,
such a
man we say, taught by God's word, shall not be
killed,
but
regarded as a heathen and publican and let
alone.
If thou art willing to defend war, the
tablets, SINGING,
or other things which thou doest not
find in express words of Scripture,
as thou doest not find the points mentioned, then
I admonish thee by the common [98] salvation
of us all that thou wilt cease therefrom and from
all notions of thine own now and hereafter, then
wilt thou be completely pure, who in other points
pleasest us better than anyone in this German and
other countries. |
CHURCHES
OF CHRIST WERE NEVER PART OF THE
CHRISTIAN CHURCH.
The NACC was formed in 1927. The Christian
Churches did not SECT OUT of the Disciples until 1971. Since
that time men like David Faust and others have been busy
trying to REPURPOSE Churches of Christ at such forums.
The Campbell's grasp that The Bible is the only time-tested
document. All early Writers in Greek and Latin and
founders of churches were APOSTOLIC.
THE WORST KIND OF LIE IS TO SPREAD THE WORD THAT
CHURCHES OF CHRIST ARE LEGALISTIC FOR NOT ACCEPTING
"INSTRUMENTALISTS. The fact is that no group ever WORSHIPPED
the Lord God by preaching, listening, singing, playing an
instrument, acting or PAY TO PLAY.
http://www.pineycom.com/Stone.Campbell.Burnett.html
https://www.pineycom.com/Faust.Music.Prophecy.html
http://www.pineycom.com/David.Faust.Temple.html
https://www.pineycom.com/David.Faust.FHU.html
THE ROLE OF THE ASSEMBLY
OF CHRIST ONCE EACH WEEK IS EDUCATION-ONLY
Eph. 2:20 And are built upon
[Educated in the Ekklesia]
the foundation of
the apostles and prophets,
Jesus Christ himself
being the chief corner stone;
JESUS TEACHES HIS DISCIPLES IN SECRET
AND SILENT PLACE
gōnia a corner, secluded
spot,IV. of persons, leader,
chief, 2.
metaph., corner, secluded spot, “en
gōnia
psithurizein”
Whisper, silent and secret place
gonu^ 4.
metaph., es
gonu
ballein
bring down upon the knee, i.
e. humble,
Built upon: epoikodomēthentes b.
edify, “heautous
tē
pistei”
Ep.Jud.20:—Pass., “-oumenoi
en
Khristō”
Ep.Col.2.7.
“phusei
mathēmata”
heautous
of himself, herself, itself, itself by itself,
absolutely, heautō
at his own house II. in Att.,
Trag., and later, hautou,
etc., is used for the 1st or 2nd pers.
Eph. 4:20 But ye
have not so learned Christ;
Eph. 4:21 If so be that ye have HEARD him, and
have,
as the truth is in
Jesus:
Eph. 4:23 And be renewed in the SPIRIT of YOUR mind;
Eph. 4:24 And that ye put on the new man,
which after God is
created in righteousness and true holiness.
Eph. 4:25 Wherefore putting away lying,
SPEAK EVERY man
TRUTH WITH HIS NEIGHBOUR:
for we are members
one of another.
Col. 2:7 Rooted and built up in him, and stablished in the
faith,
as ye have been
taught, abounding therein with thanksgiving.
Speaking "one another" and "themselves" in the NEVER
MUSICAL" and never 300 people all speaking NOR much
less singing at the same time/
Men like John Calvin called for the
Restoration of The Church of Christ
http://www.pineycom.com/ChofChristName.html
As demanded by the Word or Logos, everyone believed in
the Regulative Principle.
https://www.pineycom.com/CENI.Commands.Examples.Necessary.Inferences.html
DISCIPLING BY NONSCRIPTURAL MEANS HAVE BEEN SEXUALLY ABUSIVE
I served as teacher, deacon and elder at
Northwest Church of Christ in Seattle. After I left Milton
Jones joined with a Christian church, Instruments and the
Crossroads or Boston Discipling.
http://www.pineycom.com/Hampton.Milton.Jones.Bill.Lawrence.html
Renew.org has David Young as resident scholar of
"Renew University." Two men from North Boulevard went
to Seattle and brought the system to Murphresboro.
https://www.pineycom.com/David.Young.The.Discipling.Dilemma.html
This involves confession of all sins DEEP ACCOUNTABILITY
https://www.pineycom.com/Anderson-Shepherds.html
Lynn Anderson: Obviously in some cases this deeper type of accountability is only appropriate within all male or
all female groups.
Accountability groups only work when there is trust and openness. This may take a while to develop. Give it time and start slow until you feel that your relationship can
progress into these more intimate areas
This type of accountability can be hard but it is where people really grow. Especially us ministers have a hard time admitting our faults for fear of discovery and losing our
jobs and/or reputations.
The end result is that many of us live double lives with secret sin being our second god that we worship when
no one else is looking.
Shepharding Max Lucado Oak Hills
SCRIPTURE AND SECULAR SCHOLARS
REPUDIATE USING RHETORIC, MUSIC AND SCENIC DISPLAYS
Plato, Laws But as to
all those who have become like ravening beasts, and who,
besides holding that the gods are negligent [909b] or open to bribes, despise men, charming
the souls of many of the living, and claiming
that they charm the souls of the dead, and
promising to persuade the gods by them, as it were, with sacrifices,
prayers and incantations,
[songs]
Brandon Scott Thomas Zoe Group The
Praise Team leads the congregation into the presence of the Lord with exciting praise and
worship. The Word says that God
inhabits the praises of
His people and we are a people desiring to be
inhabited!
Our role as worship
leaders is to MINISTER to the heart of
God Himself
our worship is
about HIM and Him alone.
We also serve to
BLESS those who gather
for worship in OUR
services,
not so that they
can walk away “satisfied” or “FILLED
BY THE MUSIC” ,
but so that SPACE is created for THEM to encounter the living
God.
and who try thus to wreck utterly
not only individuals, but whole families
and States for the sake of money,--if any of
these men be pronounced guilty, the court shall order
him to be imprisoned according to law in the mid-country
jail,
[908d] and by ridiculing
other people will probably convert others to its views,
unless it meets with punishment, the other class, while
holding the same opinions as the former,
yet being specially "gifted by
nature'' and being full of craft and
guile,
is the class out of which are manufactured
many diviners and experts in all manner of jugglery;
and from it, too, there spring
sometimes tyrants and demagogues and generals,
and those who plot by
means of peculiar mystic rites of their own, and the
devices of those who are called "sophists." Of these there
may be many kinds;
Plat.
Rep. 2.364c
any misdeed of a man or
his ancestors, and that if a man wishes to harm
an enemy, at slight cost he will be enabled to injure
just and unjust alike,
Snce they are masters of spells and
enchantments [epōdē]
that constrain the gods to serve their
end.
And for all these sayings they cite the
poets as witnesses, with regard to the
ease and plentifulness of vice, quoting:“
Evil-doing in plenty a man shall find for the
seeking;