Bobby.Harrington.Renew.Org.Female.Ministers.Deacons

Bobby Harrington Renew.Org Female Ministers Deacons

North.Boulevard.Church.of.Christ.Elders.Vision.html

North.Boulevard.Church.of.Christ.Musical.Idolatry.html

Serpent.or.Nachash.The.Musical.Enchanter.html

North.Boulevard.Church.Series.on.Genesis.html

Kevin.Teamer.Genesis.Two.html

Bobby.Harrington.Renew.Org.Female.Ministers.Deacons.html

https://www.pineycom.com/David.Young.Renew.org.Total.Depravity.html

A Church of Christ has only three groups::
Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ,
        to all the SAINTS in Christ Jesus which are at Philippi,
        with the BISHOPS and DEACONS:

PREACHER LIKE APOSTLE WAS AN EYE WITNESS TO THE TEACHINGS OF JESUS ABLE TO TESTIFY TO THE LAST WILL AND TESTAMENT OF JESUS..

1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ORDAINED a PREACHER, and an APOSTLE,
        (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

1 Timothy 2 7 eis ho etethēn egō kērux kai apostolos, — alētheian legō, ou pseudomai, — didaskalos ethnōn en pistei kai alētheia. praedĭcātor , ōris, m. 1. praedico.

kēru   A.herald, pursuivant: generally, public messenger, envoy, distd. from presbeis, as being messengers between nations at war. used interchangeably with apostolos, 4. generally, messenger, herald, “theoi kērukes aggellousi” “k. kai apostolos” 1 Ep.Ti.2.7, al.

PREACHER CARRIES A MESSAGE
praedĭcātor , ōris, m. 1. praedico. I. In gen., one who makes a thing publicly known, a proclaimer, publisher, crier (postclass.),
A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,”

teste, Is the LAST WILL AND TESTAMENT OF JESUS. The HEIRS are perfectly able to READ the Will without any attorney paid to "explain." one who attests any thing (orally or in writing), a witness (cf. superstes) EYE--WITNESS-SPECTATOR

kērux generally, public messenger, envoy,

Preacher or kerux was a messager: he was not allowed to alter a message from one person to another..

David young dismisses the Deacons with: "They fix my scooter." Deacons are THE ministers including teaching because he was tested as apt.

David Young and North Boulevard Church. Denying that Jesus created the CHURCH OF THE LAST DAYS, and liberated the laity from priests (preachers) and Levites (singers) whom God turned over to worship the starry host and turned them over to Babylonism.

Rev. 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and FELL before the throne ON THEIR FACES, and worshipped God,
Rev. 11:16 And the four and twenty elders, which sat before God on their seats, FELL UPON THEIR FACES, and worshipped God,

ANYTHING BEYOND SPIRITUALLY FALLING ON YOUR FACE IS SELF-WORSHIP OR IDOLATRY.
https://www.pineycom.com/David.Young.Romans.12.Instrumental.Music.html

http://www.pineycom.com/Acts.7.Temple.Not.Commanded.html

"Hathor and Aphis, the cow and bull gods of Egypt, were representatives of sun worship. Their worship was just one stage in the long Egyptian history of solar veneration. The golden calf at Mount Sinai is more than sufficient evidence to prove that the feast proclaimed was related to sun worship.

The event at Mount Sinai was just one episode in the Satanic apostasy which began at the tower of Babel. The celebration of December 25th, originally proclaimed in honor of the birth of the sun god Mithra, can only be one of the final events in the long continuing saga of Satanic sun worship." Richard Rives, Too Long in the Sun, Partakers Pub., 1996, pp. 129-30.

PARTIALLY INDEXED FOR ANYONE WHO STILL ACCEPTS CHRIST AND HIS CHURCH. THE HOLY SPIRIT OF GOD PROMISED THE CHURCH AS COVERT OR SAFE HOUSE AS SCHOOL IN SECRET AND SILENT PLACES.

CLICK BELOW: THE HOLY SPIRIT SAYS MUSICIANS ARE WITCHES OR SORCERERS

CLICK BELOW: BOBBY HARRINGTON FALSE TEACHING ON FEMALE DEACONS

CLICK BELOW: GOD HIDES FROM THE WISE-SOPHISTS: RHETORIC, MUSICAL OR SELF-EXHIBITIONS.

CLICK BELOW: PURE RELIGION OUTLAWS RELIGIOUS OBSERVATIONS BEYOND SCHOOL OF THE WORD.

CLICK BELOW: JESUS IN THE "STATE" OF HOLY SPIRIT IS THE ONLY TEACHER IN SILENT AND SECRET PLACES.

CLICK BELOW: HYPOCRITES DEPARTING FROM THE FAITH LISTENING TO SEDUCING SPIRITS.

THE HOLY SPIRIT SAYS MUSICIANS ARE WITCHES OR SORCERERS

http://www.pineycom.com/John.T.Willis.Miriam.Prophetess.Church.Pattern.html

Miriam and the Levites were soothsayers or sorcerers.

http://lwww.pineycom.com/Isaiah.4.Bread.Schola.Umbrella.gif'

umbrācŭlum , I. any thing that furnishes shade). I Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II. A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1;

Jer. 23:27 Which think to cause my people to forget my name
        by their dreams which they tell every man to his neighbour,
        as their fathers have forgotten my name for Baal.

https://www.pineycom.com/Isaiah.8.html

Isa 8:19And when they shall say unto you,
        Seek unto them that have familiar spirits,
        and unto wizards that peep, and that mutter:
                should not a people seek unto their God?
                for the living to the dead

-cantus , An incantation, charm, magic song, etc.: cantusque artesque magorum -pŏētĭcus , a, um, adj., = poiētikos    oratorio numero et modo,”
“magicae resonant ubi Memnone chordae,
modo 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum, “musici, “in musicis numeri, et voces, et modi,

SORCERY WIZARD: Goês , êtos, ho, g. epôidos Ludias 2. juggler, cheat
Epôid-os , on, epaidô b. Subst., enchanter, e. kai goês E.Hipp. 1038 (b sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên    chorus, chorus, burden, refrain,, refrain,

To the law and to the testimony:
        if they speak not according to this word,
        it is because there is no light in them. Isa 8:20

Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Eph. 2:20 And are built upon [Educated in the Ekkklesia-Church]
     the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

Speakers and Singers are Purpose-Driven to prevent TEACHING that which is written for our learning

Bobby says: The word “deacon” (diakonos in Greek) is a broad word which means “servant” or “minister” or “administrator.” Deacons typically are appointed by the church to be in charge of programs and ministries.

John York: And I'm not sure we always give enough attention to these women because the story otherwise seems to be dominated by the men. The world of Scripture was a patrilineal and patriarchal culture and society. Thus when the women are named and presented in key leadership roles, we need to give special attention to what God is up to in those situation
HOWEVER, BOTH MALE AND FEMALE ARE SILENT FOR ONE SHORT READING ASSEMBLY.

Based THE Pattern of Holy Scripture, you cannot be a Christian and think that Scripture is against women. However, the pattern just asks everyone to teach-over with authority which is authentia which is SEXUAL and MURDEROUS.

BOBBY HARRINGTON FALSE TEACHING ON FEMALE DEACONS

BOBBY: The Greek term diakanos is used in Greek literature to describe both men and women.

In 1 Timothy 3:11, in the midst of describing the kind of people to be appointed as deacons, Paul describes the qualities needed by “women”: “In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything” (1 Timothy 3:11, NIV).

Luke 10:40 But Martha was cumbered about much serving, [diakonia]
        and came to him, and said, Lord, dost thou not care that my sister hath left me to serve [diakoneo] alone?
        bid her therefore that she help me.

Martha was not a Minister or Teacher when the church assembled.

THE CONTEXT PROVES THAT THE QUALIFICATION FOR THE OFFICE OF DEACON DOES NOT APPLY TO "THEIR WIVES."

FALSE: In the same way, the women are to be worthy. BOBBY etal say that God was stupid.
If a deacon has a wife, he might be a MAN. MAN is the opposite of WOMAN

God, Jesus and Paul insist that even giving money EVEN for strarving people is NOT A COAND

1Tim. 3:11 EVEN SO must their WIVES be grave, not slanderers, sober, faithful in all things.

gu^nē , can mean "woman, OPPOSITE man" but "their wives" is specific.

Because gune is the wife of a deacon, it is not generic

1Tim. 3:12 Let the deacons be the HUSBANDS of one WIFE, [Not just a woman]
        ruling their children and their own houses well.

Well, finally a woman can be the husband of one wife!

HUSBANDS.   g435. ἀνήρ aner, an´-ayr; a primary word (compare 444); a man (properly as an individual male): — fellow, husband, MAN, sir.

WIFE: g1135. γυνή gune, goo-nay´; probably from the base of 1096; a woman; specially, a wife: — wife, woman.

DAVID YOUNG DISMISSES THE DEACONS AS "SOMEONE WHO CAN FIX MY SCOOTER!"

1Tim. 3:13 For they that have used the office of a deacon well purchase to themselves a good DEGREE,
        and great boldness in THE FAITH which is in Christ Jesus.

DEGREE: g898. βαθμός bathmos, bath-mos´; from the same as 899; a step, i.e. (figuratively) grade (of dignity): — degree.
    g899. βάθος bathos, bath´-os; from the same as 901; profundity, i.e. (by implication) extent; (figuratively) mystery: — deep(-ness, things), depth.

The deacon must: 1Tim. 3:9 Holding the mystery of the faith in a pure conscience. His experience as THE MINISTER deepens his knowledge of Scripture.

g4102. πίστις pistis, pis´-tis; from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself: — assurance, belief, believe, faith, fidelity.

I am sorry, but a PREACHER, like Apostle, must have been an eye witness of Jesus and gifted while Scripture was being made perfect. Jesus included EVANGELIST.   Te Absolute PATTERN in all of the EXAMPLES, The eye witness of the TESTAMENT probated and recorded that LAST WILL and you must understand that WILL before you SPEAK where singing is in the spirit or mind.

GOD HIDES FROM THE WISE-SOPHISTS: RHETORIC, MUSICAL OR SELF-EXHIBITIONS.

Rom. 15:1 We then that are strong ought to bear the infirmities of the WEAK, and not to please ourselves.

WEAK:
THE WEAK GREEK; asthen-ēs , es, INFIRMO To invalidate, disprove, refute To annul, make void contradict
5 insignificant, “ouk asthenestatos sophistēs Hellēnōn” Hdt.4.95; paltry, “a. sophisma” A.Pr.1011;

THOSE WHO ARE WEAK:--Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” with modal words added, Prietly person Making Melody in the Assembly “hoi s. tōn hierōn melōn”Ael.NA11.1   Apollōnos [Apollo, Abaddon, Apollyon] poiētai, humnous i de kai suggrapheis, compose a speech

The WEAK Latin in-firmus   less nourishing, Of things, of no weight or consequence, weak, trivial, inconclusive: II.    Trop., weak in mind or character, superstitious, pusillanimous, inconstant, light-minded:

THOSE OBVIOUSLY PLEASING THEMSELVES.

Rom. 15:1Latin debemus autem nos firmiores inbecillitates infirmorum sustinere et non nobis placere

Rom. 8:8 So then they that are in the flesh cannot please God.

[2] unusquisque vestrum proximo suo placeat in bonum ad aedificationem
Rom. 15:2 Let every one of us please his neighbour for his good to edification.

Paul outlaws PLEASING SELF in Romans 15 so that the assembly or synagogue of Christ could teach "that which is written." The Latin word is
Outlawed: Placeo to please, to be pleasing or agreeable, to be welcome, acceptable, to satisfy (class.).
1. In scenic lang., of players or pieces presented, to please, find favor, give satisfaction: scenico placenti Scaenicus I. of or belonging to the stage, scenic, dramatic, theatrical
I. Lit.: poëtae, dramatic poets, ludi, stage-plays, theatrical representations, : fabula, a drama, organa, Suet. Ner. 44 : coronae, id. ib. 53 : habitus, id. ib. 38 : gestus, Cic. de Or. 3, 59, 220 : modulatio Comedy. Orator

Poi-êtês II. composer of a poem, author, p. kômôidias Pl.Lg.935e ; p. kainôn dramatôn, b. composer of music, 2. author of a speech

FOR BIBLICAL CHRISTIANS FREED FROM RITUALS, IRRITATION AND COSTS

Rom. 15:4 For whatsoever things were WRITTEN AFORETIME were written for our LEARNING,
        that we through patience and comfort of the scriptures might have hope
Rom. 15:5 Now the God of patience and consolation grant you
        to be likeminded one toward another according to Christ Jesus:
Rom. 15:6 That ye may with one mind and ONE MOUTH glorify God, even the Father of our Lord Jesus Christ.
Rom. 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.

"It is that in unison and unity they might glorify God the Father... in the background lurks the thought of the prejudice incurred for the final end to be promoted by the church when the fellowship of the saints is marred by suspicions and dissensions and in this case

particularly by the arrogance of the strong and the stumbling of the weak. No consideration could enforce the exhortation more strongly than to be reminded of the glory of God as the controlling purpose of all our attitudes and actions." (Murray, John, Romans, p. 201, Eerdmans).

In Ancient Greek Theatre, there is an interesting similarity among the plays written during that time: there is always a chorus included. Nowadays most people would associate a chorus with musicals, but playwrights like Aeschylus, Euripides, and Sophocles included a chorus in their regular plays. The chorus consisted of a group of 12 to 50 players who spoke or sang their lines in unison, wore masks, and functioned as one actor rather than a large group of many performers.

They all Speak the Word together:
Homothu_m-a^don , Adv. A. with one accord, “pantes ho.” Pl.Lg.805a, etc. ; “ho. ek mias gnōmēs” D.10.59 ; “ho. hapasin humin antilēpteon” Ar.Pax484, cf. Av.1015, X.HG2.4.17, LXXEx.19.8, Plb.1.45.4, , Act.Ap.15.25.

They all take part:
Anti-lēpteon, A. one must take part in a matter III. Adj. anti-lēpteos , a, on“, ho logos”
Small groups assemble themselves: Heb. 10:25asv not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh

https://www.pineycom.com/Luke.17.Kingdom.Not.Observation.html

Observātĭo ,
The Kingdom is not: A. An office, duty, service (eccl. Lat.): “Dei sui et expiationis,” Vulg. 2 Esdr. 12, 44: “in observationibus sicut fas est,” id. 1 Macc. 12, 11.—
1 Macc 12:11 - We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren.

The Kingdom is not: “alicui,” to attend to one, listen to him, Plaut. Trin. 4, 2, 52: “sermoni,” Cic. Leg. 2, 1, 4:

2Thessalonians 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

The Kingdom is not: Opĕrātĭo A. A religious performance, service, or solemnity, a bringing of offerings: operationes denicales, offerings

B. In Christian authors, beneficence, charity,
The Kingdom is not: B. An observation, remark; a precept, rule (post-Aug.), Plin. 17, 21, 35, § 163: “dare observationes aliquas coquendi,” id. 22, 23, 47, § 99: “sermonis antiqui,”
D. Regard, respect, esteem, reverence (post-class.): “religionibus suam observationem reddere
E. Display, outward show (eccl. Lat.): “non venit regnum Dei cum observatione,” Vulg. Luc. 17, 20.—

Luke 17:20] Being asked by the Pharisees when the Kingdom of God would come, he answered them, "The Kingdom of God doesn't come with observation;
Luke 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

PURE RELIGION OUTLAWS RELIGIOUS OBSERVATIONS BEYOND SCHOOL OF THE WORD.

James 1:27 Pure religion and undefiled before God and the Father is this,
        To visit the fatherless and widows in their affliction,
        and to keep himself unspotted from the world.

g2356. θρησκεία threskeia, thrace-ki´-ah; from a derivative of 2357; ceremonial observance: — religion, worshipping.

thrēsk-eia , Ion. thrēsk-eiē , hē, (thrēskeuō) religious worship, cult, ritual
Apollōn , ho, Apollo: gen. ōnos
th. tōn aggelōn worshipping of angels, Ep.Col.2.18.
3. in bad sense, religious formalism, “anti hosiotētos” disposition to observe divine law, piety,

aggelos , A.messenger, envoy, Il.2.26, etc.; “di' aggelōn homileein tini” Hdt.5.92.z,
Mousōn aggelos,
[1] music, song, “m. stugera” hated, abominated, loathed
[2] “adein adokimon m.” 3. disreputable, “ discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, et
Plat. Laws 829d nor yet shall anyone venture to sing an unauthorized song—

The Church of Christ, His Bride an School-only by command and example, assembles each rest [PAUO]. Has the same restrictions as SABBATH: neither was a day of worship but of gathering as a school only, once each week.
he Church:

g1577. ἐκκλησία ekklesia, ek-klay-see´-ah; from a compound of 1537 and a derivative of 2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both): — assembly, church.

Heb. 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

God used the word ekklesia and Paul used a form of Synagogue: both met once each week to read and accept laws from a higher authority.

Col. 1:13 Who hath delivered us from the power of darkness,
        and hath translated us into the kingdom of his dear Son:

Heb. 12:23 To the general assembly and church of the firstborn, [Church of Christ]
        which are written in heaven, and to God the Judge of all,
        and to the spirits of just men made perfect,

The civil Ekklesia, of which Phoebe was a minister or official, met about 49 times each year. They read and discussed laws handed down by a higher authority and put those laws into effect. The religious synagogue and ekklessia, proven by many Scriptures,met once each week. They were dismissed and not harassed until they were called into assembly. The Church OF Christ has three roles: saints, bishop and official servents or deacons. The Bishop or Elder was the only OVERSEER or prominent person during the assembly. The elder was a GRATUITOUS Teacher defined as a SCHOOL OF THE WORD.

The deacons are the MINISTERS defined specifically as skilled in the Word.

FEMALE USURPERS ARE THE MINISTER OVER MUCH OF THE TIME, PREACHING FALSE DOCTRINE.

Paul used form of Synagogue word as "assembly or come together."

Luke 4:16 And he came to Nazareth, where he had been brought up: Educated]
        and, as his custom [PATTERN] was, he went into the synagogue on the sabbath day,
        and stood up for to read.

Jesus noted that the READ-ONLY passage was speaking of Him. Decently and in order, HE SAT DOWN
Acts 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days;
        where we abode seven days.
Acts 20:7 And upon the first day of the week,
        when the DISCIPLES came together to break bread, Paul preached unto them,
        ready to depart on the morrow; and continued his SPEECH until midnight.

g256. διαλέγομαι dialegomai, dee-al-eg´-om-ahee; middle voice from 1223 and 3004; to say thoroughly, i.e. discuss (in argument or exhortation): — dispute, preach (unto), reason (with), speak.

SPEECH g3056. λόγος logos, log´-os; from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) (with the article in John) the Divine Expression (i.e. Christ): account, cause, communication, x concerning, doctrine,

The Word or Logos is God as His word, made visible and audible by Jesus is the REGULATIVE PRINCIPLE is the OPPOSITE of Rhetoric, Music or any Scenic display.

Notice that when Paul addresses a congregation there are only THREE categories: saints (having A holy spirit), Bishops and Deacons.

Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the SAINTS in Christ Jesus which are at Philippi, with the BISHOPS and DEACONS:

Deacons and elders are the ONLY teachers authorized by Scripture.

SERVANTS: g1401. δοῦλος doulos, doo´-los; from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): — bond(-man), servant.

Elders as OVERSEERS proves with all recorded PATTERNS for the synagogue or ekklesia is a once each week READING and UNDERSTANDING.

Rom. 15:2 Let every one of us please (outlaws rhetoric, music or scenic acts)
        his neighbour for his good to edification. [Means Education in the Ekklesia]
Rom. 15:3 For even Christ pleased not himself; but, as it is written,
        The reproaches of them that reproached thee fell on me.
Rom. 15:4 For whatsoever things were written aforetime were written for our LEARNING,
        that we through patience and comfort of the scriptures might have hope.

BASED ON THE NARROW ROAD OR PATTERN, THERE ARE ALMOST NO CLERGY WHO DOES NOT DENY "
"were written aforetime were written for our LEARNING"

Rom. 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Rom. 15:6 That ye may with one mind and one mouth glorify God,
        even the Father of our Lord Jesus Christ

"We render our hymn with a living psalterion and a living cithara with spiritual songs. The unison voices of Christians would be more acceptable to God than any musical instrument. Accordingly in all the churches of God, united in soul and attitude, with one mind and in agreement of faith and piety we send up a unison melody in the words of the Psalms." (EUSEBIUS commentary on Psalms 91:2-3)

Notre-Dame school, during the late 12th and early 13th centuries, an important group of composers and singers working under the patronage of the great Cathedral of Notre-Dame in Paris. The Notre-Dame school is important to the history of music because it produced the earliest repertory of polyphonic (multipart) music to gain international prestige and circulation.

THE SPIRIT IS THAT OF GOD AND GUARANTEES THAT NO ONE WILL SPEAK THEIR OWN WORDS.

As for me, this is my covenant with them, saith the Lord; [yhwh]
        MY SPIRIT that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith the Lord, from henceforth and for ever. Isaiah 59:21. Later, he said:

And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah 60:3

Matt. 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
Matt. 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased:
        I will put MY SPIRIT UPON HIM    [Spirit in no language speaks of another god or person]
        And he shall shew judgment to the Gentiles.

FEMALE SINGERS OR MINISTRY LEADER ARE THE VISIBLE-AUDIBLE MINISTERS

g1247. διακονέω diakoneo, dee-ak-on-eh´-o; from 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon: — (ad-)minister (unto), serve, use the office of a deacon.
        g1249. διάκονος diakonos, dee-ak´-on-os; probably from an obsolete διάκω diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess): — deacon, minister, servant.

Anyone can be a servant of the church, but Paul is speaking.The word "deaconess" is not a Greek word.

Tim. 3:1 This is a true saying, If a MAN desire the office of a bishop, he desireth a good work.

MAN.    anēr IV. man emphatically, man indeed, Gk. andr- from ṇr-):—man, OPPOSITE. woman
g435. ἀνήρ aner, an´-ayr; a primary word (compare 444); a man (properly as an individual male): — fellow, husband, man, sir.

BISHOP: g1985. ἐπίσκοπος episkopos, ep-is´-kop-os; from 1909 and 4649 (in the sense of 1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively): — bishop, overseer. [Literally, he is the Visible-Audible-Masculine presence as He and Deacons (ministers] Hold School of the word by reading-only.

1Tim. 3:2 A bishop then must be blameless, the husband of one WIFE [not just a women],
        vigilant, sober,
        of good behaviour, given to hospitality, apt to teach;

1Tim. 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1Tim. 3:4 One that ruleth well HIS own house, having HIS children in subjection with all gravity;
1Tim. 3:5 (For if a man know not how to rule HIS own house, how shall he take care of the church of God?)
1Tim. 3:6 Not a novice, lest being lifted up with pride HE fall into the condemnation of the devil.
1Tim. 3:7 Moreover HE must have a good report of them which are without;
        lest HE fall into reproach and the snare of the devil.
1Tim. 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
1Tim. 3:9 Holding the mystery of the faith in a pure conscience.

That is because the DEACON as an office of the church IS the MINISTERSS along with the Elders..

1Tim. 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

JESUS IN THE "STATE" OF HOLY SPIRIT IS THE ONLY TEACHER IN SILENT AND SECRET PLACES.

THE HEAVENLY SPHERE IS A TINY ENCLAVE OF PILGRIMS AND SOJOURNERS IN THIS WORLD BUT NOT OF THIS WORLD

John 8:23 And he said unto them, Ye are from BENEATH; I am from ABOVE: ye are of this world; I am not of this world.

BENEATH g2736. κάτω kato, kat´-o; also (compare)
    κατωτέρω katotero, kat-o-ter´-o; (compare 2737); adverb from 2596; downwards: — beneath, bottom, down, under.
        g2737. κατώτερος katoteros, kat-o´-ter-os; comparative from 2736; inferior (locally, of Hades): — lower.

THE MUSES LED BY APOLLYON'S SPIRITUS ARE THE LOCUSTS: PLATO CALLED THEM MUSICAL PROPHETS.

John 8:24 I said therefore unto you, that ye shall die in your sins:
        for if ye believe not that I am he, ye shall die in your sins.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in MY WORD, THEN are ye my disciples INDEED;

PERFORMING SINGERS OR MUSICIANS DO NOT CONTINUE IN THE WORDS OF JESUS:
HE DEFINED HOLY SCRIPTURE AS THE PROPHETS AND OTHER PROPHECIES CONCERNING ME.
PAUL SAID THAT THE CHURCH IS BUILT UPON--EDUCATED-BY THE PROPHETS.
JESUS SAID "YOU WILL DIE IN YOUR SINS."
THAT'S BECAUSE SONS FROM GOD ARE TAUGHT BY GOD TO LISTEN ONLY TO JESUS.

https://www.pineycom.com/Sons.FROM.God.are.Taught.By.God.html#NEW

ONLY THEN WILL JESUS LET YOU READ BLACK TEXT ON BROWN PAPER.

John 8:32 And ye shall know the truth, and the truth shall make you free.

THE FAITH IS THE WORD:

Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs translated: discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,
Opposite to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Opposite Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; Madness by music,
Prose,  OPPOSITE -poiêsis, Id.R.390a;
OPPOSITE -poiêtikê, D.H.Comp.6; OPPOSITE poiêmata, onomatopoeic word
OPPOSITE emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
        ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

HYPOCRITES DEPARTING FROM THE FAITH LISTENING TO SEDUCING SPIRITS.

1Tim. 4:1 Now the Spirit speaketh expressly,
        that in the latter times some shall depart from THE FAITH giving heed to seducing spirits,
        and doctrines of devils;
1Tim. 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Matt 15:6 And honour not his father or his mother, he shall be free.
.......... Thus have ye made the commandment of God of none effect
.......... by your tradition.

Matt 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Hupokrites I. interpreter or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b; “oneirōn”
II. in Att., one who plays a part on the stage, actor, Ar.V.1279, Pl.R.373b, Chrm. 162d, Smp.194b, X. Mem.2.2.9, etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers, recites, declaimer, “epōn” rhapsōdoi; rhapsodist, D.S.14.109, 15.7; this sense or sense 11.1 is possible in PCair.Zen.4.44 (iii B. C.).
3. metaph., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13, al.
        Poikilos, 2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn”[Guitar] Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 “skhēmatismoi” . [worship scheme]

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Isa 8:19And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead
	-cantus , An incantation, charm, magic song, etc.: cantusque artesque magorum -pŏētĭcus , a, um, adj., = poiētikos oratorio numero et modo,” “magicae resonant ubi Memnone chordae, modo 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum, “musici, “in musicis numeri, et voces, et modi, SORCERY WIZARD: Goês , êtos, ho, g. epôidos Ludias 2. juggler, cheat Epôid-os , on, epaidô b. Subst., enchanter, e. kai goês E.Hipp. 1038 (b sung to music, phônai Plu.2.622d ; fit for singing, poiêtikên chorus, chorus, burden, refrain,, refrain,
To the law and to the testimony: if they speak not according to this word, *it is because there is no light in them.* Isa 8:20
	Luke 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Eph. 2:20 And are built upon [Educated in the Ekkklesia-Church] the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Speakers and Singers are Purpose-Driven to prevent TEACHING that which is written for our learning