Serpent.or.Nachash.The.Musical.Enchanter

These Sons FROM God are taught BY God, in these last days, to listen only to His Son. Jesus defines Holy Scripture as the Prophets and other "prophecies CONCERNING MEN." The Church of Christ is built upon or educated in the church by the Prophets and Apostles.

Sons.FROM.God.are.Taught.By.God.html

1Tim. 2:2 For kings, and for all that are in authority;
that we may lead a quiet and peaceable [hesuchios] life in all godliness and honesty.
1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all m en to be saved, and to come unto the knowledge of the truth.

Male and women must remain "b2272. ἡσύχιος hesuchios keeping one’s seat (sedentary) and quiet."

1Tim. 2:5 FOR there is one God, and ONE MEDIATOR between God and men, the MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.

JESUS AND HIS WORD IS THE ONLY SPIRIT AND DOES NOT SPEAK TO THE UNGODLY

GENESIS 3 CLAIM THAT GOD ORIGINALLY GAVE EVE SUBDUING AUTHORITY
Holy Scripture Begins with the serpent or nachash as the mortal enemy of God. God countered by not putting a single person or group said to worship the Lord God by preaching, listening, singing, playing an instrument, acting or Pay to Play. Holy Scripture is filled with connecting music to "listening to God's Word but refusing to obey and with BURNING."

Holy Scripture ends with the revival of the serpent

For those who are guilty, it is probable that in the circus atmosphere, Jesus refuses to speak to them"

http://www.pineycom.com/Sons.FROM.God.are.Taught.By.God.html

Matt. 11:27 All things are delivered unto me of my Father:
   and no man knoweth the Son, but the Father;
   neither knoweth any man the Father, save the Son,
   and he to whomsoever the Son will reveal him.

You cannot be DISCIPLING if you fill much of the time SINGING your own silly praise songs to REPLACE teaching ALL AGES by SPEAKING that which is written for our learning (Romans 15)

John 8:31 Then said Jesus to those Jews which believed on him,
   If ye continue in MY WORD, THEN are ye my disciples indeed;
ONLY THEN:
John 8:32 And ye shall know the truth, and the truth shall make you free.

POSTED CREED: "Women cannot be deacons but they can be MINISTRY LEADERS"

However. word MINISTRY in MINISTRY leaders IS

g1249. διάκονος diakonos, dee-ak´-on-os; probably from an obsolete διάκω diako (to run on errands; compare 1377); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess?): — deacon, minister, servant.
There was no church in CENCHREA: Phoebe was a member
of the CIVIL ekklesia. She was the Greek official who served
transients like Paul and expelled those not seeking citizenship

The only MINISTERS assigned by Scripture are DEACONS who are the only TEACHERS along with ELDERS.

But, the deacons have been replaced by ministry leaders or DEACONESS.

1Tim. 3:9 Holding the mystery of the faith in a pure conscience.
Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the BISHOPS and DEACONS:
1Tim. 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.

I Suppose that deaconesses can have wives.

1Tim. 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
1Tim. 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.

EVE AND THE SERPENT USED TO JUSTIFY FEMALE WORSHIP LEADERS

https://www.pineycom.com/Renee.Sproles.Was.Eve.As.Ezer.Like.God.html

Renee sproles: "There is not a hint, not even a whisper about anything like a hierarchical order existing between man and woman in the creation account of Genesis, chapters 1 and 2. WRONG!

In fact, the exact opposite is clearly taught in these two chapters. Both man and woman were made in God's image (1:26-27) and they both participated in God-assigned ministries without any role distinctions (1:28)"

Theophilus.Autolycus.II.html This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve. And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.

The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning. "To 'evah" also means "something which is ritually unclean,"

Max.Lucado.Molech.Col.Wiki.gif

In the creation by the Lord God the only MINISTRY was to tend the garden filled with all of the necessities of life. Eve's first sermon was to the Serpent or Satan.

CHURCH IS A ONCE-WEEKLY READING AND LEARNING ASSEMBLY. JESUS DIED FOR THE LAITY WHICH EXCLUDES PRIESTS AND LEVITES.

Gen. 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and SUBDUE it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth

SUBDUE sūb-ĭcĭo discharged their javelins and darts below, i. e. put in the place of, substituted,
2. To substitute false for true; to forge, counterfeit (syn.: “suppono, substituo): testamenta,”
1. Pregn., to place under, to make subject, to subject: “subiciunt se homines imperio alterius et potestati,” reliquias spectaculorum,” to expose for sale

SUBDUE HEBREW: h7287. רָדָה radah, raw-daw´; a primitive root; to tread down, i.e. subjugate; specifically, to crumble off:—(come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.

potestati, power of craftiness, to be able to devise such tricks, A. Political power, dominion, rule, empire, sovereignty, Magisterial power,

Suppono cultros, to apply (to the throat of cattle to be slaughtered) 2. To substitute falsely or fraudulently, to falsify, forge, counterfeit: “ “qui suppositā personā falsum testamentum

Substituo
Substitute SINGING for the commanded SPEAKING
Substitute Vain IMAGINATION for THE BIBLICAL TEXT
FALSE Testamenta, Only very profane people would make changes to CHEAT the HEIRS.

Eph. 5:17 Wherefore be ye not unwise, but understanding what the WILL of the Lord is.
   2307. θέλημα thelema, thel´-ay-mah; from the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination: — desire, pleasure, will.

THEN
Eph. 5:19 SPEAKING to yourselves in psalms and hymns and spiritual songs,

-Lexis A. SPEECH, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation OPPOSITE -Lexis
4. text of an author,  OPPOSITE exegesis

Matt. 7:21 Not every one that saith unto me, Lord, Lord,
        shall enter into the kingdom of heaven;
        but he that doeth the WILL of my Father which is in heaven

Spectaculorum,” scenae,” resonant plausu,

resonant
crepitu musico “sonus citharae,
in musicis numeri, et voces, et modi

modi 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,

flebilibus modis concinere,” Cic. Tusc. 1, 44, 106: saltare ad tibicinis modos, to the music or sound of the flute,

concinere to sound in concert, sing harmoniously to agree together, harmonize, accord, sunadō:

DIRECT COMMAND

Rom. 15:2 Let every one of us please his neighbour
        for his good to edification. [EDUCATION]
Rom. 15:4 For whatsoever things were written aforetime
        were written for our LEARNING, that we through patience
        and comfort of the SCRIPTURES might have hope
Rom. 15:5 Now the God of patience and consolation
grant you to be likeminded
one toward another according to Christ Jesus:
Rom. 15:6 THAT ye may with one mind and ONE MOUTH GLORIFY GOD
        even the Father of our Lord Jesus Christ.

ONE MIND: 3661. ὁμοθυμαδόν homothumadon, hom-oth-oo-mad-on´; adverb from a compound of the base of 3674 and 2372; unanimously: — with one accord (mind)

3674. ὁμοῦ homou, hom-oo´; genitive case of ὁμός homos (the same; akin to 260) as adverb; at the same place or time: — together.

If Paul wanted to permit MELODY he would used the word mŏdus ,

cicada the cicada, tree-cricket, tettix.and Plato calls them hoi Mousōn prophētai

Gen. 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an HELP meet for him.

h5828. עֵזֶר ꜥezer, ay´-zer; from 5826; aid:—help.
Adjūto to help, to be serviceable to, to assist: “istocine pacto me adjutas?” Plaut. Ps. 1, 1, 81; “id adjuta me, quo id fiat facilius,

facilius, A. Of character, easy, good-natured, compliant, willing, yielding, courteous, affable: “

Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Woman Hebrew h802. אִשָּׁה ʾishshah, ish-shaw´; feminine of 376 or C; a woman (used in the same wide sense as 582):—(adulter)ess, each, every, female, x many, + none, one, + together, wife, woman. Often unexpressed in English.

6582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in genera

WOMAN LATIN:
vĭrāgo , de viro , f. virgo, I.a man-like, vigorous, heroic maiden, a female warrior, heroine, virago (poet. and in post-Aug. prose): “virago aliqua ancilla,” i. e. vigorous, stout, of an Amazon, Lact. 1, 9, 2; of Eve,

Ancilla,” i. e. vigorous, stout .a maidservant, handmaid, female slave
As a term of reproach, of one servilely devoted to any thing: “Fufidius ancilla turpis

viro A. A poisonous liquid, poison, venom, virus (syn. venenum). “amatorium,” futile virus linguae,”

Jeanene.P.Reese.Theology.of.Women.Teachers.html
The role of helper/partner is critical to the overall design of God’s creation In this context the role is one of co-working and co-leading—a partnership This understanding is consistent with the use of ezer (Heb helper) in numerous OT passages to describe God’s help to his people

BLESS HER HEART: THE WORK WAS AS GARDNER, ORHARDIST AND MILKMAID. EVE MADE HER MISTAKE BY LISTENING TO THE SERPENT.

THE SERPENT OR VIPERS STILL SPEAKS TO THOSE WHO ARE NOT SONS FROM GOD WHO ARE TAUGHT BY GOD..

https://www.pineycom.com/Sons.FROM.God.are.Taught.By.God.html

The Nachash or SERPENT in Hebrew is

h5175. נָחָשׁ nachash, naw-khawsh´; from 5172; a snake (from its hiss):—serpent.
h5172. נָחַשׁ nachash, naw-khash´; a primitive root; properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate:—x certainly, divine, enchanter, (use) x enchantment, learn by experience, x indeed, diligently observe.

These are musical sounds or rhetoric. Music from mystery means to make the lambs dumb before the slaughter.

GENESIS 3 CLAIM THAT GOD ORIGINALLY GAVE EVE SUBDUING AUTHORITY

Gen. 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Gen. 3:1 sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi

mŭlĭer “mulieres omnes dicuntur [Women always talking]
II. Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4.

Women as arbitratur   Hence of the mind, to examine, consider, weigh:
diligentius carmina a song, poem, verse, oracular response, prophecy, form of incantation, tune, air, lay, strain, note, sound
    to make a decision, give judgment or sentence, to be of the opinion, to believe, consider as, = nomizō   2. of a legislator, enact
2. To think, suppose, as opp. to knowing:

1Cor. 14:32 And the spirits of the prophets are subject to the prophets.
1Cor. 14:33 For God is not the author of confusion,
        but of peace, as in all churches of the saints
1Cor. 14:34 Let your women keep silence in the churches:
        for it is not permitted unto them to speak;
        but they are commanded to be under obedience, as also saith the law.

1Cor. 14:36 WHAT? came the WORD of God out from you? or came it unto you only?

When men or women USURP the authority of God, they refuse to SPEAK that which is written for our LEARNING, they are led to THINK that the word of God came from them.

God's WORD or LOGOS is GOD'S MIND. WORD outlaws rhetoric, singing, playing an instrument.

Woman as militem 1. To make war, wage war, war against;

Eve had been taught by:
praecepit B. In partic., to give rules or precepts to any one, to advise, admonish, warn, inform, instruct, teach; to enjoin, direct, bid, order,

Eve thought that truth began with her and added to God's word.

Gen. 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye TOUCH it, lest ye die.

5060. נָגַע nagaꜥ, naw-gah´; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman)

[1] serpentes quasdam (bestias), quasdam

[2] serpentes of things, to move slowly or imperceptibly, to creep along, proceed gradually, canam

serpentes canam to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, as v. a., to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song,

I. Neutr., to utter melodious notes, to sing, sound, play. tibia [WIND INSTRUMENT] canentum,
“harundine, cithara,” GUITAR II. Meton., the music of the cithara, or, in gen., of a stringed instrument, the art of playing on the cithara,

[3] serpentes as “per agmina murmur,” Verg. A. 12, 239: “murmura plebis,” Stat. Th. 1, 168: “cura altius,”

3.A agmina agmine turbae, A. In gen., a train, i. e. a collected multitude in motion or moving forwards;
Of a snake winding onwards: Eap. of a company of persons, a multitude, troop, crowd, number, band:
Of the stars: diffugiunt stellae; “quarum agmina cogit Lucifer

Matt. 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
John 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
John 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
John 16:25 These things have I spoken unto you in proverbs:
but the time cometh, when I shall no more speak unto you in proverbs,
        but I shall shew you plainly of the Father.
John 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
John 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

“turbae carmina,
“carmine vocali clarus citharāque
           “lyrae carmen,
            “barbaricum With allusion to playing on the cithara:
            a composition in verse, a poem; poetry, verse, song, (opp. to prose

3.B “sermones Repentes

Repentes [sudden, not expected, “bellum, religio, discordia, sonos] per humum,, “religio,
       tumultus, discordia, seditio “clamor, sŏnus ŏnus from the highest treble to the lowest bass,“in tibiarum cantibus varietas sonorum,”

Rev. 12:9 And the great dragon was cast out, that old [from ancient times] serpent, called the Devil,
        and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

[9] et proiectus est draco ille magnus serpens antiquus qui vocatur Diabolus et Satanas qui seducit universum orbem proiectus est in terram et angeli eius cum illo missi sunt

angĕlus , i, m., = aggelos. B.Mousōn aggelosIn mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12,
[1] music, song, “m. stugera   hated, abominated, loathed 2. hateful, wretched, “bios
   [living by music]
[2] adein adokimon m.”3. disreputable, “ “mousa

3.C.1 TURBA
    turbamque sacri vocesque precantūm,”
       seditiones turbaeque populares,

VIPERS WIND THEIR WAY IN AND STEAL THE FLOCK

Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..

The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention,

since it sets him on the watch for the recurrence of such and such a cadence..

According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect,
        and with the intention of more easily cheating their devotes,
        that they have set their lies to melodies, rhythms and meters.."

(Lactantius, The Divine Institutes, Ante-Nicene Fathers, VII, p. 188)
But we have already spoken of spectacles: there remains one thing which is to be overcome by us, that we be not captivated by those things which penetrate to the innermost perception. (emotions only)       For all those things which are unconnected with words, (just speaking in tongues) that is, pleasant sounds of the air and of may be easily disregarded, because they do not adhere to us, and cannot be written...

Is God, therefore, the contriver both of the mind, and of the voice, and of the tongues, unable to speak eloquently? Yea, rather, with the greatest foresight, He wished those things which are divine to be without adornment, that all might understand the things which He Himself spoke to all."

Therefore God made all things to supply a contest between two things.
Those enticements of pleasures, then, are the instruments of that whose only business it is to subdue virtue, and to shut out justice from men.With these soothing influences and enjoyments it captivates their souls; for it knows that pleasure is the contriver of death.

3.D. festaque confusā resonabat regia turbā

rĕ-sŏno ,
spectacula plausu,”
resonare camini,
ad nervos resonant in cantibu

cantibu I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music
cantus, symphoniae, “cantu tremulo
2. With instruments, a playing, music: horribili stridebat tibia cantu,

to send forth a roaring noise
crepitu music o
mousikos kai melōn   B. esp. musical member, phrase: hence, song, strain,
of lyric poetry, choral songs, opp. Epic or Dramatic verse,
There is no Lyric Poetry in Holy Scripture
        3. melody of an instrument, “phormigx
phormigxphormigx as the instrument of APOLLON, “
            phormiggos perikalleos hēn ekh' Apollōn

II. of persons, skilled in music, musical
   accomplished in speaking before a mob,

nervos resonant in cantibus,

Outlawed by LOGOS: Modulatio. In partic., a rhythmical measure, modulation; hence, singing and playing, melody, in poetry and music, modulatione produci aut corripi (verba), id. 9, 4, 89 : modulatio pedum, id. 1, 6, 2 : scenica, vocis, melody, id. 11, 3, 59 : musica, Aus. Ep. 25, 13 .

Clement of Alexandria: "After having paid reverence to the discourse about God, they leave within [at church] what they have heard. And outside they foolishly amuse themselves with impious playing, and amatory quavering (feminine vibrato), occupied with flute-playing, and dancing, and intoxication, and all kinds of trash.

IF GOD HAD INTENDED TO SAY SING AND PLAY THE GUITAR THE WORD IS:
anti-psallō A.play a stringed instrument in accompaniment of song, “a. elegois phormigga” Ar.Av.218

elegos , A.song, melody, orig. accompanied by the flute, OR HARP. aluros e.

PAUL {FOR BELIEVERS} EVE BEGUILED AND CAIN WAS OF THE THE SERPENT

2Cor. 11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me.
2Cor. 11:2 For I am jealous over you with godly jealousy:
        for I have espoused you to one husband,
        that I may present you as a chaste virgin to Christ.
2Cor. 11:3 But I fear, lest by any means,
        as the serpent beguiled Eve through his SUBTILTY

g4820. מִרְמָה mirmah, meer-maw´; from 7411 in the sense of deceiving; fraud:—craft, deceit(-ful, -fully), false, feigned, guile, SUBTILTY, treachery

-Panourg-os (properisp.), on, A. ready to do anything, wicked, knavish,
II. in a less positively bad sense, cunning, clever, smart, “p. kai deinos” D. 1.3, cf. Pl.Tht.177a, Arist.EN1144a28; “p. te kai sophos” Pl.R.409c; “kompsos kai p.” Plu. 2.28a: Sup., Plb.5.75.2. Adv. “-gōs, p.Hupokrite legein ta epē” Ath.9.407a.

sophos” Margites Fr.2; but in this sense mostly of poets and musicians poikilos
en kithara s. Guitar player oiōnois, kithara, sophia
sophia in music and singing, tekhnē kai s
poikilos 2. of Art, p. humnos a song of changeful strain or full of diverse art “poikilon kitharizōn

Matt 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Hupokrites I. interpreter or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b; “oneirōn”
II. in Att., one who plays a part on the stage, actor, Ar.V.1279, Pl.R.373b, Chrm. 162d, Smp.194b, X. Mem.2.2.9, etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers, recites, declaimer, “epōn” rhapsōdoi; rhapsodist, D.S.14.109, 15.7; this sense or sense 11.1 is possible in PCair.Zen.4.44 (iii B. C.).
3. metaph., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13, al.
Poikilos, 2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn”[Guitar] Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 “skhēmatismoi” . [worship scheme]

“kompsos [sneering, subtle kai epe [1. song or lay accompanied by music,]

1John 3:12 Not as Cain, who was of that wicked one,
        and slew his brother. And wherefore slew he him?
        Because his own works were evil, and his brother’s righteous.

h7014. קַיִן Qayin, kah´-yin; the same as 7013 (with a play upon the affinity to 7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:—Cain, Kenite(-s).
     h7013. קַיִן qayin, kah´-yin; from 6969 in the original sense of fixity; a lance (as striking fast):—spear.
    h6969. קוּן quwn, koon; a primitive root; to strike a musical note, i.e. chant or wail (at a funeral):—lament, mourning woman."

THE SERPENT-BEAST AT THE END OF MOSES' DAY SIX

Rev. 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

SERPENT: g3789. ὄφις ophis, of´-is; probably from 3700 (through the idea of sharpness of vision); a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially Satan: — serpent.

DECEIVETH: g4105. πλανάω planao, plan-ah´-o; from 4106; to (properly, cause to) roam (from safety, truth, or virtue): — go astray, deceive, err, seduce, wander, be out of the way.
        g4106. πλάνη plane, plan´-ay; feminine of 4108 (as abstractly); objectively, fraudulence; subjectively, a straying from orthodoxy or piety: — deceit, to deceive, delusion, error.

FLOOD
flūmen   B. Trop., of expression, a flow, fluency, stream: “orationis flumine
timorumque verborum,”
verborum, “verborum sonitus inanis
“Pythius in longā carmina veste sonat,” sings, pours forth, accompanies on the lyre

CARRIED AWAY. făcĭo whatever you do or say or sing intends to silence the WORD.

“poëma,” to compose, id. Pis. 29, 70: “carmina,” Juv. 7, 28: “versus,” id. 7, 38: “sermonem,” Cic. Fam. 9, 8, 1; cf. “litteram,”
carmen
   also versus, numeri, modi): carmen tuba
   carmine vocali clarus citharāque
With allusion to playing on the cithara

Beast thērion III. as a term of reproach, beast, creature,
kolax ]Lisper], a^kos, ho later goēs g. epōdos Ludias
2. juggler, cheat, “deinos g. kai pharmakeus kai sophistēs
“hē mousikē aei ti kainon
New aeidō1. c. acc. rei, sing of, chant, “mēnin aeide” Il.1.1; “paiēona”   paean, i.e. choral song, addressed to APOLLON 2. song of triumph after victory, prop. to APOLLON

Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries [pharmakeu] were all nations deceived.

Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him,
        and causeth the earth and them which dwell therein
        to worship the first BEAST, whose deadly wound was healed. Rev. 13:12

CONTRARY AND ANTITHETICAL to the worship of God, THE WORSHIP OF THE BEAST is--

Thera^p-euō   II. do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou [“Apollon”] naous serve them, Id.Ion111 (anap.): abs., worship, Lys.6.51; do service or honour to one's parents, E.Ion183 (lyr.), Pl.R.467a, Men.91a; serve, wait upon a master, Id.Euthphr.13d, cf. Ar.Eq.59, 1261, etc.; th. tas thēkas reverence men's graves, Pl.R.469a.
   APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS WORSHIP CENTER] daughter of Sol, Petr. 135.—

Thomas Olbricht Hermes and New Hermeneutics

Have in pl., hoti daimones thelōsin, what the Gods ordain replacing Jesus as the only spokesperson and interson with God.

-[1.1.4] The Athenians have also another harbor, at Munychia, with a temple of Artemis of Munychia, and yet another at Phalerum, as I have already stated, and near it is a sanctuary of Demeter. Here there is also a temple of Athena Sciras, and one of Zeus some distance away, and altars of the gods named Unknown

Pausanias Greece Paus. 1.2 But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus Apollo [Abaddon, Apollyon] Musegetes (Leader of the Muses).

Mousagetēs ¹ doric for Mousēgetēs leader of the Muses, [LOCUSTS] Lat. Musagetes, of Apollo, Plat1 Mous-a_getēs, ou, ho
Here there are images of Athēnas Paiōnias (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo,Pausanias, Greece (Minstrel), Apollōn te anathēma kai ergon Euboulidou, kai daimōn [EVIL SPIRIT[ tōn amphi Dionuso

pharmaka” A.Ag.848; The speakers, singers, instrument players in Rev 18 are called SORCERERS and WILL BE CAST ALIVE INTO THE LAKE OF FIRE

https://www.pineycom.com/Apollon.Abaddon.Apollyon.html
A worship team claims to adorn or enhance the worship of God. That is the meaning of anathēma
The meaning that "they cannot be redeemed and must be burned

Phoebus , i, m., = Phoibos (the radiant), I.a poetical appellation of APOLLON as the god of light: “quae mihi Phoebus Apollo, Val. Fl. 1, 228: “Circe,” daughter of Sol, Petr. 135.—

B. Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollo prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—

Female Worship Leater C. Phoebas , ădis, f., a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS Ov. Am. 2, 8, 12; id. Tr. 2, 400; Luc. 5, 128; 165.

-therap-ōn henchman, attendant [1] “Mousaōn [2] therapontes”

Mousa music, song [3 below] stu^ger-os , Mousa “kanakhan   theias antiluron mousas”
        [1] II. mousa, as Appellat., music, song, “m. stugera” ABOMINABLE
      [2] Muses as: moisan pherein    LADED BURDEN
[3] Muses as: adokim-os , disreputable, discredited, reprobate,
      [4] Muses as: “kanakhan . . theias antiluron mousas

clanging and harp-player

Serpent or Nachash The Musical Enchanter

Thomas Olbricht Hermes and New Hermeneutics