Bobby Harrington Gospel of First Importance

Renew.org Christian Church, discipleship uses Ex Church of Christ such as Rick Atchley

God's word or LOGOS is His Regulative and Governing Principle: it forbids theatrics, emotional speech, passion, poetry, melody, or any kind of music [more Below]. It is the wisdom of God.

Giving.is.NOT.an.Act.of.Worship.html

Logus is the Hated CENI well documented in Holy Scripture and used by spiritual terrorists to Make Churches of Christ the target of numerous RACA words.

Matt. 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, {Moron] shall be in danger of hell fire.

https://www.pineycom.com/North.Boulevard.Church.of.Christ.Elders.Vision.html

I will review the Restorationclasses soon

Corinthians 15 as the MOST IMPORTANT.  

Renew.org: Because not everything is equally important, here are some important questions to ponder:

Are you and your church clear on what’s “of first importance”?
Disciples attend the School of Christ to learn and do not tempt the ONLY Rabbi. We don't hire Field Bosses!

CLICK BELOW: PAUL TAUGHT FIRST IN TIME: NOT OF FIRST IMPORTANCE

CLICK BELOW: JOHN CALVIN: FANATICS USE THE HOLY SPIRIT AS AUTHORITY TO ADD

CLICK BELOW:  JESUS TAUGHT FIRST OR IMPORTANCE WHICH CONDEMNS TRINITARIANS

CLICK BELOW: THE PATTERN FOR THE CHURCH OF CHRIST IS THE WAY CALLED SECTARIAN

CLICK BELOW: OF FIRST IMPORTANCE DEATH TRAP OF CONSERVATIVES AND LIBERALS

CLICK BELOW: THE DEVIL AND HIS MUSICAL ANGELS TO BE CAST INTO THE LAKE OF FIRE

CLICK BELOW: THE ORIGINATOR AND SOURCE OF ALL TRINITARIAN CHURCHES OF CHRIST

CLICK BELOW:  SCRIPTURE DEMANDS WE NOT FELLOWSHIP ANYONE WITH PREFERENCES

CLICK BELOW:   NEITHER EPHESIANS 5 NOR COLOSSIANS 3 ARE "COME TOGETHER"

CLICK BELOW:   WASHING OF REGENERATION FREES FROM MUSICAL DECEPTION

CLICK BELOW:   SHAKING PEOPLE WITH MUSIC SHOWS THAT GOD IS A CONSUMING FIRE

SOME BACKGROUND



PAUL TAUGHT "FIRST IN TIME": NOT OF FIRST IMPORTANCE


Bobby is reading the NIV
1 Cor 15:3NIV For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures,  a]:Or you at the first

1Cor. 15:1 Moreover, brethren,
        I declare unto you the gospel which I preached unto you,
        which also ye have received, and wherein ye stand;

GOSPEL GOOD NEWS:
g2098. εὐαγγέλιον euaggelion, yoo-ang-ghel´-ee-on; from the same as 2097; a good message, i.e. the gospel: — gospel.
       g 2097. εὐαγγελίζω euaggelizo, yoo-ang-ghel-id´-zo; from 2095 and 32; to announce good news (“evangelize”) especially the gospel: — declare, bring (declare, show) glad (good) tidings, preach (the gospel).

   BAD NEWS:  g
32. ἄγγελος aggelos, ang´-el-os; from ἀγγέλλω aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an “angel”; by implication, a pastor: — angel, messenger.


1Cor. 15:2 By which also ye are saved,
        if ye keep in memory what I preached unto you,
        unless ye have believed in vain

1Cor. 15:3KJV For I delivered unto you first of all that which also I received:
     that Christ died for our sins according to the scriptures;
1Cor. 11:23KJV For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
Gal. 1:12KJV For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
1 Corinthians 15 3 paredōka gar humin en prōtois, ho kai parelabon, hoti Khristos apethanen huper tōn hamartiōn hēmōn kata tas graphas

proteros and prōtos , Comp. and Sup. formed from pro, OPPOSITE NEXT husteros, hustatos
I. of Place, before, in front II. of Time, former, earlier,andresIl.21.405; “anthrōpoi5.637, 23.33 the day before . . 1. of Place, foremost, used predicatively of being the first to do something sullogismos normal, typical2. first part, beginning, 4. Philos., primary things, elements,
5. in Logic, the first undemonstrable propositions, on which all future conclusions
a. first, in the first place, prōton     also to prōton, first, in the first place, at the beginning,
        IV. Adv. prōtōs primarily,
A prototype is an early, functional sample or model of a product used to test concepts, design, and feasibility before full-scale production
Hartswick 1986 plausibly identifies the mantle-bearer as a personification of Ephesos itself, increasing the probability that its prototype, the Sosikles Amazon, indeed copies Polykleitos' statue, the winner of the contest.
Apollod. 3.14 There are some grounds for thinking that formerly Adonis and his Babylonian prototype Tammuz were conceived in the form of a boar, and that the story of his death by a boar was only a misinterpretation of this older conception. The view is confirmed by the observation that the worshippers of Adonis would seem to have abstained from eating swine's flesh.
    a model is spoken of as if the experiences of its prototype were its own.
prīmus    whence also prior, priscus; cf.: privus, privo, etc., and v. pro], the first, first (properly only when three or more are referred to. The first, as opp. to the second, is prior; among the first, in the foremost ranks,
A. In time or place, first, fore, foremost, the first part; sometimes to be translated, the end, extremity, etc.: “in primā provinciā,at the entrance of the province, B. First in rank or station, chief, principal, most excellent,
B. prīmum , at first, first, in the first place, in the beginning (class.).  With adv. or other expression of time, for the first time:

PAUL  is defining the type [TUPOS] or FORM or PATTERN 1. impression of a seal, “tupoi sphendonēs,  branding-iron, “
VII. archetype, pattern, model, capable of exact repetition in numerous instances,
IX. prescribed form, model to be imitated,ēn hamartōsi tou patrikou t. tou epimeleos
For sin against ones father

THOSE WHO  HEAR AND IMITATE THE TYPE OR PATTERN ARE THE ONLY ONES SAVED
Rom. 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom. 6:17 kharis de theō hoti ēte douloi tēs hamartias hupēkousate de ek kardias eis hon paredothēte tupon didakhēs,

FORM: Tupos   A THE IMPRESS OF A SEAL 4.general form or character, the type or model of a thing,
   g5179. τύπος tupos, too´-pos; from 5180; a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler (“type”), i.e. a model (for imitation) or instance (for warning): — en-(ex-)ample, fashion, figure, form, manner, pattern, print.


ONLY after you have obeyed that FORM or TYPE are you then FREE from sin

Rom. 6:18 Being THEN made free from sin, ye became the servants of righteousness.

THERE IS NO EXCEPTION

CONSTITUTION: THE LAST WILL AND TESTAMENT OF JESUS. BURNING IS OFTEN ASSOCIATED WITH BURNING

A constitution is a fundamental set of rules and principles by which a nation, state, or organization is governed. It outlines the structure of government, distributes sovereign power, and guarantees certain rights to the people

LAOS EXCLUDES ANY ONE WHO IS NOT A TEACHER BY READING,


 Renee.Sproles.g2992.Laos.gif
2.Timothy.4.2.Giving.Heed.Jewish.Fables.html

2.Peter.2.Instrumental.Music.Marks.Corruption.html



JOHN CALVIN: FANATICS USE THE HOLY SPIRIT AS AUTHORITY TO ADD

https://www.pineycom.com/The.Holy.Spirit.in.Acts.David.Young.html

First Corinthians 15 is commonly identified as THE GOSPEL in contrast to DOCTRINE.  Even iif is the FIRST or MOST IMPORTANT, it is not the only MANDATORY doctrine.  for instance protos is the TYPE.  Tupos is a PATTERN to be imitated.  Once we imitate the type we are THEN free from sin.

"Most important" is used to deny and mock God as His Word which is the REGULATIVE PRINCIPLE which word was used by the Greeks to EXCLUDE music.

Anyone who goes beyond the public reading and speaking together Holy Scripture once each week believes that their songs and sermons ENHANCE The Holy Spirit OF God  Who made certain that the laity hat "that which was written for our learning"

Romans.15.Pattern.for.Worship.html

Romans.15.Unison.Scripture.html

http://www.pineycom.com/Calvin.Fanatical.SpWord.html

1.The fanatics wrongly appeal to the Holy Spirit

Those who, rejecting Scripture, imagine that they have some peculiar way of penetrating to God, are to be deemed not so much under the influence of error as madness. For certain giddy men have lately appeared, who, while they make a great display of the superiority of the Spirit,

reject all reading of the Scriptures themselves, and deride the simplicity of those who only delight in what they call the dead and deadly letter. But I wish they would tell me what spirit it is whose inspiration raises them to such a sublime height that they dare despise the doctrine of Scripture as mean and childish.

Since Satan transforms himself into an angel of light [knowledge], what authority can the Spirit have with us if he be not ascertained by an infallible mark?

CLICK BELOW FOR MORE INFORMATION

And assuredly he is pointed out to us by the Lord with sufficient clearness; but these miserable men err as if bent on their own destruction, while they seek the Spirit from themselves rather than from Him.

But they say that it is insulting to subject the Spirit, to whom all things are to be subject, to the Scripture: as if it were disgraceful to the Holy Spirit to maintain a perfect resemblance throughout, and be in all respects without variation consistent with himself.

but he
employed the same Spirit,
by whose agency he had administered the word,
to complete his work by the efficacious confirmation of the word.

Paul wrote: "If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 1 Corinthians 14:37

Theophilus of Antioch to Autolycus.
God, then, having His own
Word internal within His own bowels,
        begat Him, emitting Him
        along with His own wisdom before all things.

He had this Word as a helper in the things that were created by Him, and by Him He made all things.

LOGOS MEANS: He is called "governing principle", because He rules, and is Lord of all things fashioned by Him.
He, then, being Spirit of God, and governing principle, and wisdom, and power of the highest,
came down upon the prophets
, and through them spoke of the creation of the world and of all other things. 
(This was the Spirit of Christ, 1 Peter 1:11; Revelation 19:10)

For the prophets were not when the world came into existence,

but the wisdom [Spirit in this instance is Sophia] of God which was in Him, and
         His holy Word which was always present with Him.

First he named the "beginning," and "creation," then he thus introduced God;
        Beginning: 21 That is, the first principle, whom he has just shown to be the Word.

for not lightly and on slight occasion is it right to name God.
        For the divine wisdom foreknew that some would trifle
         and name a multitude of gods that do not exist
.
APOLLON THE SPIRIT AND LEADER OF THE LOCUSTS: HIS AND ALL WORSHIP TEAM .  THESE MUSICIANS WERE RELEASED FROM THE SMOKY PIT.

-Spiritus
2. BREATH  of a god, inspiration: by a divine inspiration

Ventus , i, BLOW; vatas, wind; Gr. root aw-, , aēmi,
      to blow; whence aēr, aura, etc.; Goth,
      to breathe; vinds, wind,
B. Plur., PERSONIFIED as deities, the winds: te, APOLLON sancte, fer opem; teque, omnipotens NEPTUNE, invoco;
i. e. of the plans, designs, id. Fam. 2, 6, 4: loqui est coeptus
1. Of labor lost: “in vento et aquā scribere,Cat. 70

B. Plur., personified as  deities, the winds: te, Apollo sancte, fer opem; teque, omnipotens Neptune, invoco;

1. Windiness, flatulence, Col. 6, 30, 8.

JESUS TAUGHT FIRST OR IMPORTANCE WHICH CONDEMNS TRINITARIANS

Mark 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him,
        WHICH IS THE FIRST COMMANDMENT OF ALL?
g4413. πρῶτος PROTOS, pro´-tos; contracted superlative of 4253; foremost (in time, place, order or importance): — before, beginning, best, chief(-est), first (of all), former.
     4253. πρό pro, pro; a primary preposition; “fore”, i.e. in front of, prior (figuratively, superior) to: — above, ago, before, or ever. In the comparative, it retains the same significations.
Mark 12:29 And Jesus answered him, The first of all the commandments is,
        Hear, O Israel; The Lord [Hebrew YHWH] our God [ELOHIM] is ONE LORD
Mark 12:30 And thou shalt love THE Lord thy God with all thy heart,
        and with all thy soul, and with all thy mind, and with all thy strength:
        this is the first commandment.
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD,
        and one mediator between God and men,
        the MAN Christ Jesus;

Mark 12:31 And the SECOND is like, namely this, 
        Thou shalt love thy neighbour as thyself.
        There is none other commandment GREATER than these.
Mark 12:32 And the scribe said unto him,
        Well, Master, thou hast said the truth: for there is ONE GOD
        and there is none other but he:
Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul,
        and with all the strength, and to love his neighbour as himself,
        is more than all whole burnt offerings and sacrifices. {Never commanded}
Mark 12:34 And when Jesus saw that he answered discreetly, he said unto him,
        Thou art not far from the kingdom of God.
        And no man after that durst ask him any question.
THE FIRST prophesied commandment includes TEACHING

Deut. 4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I TEACH you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

Deut. 5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt
TEACH them, that they may do them in the land which I give them to possess it.

Deut. 6:4 Hear, O Israel: THE LORD our God is ONE LORD:
Deut. 6:5 And thou shalt love
THE LORD THY God with all thine heart,
        and with all thy soul, and with all thy might.
Deut. 6:6 And these words, which I command thee this day, shall be in thine heart:
Deut. 6:7 And thou shalt TEACH THEM  diligently unto thy children,
        and shalt talk of them when thou sittest in thine house,
        and when thou walkest by the way, and when thou liest down, and when thou risest up

Speaking to YOURSELVES or ONE ANOTHER excludes either 300 people SPEAKING or SINGING at the same time
1Cor. 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.

g1438. ἑαυτοῦ heautou, heh-ow-too´; self (selves), etc.: — alone, her (own, -self), (he) himself, his (own), itself, from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him one (to) another,
Deut. 6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

Deut. 6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day

Deut. 12:1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
This desired conclusion is based on the NIV and charges God's Holy Spirit with leaving room for ANY kind of human decision to INVENT any kind of music, when the commands, examples and a diciples's decision is to SPEAK the inspired text---That which is written for our LEARNING. 

IN A SIMILAR STATEMENT JESUS OMITTED KINGS, KINGDOM, TEMPLE OR SACRIFICES BECAUSE THEY WERE NOT GOD'S WILL  Jeremiah.7.Silence.html

Matt. 23:23 Woe unto you, scribes and Pharisees, hypocrites!
        for ye pay tithe of mint and anise and cummin,
        and have omitted the WEIGHTIER MATTERS of the law, judgment, mercy, and faith:
        these ought ye to have done, and not to leave the other undone.
Matt. 23:24 Ye blind guides, which strain at a gnat, and swallow a camel.

THE ROCK UPON WHICH THE CHURCH IS BUILT ALSO REPUDIATES TRINITARIANS

Matt. 16:15 He saith unto them, But whom say ye that I am?
Matt. 16:16 And Simon Peter answered and said,
        Thou art the Christ, the SON OF THE LIVING GOD.
Jesus lived in the heavenly ENCLAVE within the wicked world for 30 years before God made Him both Lord and Christ

Luke 4:18 The SPIRIT OF THE LORD upon me, because he hath anointed [Made Him CHRIST] me 
        To preach the gospel to the poor;
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
        and recovering of sight to the blind,
        to set at liberty them that are bruised

JESUS DID NOT HAVE LIFE IN HIMSELF UNTIL GOD GAVE HIM POWER TO BESTOW LIFE.

John 5:26 For as the Father hath LIFE IN HIMSELF;
        so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
        BECAUSE HE IS THE SON OF MAN.
Matt. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona:
        for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Matt. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it

THE ROCK:
Thou art the Christ, the SON OF THE LIVING GOD.

JESUS CHRIST WILL INSTRUCT
aedĭfĭco
   
in a religious sense, to build up, instruct, edify.
   aedificare diu cogitare oportet,
dŏmus  b. In philos lang., a philosophical school, sect, Cic. Ac. 1, 4; Sen. Ep. 29 fin.; id. Ben. 5, 15
1Cor. 8:1 ¶ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Thessalonians 5[11] Therefore exhort one another, and build each other up, even as you also do
HIS CHURCH:

ecclēsĭa (ēcclĕsĭa , Sedul. 5, 358; Venant. Carm. 3, 6, 24; and ĕclĕsĭa , Paul. Nol. Carm. 15, 117; 28, 32), ae, f., = ekklēsia,
 

THE PATTERN FOR THE CHURCH OF CHRIST IS THE WAY CALLED SECTARIAN

The PATTERN before and after the NACC was founded in 1927 and sected out of the Disciples of Christ in 1997. The pattern is to shame those who understood the OVERWHELMING rejected those who sought "silence and godly fear" when we meet Jesus "at the corner" where Jesus still teaches in silent and secret places.

Acts 19:9 But when divers were hardened, and believed not,
        but spake evil of THAT WAY before the multitude,
        he departed from them,
        and SEPARATED the disciples, [ mathētas]
        disputing daily in the school of one Tyrannus.
         
        sē-grĕgo    “oves segregatas (a capellis),Wolves love the lambs
Matt. 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats
Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Heb. 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
The WAY is the METHOD is the SYSTEM is the PATTERN is the PARADEIGMA of God--not the NEW one. 
The METHOD

Acts 24:14 But this I confess unto thee, that after the way which they call HERESY, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

    139. αἵρεσις hairesis, hah´-ee-res-is; from 138; properly, a choice, i.e. (specially) a party or (abstractly) disunion: — heresy (which is the Greek word itself), SECT.
    138. αἱρέομαι haireomai, hahee-reh´-om-ahee; probably akin to 142; to take for oneself, i.e. to prefer: — choose. Some of the forms are borrowed from a cognate ἕλλομαι hellomai which is otherwise obsolete.


THAT SECTARIAN WAY HODOS 3.  method, system,Id.Sph.218d, Arist.APr.53a2, al.; “hodōmethodically, systematically,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodonPl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphenId.Tht.208b (cf. “diexodon208a).
4.  of the Christian Faith and its followers,Act.Ap.9.2, 22.4, 24.14.

Method-os , , (meta, hodos)
II. pursuit of knowledge, investigation, Pl.Sph.218d, 235c, al.; m. poieisthai to pursue one's inquiry, ib.243d; “en prōtē m.Arist.Pol.1289a26: hence, treatise, Dam.Pr.451.
2. mode of prosecuting such inquiry, method, system, Pl.Phdr.270c, Arist.EN1129a6, Pol.1252a18, etc.; “ dialektikē m.Pl.R.533c,

Plat. Soph. 218d Theaetetus, this is my advice to ourselves, since we think the family of SOPHISTS is troublesome and hard to catch, that we first practise the method of hunting in something easier, unless you perhaps have some simpler way to suggest. Then shall we take some lesser thing and try to use it as a PATTERN for the greater?
Sophis-tēs , ou, ho, “hoi s. tōn hierōn melōn” Melody in a temple- the Church
A.  master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon
musicians, “sophistēs . . parapaiōn khelun” [HARP]
Paradeig-ma  A.pattern, model: of an architect's model.
of the divine exemplars after which earthly things are made, “en ouranō isōs p. anakeitaiPl.R.592b;
2. precedent, example, “paradeigmata labein para tinos
3. lesson, warning, “ekhontes paradeigmata tōn ekei HellēnōnTh.6.77;
4. argument, proof from example, Th.1.2, etc., cf. Arist.APr.68b38, Rh.1356b3,
including parabolē and logos, Arist.Rh.1393a 27.
II. foil, contrast,

Dialekt-ikos , ē, on,
A.conversational,khorosDemetr.Eloc.167. “d. sullogismos
2. d. organa organs of articulate speech, OPPOSITE. phōnētika, organon , to, (ergon, erdō) A.instrument, implement, tool, for making or doing a thing 3. musical instrument, Simon.31, f.l. in A.Fr.57.1 ; ho men di' organōn ekēlei anthrōpous, of Marsyas,


OF FIRST IMPORTANCE DEATH TRAP OF CONSERVATIVES AND LIBERAL

THE ONLY PATTERN FOR THE SYNAGOGUE OR CHURCH IN THE  WILDERNESS AND FOREVER:

PROPHECY: Jesus defined Holy Scripture for His Church the prophets and other prophecies "Concerning me." The church is Educated in the Ekklesia by the Prophets and apostles.

Eph. 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

Isaiah.59.Seek.The.Old.Paths.html

Is. 59:16 And he saw that there was NO MAN,
        and wondered that there was no intercessor: 
        therefore his arm brought salvation unto him;
        and his righteousness, it sustained him.
Is. 59:17 For he put on righteousness as a breastplate,
        and an helmet of salvation upon his head;
        and he put on the garments of vengeance for clothing,
        and was clad with zeal as a cloke.
Eph. 6:17 And take the helmet of salvation,
        and the sword of the Spirit, which is the word of God

Is. 59:18 According to their deeds,
        accordingly he will repay, fury to his adversaries,
        recompence to his enemies; to the islands he will repay recompence.
FULFILLMENT: Jesus now exists in the state [never a god] of Holy Spirit 1 John 2:1

I believe that Jesus in the STATE of Holy Spirit has come as to most religious institutions. He is still pouring out judgment in the form of religious robbers.  At some level He is defending those who speak the WORD and are hated.  Ho one seems hated more than those who will let musicians replace the WORD,

John 16:7 Nevertheless I tell you the truth; 
        It is expedient for you that I go away:
        for if I go not away, the Comforter will not come unto you;
        but if I depart, I will send him unto you.

John 16:8 And when he is come,
        he will reprove the world of sin, and of righteousness, and of judgment:

John 16:9 Of sin, because they believe not on me;
John 16:10 Of righteousness, because I go to my Father, and ye see me no more;
John 16:11 Of judgment, because the prince of this world is judged.

SPEAKING ONLY OF THE APOSTLES AND PREACHERS WHO WERE EYE WITNESSES


John 16:12 I have yet many things to say unto
YOU, but ye cannot bear them now.
John 16:13 Howbeit when he, the SPIRIT OF TRUTH [Spirit which IS truth]  is come,
        he will guide you into ALL TRUTH for he shall not speak of himself;
        but whatsoever he shall hear, that shall he speak:
        and he will shew you things to come

Is. 59:19 So shall they fear the name of the LORD [YHWH] from the west,
        and his glory from the rising of the sun.
        When the enemy shall come in like a flood,
        the SPIRIT OF THE LORD shall lift up a standard against him.
Is. 59:20 And the Redeemer shall come to Zion,
        and unto them that turn from transgression in Jacob, saith the LORD.
Rom. 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Is. 59:21 As for me, this is my covenant with them, saith the LORD; [YHWH] 
        MY SPIRIT that is upon thee,
        and my words which I have put in thy mouth,
        shall not depart out of thy mouth, nor out of the mouth of thy seed,
        nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever

Matt. 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name  [singular] of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
        and, lo, I am with you alway, even unto the end of the world [Messianic age]
https://www.pineycom.com/CENI-Unison.Speaking.That.Which.is.Written.html

https://www.pineycom.com/Jeremiah.23.CENI.html


THE ORIGINATOR AND SOURCE OF ALL TRINITARIAN CHURCHES OF CHRIST

I was eight years old in 1938 when H. Leo Boles introduced a radical form of the trinity: the book was published in 1942 and became the standard of DLC and the gospel advocate,

H. Leo Boles the FATHER of the Three Person God.
[1] We have learned that the Godhead is presented to us in the Old Testament Scriptures as
     composed of God, the originator, author, and supreme ruler of all things;
The godhead presented to anyone willing to read is "God's Divine Nature". Hostis or Divinety is one's nature marked by keeping God's commands.

Jer. 51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
Jer. 51:14 The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.

He hath made the earth by his power,
he hath established the world by his wisdom,
and hath
stretched out the heaven by his understanding. Jer 51:15

When he uttereth his voice, there is a multitude of waters in the heavens;
and he
causeth the vapours to ascend from the ends of the earth:
he
maketh lightnings with rain,
and
bringeth forth the wind (Spirit) out of his treasures. Jer 51:16
[2]  the Word, the creator;
The WORD or Logos is what God SPEAKS. God as related to speaking only to Sons FROM God is made flesh when Jesus speaks ONLY what His Father TAUGHT Him. Word or LOGOS is never singing or any kind of music.

Is. 40:28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
 
Is. 43:15 I am the LORD, your Holy One, the creator of Israel, your King.

[3] and the Holy Spirit, the organizer, life imparter, lawgiver, and guide of the created universe
      The Holy Spirit, the Comforter that should abide with the children of God forever and lead them into all truth.
SPIRIT is God's mental disposition
Eph. 4:30 And grieve not the holy Spirit OF God, whereby ye are sealed unto the day of redemption.

Jesus in His glorified state is SPIRIT:
1Cor. 15:45 And so it is written, The first man Adam was made a living soul;
        the last Adam was made a quickening spirit.

Ask a sixth grader and he will tell you that OF is a preposition: The Spirit OF God is God's OWN Spirit


THE DEVIL AND HIS MUSICAL ANGELS TO BE CAST INTO THE LAKE OF FIRE

https://www.pineycom.com/NACC.Transitioning.Jeff.Walling.to.Instrumental.html

The questioner wants to know Jeff Walling's secret method but Jeff refuses to respond.
Anyone who thinks that there is one person-much less a group-in Holy Scripture said to worship the Lord God by preaching, listening, singing or playing an instrument, performing or PAY TO PLAY is Christ-blinded and unable to read Genesis to Revelation Serpent or Apollo-Apollyon father of using musical sounds to disable Jeff's "plantation" from understanding.

http://www.pineycom.com/Walling1995.html

AT PEPPERDINE DAVID YOUNG GETS TO THE POINT: "INSTRUMENTAL MUSIC IS NOT A HILL TO DIE ON." He follows the pattern of defining all of the things 'CONSERVATIVES' have died on. David list "instrumental music" as the HILL he would die. Most of  the preacher class build on a stack of sermon outlines.

Heb. 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire.

https://www.pineycom.com/MusMelody.html

Bobby Harrington:
According to the Bible itself, NOT ALL all beliefs based on the Bible are equally important.


  The Angel brings good news and bad news

Matt. 25:41 Then shall he say also unto them on the left hand,
        Depart from me, ye cursed, INTO EVERLASTING FIRE.
        prepared for the devil and his angels

    ἄγγελος aggelos, ang´-el-os; from ἀγγέλλω aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an “angel”; by implication, a pastor: — angel, messenger.

Angĕlus , i, m., = aggelos. B.  In mal. part.: Diabolus et angeli ejus,Vulg. Matt. 25, 41: “angelus Satanae,ib. 2 Cor. 12, 7 al.  Aggelos  2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido

Mousa , ēs, , Aeol. Moisa II. mousa, as Appellat., music, song, “m. stugera A.Eu.308 (anap.); “euphamosId.Supp.695 (lyr.); “kanakhan . . theias antiluron mousasS.Tr.643 (lyr.); “Aiakō moisan phereinPi.N.3.28; tis hēde mousa; Mousa , Apollyon's Musical Worship Teams-LocustsDios aigiokhoio thugateres” [Daughters whatever the sex]

[1] MUSICIANS stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera      kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS  etheiazon obtained inspiration through ritual   antiluron    responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a
 Enchanter, Sorcerer

[2] MUSICIANS adein [singers are] adokimon  mousa 
            adokimon   disreputable, discredited, reprobate,

[3] MUSICIANS They are from  AidēsHaidēs   Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
     2. gen. hadou with nouns in adjectival sense, devilish,
        thuousan ha. mēter'A.Ag.1235; “ha. mageiros
thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only
[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
        Jude.There.Should.Be.Mockers.in.the.Last.Time.html

[5] MUSICIANS MOCKED
     Worship.Androgyny.The.Pagan.Sexual.Ideal.html
     Jeanene.Reese.LGBT.MUST.be.Included.html

[6] MUSICIANS They Do NOT know God nor Christ
       2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
        and abideth not in the doctrine of Christ, hath not God.
        He that abideth in the doctrine of Christ,
        he hath both the Father and the Son
1Cor. 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain

SCRIPTURE DEMANDS WE NOT FELLOWSHIP ANYONE WITH PREFERENCES
Scripture demands that we NOT RECEIVE anyone who has a personal preference or wants to dispute beyond "that which is written for our learning." New believers mostly in the towns took their meals or bought their food in the marketplace: Jesus consigned the pipers making people sing or lament and dance to the MARKETPLACE

Outside the ONCE A WEEK assembly directly commanded, exampled and necessarily inferred if you grasp that Jesus died to give the ONE ANOTHER REST FROM any STAFF. 

Rom. 14:1 Him that is weak in THE FAITH receive ye, but not to doubtful disputations.
Romans 15:2 Let every ONE of us please his NEIGHBOUR for HIS good to edification.
Rom. 14:19 Let us therefore follow after the things which make for peace,
        and things wherewith ONE may edify ANOTHER.  [EDUCATE]

Rom. 14:21 It is good neither to eat flesh, nor to drink wine,
            nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Rom. 14:22 Hast thou faith? have it to thyself before God.
        Happy is he that condemneth not himself in that thing which he alloweth.
Rom. 14:23 And he that doubteth is damned if he eat, because he eateth not of faith:
        for whatsoever is not of FAITH is sin.

Because there is not a Jot or Tittle about MUSIC in the Assembly the EXTREME end of modern "Worship Music" can NOT be OF FAITH.  Nor, in the postmodern, postChristendom PROGRESSIVE Church where the Regulative Principle is REPUDIATED so that in the Anti-Christian dispensation you can do whatever you wish CLAIMING that you are going to SOW DISCORD.
Rom. 10:17 So then FAITH cometh by HEARING, and hearing by the WORD of God.

-LOGOS or rational discord of God made audible and capable of being recorded.
Opposite to --epithumia A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder3. view as spectators
Opposite -Pathos  A. that which happens to a person or thing, incident, accident,
Opposite Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment, represent in poetry, c. describe in verse,
Without
  --Prooimion 
A. opening, introduction; in Music, prelude, overture, Pi.P.1.4; in poems, proëm, preamble, II. hymn or short poem, such as those attributed to Homer, ApollōnosTh.3.104,
VI. verbal expression or utterance, lego, lexis
      -Lexis A.speech, OPPOSITE ôidê

Thuc. 3.104

The Hymn of Apollon-Abaddon from Homer

But thou, Apollo, takest most delight
In Delos. There assemble in thy sight
The long-coat Ions, with their children dear
And venerable bedfellows; and there
In matches set of buffets, song, and dance,
Both show thee pastime and thy name advance.

ApollōniApollo was worshipped much earlier than the time of Polycrates in the rocky island of Rhenea; Hymn to Apollo 44—see on § 4—written not later than 600 B.C. Cf. Theocritus XVII. 70 ison kai Rhēnaian anax ephilēsen Apollōn.

Of the contest of music:

But well: let Phoebus and Diana be
Propitious; and farewell you, each one.
But yet remember me when I am gone:
And if of earthly men you chance to see
Any toil'd pilgrim, that shall ask you, Who,
O damsels, is the man that living here
Was sweet'st in song, and that most had your ear?
Then all, with a joint murmur, thereunto
Make answer thus: [6] A man deprived of seeing;
In the isle of sandy Chios is his being.

 God as LOGOS able to REGULATE the universe says that SPEAKING to TEACH is the OPPOSITE of SINGING which recorded history proves Conceives to Deceive and is called SORCERY or Enchantment where "evil men set their lies to melodies to DECEIVE the simple minded.

SO: Romans 14:1 Him that is weak in THE THEY receive ye,
        but NOT to doubtful disputations.  

ALL of the doctors of the law Jesus said "take away the key to knowledge" say that the ANTI-instrumentalists are the WEAK and "WE AIN'T GONNA TOLERATE THEM ANY MORE" claiming to take the AXE to one congregation at a time since they failed on a denominational level. Of Course they cannot be that ignorant and they are marked as LYING IN WAIT TO DECEIVE.  Jude says they fore foreordained and those who get 20/20 visions claim that God has fitted them with a crown which CANNOT BE REMOVED. It is undoubtely connected to an electric chair.\

JUDGING IS: krinō separate, put asunder, distinguish II. pick out, choose, 2. decide disputes,  b. decide a contest, e.g. for a prize 5. expound, interpret in a particular way, 7. decide in favour of, prefer, choose,
     
          Dia-kri^sis  interpretation of tongues, dreams or omens, judicial decision,
                        revision of accounts
cogitationum
hupokrinomai     2.to expound, interpret, explain, Od., Ar.:—the attic word in this sense is apo-krinomaiII.of actors, to answer on the stage: hence to play a part, tēn Antigonēn hupokekritai    hupokr. tragōdian, kōmōdian to play a tragedy, a comedy,

2Pet. 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation[further expound]
Dialog-ismos debate, argument, discussion, consideration
Maybe the hand-waving, clapping or leader can INTERPRET LIFELESS INSTRUMENTS?
La^l-eō, Mark of the Locusts II.  chatter, Opposite. articulate speech, as of locusts, chirp III.  of musical sounds, “aulō [flute] laleōTheoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpetEchomagadin lalein sound the magadis,  [double flute]
Ephesians 4 Christ as not HOLY SPIRIT instructed Paul to tell the APT elders as THE Pastor-teachers to remove the cunning craftsmen or Sophists: speakers, singers, Instruments MARKED as LYING IN WAIT TO DECEIVE.

THE WEAK GREEK;   -Asthen-ēs , es,  weak in the mind 5. Insignificant,ouk asthenestatos sophistēs HellēnōnHdt.4.95; paltry,a. sophismaA.Pr.1011;

THOSE WHO ARE WEAK:--Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalonPi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” with modal words added, Prietly person Making Melody in the Assembly hoi s. tōn hierōn melōn Ael.NA11.1   Apollōnos [Apollo, Abaddon, Apollyon]  poiētai, humnous idekaisuggrapheis, compose a speech

The WEAK Latin in-firmus   less nourishing,  Of things, of no weight or consequence, weak, trivial, inconclusive: II.    Trop., weak in mind or character, superstitious, pusillanimous, inconstant, light-minded:tenuis atque infirmi haec animi videri,Caes. B. C. 1, 32: “quippe minuti Semper et infirmi est animi voluptas ultio,” [passonate] Juv. 13, 190:
vŏluptas, satisfaction, enjoyment, pleasure, delight  an officer in the imperial household,master of the revels, Suet. Tib. 42 fin.A. Of persons, as a term of endearment: “mea voluptas,my joy, my charmer,
B. Voluptates, sports, shows, spectacles, given to the people, Cic. Mur. 35, 74: “ne    "Are you asking employment as a pimp from a band of luxurious youths"  minimo quidem temporis voluptates intermissae,Tac. H. 3, 83; C. The desire for pleasure, bent, passion: “suam voluptatem explere,Ter. Hec. 1, 1, 12; cf. Plaut. Am. prol. 19;
Romans 14:19 Let us therefore follow after the things
         which make for peace, and things
         wherewith ONE may edify ANOTHER.
1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Rom. 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
The Ekklesia or Synagogue accepts ONLY those who are physically weak: not the SOPHISTS.

Romans 15:1 We then that are strong ought to bear the infirmities of the weak,
         and not to please ourselves.
Rom. 15:5 Now the God of patience and consolation grant you to be likeminded ONE toward ANOTHER according to Christ Jesus:
Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God, even the Father of our Lord Jesus Christ.

Asthen-ēma , atos, to, *A.weakness, ailment,Arist.GA726a15, Gp.1.12.27(pl.); weakness of conscience,  

Areskō  appease, conciliate 3. after Hom., c. dat. pers., please, satisfy,oute gar moi Polukratēs ēreske despozōn express the opinion or resolution of a public body, also of prevailing opinions, the dogmas of philosophers, please, gratify, join or mass together.

Aduna^t-os , unable to do a thing, without strength, powerless, weakly, disabled for service, whether as invalids or paupers, poor


NEITHER EPHESIANS 5 NOR COLOSSIANS ARE "COME TOGETHER"
THE MOST COMON- MOST LIED ABOUT PASSAGE IN HOLY SCRIPTURE.

It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me
EPHESIANS 5:16-20KJV
COLOSSIANS 3:16-17

Eph 5:16 Wherefore be ye not unwise, but understanding what the WILL of the Lord is.

The ONLY resource is TEACHING the Last Will and Testament. It has been PROBATED and PUBLISHED by God-Sent Apostles, Prophets and SCRIBES. Complex HARMONY is NOT Melody and is well-cocumented to create MENTAL ANXIETY which is the LADED BURDEN.

Eph 5:17  And be not drunk with wine,--------------------------  

The city of Ephesus was also filled, with the cult of Dionysus. When Anthony entered the city of Ephesus, Plutarch says, “women arrayed like Bacchanals, and men and boys like Satyrs and Pans led the way before him and the city was full of ivy and thyruswands [shaken reed] and harps and pipes and flutes, the people hailing him as Dionysus, giver of Joy and Beneficent. Palestine and the Jews did not escape the influence of Dionysus. The “Phallus Procession” included “the Phallus Song,”

ĭn-ēbrĭo includes Saturate, full of talk
judges of the euphony of a discourse


kat-auleō , A. charm by flute-playing, methuōn kai katauloumenos drinking wine to the strains of the flute katauloumenon subdued by a flute accompaniment, metaph., to be piped down, råidiculed, gelōmenoi kai -oumenoimētrōa melēMetroos the worship of Cybele, b. Mētrōa, Mother goddess: music played in her honour, Mele Melos3. melody of an instrument, “phormigx d' [mark of Apollo]  au phtheggoith' hieron m. ēde kai aulos

Melos Or Musical Melody is never used in holy Scripture
wherein is excess (Greek: vanity). The results of being drunk on wine


luxŭrĭa Of style: “in qua (oratione), ut

luxŭrĭo , wanton, revel, sport, skip, bound, frisk: Deliciis that which allures, flatters the senses], delight, pleasure, charm,; deliciousness, luxuriousness, voluptuousness, curiosities of art; ,

Paul always defines away all of the hypocritic arts.
BUT, be
FILLED WITH THE SPIRIT Eph 5:18

      John 6:63b the WORDS that I speak unto you,
       they are SPIRIT, and they are life.

Colossians 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Colossians 3:5  Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 

3:5  points to the perverted worship of Dionysus in Ephesus. The only way to protect the group is to SPEAK only that which has been provided for our LEARNING and not real or virtual perversion.

sĭmŭlācrum or hypocrisy: the form or image of an object of sense or thought presented to the mind; a representation, idea, conception Pathos my experiences, drama  poiein to excite passion,

Phĭlŏsŏphĭadoctores săpĭentĭa sermons, interpret, sects Cic.Off.2.2.5 Wisdom, = sophia


Sophia , A. cleverness or skill in handicraft and art, in music and singing, poetry, divination

interprĕtor go explain, expound, interpret, give expression  [Music is the outlawed private interpretation]
12, 29: “haec ex Graeco carmine interpretata recitavit,
Carmen, I. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumentalbarbaricum,id. M. 11, 163.—With allusion to playing on the cithara

Rom 8[13] For if you live after the flesh, you must die; but if by the Spirit [YOURS] you put to death the deeds [actions] of the body, you will live.


Pathos emotion, to create passion, drama MY experiences Sophia cleverness or skill in handicraft and art, in music and singing, tekhnē kai s, poetry, in divination pleonexia assumption, one's own advantage. Financial gain

Logos or Regulative Principle excludes rhetoriic, singing, playing instruments: OF CHRIST excludes OF anyone else. OUTLAWS Pathos and deeds or actions of the body.

Colossians 3:10 And have put on the new man,
    which is RENEW in KNOWLEDGE
    after the image of him that CREATED him:

Colossians 3:16 Let the WORD OF CHRIST DWELL IN you richly in all wisdom;

SPEAKING to yourselves  
in psalms and hymns
      and SPIRITUAL songs, [INSPIRED Scripture]

Romans 15: that which is WRITTEN for our LEARNING


La^l-eō , b. generally, talk, speak. LEGO to Recite what is Written. lego, to read,  OPPOSITE OF ODE

OPPOSITE TO poiēsis fabrication, creation, production poetry, dithurambon = name of DIONYSUS, bombastic EurBa526  Go, Dithyrambus, enter this my male womb.will make you illustrious, Bacchus, in Thebes AN ODE
Teaching and admonishing [chastise, warn,]
one another
      in psalms and hymns
      and spiritual songs
, [Scripture]


dŏcĕo , to teach, instruct, inform,
di^daskō taught, educated

Matt. 28:19 Go ye therefore teach, disciple... Teaching them to observe all things whatsoever I have commanded you:

That excludes and is the opposite of poetry, rhetoric or music.
singing and making melody
      IN
your heart to the Lord;
SILENT BECAUSE ODE IS SORCERY AND PSALLO IS AN UGLY WORD.
singing with grace  "IN" is a PLACE
     
IN your hearts to the Lord.
always giving thanks
     to God the Father for everything,
     in the NAME of our Lord Jesus Christ.
And whatsoever ye do in word or deed, do all
    In the name of the Lord Jesus,
    giving thanks to God and the Father by him.


WASHING OF REGENERATION FREES FROM MUSICAL DECEPTION

Titus 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Titus 3:3 Ēmen gar pote kai hēmeis anoētoi, apeitheis, planōmenoi, douleuontes epithumiais kai hēdonais poikilais, en kakia kai phthonō diagontes, stugētoi, misountes allēlous
planōmenoi, 7. to be misled, “hupo phōnēs koinotētosPhld.Sign.7; tais homōnumiais ib.36.
hēdonai   kharizesthai, to give way to pleasure,
Grace 3. in erotic sense, grant favours to a man, Ar.Ec.629 (anap.), Pl.Smp.182a, Phdr.231c, 256a,
poikilos i^, ē, on,  2. [select] of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōnId.N.4.14; “dedaidalmenoi pseudesi poikilois muthoiId.O.1.29; of style, “lexis poiētikōtera kai p.Isoc.15.47 (Comp.); “skhēmatismoiD.H.Is.3.
3. intricate, complex, heiligmoi -ōtatoi, of a labyrinth,
        4. of sounds made by inanimate objects, mostly Poet., “kerkidos ph.S.Fr.595; “suriggōnE.Tr.127 (lyr.); “aulōnMnesim.4.56 (anap.); rare in early Prose, “organōn phōnaiPl.R.397a; freq. in LXX, “ ph. tēs salpiggos
Titus 3:4 But after that the KINDNESS and LOVE of God  [Not additional Gods]
        OUR SAVIOUR [Jesus] toward man appeared,
Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the WASHING [baptism] of
REGENERATION
John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man be born of water and of the Spirit,
        he cannot enter into the kingdom of God.
John 3:6 That which is born of the flesh is flesh;
        and that which is born of the Spirit is spirit.
John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof,
        but canst not tell whence it cometh, and whither it goeth:
        so is every one that is born of the Spirit.
Gal. 4:29 But as then he that was born after the flesh persecuted him
        that was born after the Spirit, even so it is now
RE: 3825. πάλιν palin, pal´-in; probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand: — again.

REGENERATION
: g3824. παλιγγενεσία paliggenesia, pal-ing-ghen-es-ee´-ah; from 3825 and 1078; (SPIRITUAL) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration: — regeneratio

      and renewing \
                                \ of the Holy SPIRIT; [our spirit needs REgeneration]
Note: not the renewing BY the Holy Spirit person but the renewing OF the human spirit
g342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.
      342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.

rĕnŏvātĭo , I. In gen., a renewing, renewal (Ciceron.): “mundi,Cic. N. D. 2, 46, 118: “doctrinae,id. Brut. 71, 250: “timoris,id. Fam. 11, 18, 3; Vulg. Tit. 3, 5.—
doctrīna , ae, f. doctor, I. teaching, instruction (class.; cf.: litterae, artes, disciplina,
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning: “est unum perfugium doctrina ac litterae,
   auctor doctrinae    the habit produced by instruction, principle:
perfugium    a resort for safety, shelter, asylum, refuge
auctor   promotes the increase or prosperity of it, whether he first originates it, or by his efforts gives greater permanence or continuance to it scriptorem et auctorem    auctores Bibulo   papyrus,growing in moist places, Luc. 4, 136: “charta,blotting-paper

timoris, Godly Fear. A. In a good sense, awe, reverence, veneration: “divum,Lucr. 5, 1223: “quod hominibus perturbatis inanem religionem timoremque dejecerat,

Heb. 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be MOVEO, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

-mŏvĕo
, to move, affect, excite, inspire: charms, to stir up, excite, provoke
to move people FROM their place, to dance, gesticulating

cantus vocis juvat sociatā nervorum concordiā,Quint. 5, 10, 124: citharam cum voce,id. ib. 5, 112: “tympana,id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice.

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,
WASHING IS BAPTISM, REGENERATION IS 3824. παλιγγενεσία paliggenesia, pal-ing-ghen-es-ee´-ah; from 3825 and 1078; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration: — regeneration.
pa^lig-genesia , ,
A.rebirth, regeneration, of the world, paliggenesias hēgemones, of Noah and his sons, Id.2.144; “ anaktēsis kai p. tēs patridosJ. AJ11.3.9; renewal of a race, Corp.Herm.3.3; of persons, beginning of a new life, “eis p. hormanPh.1.159, cf. Luc.Musc.Enc.7: hence of restoration after exile, Cic.Att.6.6.4; transmigration, reincarnation of souls, Plu.2.998c; cf. metempsukhōsis fin.
2. in Stoic Philos., rebirth of the kosmos, Chrysipp.Stoic.2.191: pl., ib.187, Boeth.Stoic. 3.265; so later, “ periodikē p. tōn holōnM.Ant.11.1, cf. Procl. in Ti.3.241 D.
3. Medic., relapse, Gal.13.83; regrowth of a tumour, Antyll. ap. Orib.45.2.7.
II. in Roman Law, = restitutio natalium, Just.Nov.18.11.
III. in NT.,
1. resurrection, Ev.Matt.19.28.
2. regeneration by baptism, “dia loutrou paliggenesiasEp.Tit.3.5.
RENEWING; 342. ἀνακαίνωσις anakainosis, an-ak-ah´-ee-no-sis; from 341; renovation: — renewing.

OUR spirit is renewed, regeneration and becomes A Holy Spirit.
Titus 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
Titus 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life


SHAKING PEOPLE WITH MUSIC SHOWS THAT GOD IS A CONSUMING FIRE

Paul warned that the first INSTRUMENTAL SHAKING which led to gross sexual immorality would be repeated at a church near you

https://www.pineycom.com/David.Young.Romans.1.html

Hebrews 12:23 To the general assembly and church of the firstborn,
        which are written in heaven,
        and to God the Judge of all,
        and to the spirits of just men made perfect,
Hebrews 12:24 And to Jesus the mediator of the new covenant,
        and to the blood of sprinkling, that speaketh better things than that of Abel.
Hebrews 12:25 See that ye refuse not him that speaketh.
        For if they escaped not who refused him that spake on earth,
        much more shall not we escape, if we turn away from him that speaketh from heaven:
Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying,
        Yet once more I shake not the earth only, but also heaven.
Ex. 19:18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Hebrews 12:27 And this word, Yet once more,
        signifieth the removing of those things that are shaken,
        as of things that are made, that those things
        which cannot be shaken may remain.

--Hor. Carm. 2.16  For ease the Mede, with quiver gay:
For ease rude Thrace, in battle cruel:
Can purple buy it, Grosphus? Nay,
Nor gold, nor jewel.

 No pomp, no lictor clears the way
'Mid rabble-routs of troublous feelings,
Nor quells the cares that sport and play
Round gilded ceilings.
-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke
to move people FROM their place, to dance, gesticulating

cantus vocis juvat sociatā nervorum concordiā,Quint. 5, 10, 124: citharam cum voce,id. ib. 5, 112: “tympana,id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice.

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,
Hebrews 12:28 Wherefore we receiving a kingdom which cannot be moved,
        let us have grace, whereby we may serve God acceptably
        with reverence and godly fear:
Hebrews 12:29 For our God is a consuming fire.

That TRUMPET sound at Mount Sinai:
Asaleutos [sa^, on, A. unmoved, unshaken,a. Arist.Mu.392b34; of Delos, AP9.100 (Alph.); “estai asaleuton pro ophthalmōnLXXEx. 13.16, al.; “prōraAct.Ap.27.41; of the sea, prob. in Plu.2.982f: metaph. of the mind, E.Ba.391 (lyr.); “a. hēsukhiaPl.Ax.370d; pistis Polystr.p.10 W.; “basileiaEp.Hebr.12.28; “stala a. Hymn. Is.4; “nikēIG9(1).270 (Atalante); a. menein, of ordinances,
Eur. Ba. 391 Misfortune is the result of unbridled mouths and lawless folly; but the life of quiet [390] and wisdom remain unshaken and hold houses together. Though they dwell far off in the heavens the gods see the deeds of mortals. [395]
        But cleverness is not wisdom, nor is thinking on things unfit for mortals.
        Life is short, and on this account the one who pursues great things
        does not achieve that which is present. In my opinion,
        [400] these are the ways of mad and ill-advised men.
REVERENCE
Eulab-eia  2. c. gen., caution or discretion in a thing, “pollē eu. toutōn poiēteaAntipho 3.3.11;
Caution to prevent, avoid,  hēulabeia tōn poioumenōnS.OC116
learning is the safe course of our course

GODLY FEAR
DEOS fear, alarm
THOSE WHO DO NOT FEAR GOD: THEY DENY THAT HE SPEAKS FOR THEIR TIME AND PLACE.
Romans 3:13 Their throat is an open sepulchre;
        with their tongues they have used deceit;

        [dolosus] ars artistic and scientific, any physical or mental activity, so far a profession, art (music, poetry, musicam, litterarum cognitionem et poëtarum 
Ezekiel 13 Israel, your prophets have been like foxes in the waste places. [5] You have not gone up into the gaps, neither built up the wall for the house of Israel, to stand in the battle in the day of Yahweh. [6] They have seen B and lying divination,
        who say, Yahweh says;
        but Yahweh has not sent them: and they have made men to hope that the word would be confirmed.

vānus , orationi vanae crediderunt,oratio non suis vana laudibus, non crimine alieno laeta,id. 4, 41, 1.— deceived, Sil. 12, 261: “turba vana sanctitudinis,

Turba    “festaque confusā resonabat regia turbā 
Rĕ-sŏno theatrum naturā ita resonans crepitu musico, resonat cantu,
Căno , cĕcĭni, cantum to produce melodious sounds, whether of men or animals; later, with a designation of the subject-matter of the melody, as v. a., to make something the subject of one's singing or playing, to sing of, to celebrate, or make known in song,
C. Transf., of the instruments by which, or (poet.) of the places in which, the sounds are produced, to sound, resound: “canentes tibiae, tubae
      the poison of asps is under their lips:
Romans 3:14 Whose mouth is full of cursing and bitterness:
Romans 3:15 Their feet are swift to shed blood:
Romans 3:16 Destruction and misery are in their ways:
Romans 3:17 And the way of peace have they not known:
Romans 3:18 There is no fear of God before their eyes.
THAT WHICH IS MADE: WORKS WHICH ARE VAIN IN WORSHIPING GOD AND IS LEGALISM

Poieō , A. make, produce, first of something material, as manufactures, works of art,
        etc. (opp. prattein, Pl.Chrm.163b), in shoe-making or pickle-selling or serving the stews?
        freq. in Inscrr. on works of art, Polumēdēs epoiwēh' (= epoiēse
2. create, bring into existence,genos anthrōpōn khruseonHes.Op.110, cf. Th.161, 579, etc.; “ho poiōnthe creator, Pl.Ti. 76c; “heteron Philippon poiēseteD.4.11:—Med., beget,huionAnd.1.124; “ek tinosId.4.22; paidas poieisthai, = paidopoieisthai, X.Cyr.5.3.19, D.57.43; conceive,paidion p. ek tinosPl.Smp.203b:—Act. in this sense only in later Gr., Plu.2.312a; of the woman, paidion poiēsai ib.145d. let it be contrived
c. postulate, imply, prosthēkē aphairesin kai elleipsin poieiPlot.3.9.3.
d. p. to problēma effect a solution of the problem,
4. after Hom., of Poets, compose, write, p. dithurambon, epea, iambeia, dithuramboi,rhaptōn epeōn aoidoi Pi.N.2.2 ;] etc., “Hdt.1.23, 4.14; “p. theogoniēn HellēsiId.2.53; p. Phaidran, Saturous, Ar.Th.153, 157; p. kōmōdian, tragōdian, etc., Pl.Smp.223d; “palinōdianIsoc.10.64, Pl.Phdr.243b, etc.; “poiēmataId.Phd.60d: abs., write poetry, write as a poet,orthōs p.Hdt.3.38;
b. represent in poetry,Homēron Akhillea pepoiēkenai ameinō
c. describe in verse,theon en epesinPl.R.379a; epoiēsa muthous tous Aisōpou put them into verse, Id.Phd. 61b; “muthonLycurg.100.
Socrates  Plat. Euthyph. 3b So he has brought the indictment against you for making innovations in religion, and he is going into court to slander you, knowing that slander3. of sacrifices, festivals, etc., celebrate,

https://www.pineycom.com/Exodus.32.Worship.of.Golden.Calf.html
Representing the gods made with human hands
Father, Son and Mother {Spirit}

golden.calf.Wind.String.Percussion.jpg

Egyptian.Trinity.Gold.jpg

https://www.pineycom.com/MusMelody.html

Ex. 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to PLAY.
Ludo  A. To sport, play with any thing, to practise as a pastime, amuse one's self with any thing, B. To sport, dally, wanton Esp., to play on an instrument of music, to make or compose music or song:
A. To sport, play with any thing, to practise as a pastime, amuse one's self with any thing: “illa ipsa ludens conjeci in communes locos, Cic. Par. prooem.: Prima Syracosio dignata est ludere versu Nostra ... Thalia,Verg. E. 6, 1.—
G. To delude, deceive:
1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
      Paizō pais  I. properly, to play like a child, to sport,  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.  4. play on a musical instrument, h.Ap.206: “Pan ho kalamophthogga paizōn”   WORSHIP MINISTER dance and sing,

https://www.pineycom.com/Serpent.or.Nachash.The.Musical.Enchanter.html

Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..

The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention,
since it sets him on the watch for the recurrence of such and such a cadence..
According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect,
        and with the intention of more easily cheating their devotes,
        that they have set their lies to melodies, rhythms and meters.."

HARRINGTON'S "OF FIRST IMPORTANCE" USUALLY MEANS THAT "MUSIC" CAN BE IMPOSED AND EVERYONE MUST BE UNITED OR  BECOME OUTCASTS. BIBLE READERS UNDERSTAND THAT SCRIPTURE CONDEMNS EVERYTHING NOT REVERENT/

ON THE SABBATH OR PAUO [GREEK] THE EXCLUSIVE PATTERN IS TO READ "THAT WHICH IS WRITTEN FOR OUR LEARNING" BECAUSE SCRIPTURE FORBIDS US TO SEEK OUR OWN PLEASURE OR SPEAK OUR OWN WORDS.

https://www.pineycom.com/Isaiah.58.html

Is. 56:1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

Is. 56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

POLLUTING: h2490. חָלַל chalal, khaw-lal´;denom. (from 2485) to play (the flute):take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    h2485. חָלִיל chaliyl, khaw-leel´; from 2490; a flute (as perforated):—pipe.

Isa 58:13 If thou turn away thy foot from the sabbath,
        from
doing thy pleasure on my holy day;
        and
call the sabbath a delight,
                the holy of the Lord, honourable;
                and shalt honour him,

Sabbatum A. In gen., the day of rest among the Jews, the Sabbath; considered by the Romans to have been ordained as a fast-day.
Jesus died to give us REST: The Greek PAUO has the same restrictions as SABBATH: neither a day of worship

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