Shawn.Frazier.Musical.Praise.Minister.html
Walter.Brueggeman.Apostasy.at.Lipscomb.University.html
Hermēn-eia
MEDIATION
A.interpretation, explanation, Pl.R.524b
(pl.), Tht.209a,
Epicur.Nat.28.1; esp. of
thoughts by words, expression, khrēsthai
tē
glōssē
pros
hermēneian”
hermēneian” 2. in
Music, expression, Plu.2.1138a,
1144d.
3. translation,
Aristeas 3, Ph.2.141; “he.
tōn
Hpōmaikōn” POxy.1201.12 (iii A.D.); he.
ekhein
to mean when translated and
apprehended.
Khrao
A. fall upon, attack, assail,
c. dat. pers. ,gamos “stugeros de
hoi
ekhrae
daimōn”
inflict upon a person moira,
mousa,
gamos III. hieros
gamos.
ritual marriage,
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Mousa ,
[1] stugeros A.hated, abominated, loathed, or
hateful, abominable, loathsome
mousa music,
song, “m.
stugera
“kanakhan .
.1Cor. 13:1 Though I speak with the tongues of men
and of angels, and have not charity, I am become as
sounding brass, or a tinkling cymbal.
theias etheiazon
obtained inspiration through ritual etheiazon
obtained inspiration through ritual
antiluron
responding to the lyre or guitar.
[2] “adein
[singers are] adokimon mousa
adokimon
disreputable, discredited,
reprobate,
2Tim. 3:6 For of this sort are they which creep
into houses, and lead captive silly women laden with sins,
led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the
knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do
these also resist the truth: men of corrupt
minds, REPROBATE concerning the faith.
From the earliest mention of "Jannes and his brother" in the
Damascus Document, there
exist explicit references to the fact that the two magicians
were in league with the Devil.
In the Testament of Solomon,
a demon who
khraō
I. in Act. of the gods and their oracles, proclaim,
abs., “khreiōn
muthēsato
Phoibos”
E.Hec.1268; “kh.
phonon”
Id.El.1267:
also c. acc. cogn., “kh.
khrēsmon”
Id.Ph.409; “humnōdian”
Id.Ion681
8.79:
Prose, “tade
ho
Apollōn
ekhrēsen” “hos
emeu
kekhrēset'
aoidou”
Id.16.73;
Phoibos .bright one epith. of Apollon. “Phoibou
gar
auton
pha
gegakein
patros
Primarily speaking for Apollo, Abaddon, Apollyon of the
WORLD.
1 Corinthians 7.31 and those who use
the world, as not using it to the fullest. For the mode
of this world passes away.
Hom.
Od. 8.46 And beside him he placed a basket
and a beautiful table, [70] and a cup of wine, to
drink when his heart should bid him. So they put forth their
hands to the good cheer lying ready before them. But when they
had put from them the desire of food and drink,
the Muse
[locust] moved the minstrel to sing of the glorious deeds
of warriors,
from that lay the
fame whereof had then reached broad heaven,
[75] even the quarrel of Odysseus and Achilles, son of Peleus,
how once they strove with furious words at a rich feast of the
gods, and Agamemnon, king of men, was glad at heart that the
best of the Achaeans were quarrelling;
for thus Phoebus
Apollo [Apollon, Apollyon], in giving his response,
had told him that it should be, [80] in sacred Pytho,
THIS IS THE DAY THE LORD HATH MADE AND
YOU HAVE TAKEN THE MARK!.
Matt. 13:39 The enemy that sowed them is the
devil; the harvest is the end of the world;
and the reapers
are the angels.
aggelos ,
ho,
hē,
A.
messenger, envoy,
Il.2.26, etc.;
“
di'
aggelōn
homileein
tini”
Hdt.5.92.
z,
cf.
SIG229.25
(Erythrae):— prov.,
Arabios
a.,
of a loquacious person,
2 generally,
one that
announces or
tells, e.g. of birds of augury,
Il.24.292,
296;
Mousōn
aggelos,
of a poet,
Thgn.769; “
aggele
earos
. . khelidoi”
Simon.74;
a.
aphthoggos,
The BEAST from the EARTH exerciseth all
the POWER of the first BEAST before him,
and
causeth the earth and them which dwell therein
to
worship the first BEAST, whose
deadly wound was healed. Rev.
13:12
CONTRARY
AND ANTITHETICAL to the worship of God, THE
WORSHIP OF THE BEAST is--
Thera^p-euō
II.
do service to the gods, athanatous,
theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13,
etc.; “daimona” Pi.P.3.109;
Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou
[“Apollon”]
naous serve
them, Id.Ion111
(anap.): abs., worship, Lys.6.51;
do service or honour to one's
parents, E.Ion183 (lyr.),
Pl.R.467a,
Men.91a;
serve, wait upon a master, Id.Euthphr.13d,
cf. Ar.Eq.59,
1261,
etc.; th. tas thēkas reverence
men's graves, Pl.R.469a.
APOLLYON-
Phoebus , i, m., = Phoibos (the radiant),
I. a poetical appellation of Apollon as
the god of light: “quae mihi Phoebus Apollon, Val. Fl. 1, 228: “Circe,” [CHURCH AS
WORSHIP CENTER] daughter of Sol, Petr. 135.—
Phoebus , i, m., = Phoibos
(the radiant), I.a poetical appellation of Apollo as
the god of light: “quae
mihi
Phoebus
Apollo,
Val. Fl.
1, 228: “Circe,”
daughter of Sol, Petr. 135.—
B.
Phoe-bēus
, a, um, adj.,
Phœbean,
Apollinean: “
carmina,”
Lucr. 2, 504:
“
lampas,”
the sun,
Verg. A. 4,
6: “
virgo,”
Daphne,
Ov.
P. 2, 2, 82: “
laurus,”
id. Tr.
4, 2, 51: “
Rhodos,”
where the worship of Apollo prevailed,
id. M.
7, 365: “
lyra,”
id. H.
16, 180: “
sortes,”
oracle,
id. M.
3, 130: “
tripodes,”
id. A.
A. 3, 789: “
Phoebeā
morbos
pellere
arte,”
id. F.
3, 827.—
C.
Phoebas
, ădis, f.,
a PRIESTESS of Apollo; hence
the
inspired one,
the PROPHETESS Ov. Am.
2, 8, 12;
id. Tr. 2,
400;
Luc. 5, 128;
165.
-therap-ōn
henchman,
attendant [1] “Mousaōn
[2]
therapontes”
A basket of
summer FRUITS
And he said, Amos, what
seest thou? And I said, A basket of
summer fruit. [Catamites]
Then said the Lord
unto me,
The end is come upon
my people of Israel;
I will not again
pass by them any more. Amos 8:2.
Amos 8:3 And the SONGS of the temple shall
be HOWLING in that
day,
saith the Lord
GOD: there shall be many dead bodies in every place;
they shall cast
them forth with silence
strīdeo “serpentum
Cerberus
ore
Stridet,
gnash,
Juv.
5, 160. C. Transf.,
of the instruments by which, or (poet.) of the
places in which, the sounds are produced, to sound,
resound: “canentes
tibiae,”A. With carmen,
cantilenam, versus, verba, etc., to sing, play,
rehearse, recite:
“barbaraque
horribili
stridebat
tibia
cantu,”
Cat.
64, 264:
Cat.
64, 264
These girt necks and waists with
writhing bodies of vipers,
Those with the gear enwombed in crates dark orgies
ordained— [wrath when elders lose control]
Orgies that ears profane must vainly lust for o'er
hearing—
Others with palms on high smote hurried strokes on
the cymbal,
Or from the polisht brass woke thin-toned tinkling music,
While from the many there boomed and blared hoarse blast of
the horn-trump,
And with its horrid skirl loud shrilled the barbarous
bag-pipe
H7788. שׁוּר shuwr, shoor; a primitive root; properly, to
turn, i.e. travel about (as a harlot or a merchant):—go,
singular See also 7891.
1Sam. 18:6 And it came to pass as they came, when
David was returned from the slaughter of the Philistine,
that the women came out of all cities of Israel, singing and
dancing, to meet king Saul, with tabrets, with joy, and with
instruments of musick
1Sam. 18:9 And Saul eyed David from that day and forward.
Amos 8:4Hear this, O ye that swallow up
the needy, even to make the poor of the land to fail,
Having cut themselves off from all sacred
knowledge, they could never know that God and a Greek
schooboy understood that HERMENEUTICS means that DEMONS
are the 'spirits' they hear
THE “ETHICS” AND THE “METAPHYSICS” OF MUSIC
Music acts
upon human beings, on their nervous systems and
their vital processes: in 1849 Liszt wrote a song,
“Die Macht der Musik” to a text by the Duchess Hele`ne d’Or
le ́ans:MUSIC paying tribute to its own capacities.
This power—
which poems and colors possess occasionally and indirectly— is
in the case of MUSIC particularly immediate, drastic,
and indiscreet: “it penetrates to the center of the
soul,” Plato says, “and gains P0SSESSION of the soul
in the most energetic fashion,” ...Music
Schopenhauer,
on this point, echoes Plato.
By means of massive irruptions,
[overtones]
MUSIC takes up
residence in our intimate self
and seemingly
elects to make its home there.
The man inhabited and possessed by this intruder,
the man ROBBED
of a self, is no longer himself:
he has become nothing
more than a vibrating string, a sounding pipe.
He trembles madly under the bow or the fingers of
the instrumentalist;
and just as
APOLLON fills the Pythia’s lungs,
so the organ’s
powerful voice
and the harp’s gentle
accents take possession of the listener.
This
process, at once IRRATIONAL and SHAMFUL,
takes place on the margins of truth,
and thus borders more
on magic than on empirical science.
Something
that wants to persuade us with singing,
rather than
convince us with reason,
implements an art of
pleasing that addresses the passions,
that is, one
that subjugates in suggesting and that enslaves the
listener
through the
fraudulent and charlatan power of melody,
weakens him through harmonic
glamour or the fascinations of rhythm.
To
accomplish this, the process does not tap the logistical
or governing aspects of the mind
but rather engages the
mind’s entire psychosomatic element.
If mathematical
discourse is thinking that wishes to make
itself comprehensible
to other
thought by becoming transparent to it,
a harmonic modulation is an act
that
expects to influence a being;
and by “influence” one must also
understand a clandestine causality,
just as in
astrology or sorcery: illegal maneuvers,
black arts.
The
magical induction becomes a seduction and
thus trickery,
and an ADULT
refuses to be captivated,
resisting the
beliefs suggested to him by the auletic. [piper?]
A woman
who persuades solely by means of her presence
and its perfumes,
that is, by the magical
exhalations of her being,
the night that
envelops us, MUSIC, which secures our
allegiance
solely through the Charm
engendered by a TRILL or an ARPEGGIO,
will therefore be
the object of a deep suspicion.
Being
BEWITCHED is not worthy of a rational
person.
Just as a MASCULINE
Will insists that its decisions
are made on concrete grounds—
and will never admit a preference founded in
emotion—
so MASCULINE Reason will
never admit itself prone to seduction.
What is science for if not to sustain us against the
intoxications of night
and the TEMPTATIONS
exercised by the ENCHANTRESS appearance?
Shawn.Frazier.Musical.Praise.Minister.html
Music, the sonorous phantasm, is the most
futile of mere appearances,
and
appearance, which with neither the force to probe
nor
any intelligible determinism
is
nonetheless able to persuade the DAZZLED
fool,
is in some way the objectification
of our weakness.
A man who has sobered up, a demystified
man,
does not forgive
himself for having once been
The dupe of
misleading powers; a man who is abstaining,
having
awakened from his nocturnal exhilaration,
BLUSHES [demons can't blush] for having given in to
dark causality.
Once morning has returned,
he
disowns the pleasurable arts themselves,
along with his
own skills of pleasing.
Strong and serious minds, prosaic and positive minds:
maybe their prejudice
with regard to MUSIC comes from sobering up.
In the presence of the SCABROUS power un leashed
by MUSIC,
a number of attitudes
are possible.
We can distinguish three: the right of use and
enjoyment, passionate resentment, and refusal pure and
simple.
Elders.North.Boulevard.Church.Approve.Instrumental.Worship
The PATTERN after the
Instrumental-Trinitarian-Perverted Play
(instrumenta-sexual-homosexual) at Mount Sinai.
Acts
15:21 For Moses of old time
hath in every
city them that PREACH
him,
being READ
in the synagogues [church]
every sabbath day. [once each
week]
This
Holy Convocation was held on FIRST
and EIGHTH days of festiovals..
The PATTERN
COMMANDED by God:
Matt. 23:34 Wherefore, behold,
I send unto
you prophets, and wise men, and SCRIBES:
and some of them
ye shall kill and crucify;
and some of
them shall ye scourge in your synagogues,
and
persecute them from city to city:
Luke 11:49
Therefore also said the wisdom of God,
I will send
them prophets and APOSTLES,
and
some of them they shall slay and persecute:
The PATTERN of
Jesus:
Luke 4:16
And he came to Nazareth,
where he had been brought up:
[educated: he was
30 years old before He was sactified
and sent]
and, as his custom was, [singular pattern]
he went into
the synagogue on the sabbath day,
and stood up
for to READ.
The
COMMAND of Jesus
John
8:28 Then said Jesus unto them,
When ye have lifted up the Son of man,
then shall ye know that I am he,
and that I do nothing of myself;
but as my Father hath taught me, [The only meaning of SPIRIT
as WORD John 6:620
I speak these things.
John 8:29 And he that sent me is with
me: t
he Father hath not left me alone;
for
I do always those things that please
him.
John 8:31 Then said Jesus to those
Jews which believed on him,
IF
ye continue in my word,
THEN
are ye my disciples indeed;
[Word, Logos, God's Regulative
Principle. Outlaws rhetoric, music, scenic hinderence]
The PATTERN of Paul in
the synagogues
Acts 13:15
And after the READING
of the law and the prophets
the rulers of the synagogue sent unto
them, saying,
Ye men and brethren, if ye have any word
of exhortation
[COMFORT] for the people,
say on.
The
PATTERN
commanded for
the Church as A
FREE School of
Christ-Only]
Eph. 2:20
And are built upon
the foundation of the APOSTLES
and PROPHETS,
Jesus Christ himself
being the chief [HEAD
teacher when elders teach that which
has been taught]
corner stone; [The
Angle of the temple, outside the gate,
silent and secret]
The
PATTERN of Peter with warnings of
those who "go beyond that which is
written."
2Pet. 3:1 This second
epistle, beloved, I now WRITE [as
Scribe] unto you; i
inn
both which I stir up your pure minds by
way of remembrance:
2Pet. 3:2 That ye may be mindful
of the WORDS
which were spoken before by the holy PROPHETS,
and
of the commandment of us the APOSTLES
of the Lord and Saviour:
2Pet. 3:3 Knowing this first, that there
shall come in the LAST DAYS SCOFFERS
walking after their own lusts,
LUST: 1939. epithumia, ep-ee-thoo-mee´-ah;
from 1937; a longing (especially for
what is forbidden): concupiscence,
desire, lust (after)
prospaizô , A.
-paixomaiApp.BC4.118
: aor. prosepaisaPl.
Euthd.283b , Alciphr.3.65; also prosepaixa ib.5, Plu.Caes.63:--play
or sport with, tiniX.Mem.3.1.4,
Pl.Euthd.278b;
of a partridge, Porph.Abst.3.4: metaph., prospaizousatoisômoiskomê playing over,
Poll.2.25.
3.l augh at, make fun or sport of,
tini Men.Epit.182, Plu.2.197d, Caes.63;
satirize, tini D.L.4.61,
7.164:--Med., App. l.c.
THE PATTERN OF JUSTIN MARTYR AND OTHERS ON
WEEKLY WORSHIP.
Justin
Martyr Chapter LXVII.-Weekly Worship of the Christians.
"And we afterwards continually remind
each other of these things. And the wealthy
among us help the needy; and we always keep together; and for
all things wherewith we are supplied, we bless the Maker of all
through His Son Jesus Christ, and through the Holy
Ghost.
always keep together; and for all things wherewith we
are supplied, we bless
the Maker of all through His Son Jesus Christ, and
through the Holy Ghost.
|
JUSTIN:
And on the day called Sunday, all who
live in cities or in the country gather together
to one place,
and the memoirs
of the APOSTLES or the writings of PROPHETS the are READ,
as long as time
permits;
then, when the reader has ceased,
the president verbally
instructs,
and EXHORTS to the imitation of these
good things.
Luke 4:16 And he came to
Nazareth, where he had been brought up: and, as
his custom was, he went into the synagogue on the
sabbath day, and stood up for to read.
|
Acts 13:15 And
after the
READING of the law
and the prophets
the rulers of the synagogue sent unto them, saying,
Ye men and brethren, if ye have
any word of EXHORTATION
for the people, say on.
\AND IN THE CHURCH: GOD NEEDS NO HELPERS.
Eph. 2:20 And are built upon [Educated in the
Ekklesia]
the foundation of the APOSTLES and PROPHETS,
Jesus Christ himself being the chief corner stone;
|
Acts 15:21 For Moses of old time hath
In every city
them that PREACH
him,
being READ in the
synagogues every sabbath day.
SABBATH MEANS REST: QUARANTINED FROM JERUSALEM
|
`Acts 13:27 For they
that dwell at Jerusalem,
and their RULERS,
because
they knew him not,
nor
yet the VOICES
of the PROPHETS
which
are READ every sabbath
day,
they
have fulfilled them in
condemning him |
Exodus
32 They Sat Down to Eat and rose up to play: they
repudiated The Book of The Covenant of Grace given by Christ to
Abraham to ALL NATIONS.
Deuteronomy
32 They Rose Up To Play
Romans 1 certified
that The Golden Calf was Instrumental-Trinitarian-Perverted
Idolatry
Acts
7:41 And they made a calf in those days,
and offered sacrifice unto the idol,
and rejoiced in the works of their own hands
The practice in
the wilderness, tyre and Jerusalem
Acts 7:42
Then God turned,
and gave them up to worship the HOST of heaven;
as it is written in
the book of the prophets,
O ye house of
Israel, have ye offered to me slain beasts and
sacrifices
by the space of
forty years in the wilderness
INSTRUMENTAL OR METRICAL SOUNDS IS THE "WEAPON" USED TO INDUCE
ALL MIND ALTERING: IT DEFINES SORCERY OR WITCHCRAFT. That is
because even Clay Tablets through Modern medicine knows that
music arouses because it induces endorphins or other chemical
attacks. Such sounds facilitate false teaching. Literature
note that people who collect you for music intend to hurt you.
Anhedonia: Is the
inability to feel pleasure. Civilized Greek society understood
not to expose of child-bearing age [Saved in Childbearing] to
anxiety which comes, according to Paul, with teaching duties
or anything. Anhedonia is very commpon with DEPRESSION or any
mental problem. So-Called Worship Operations (Lying wonders)
is a hotbed and cause of many problems. Jesus called it
a "laded burden" such as singing and Paul called it
Self-Pleasure or anxiety created by all rhetorical, musical or
scenic performances. The Absolute COMMAND was to "use
one Mind and one MOUTH to speak that which is written for our
LEARNING" or "Scripture for our Comfort."
Pi.N.7.81 Pindar, Nemean Odes 7
The rich
man and the poor man alike travel together to the boundary of
death.
[20] And I expect that the story of Odysseus came to exceed
his experiences,
through the sweet
songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
and poetic skill deceives, seducing
us with stories,
and the heart of
the mass of men is blind.
For if [25] they had been
able to see the truth, then mighty Aias, in anger over
the arms, would never have planted in his chest the smooth
sword—Aias, who was the most powerful in battle,
Poetic
Skill: sophia
, Ion. -iē,
hē,
prop. A.cleverness or skill in
handicraft and art in music and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511; in
poetry, in divination, dēmēgorikos
from dēmēgoros
GOD HIDES FROM THE WISE OR SOPHISTS
Deceives: kleptō
, thievish
disguise, diabolais
neais
do secretly or treacherously. doloisi
k.
sphagas
execute slaughter by secret frauds,
Diabolais
remove, create prejudice against an antagonist
IV. fraud,
Sch.
Ar.Pl. 373.
Chremylus Ah! I know the
tune you
are
playing now; you think I have stolen, [370] and
want your share.
1
Corinthians 10 They sat Down to Eat and Rose Up To Play
God gave Israel The Book of The Covenant of Grace as that
made by Christ to Abraham. The Israelites engaged in
musical idolatry of the Egyptian trinity. God gave them The Book
of The Law and Moses coultd not atone for them. The Angle
(Christ) led them but God said nevertheless
in the day when I visit I will visit their sin upon them.
- An institution with programed and staff to lead WORSHIP
services is NOT Christian.
- Otter Creek and many reject the "Regulative Principle"
for "worship" but God tolerates no "observations or
operations which Paul called lying wonders.
- Anyone who thinks that there is a jot or tittle of the
worship with God with singing or playing
instruments is not Bible or Ethically Literate.
- God provides no FUNDING for any thing people
perform with the works of men's hands."
- Men or Women who get paid to perform WORSHIP
services are defined by the Greek PARASITES.
- No elder has a right to pay anyone for anything done in
the name of Christ.
- A Preacher is defined as one SENT.
- Paul denied that you can preach the FREE gospel by
living off widows and honest workers.
SPIRIT HAS NEVER AND CAN NEVER IDENTIFY A GOD OR PERSON.
God puts His WORD into the MOUTH of the man Jesus for the LAST
TIME. Sorry Becky, Christians do not lie to God and about God in
order to CONFISCATE other people's SCHOOL OF THE WORD-only
John
8:26 I have many things to say and to judge of you:
but he that sent me is
true;
and I SPEAK to the world those
things
which I have HEARD of him.
John 8:27 They understood not that he spake to them of the
Father.
John 8:28 Then said Jesus unto them,
When ye have lifted up
the Son of man,
then shall ye know
that I am he,
and that I do nothing
of myself;
but as my Father hath TAUGHT me,
I SPEAK
these
things.
[Jesus never sang because spirit without measure means
WITHOUT MUSICAL METER]
John 8:29 And he that sent me is with me:
the Father hath not
left me alone;
for I DO
always those things that PLEASE him.
John 8:30 As he spake these WORDS, many believed on
him.
John 8:31 Then said Jesus to those Jews which believed on
him,
IF ye continue
in my WORD, THEN are ye my disciples
indeed;
Paul defines that as a
STRONG DELUSION or "claiming to replace God."
It is a STRONG DELUSION
that God ever commanded a DAY for worship.
It is a STRONG DELUSION that God ever commanded any
action by the hands of men as worship.
It is a STRONG DELUSION to claim that Jesus died in vain unable
to "supply all that applies to life and godliness."
It is a STRONG DELUSION that God ever authorized ANY
FUNDING for any funded STAFF to ride on the backs of
widows
It is a STRONG DELUSION to claim that God commanded
SINGING with or without a Mechanical Device.
It is a STRONG DELUSION and a LIE that there is a Law of
Tithing or a Law of Giving
It is the DEFINITION of a
CULT to operate a center of SANCTITY with command authority,
controlling the member's life several days during the week.
THE CHRISTIAN ASSEMBLY IS A
SCHOOL OF CHRIST AND SPIRITUAL OR RATIONAL WORSHIP IS
READING AND UNDERSTAND A "LECTION" MADE BY "THE DIVINE."
For God is my
witness,
whom I SERVE
WITH my SPIRIT [place]
in the GOSPEL
of his Son, [Truth, Word
or Logos as Regulative Principle]
that without
ceasing I make mention of you always in my
prayers;Rom. 1:9
SERVE g4352.
proskuneo, pros-koo-neh´-o;
from 4314 and a probable derivative of 2965 (meaning to
kiss, like a dog licking his master’s hand); to fawn or
crouch to, i.e. (literally or figuratively) prostrate
oneself in homage (do reverence to, adore): —
worship.
Worship by any EXTERNAL performance: latr-euō work
for hire or pay, Sol. 13.48:
to be in servitude, serve,
serve the gods with prayers and sacrifices, “l.
Phoibō”
E.Ion152
serve the gods with prayers and
sacrifices, “l.
Phoibō”
E.Ion152
1.bright one
epith. of Apollo.
“khrusaora
Phoibon
apuein”
P.
5.104 ““ It
is fitting for him, in the song of the young men, to celebrate
Phoebus with his golden sword, [105] now that he has received
from Pytho
the graceful victory-song as a compensation for his expense.
Intelligent men praise him. I will say what has been said by
others:
P.
9.40 Hidden are skilled
Persuasion's keys to holy love, [40] Phoebus, and both gods
and men blush to take the pleasure of a bed for the first time
openly. For even in your case, for whom it is unlawful to
touch on falsehood, a gentle impulse has swayed you to
dissemble your words. You ask me from what race the girl
comes, lord Apollo? You who know the appointed end of all
things
Pu_thia (sc. hiereia)
A.Pythia, priestess of Pythian Apollo at
Delphi, who uttered the responses of the oracle,
Hdt. l.c., etc.; cf.
prophētēs.
hiereia)
of hiereus,
a priestess, “tēn
. . ethēkan
Athēnaiēs
hiereian
prophētēs
A.one who speaks for
a god and interprets his will to man, Dios
p.
interpreter, expounder of the will of Zeus, of
Tiresias, Pi.N.1.60;
Bakkhou
p.,
perh. of Orpheus, E.Rh.972; [Dionusou
p.,
Delphic Apollo, of the minister and interpreter
at Delphi b. in
Egyptian temples, member of the highest order of the
clergy, priest, “p.
theōn
Euergetōn”
3. interpreter,
expounder of the utterances of the mantis
(q.v.), Pl.Ti.72a:
hence, of Poets, “Pieridōn
p.”
Pi.Pae.6.6; “Mousan
p.”
B.8.3,
cf. Pl.Phdr.262d.
kōmou
prophatas,
of the wine-bowl, Pi.N.9.50;
WE HAVE THE RECORDED MESSAGE COMPLETED AND TESTIFIED AS
LAST WILL
2. in
NT, inspired preacher and teacher, organ of
special revelations from God,
1 Ep.Cor.12.28,
14.32
[12] One of them, a prophet of their own, said, "Cretans
are always liars, evil beasts, and idle gluttons."
John
4:23
But the hour cometh, and now is,
when the true
worshippers shall
worship the Father
IN SPIRIT
[place]
and IN
TRUTH:
[Truth, Word or Logos as
Regulative Principle]
for the Father
seeketh such to worship him…
John 4:24 God is a SPIRIT [there can be no FLESH is worship of
God]
and they that worship him must worship
him IN
SPIRIT and IN
TRUTH
John 4:25 The woman
saith unto him, I know that Messias cometh,
which is called
Christ: when he is come, HE WILL
TELL US ALL THINGS
The sinful woman at the well
understood what NO one who sells themselves to SPEAK
THEIR OWN WORDS.
Phil. 3:2 Beware of dogs, [homosexuals]
beware of evil workers,
beware of the concision.
Phil. 3:3 For WE are the circumcision,
which
worship God IN
the SPIRIT [place]
and rejoice in
Christ Jesus,
and
have NO confidence IN
the FLESH [place]
MOST WARS DURING RECORDED HISTORY ARE OVER TURF BATTLES BETWEEN
MEN INVENTING WORSHIP RITUALS FOR SALE.
You don't know and will probably never accept that NO THEOLOGIAN
can grasp that God never permits a DAY OF WORSHIP. Sabbath
means REST and outlaws even sending out ministers of God. The
Greek PAUO or REST condemnes anything you do CLAIMING
superiority to God.
The word MISSIONAL is a fabricated LIE WORD for people who want
more of your NEVER AUTHORIZED tithes and offerings.
Since the garden of Eden Cain-like men have profiteered out of
claiming to INTERCEDED with the gods to get you a message.
The development
both of religion and of the arts can be
traced back in a continuous line to the hunting era. The group ritual
of the primeval tribesmen were the origin not only of all religious
ceremonial, but also of the drama
and of poetry and music,
while magic gave birth to
the visual arts." (Parkes,
Henry Bamford, On Gods and Men, p. 30).
"Awed by the mysteries
of his
own spirit no less than
by those of nature, primitive man was likely to
attribute to divine
influence any abnormal emotional state, whether above or below the usual level.
Medicine men customarily went into states of trance in which they were believed to be in communication
with the gods, and many tribes supposed lunatics and sexual
deviants to be divinely
possessed.
Beating on animal skins or twanging a
harp string could easily be sole as a message from a
god. It still works. Musical instruments were sold as
"gods" or the houses of gods.
Fool also called JESTER, a comic
entertainer whose madness or
imbecility, real or pretended, made him a source of
amusement and gave him license to abuse and poke fun at
even the most exalted of his patrons. Professional
fools flourished from
the days of the Egyptian pharaohs until well into the
18th century, finding a place in societies as diverse as
that of the Aztecs of Mexico and the courts of medieval
Europe.
Often deformed, dwarfed, or crippled, fools may
have been kept for luck
as well as for amusement, in the belief that deformity can avert
the evil eye and that abusive
raillery can transfer ill luck from the abused
to the abuser. Fool
figures played a part in the religious rituals of
India and pre-Christian Europe, and, in some
societies, such as that of Ireland in the 7th century
BC, they were regarded as being inspired with poetic
and prophetic powers.
The raillery of the fool and his frequent ritual
association with a mock
king suggest that he
may have originated as a sacrificial
scapegoat substituted
for a royal victim.
A resemblance between
the sacrificial
garments of ancient
ritual and the costume of a household jester in the Middle Ages--coxcomb, eared hood, bells, and
bauble, with a motley coat--has been noted.
In most early
societies, moreover, men evolved techniques for deliberaly inducing the abnormal forms of consciousness in which they supposed themselves to achieve union with divine power, sometimes by the use of drugs and other
physiological stimuli, sometimes by hypnotic dances and music. The wild utterances to which they gave
vent on such occasions were regarded as the words of a
god and were interpreted as divine commands or
predictions of future events." (Parkes, p. 32-33).
"Like most primitive
peoples, the Israelites had always believed in
inspiration, interpreting any disturbance of normal consciousness and self-control
as due to spiritual
agencies. During their
early history, as can be seen from stories in the books
of Judges and Samuel, not only the rhapsodic utterances of priests and poets but also the babblings of maniacs were attributed to a divine spirit.
Prophecy gradually
became professionalized, and the schools
of prophets, who had
developed techniques for the deliberate inducement of
states of derangement
by means of music and dances and of alcohol and possibly other drugs,
earned money by helping peasants to find lost
articles, performing miraculous cures, and advising
kings about the will of Jehovah. This tradition seems
to have been stronger in the northern kingdom,
where the orgiastic
fertility cults
were more deeply rooted; its rulers apparently
mantained large bodies of hired ecstatics to encourage
their subjects with
suitably propitious oracles on the eve of a war or
some other moral cricis.
"Among more
sophisticated persons it was recognized that many of the
prophets were merely lunatics and that their utterances were misleading;
but the popular assumption of divine guidance was not
readily abandoned." (Parkes, Henry Bamford, Gods and Men
The Origins of Western Culture, p. 106, Knopf)
JESUS DEFINED HOLY SCRIPTURE AS THE WRITING PROPHETS AND OTHER
PROPHECIES CONCERNING ME. Even when you commercial
grade worship center is based on the Jewish monarchy, there is
still not a single example of people WORSHIPING by any of the
performed ACTS. Spiritual worship involves SPEAK or READING
that which is written for our learning
Litteral worship means to FALL ON YOUR FACE in reverence and
Godly Fear. Worship IN the human spirit (place) demands that
both male and female LEARN IN SILENCE.
Institutions built on the foundation of human ambition are still
the works of FANATICS. However, most attendance is made up
of people wanting to see the spectacle. Spectators saw the
Instrumental-Trinitarian-Perverted worship at Mount Sinai as a
LAUGHINGSTOCK.
An Assembly of Christ is defined inclusively and exclusively by
the Prophets. The present spawn of Theologians deny that the
prophets had the church in mind and slander Jesus for thinking
that the Prophets were speaking about Him
Eph. 2:20 And are built
upon the foundation
of the apostles and
prophets,
Jesus Christ
himself being the chief corner stone;
1Pet. 1:1 Peter, an apostle of Jesus
Christ,
to the strangers
scattered throughout Pontus, Galatia, Cappadocia, Asia, and
Bithynia,
1Pet. 1:10 Of which salvation the PROPHETS
have enquired and searched diligently,
who prophesied
of the grace that should come unto you:
1Pet. 1:11 Searching what, or what manner of time the Spirit
of Christ [God's "breath" to the
Prophets]
which was in them did
signify,
when IT
testified beforehand the sufferings of Christ, and the glory
that should follow.
ke 24:25 Then he said unto them, O fools,
and slow of
heart to believe all that the PROPHETS
have spoken:
Luke 24:26 Ought not Christ to have suffered these
things, and to enter into his glory?
Luke 24:27 And beginning at Moses and all the
prophets,
he expounded unto
them in all the scriptures the things CONCERNING HIMSELF
Luke 24:44 And he said unto them,
THESE are
the WORDS which I
spake unto you,
while I was
yet with you,
that all things must be fulfilled,
which were written in the law of
Moses,
and in the prophets, and in
the psalms,
CONCERNING
ME.
John
6:62 What and if ye shall see the Son of man
ascend up where he was before?
John 6:63 It is the SPIRIT
that quickeneth;
the flesh
profiteth nothing:
the WORDS
that I speak unto you,
they are SPIRIT, and they are LIFE
Luke 24:45 Then opened he their
understanding,
THAT they
might understand THE SCRIPTURES
Luke 24:46 And
said unto them,
Thus it is
written, and thus it behoved Christ to suffer,
and to rise from
the dead the third day:
1Pet. 1:12 Unto whom it was REVEALED, that not unto
themselves,
but unto us they did
minister the things,
which are now REPORTED unto you by them
that have PREACHED the gospel unto you
WITH the Holy
SPIRIT sent down from heaven;
which things the angels
desire to look into.
Rev. 19:10 And I fell at his feet to worship him.
And he said unto me, See
thou do it not: I am thy fellowservant,
and of thy brethren that
have the TESTIMONY of Jesus: worship God:
for the TESTIMONY
of Jesus IS the SPIRIT of PROPHECY
.
Otter Creek Church is NOT Christian but ANTICHRISTIAN. The
ancient and modern Pharisees said that Jesus "made" himself
equal to God. Jesus called them BLASPHEMERS because He always
spoke only what He heard from the Father. He defined those whoo
SPEAK THEIR OWN WORDS as Sons of the Devil.
| The Prototype of Babylon-Tyre Israel.
Sodom
not spiritual Israel. |
Jesus
referenced Isaiah and Ezekiel to define the
national Worship of the Starry Host--Abaddon |
The End-Time Fulfillment |
For thus saith the Lord God;
Behold, I will bring upon Tyrus
Nebuchadrezzar king of Babylon,
a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7
They
will plunder your wealth and
loot your merchandise;
they will break down your walls
and demolish your fine houses
and throw your stones, TIMBER and rubble into the
sea. Ezek 26:12
|
Also,
thou son of man, the children of thy people still
are talking against thee by the walls and in the
doors of the houses,
and
speak one to another, every one to his brother,
saying,
Come,
I pray you, and hear what is the word that
cometh forth from the Lord. Eze 33:30
|
Rev 17:3 So he
carried me away in the spirit into the
wilderness: and I saw a woman sit upon a scarlet
coloured beast, full of names of blasphemy, having seven
heads and ten horns.
Rev 17:4 And the
woman was arrayed in purple and scarlet
colour, and decked with gold and precious stones
and pearls, having a golden cup in her hand full
of abominations and filthiness of her
fornication:
Rev 17:5 And upon
her forehead was a name written, MYSTERY,
BABYLON THE GREAT, THE MOTHER OF HARLOTS AND
ABOMINATIONS OF THE EARTH.
Rev 17:6 And I
saw the woman drunken with the blood of the
saints, and with the blood of the martyrs of
Jesus: and when I saw her, I wondered with great
admiration.
|
I will put an end [Rest,
Repose, to your noisy songs, and the
music [sound] of your harps will be
heard no more. Ezek 26:13
Noisy: Multitudo
Songs: Canticum
chorus canticum Insonuit, magic
formula, incantation any thing that soothes,
charms, or allures, a charm,
blandishment, allurement, enticement
"And he shall destroy
the multitude of thy musicians, and the sound
of thy psalteries [cĭthăra]
shall be heard no more." Ezek. 26:13 LXX
|
My people come to you,
as they usually do, and sit before you to listen to
your words,
but they do not
put them into practice.
With their mouths
they express devotion (Lord, Lord as amorousness -
inordinate love),
but their
hearts are greedy for unjust gain (commerce
or trade or attendance). Eze 33:31
|
Rev 18:1 And after
these things I saw another angel come down from
heaven, having great power; and the earth was
lightened with his glory. 2 And he
cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And
the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no
craftsman, of whatsoever craft he be, shall be
found any more in thee; and the sound of a millstone shall be heard no more at all
in thee; Rev 18:22 |
then I will bring you down with those
who go down
to the pit,
to the people of long ago
I will
make you dwell in the earth below,
as in ancient
ruins, with those who go down to the PIT,and you will not
return or take your place in the land of the
living. Ezek 26:20
Isaiah 14:11 Thy pomp
is brought down to the grave, and the noise of thy viols:
the worm is spread under thee, and the worms [maggots]
cover thee.
Amos 5:23 Take thou away from me the noise [tŭmultus] of
thy songs [carmen] for I will
not hear the melody [cantĭcum] of
thy viols
|
Indeed, to them you
are NOTHING MORE
than one who
sings love songs with a beautiful voice
and
[NOTHING MORE than one who]
plays
(make melody on) an instrument well,
for
they hear your words
but do
not put them into practice. Eze 33
|
Rev
18:23 And the light of a candle shall
shine no more at all in thee;
and the voice of the bridegroom
and of the bride shall be heard no more at all
in thee:
for thy merchants were the great men of the
earth; for
by thy sorceries WERE
all nations deceived.
|
I will make thee a terror,
and thou shalt be no more:
though thou be
sought for,
yet shalt thou
never be found again, saith the Lord God. Ezek
26:2
|
When all of this this
comes true--
and it surely
will--
then they
will know that a prophet has been among them."
Eze 33:33
|
Revelation
19:19 And I saw the beast, and the kings of
the earth, and their armies, gathered together to
make war against him that sat on the horse, and
against his army.
Revelation 19:20 And the beast was
taken, and with him the false prophet that
wrought miracles before him, with which he deceived
them that had received the mark of the beast, and
them that worshipped his image. These both were
cast alive into a lake of fire burning with
brimstone. |
THE BEAST
THE MOTHER OF HALOTS RIDES TO USE SORCERY
TO TAKE AWAY YOUR INHERITANCE
da^pa^n-aō
2. consume, use up, “hē phusis d. ton thoron” Arist.GA757a25;
“khronon eis
of persons, to be destroyed,
“hupo thēriōn” Ph.2.43; kathaper hupo puros ib.433; “pros thēriōn” App. BC5.79;
“en tartarois kai barathrois
puri kai phonō kai sidērō panta dapanēsasthai “en tartarois kai barathrois dapanōmenous”
WASTE THE PUBLIC'S MONEY
thērion , III.
as a term of reproach, beast.
“kolaki, deinō thēriō” Pl.Phdr.240b;
“hē mousikē aei ti kainon thērion tiktei”
Meaning: A
new style of music or drama!
Tarta^r-os
, the nether world generally,
And altogether the ancient philosoj)hy of the
Greeks appears to have been very much addicted
to music; and on this account they judged Apollo
to have been the most musical and the wisest of
the gods, and Orpheus of the
demigods. And they called every one who devoted
himself to the study of this art a sophist,
as
Aeschylus does in the verse where he says — And
then the sophist sweetly struck the
lyre.
Musae (Mousai). In Greek
mythology the Muses were originally the nymphs
of springs, whose waters gave
inspiration, such as Hippocrené,
Castalia, etc.; then goddesses of
song in genera. They are all
female and are considered goddesses dwelling in
Olympus, who at the meals of the
gods sing sweetly to the lyre of
Apollo. They are the nine daughters
of Zeus.
Sophis-tês , ou, ho, master
of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, meletan
sophistais prosbalon Pi.I.5(4).28 ,
cf. Cratin.2; of musicians, sophistês . . parapaiôn chelun A.Fr.314 , cf.
Eup.447, Pl.Com. 140; sophistêi Thrêiki (sc.
Thamyris) E.Rh.924, cf. Ath.14.632c: with mod
II. from late v B.C., a Sophist,
i.e. one who gave lessons in grammar,
rhetoric, politics, mathematics, for money,
such as Prodicus, Gorgias, Protagoras, a
quibbler, cheat, a RHETORICIAN as the
primary meaning of a HYPOCRITE.
hoi s. tōn hierōn melōn” A
sophist, serpent, makes MUSICAL MELODY with a
congregation AS a harp and cannot grasp that IN
THE HEART is a place.
2 Peter 2:12 But these, as natural
brute beasts, [Zoon,
Zao, Zoe]
made
to be taken and destroyed,
speak
evil of the things that they understand not;
and
shall utterly perish in their own corruption;
Natural: G5446
phusikos foo-see-kos' From G5449 [natural
descent] ; “physical”, that is, (by implication)
instinctive:--natural. Compare G5591
Bruit:
G249 alogos [Anti-Logical]
al'-og-os From G1 (as a negative particle) and
G3056 ; irrational:--brute, unreasonable.
Beasts:
G2226 zōon dzo'-on Neuter of a
derivative of G2198 [Zao, Zoe] ; a live
thing, that is, an animal:--beast.
căprīle , is,
n. caper, like equile, ovile, bubile, etc., I.
an enclosure or stall for goats,
Varr. R. R. 2, 3, 8;
Col. 7, 6, 6; Plin. 28, 10,
42, § 153; Vitr. 6, 9.—Adj.:
căprīlis , e,
of or pertaining to the goat:
“semen, i. e. capellae,
2 Peter 2:13 And shall receive
the reward of unrighteousness,
as
they that count it pleasure to riot in
the day time.
Spots
they are and blemishes, sporting themselves
with
their own deceivings [delusions] while
they feast with you;
All musicians
and rhetoricians are equated to parasites.
Entrupo (g1792)
en-troo-fah'-o; from 1722 and 5171; to revel in: -
sporting selves.
gamêliôi
lechei [marriage couch-bed] hêdonais,
playing
in the wind, exult over, treat haughtily or
contemptuously, made a mock of, tinos sumphorais,
III. use
or abuse at pleasure
Entru^ph-aō
,
Paison paizô [pais]
4. to
play (on an instrument), Hhymn. II. to
sport, play, jest, joke, Hdt., Xen., etc.; p.
pros tina to make sport of one, mock him,
APOLLON
LEADER OF THE MUSES
|
| The Prototype of Babylon-Tyre Israel.
Sodom
not spiritual Israel. |
Jesus
referenced Isaiah and Ezekiel to define the
national Worship of the Starry Host--Abaddon |
The End-Time Fulfillment |
For thus saith the Lord God;
Behold, I will bring upon Tyrus Nebuchadrezzar king of
Babylon, a king of kings, from
the north, with horses, and with chariots, and with horsemen, and companies, and much people. Ezek 26:7
They
will plunder your wealth and
loot your merchandise;
they will break down your walls
and demolish your fine houses
and
throw your stones, TIMBER and
rubble into the sea. Ezek 26:12
God
is now worshipped by the HANDS of men or
in HOUSES built by human hands. Women
now lust to get into the houses and COMMERCE
of harlotry
Tyre and Babylon are the PATTERN
of Lucifer, the Singing and Harp-Playing
prostitute. Apollyon and the Lucusts or Muses
have been unleashed.
|
Also,
thou son of man, the children of thy people still
are talking against thee by the
walls and in the doors of the houses,
and
speak one to another, every one to his brother,
saying,
Come,
I pray you, and hear what is the word that cometh
forth from the Lord. Eze 33:30
All religious craftsmen or
teknokrat are called Parasites and Sorcerers.
The Songs in the Holy Places MARK lusted after
fruits are just SIGNS or MARKS That
God will not PASS BY AGAIN.
All
craftsmen not devoted to the WORD ONLY will be CAST ALIVE INTO THE LAKE OF
FIRE.
|
Rev 17:3 So he carried me away in
the spirit into the wilderness: and I saw a woman
sit upon a scarlet coloured beast, full of
names of blasphemy, having seven heads and
ten horns.
Rev 17:4 And the woman was arrayed
in purple and scarlet colour, and decked with gold
and precious stones and pearls, having a golden
cup in her hand full of abominations and
filthiness of her fornication:
Rev 17:5 And upon her forehead was
a name written, MYSTERY,
BABYLON THE GREAT, THE MOTHER OF HARLOTS AND
ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman
drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her,
I wondered with great admiration.
|
| Tyre
and Babylon are the PATTERN of Lucifer,
the Singing and Harp-Playing prostitute. Apollyon
and the Lucusts or Muses have been unleashed. |
All craftsmen not devoted to the WORD ONLY will be
CAST ALIVE INTO THE LAKE
OF FIRE.
|
Rhetorical,
musical or scenic acts are MARKS that Jesus has
visited, remove the lampstands seven spirits proof
that there is NO redemption
|
|
I will
put an end to your noisy songs, and the
music [sound] of your harps will be
heard no more. Ezek 26:13
The LXX is more forceful in
showing that both the music and the musicians
would be silenced---
"And he shall DESTROY
the multitude of thy musicians, and the sound
of thy psalteries shall be heard no
more." Ezek. 26:13 LXX
|
My people come to you,
as they usually do, and sit before you to
listen to your words, BUT they do
not put them into Practice.
With
their mouths they express devotion (Lord,
Lord as amorousness - inordinate love), BUT their
hearts
are greedy for unjust gain (commerce or
trade or attendance). Eze 33:31
Neither Jesus nor Paul and Church
History provides FUNDING. The Pharisees could pick
the widow's purse ONLY by making up their songs
and sermons. Isaiah 55 outlaws paying money
for the WORD or SPIRIT.
|
Rev
18:1 And after these things I saw another angel
come down from heaven, having great power; and the
earth was lightened with his glory. 2
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
And
the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more at all in thee; and no
craftsman, of whatsoever craft he be, shall be
found any more in thee; and the sound of a millstone shall be heard no more at all
in thee; Rev 18:22 |
then I
will bring you down with those who
go down to the pit,
to the people of long ago
I will make you dwell
in the earth below, as in ancient ruins, with those who
go down to the PIT,and you will not
return or take your place in the land of the
living. Ezek 26:20
Isaiah 14:11 Thy pomp
is brought down to the grave, and the noise of thy viols:
the worm is spread under thee, and the worms [maggots]
cover thee.
Amos 5:23 Take thou away from
me the noise [tŭmultus] of
thy songs [carmen] for I will
not hear the melody [cantĭcum] of
thy viols
|
Indeed, to them you
are NOTHING MORE
than one who
sings love songs with a beautiful voice
and
[NOTHING MORE than one who]
plays
(make melody on) an instrument well,
for
they hear your words
but do
not put them into practice. Eze 33
|
Rev
18:23 And the light of a candle shall
shine no more at all in thee;
and the voice of the bridegroom
and of the bride shall be heard no more at all
in thee:
for thy merchants were the great men of the
earth; for
by thy sorceries WERE
all nations deceived.
|
I will
make thee a terror, and thou shalt be no
more:
though thou be
sought for,
yet shalt thou
never be found again, saith the Lord God. Ezek
26:2
|
When all of this this
comes true--
and it surely
will--
then they
will know that a prophet has been among them."
Eze 33:33
|
Revelation 19:19 And I
saw the beast, and the kings of the earth,
and their armies, gathered together to make war
against him that sat on the horse, and against his
army.
Revelation 19:20 And the beast was
taken, and with him the false prophet that
wrought miracles before him, with which he deceived
them that had received the mark of the beast, and
them that worshipped his image. These both were
cast alive into a lake of fire burning with
brimstone. |
PROOF
ONE: Why OTTER CREEK AND
ITS LEADERS ARE NOT CHRISTIANS AND CANNOT EVER BE
SAVED.
John 8:28 Then said Jesus unto
them, When ye have lifted up the Son of man,
then shall ye know that
I am he, and that I do nothing of myself;
but as my Father hath
taught me,
I SPEAK
these things. [Speak or Read is to
exclude the Gender-conflicted]
John 8:29 And he that sent me is with me:
the Father hath not
left me alone; [Jesus in
STATE of Holy Spirit]
for I do always
those things that please him.
John 8:30 As he SPAKE
these WORDS, many
believed on him.
John 8:31 Then said Jesus to those
Jews which believed on him,
IF ye continue in my WORD, THEN
are ye my disciples indeed;
and the truth [word logos] shall make
you free.
The operators of Otter Creek do not
qualify for the definition of Jesus.
The Word or Logos is not and cannot be a
God: God's Word has the same meaning as HIS light or
life. LOGOS is god's regulative principle which
heaps BURNING on all who are ANTI-LOGOS.
The Word or Logos is used to REPUDIATE
Hermes who was the Pagan gender-conflicted god of
merchants, thieves and liars. He is KAIROS used as
a pattern for new PLANTS. He was the messenger or
intercessor of all Cults which go beyong the Ekklesia or
a School of Christ.
God's WORD or LOGOS consists of
inclusive and exclusive things connected with how God
puts His WORD into the MOUTH of Jesus for the last time
without the help of A Holy Spirit person. ALL
so-called Progressives-back-to-Babylon write books and
hold massive "workshops of evil" to DENOUNCE the Word
which is GOD MADE AUDIBLE and Jesus called SPIRIT AND
LIFE:
Rom. 10:17 So then
FAITH cometh by HEARING, and hearing by
the WORD of God.
-LOGOS
or rational discord of God made audible and
capable of being recorded.
Opposite to --epithumia A.
desire, yearning, longing after a thing,
desire of or for it, Theaomai :--gaze
at, behold, mostly with a sense of wonder, 3.
view as spectators
Opposite
-Pathos A.
that which happens to a person or thing,
incident, accident,
Opposite
Poiein to excite
passion, Arist.Rh.1418a12;
V. Rhet., emotional style
or treatment, represent
in poetry, c. describe in verse,
Without --Prooimion A.
opening, introduction; in Music,
prelude, overture, Pi.P.1.4;
in poems, proëm, preamble, II.
hymn or short poem, such as those
attributed to Homer, “Apollōnos” Th.3.104,
VI. verbal expression or utterance,
lego, lexis
-Lexis
A.speech, OPPOSITE ôidê
http://pineycom.com/RSLogos.html
John 7:18 He that speaketh of
himself seeketh his own glory:
but he
that seeketh his glory that sent him,
The same is
true, and no unrighteousness is in him.
John 8:33 They answered him, We be Abraham’s seed,
and were never in
bondage to any man: how sayest thou, Ye shall be made free?
John 8:34 Jesus answered them, Verily, verily, I say unto
you,
Whosoever committeth
sin is the servant of sin.
John 8:35 And the servant abideth not in the house for ever:
but the Son abideth
ever.
John 8:36 If the Son therefore shall make you free,
ye shall be free
indeed.
John 8:37 I know that ye are Abraham’s seed;
but ye seek to kill
me, because my WORD hath no place in you.
John 8:38 I SPEAK
that which I have seen with my Father:
and ye DO that which ye have seen with
your father.
Devil Do: poiētai
4. after Hom., of Poets, compose, write,
p.
dithurambon,
epea,
Hdt.1.23,
4.14; “p.
theogoniēn
Epos joined with
muthos,
1. song or lay accompanied by music,
8.91,17.519.
2. fiction (opp. logos,
historic truth), THE REGULATIVE PRINCIPLE
Hdt. 1.23 Periander, who
disclosed the oracle's answer to Thrasybulus, was the son
of Cypselus, and sovereign of Corinth.
The Corinthians say (and the Lesbians agree) that the most
marvellous thing [Lying Wonders] that happened to
him in his life was the landing on Taenarus of
Arion of Methymna,
brought there by a dolphin. This Arion was a lyre-player
second to none in that age; he was the first man whom we
know to compose and name the dithyramb1
which he afterwards taught at Corinth.
Devil Do: LATIN:
făcĭo , to make in
all senses, to do, perform, accomplish,
prepare, produce, bring to pass,
cause, effect, create, commit,
perpetrate, form, fashion, operor
Lying Wonder, “poëma,” to compose,
id. Pis. 29, 70:
“carmina,” Juv. 7, 28:
“versus,” id. 7, 38:
“sermonem,” Cic. Fam. 9, 8, 1;
cf. “litteram,” id. Ac. 2, 2, 6: ludos, to
celebrate, exhibit,
admirationem alicujus rei alicui,” to excite
[the Laded Burden],
Devil Do: carmen
I.a tune, song; poem, verse;
an oracular response, a prophecy; a form of
incantation (cf.: cano, cantus, and canto). note,
sound, both vocal and instrumental “also
versus,
numeri,
modi):
carmen
tuba
ista
peregit
( = sonus),”
Enn. Ann. 508 Vahl.: “carmine
vocali
clarus
citharāque
Philammon,”
Ov. M. 11, 317;
cf. “vocum,”
id. ib. 12, 157:
“per
me
(sc.
Apollinem)
concordant
carmina
nervis
“barbaricum,”
id. M. 11, 163.—With
allusion to playing on the cithara: The Moher o Harlots in
John 17 “Carminibus
Circe
socios
mutavit
Ulixi,
Devil Do: Commercium
sermonis,”
7 In
mercant. lang., to practise, exercise,
follow any trade or
profession: 8. In relig.
lang., like the Gr. rhezein, to
perform or celebrate a
religious rite; to offer sacrifice,
make an offering, to sacrifice:
Devil Do: Mousa
II. mousa,
as Appellat., music, song, “m.
stugera”
A.Eu.308
(anap.); “euphamos”
Id.Supp.695
“Kanakhan
.Clanging Brass
Theias
as
many as made them hope by divinations, Madness
caused by Ritual
worship as divine,
“Puthagoran
[Of the Cosmos, the Ecumenical, Kingdom of the Devil."
Antiluron
mousas”
S.Tr.643
(lyr.); PLAYING THE LYRE
“Aiakō
moisan
pherein”I. bear or carry a
load, A Laded Burden
Affirmed by John Mark Hicks. In a Church abandoned in Exodus 32
and the endtime Revelation 17-18 by all religious craftsmen such
as singers and instrument players called SORCERERS (a title of
the Beginnning-Time Babylonian mother of harlots) being MARKED
as CAST ALIVE INTO THE LAKE OF FIRE.
Lee Wilson Grace Centered Magazine
Otter Creek Church: Jesus removes the CHRIST and the CANDLESTICK
or 7 spirits of Divine Knowledge.
Grace Centered Magazine Duct
Tapes the Mouth of the Word, Logos, Regulative principle
OUTLAWS any personal words, rhetoric, listening, singing,
playing instruments, acting or PAY FOR PLAY. The ROLE for
support is TEACHING THAT WHICH IS WRITTEN FOR OUR LEARNING.
STAFF are called PARASITES.
Grace Centered FORUM. Jesus
said that trinitarians BLASPHEMED: John said that Trinitarians
were ANTI-Christ. Promotes Instrumental Music Worship.
Worship means to FALL ON YOUR FACE in Reverence or Godly Fear.
There is no remote hint of anyone ever WORSHIPING as a group.
Blasphemy.Against.The.Holy.Spirit.html
Max.Lucado.Trinity.and.Blasphemy
Jay.Guin.Grace.Centered.Magazine.Review.html
Father.Son.Holy.Spirit.Trinity.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.
Acappella
Worship Leader
See the UNIVERSAL effeminate MARK of
the musical Worship teams beginning with the Levitical
musicians.
See Part Two
A deeper-reaching
attempt to explain the significance of the castrato
age has been made by Moses (1960) in an interesting paper
on the psychology of the castrato voice. He
interprets the emergence of this vocal fashion as the
fulfillment of an age-old dream wish of bisexual
hermaphroditism. Even if one does not follow Moses
in some of his somewhat overdrawn conclusions, there is
left enough of a solid basis for his theory. Hermaphroditic
mythology plays an important part in cultural
history. In collections of primitive art one sometimes see
sculptures of idols each with female breasts and a
penis
Voices mirror
not only individual characters but the spirit
of a period as well. In this sense the voice of the
castrato personifies the bisexual ideal with its
unity of a female voice in a man's body. In the
mythological atmosphere of the baroque opera the castrato
portrayed gods and mythological
persons who presented male and female characteristics in a
vocal hermaphroditic combination.
In an unfinished
book that Paul Moses left at his death he predicted,
over ten years ago, quite correctly the approach of another
age of crossover of the sexes.
The young generation of today favors fashions that
obliterate the differences between the sexes. Girls wear
pants, and young men sport girlish long hair and wear
necklaces and bracelets. The classical love song of the
nineteenth century, the love-centered operettas, and the
popular songs of the "June-moon" variety of the first
half of this century have given way to the harsh
rhythms of rock and roll of the unisex
generation. And the phoniatrist sees among his patients
an increasing number of young adult
males who do not use the deep masculine voice
that the pubertal growth of the larynx offers but
continue to speak in an artificial high pitch of
almost female sound. Friedrich
S.
Brodnitz, M.D.
CONSISTENT WITH RESTORING HEBREW
ROOTS
Delitzsch on Psalms: Moreover,
we must take into consideration the facts that the
compass of the tenor extends even into the soprano,
that the singers were of different ages down to twenty
years of age, and that Oriental, and more particularly
even Jewish, song is fond of falsetto singing.
We therefore adopt Perret- Gentil's rendering, chant
avec voix de femmes, and still more readily Armand de
Mestral's, en soprano; whereas Melissus' rendering,
"upon musical instruments called Alamoth (the Germans
would say, upon the virginal)," has nothing to commend
it.
"Hebrew music... was used in the luxurious
times of the later monarchy the effeminate gallants of israel, reeking with perfumes, and
stretched upon their couches of ivory, were wont at their
banquets to accompany the song with the tinkling of the
psaltery or guitar (Am. v1. 4-6), and amused
themselves with devising musical instruments while their nation
was perishing... music was the legitimate expression of
mirth and gladness, and the
indication of peace and prosperity." (Smith's Bible
Dictionary, Music, p. 590).
ABSOLUTE DIRECT COMMAND. ANTI-CHRISTIAN WOMEN HAVE BEEN ANXIOUS
TO PRODUCE PreacHERS. This is the worst king of spiritual abuse
against godly women.
LECTIO-DIVINA IS THE ANTITHESIS OF THE "Lections of God."
dīvīnātĭon
, ōnis, f. divino.
I. The
faculty of foreseeing,
predicting,
divination,
mantikē
(cf.: “
augurium,
auspicium,
vaticinium,
praesagium,
praedictio),”
Cic. Div. 1, 1;
2, 5, 13;
2, 63, 130;
id. N. D. 1, 22, 55;
id. Leg. 2, 13, 32;
id. Rosc. Am. 34, 96;
Nep. Att. 9, 1;
16 fin.:
“
animi,”
Cic. Fam. 3, 13:
“
mendax,”
Vulg. Ezech. 13, 7.—
II. urid.
t. t.,
an examination, as to which of several
accusers presenting themselves was the most proper to
conduct the accusation. So the title of Cicero's oration
against Caecilius: Divinatio in Caecilium; cf. Ascon.
Argum.;
Quint. 3, 10, 3;
7, 4, 33;
Gell. 2, 4;
Cic. Q. Fr. 3, 2, 1;
Cael. ap.
Cic. Fam. 8, 8, 3;
Suet. Caes. 55.
1Pet. 4:11 If any man speak, let him speak as the oracles of
God; [Lectio]
if any man minister, let
him do it as of the ability which God giveth:
that God in all things may
be glorified through Jesus Christ,
to whom be praise and
dominion for ever and ever. Amen.
Christian Lectio:
lectĭo
, ōnis, f. lego.
I. A gathering, collecting.
II. A reading, perusal; a reading out, reading
aloud.
that which is read, reading, text, “juris
lectiones,”
passages of the laws,
Lector
, ōris, m. 2. lego, LEXIS is the OPPOSITE of ODE
or PSALLO. I. one who reads.
I. Lit. A. In gen., a reader:
“cum
enim
Brutus
duos
lectores
excitasset,
et
alteri
orationem
legendam
dedisset,
etc.,”
Cic. de Or. 2, 55, 223:
“nihil
est
aptius
ad
delectationem
lectoris,
quam
fortunae
vicissitudines,”
id. Fam. 5, 12, 4:
“se
lectori
credere,”
Hor. Ep. 2, 1, 214: “otiosus,”
Quint. 4, 2, 4:
adsiduo ruptae lectore columnae, Juv. 1, 13.—
The absolute words READ or SPEAK that which is written for out
LEARNING. This is the only way to be a Christian and the
masculine-gender.
The PATTERN for the Church in the Wilderness and never changed.
From the Golden Calf: The Canaanites were under Assyro-Babylonian
dominance from 3000 to 1700 BCE. Even by circa 1400 BCE,
their influence was still so great that all correspondence
with Egypt and the Pharaoh was conducted in Babylonian, and
the name of the moon-god Sin formed the basis for
the Canaanite names Sinai and the wilderness
of Sin (ERE, Vol. 3, p. 183). The hand of Sin was
seen in the cause of Catatonia or madness in
children - hence, lunacy is associated with this
deity (ibid., p. 527). Sin moon-god of Harran was
also worshipped at Sam'al at the foot of Mount Amanus
(ibid., Vol. 2, p. 295). Sin was the Baal of Harran mentioned
in the correspondence at the time of Sennacharib, Esarhaddon
and Ashurbanipal. Sargon (722-706 BCE) confirmed the
exemption Harran enjoyed from taxes as the city of Sin
(ibid.). Nabonidas last king of Babylon (555-539 BCE)
rebuilt the temple of Sin at Harran. Sin became
identified with Be'el-shamin the owner of the
sky from the Syrian dominance at Harran
combining the Syrian god with the ancient moon-god.
This deity was identified with Zeus by the Greeks
from Phoenicia and Palmyra and elsewhere enjoying
their patronage and spread from Mesopotamia into Armenia.
Ultimately, he became identified with Anu, Lord of
Heaven of Babylon (ibid., Vol. 2, p. 295). [Zeus is the
"father" of Kairos of the NEW musical and trinitarian
sect]
From the earliest times
(c. 4000 BCE), there were triads formed of Enlil,
Anu and Enki. The second triad was formed
from Ur, moon-god of Ur, Utu sun-god of
Sippar, and Nana goddess of Erech (ibid., p. 296).
The moon-god of Ur can be identified with Sin. The Semitic
term Bel was used among the Babylonian
Semites derived from Baal in the same sense as
it was used by the other Semites and in addition
used it as master or lord (ibid.).
The Israelites rose up
in PLAY or musical idolatry at Mount Sinai: the trinity was
Osiris, Isis and Hathor:
-Gallus , i, m., = Gallos Strab., 2.
(Acc. to II. A., of or belonging to the priests of Cybele;
hence, transf.) Of or belonging to the priests
of Isis, Gallic: “turma,” the troop of the
priests of Isis, Ov. Am. 2, 13, 18.
-turma “Iliae,” id.
C. S. 38: cristatae exercitus. Claud. III. Cons. Hon. 133; id. in Ruf. 2, 343: “Alexan dri,” Plin. 34, 8, 19, § 64:
“feminea,” Ov.
P. 4, 10, 51: “Gallica,” i. e. of priests
of Isis, id. Am. 2, 13, 18.
-Fēmĭnĕus , a, um, adj.
id., II. Transf., with an accessory notion
of contempt, womanish, effeminate, unmanly:
vox, Quint, 1, 11, 1; cf. Ov. A. A. 3, 286:
“pectus,” Ov. M. 13, 693:
“amor praedae,” Verg. A. 11, 782:
“lunae femineum et molle sidus,” Plin. 2, 101, 104, § 223.
-Galli Harpers （Galloi, in post-classical authors
only). The eunuch priests of Cybelé or the Great Mother,
whose worship, so far as it can be traced historically, had its
original seat in Phrygia (Marmor Parium, ap. C. Müller,
Fragm. i. 544, where it is placed under the reign of
Erichthonius, king of Attica, B.C. 1506; Strabo, x. pp.
469, 472, xii. p. 567, where the names Kubelē, Dindumēnē, etc., are said to be
derived from Phrygian localities; Kubelēn apo tou topou, Diod.iii.
58). The Phrygian language was Indo-European, as
appears from the extant inscriptions (Rawlinson's Herod.
vol. i. App. 666); and the worship of Cybelé has been
thought to be also IndoEuropean; Avestan names have been traced
in it —Berecyntus=Berezat; Corybantes=Gereuantô
(Labatut in Rev. Numism. Belge, 1868, p. 286). Other
names, however, are of distinctly Semitic affinities; Rhea
perhaps=the Babylonian Ri (Mulita
or Mylitta), and Nana more certainly=the Babylonian Nana,
modern Syrian Nani.
1.Timothy.2.I.Suffer.Not.Woman.to.Teach.html
AND Paul said that WE must not SUFFER MEN to TEACH over
us. The command is for elders as vocational
Pastor-Teachers to TEACH that which HAS BEEN TAUGHT. Men
are to pray THAT wrath or ORGY not break out
MATURE MALES ARE TO PREVENT WRATH OR ORGY PRODUCED BY WOMEN AND
THE EFFEMINATE (Isaiah 3)
-Orgia sacrifices to Aphrodite A.secret rites, secret worship,
practised by the initiated, of the Cabeiri and Demeter Achaia, most freq. of the rites of
Dionysus, Cogn
erdō,
rhezō,
cf. ergon,
orgeōn.）Kukleo [Church and KKK]whirl round and
round, encompass [959] Chorus Let the chorus sing likewise and
praise the Olympian gods in their pious transport. It's wrong
to suppose that, because I am a woman and in this temple, I am
going to speak ill of men; [966] but since we want something fresh, we
are going through the rhythmic steps of the round dance for
the first time.
Eur.
Ba. 64 Chorus
From the land of Asia,
[65] having left sacred Tmolus, I am swift to perform for
Bromius my sweet labor and toil easily borne, celebrating the
god Bacchus1.
Who is in the way? Who is in the way? Who? Let him get out of
the way indoors, and let everyone keep his mouth pure 2,
[70] speaking propitious things. For I will celebrate Dionysus
with hymns according to eternal custom.
Plutarch Marcus Antonius on EPHESUS
XXIV. But when he was once
come into Asia, having left Lucius Censorinus governor in
Greece, and that he had felt the riches and
pleasures of the east parts, and that princes, great lords,
and kings, came to wait at his gate for his coming out: and
that queens and princesses, to excel one another, gave him
very rich presents, and came to see him, curiously setting
forth themselves, and using all art that might be to shew
their beauty, to win his favour the more (Caesar in the mean
space turmoiling his wits and body in civil Wars at
home,
Antonius living merrily and quietly
abroad), he easily fell again to his old LICENTIOUS life.
For straight, one
Anaxenor, a player of the cithern ,
Xoutus, a player of
the flute,
Metrodorus a tumbler,
and such
a rabble of minstrels
and fit ministers for the pleasures of Asia
(who in fineness and flattery
passed all the other PLAGUES he brought with him out of
Italy),
all these flocked in his court, and bare the whole sway: and
after that all went awry.
For every one gave themselves to riot
and excess, when they saw he delighted in it: and all Asia
was like to the city Sophocles speaketh of in one of his
tragedies:
Was full of sweet perfumes and pleasant
songs,
With woeful
weeping mingled there-amongs.
For in the city of EPHESUS,
women, attired as they go in the feasts and sacrifice of
Bacchus, came out to meet him with such solemnities and
ceremonies as are then used:
with men and children
disguised like fauns and satyrs.
Moreover, the city was
full of ivy, and darts wreathed about with ivy,
psalterions
flutes, and howboyes;
The melodious noyse of
trumpets and howboyes;
The musicall instruments
of schalmes, howboyes and sicklyk;
and in their songs they called him
Bacchus, father of mirth,
courteous and gentle:
and so was he unto some,
but to the most part of
men cruel and extreme.
For he robbed noblemen and gentlemen of their goods,
to give it unto vile
flatterers: who oftentimes begged living men's goods, as
though they had been dead,
and would enter their
houses by force.
As he gave a
citizen's house of Magnesia unto a cook, because (as it is
reported) he dressed him a fine supper.
In the end he doubled
the taxation, and imposed a second upon Asia.
JOHN MARK HICKS: This
is a guest post by Becky Frazier who is the Missional
Discipleship Minister for the Otter Creek Church
of Christ in Brentwood, Tennessee. She delivered this
message over ZOOM for the All Saints Church of Christ in
Nashville, Tennessee on October 10, 2020
"Missional" is a fool-you word because
it has little to do with missionary. Paul in
Romans 10 says that a PREACHER MUST BE SENT.
Missional hallucinates that there are prophets and
apostles in their sect who hear the true Word of God.
Philodemus considered it paradoxical that music should be
regarded as veneration of the gods while musicians were paid
for performing this
so-called veneration.
Again,
Philodemus held as self deceptive
the view that music mediated
religious ecstasy. He saw
the entire condition induced by the noise of cymbals and tambourines
as a disturbance of the spirit.
He found it
significant that, on the whole,
only
women and effeminant men fell into this folly.
Accordingly, nothing of value could be attributed to
music;
it was no more than a slave of the sensation
of pleasure,
which satisfied much in the same way that food and
drink did.
I will post the LECTIONS referenced but not used:
Lectionary Texts: Exodus
32:1-14, Psalm
106:1-6, 19-23, Philippians
4:1-9, Matthew
22:1-14
Becky Frazier:
Ex. 32:1 And when the people saw that Moses delayed to
come down out of the mount, the people gathered themselves
together unto Aaron, and said unto him, Up, make us gods,
which shall go before us; for as for this Moses, the man
that brought us up out of the land of Egypt, we wot not what
is become of him.
THE WORLD WAS
FILLED WITH LORDS AND GODS: THE SINGULAR ALMIGHTY
DEFINED HIMSELF TO EXCLUDE APOLLO OR APOLLYON THE
IMPORTANT GOD OF THE JEWS BROUGHT FROM EGYPT.
Deus dyāus (Gr. zeus),
heaven: dévas, God; cf. Gr. dios,
eudia;
but NOT theos
BUT NOT:D.
n eccl. Lat., esp. the God of the Hebrews and
Christians, God: “Deus
summus,”
Lact. 1, 1: “omnipotens,”
Vulg.
Gen. 17, 1
Genesis 17:1 When Abram was ninety-nine years old,
Yahweh appeared to Abram,
and said to him, "I am God Almighty. Walk before me, and
be blameless.
APOLLON AND THE "GRACES"
Becky will say that they were really worshiping the LORD
(yhwh) the only GOD (Elohim). However, Verse 1 proves that
they were were not aware because they refused to listen.
Ex. 4:5 That they may believe
that the LORD God of their fathers, the God of Abraham, the
God of Isaac, and the God of Jacob, hath appeared unto thee.
Ex. 6:3 And I appeared unto Abraham, unto Isaac, and unto
Jacob, by the name of God Almighty, but by my name JEHOVAH
was I not known to them.
In Greek myth, Apollo was the son of
Zeus, a sky-god and the Twin of Artemis, goddess of the hunt
and of the moon. Just like Artemis, he carried a bow and
arrow which he used to cause destruction. As the goddess
Athena watched over Apollon at the battle of Troy, she
titled Apollon as the Striker From Afar.2
This is similar to the Biblical John’s
writing that tells how Apollyon is from a bottomless pit
of destruction. Apollo was known as the twin of
Artemis and he had also been referred to as the Striker from
Afar (as found in the Hymn to Apollon).
When the worship of Apollo was
Romanized, adopted by the roman people, he took on an
additional title of Apollon Luciferos. Many
other Roman gods also took this surname to denote their
powers of being a light-bringer. The root of this name
belonged to the Greek Phosphorus and eventually the Roman
Lucifer.3
The public worship of Apollo in
the Mediterranean was in direct competition with the
development of Christianity, allegedly during the time that
John wrote revelations. The use of the name Apollyon within
the bible, as the ‘Angel of the Pit’ was a direct
association with this Greek god Apollo as a Satan,
an adversary to Christianity4
The LOCUSTS
or MUSES were/are Apollyon's Musical Worship Team. They
are well documented as harlots.
Jesus had John call the SORCERERESS
using the name of the ORIGINAL BABYLONIAN HARLOT. In
Revelation 18 they are "Lusted After Fruits" and all of
the crafts persons are sorcerers and WILL BE OR ARE BEING CAST ALIVE INTO
THE LAKE OF FIRE
THEN AND NOW
FEMALE OR THE EFFEMINATE ARE DEFACTO SHEPHERDESSES
replacing the ELDERS too unmanly top obey Scripture.
Ex. 32:2 And Aaron said unto them,
Break off the golden earrings, which are in the ears of your
wives, of your sons, and of your daughters, and bring them
unto me.
Ex. 32:3 And all the people brake off the golden earrings
which were in their ears, and brought them unto Aaron.
Ex. 32:4 And he received them at their hand, and fashioned
it with a graving tool, after he had made it a molten
calf: and they said,
These be thy
gods, O Israel, which brought thee up out of the land
of Egypt.
Ex. 32:5 And when Aaron saw it, he built an altar before it;
and Aaron made
proclamation, and said, To morrow is a feast to the LORD.
Plutarch
Plut.
De Iside and Osiris
On the second of these days Arueris was
born whom they call Apollo, and some call him also the
elder Horus. On the third day Typhon was born,
but not in due season or manner, but with a blow he broke
through his mother s side and leapt forth.
There is also a tradition that Osiris and Arueris were
sprung from the Sun, Isis from Hermes,7
and Typhon and Nephthys from Cronus. For this reason the kings
considered the third of the intercalated days as inauspicious,
and transacted no business on that day, nor did they give any
attention to their bodies until nightfall. They relate,
moreover, that Nephthys became the wife of Typhon8;
but Isis and Osiris were enamoured of each other9
and consorted together in [p. 35] the
darkness of the womb before their birth. Some say that Arueris
came from this union and was called the elder Horus by the
Egyptians, but Apollo by the Greeks.
PAGAN TRINITY IS ALWAYS FATHER, MOTHER (SPIRIT) AND EVIL SON.
Apis
the golden calf or calves represented Osiris, Isis and
Horus: the pagan trinity of father, mother and son.
Horus was
the posthumous son and heir of the god Osiris,
the primordial king and giver of life. He was invited by
his uncle, Seth, to spend a day. Seth’s real motive was
not to show him hospitality but to disqualify him
from inheriting his father’s royal power. To this
end, while Horus slept Seth committed an act of sodomy
upon him. Since sodomy was inflicted as a punishment
on a defeated enemy and was a symbol of
domination, Seth could then claim that he had conquered
Horus and demand the kingship in his place.
Historically,
the rape of males was more widely recognized in ancient
times. Several of the legends in Greek mythology
involved abductions and sexual assaults
of males by other males or gods. The rape of
a defeated male enemy was considered the special
right of the victorious soldier in some
societies and was a signal of the totality of the
defeat. There was a widespread belief that a male
who was sexually penetrated, even if it was by forced
sexual assault, thus "lost his manhood," and could no
longer be a warrior or ruler. Gang rape of a male was
considered an ultimate form of punishment and, as such,
was known to the Romans as punishment for adultery and
the Persians and Iranians as punishment for violation of
the sanctity of the harem (Donaldson, 1990). Donaldson, Donald. (1990).
"Rape of Males," in Dynes, Wayne, ed. Encyclopedia of
Homosexuality. New York: Garland Publications.
Plut.
De Iside 3
Moreover, many writers have held her [Isis] to be the
daughter of Hermes,1
and many others the daughter of Prometheus,2
because of the belief that Prometheus is the discoverer of wisdom
and forethought,
sophia
, Ion. -iē,
hē,
prop. A.cleverness or skill in handicraft
and art,
in music and singing, tekhnē
kai s.
h.Merc.483,
cf. 511; in
poetry, Sol.13.52, Pi.O.1.117,
Ar.Ra.882,
X.An.1.2.8,
etc.; in driving, Pl. Thg.123c;
in medicine or surgery, Pi.P.3.54;
in divination, S.OT 502
(lyr.)
also, cunning, shrewdness, craft, Hdt.1.68,
etc.; to loidorēs
ai theous
ekhthra
s.
Pi.O. 9.38.
4. among the Jews, “arkhē
sophias
phobos
Kuriou”
LXX Pr.1.7,
cf. Jb.28.28,
al.; Sophia,
recognized first as an attribute of God, was later identified
with the Spirit of God, cf. LXX Pr.8
with Si.24sq.
Ex. 32:6 And they rose up early on the morrow,
and offered burnt
offerings, and brought peace offerings;
and the people sat
down to eat and to drink, and rose up to play.
Ex. 32:7 And the LORD said unto Moses,
Go, get thee down; for
thy people,
which thou broughtest
out of the land of Egypt, have CORRUPTED themselves:
pecco
, In partic., of sexual sin: “quid
inter-Est
in
matronā,
ancillā,
peccesve
togatā?
S.
1, 2, 63; Ov.
H. 16, 295; Mart.
1, 35, 2.—
Hor
S. 1, 2, 63 Villius, the son-in-law of
Sylla [65] (by this title alone he was misled), suffered
[for his commerce] with Fausta an adequate and more than
adequate punishment, by being drubbed and stabbed, while he
was shut out, that Longarenus might enjoy her within.
Suppose this [young man's] mind had addressed him in the
words of his appetite, perceiving such evil consequences:
"What would you have? [70] Did I ever, when, my ardor was at
the highest, demand a woman descended from a great consul,
and covered with robes of quality?"
Gen. 2:23 And Adam said, This
is now bone of my bones, and flesh of my flesh: she shall be
called Woman, because she was taken out of Man.
Gen. 2:23
dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur virago quoniam de viro sumpta est
h802. אִשָּׁה ʾishshah, ish-shaw´; feminine of 376
or 582; irregular plural, נָשׁיִם ʾashiym, naw-sheem´; a
woman (used in the same wide sense as 582):—(adulter)ess,
each, every, female, x many, + none, one, + together, wife,
woman. Often unexpressed in English.
582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal
(and thus differing from the more dignified 120); hence, a
man in general (singly or collectively):—another, x
(blood-)thirsty, certain, chap(-man); divers, fellow, x in
the flower of their age, husband, (certain, mortal) man,
people, person, servant, some (x of them), + stranger,
those, + their trade. It is often unexpressed in the English
versions, especially when used in apposition with another
word . Compare 376.
vĭrāgo , ĭnis, f.
virgo,
I.a man-like,
vigorous,
heroic maiden,
a female
warrior,
heroine,
virago (
poet.
and in post-Aug. prose): “
virago
aliqua
ancilla,”
i. e.
vigorous,
stout, of
Diana,
Sen. Hippcl. 54; of
Juturna,
Verg. A. 12, 468; of
an
Amazon,
Lact. 1, 9, 2;
of
Eve,
Vulg. Gen. 2, 23.
ancilla I.a
maidservant,
handmaid,
female slave
(com. used as
fem. of servus, instead of serva).
“
terrā
usus
mortalium
semper
ancillā,”
Plin. 2, 63, 63, § 155.—As
a term of reproach, of one servilely devoted to any
thing: “
Fufidius
ancilla
turpis,”
Sall. H. 1, 15, p. 218
Gerl.
mortālis
Subject to Death
Sam 6:20 Then David returned to bless his
household.
............ And Michal the
daughter of Saul came out to meet David,
............ and said, How
glorious was the king of Israel to day,
............ who uncovered
himself to day
............ in the eyes of
the handmaids of his servants,
............ as one of the
vain fellows shamelessly
uncovereth himself
-2
Samuel6.20] reversusque est et David ut benediceret domui suae et egressa Michol filia Saul in occursum David ait quam gloriosus fuit hodie rex Israhel discoperiens se ante ancillas servorum suorum et nudatus est quasi si nudetur unus de scurris
-Nūdo , āvi, ātum, 1, v. a.
nudus, I. to make naked or bare; to
strip, bare, lay bare, expose to view, uncover
(syn.: exuo, detego, revelo).
-Scurra , ae, m.an
elegant, town-bred man; a fine gentleman,
gallant, dandy. Also of an elegant
debauchee, 1. A city buffoon,
droll, jester (usually in the suite of wealthy
persons, and accordingly a kind of parasite;
syn.: -Of the clown in a pantomime, Juv. 13, sannio, parasitus) Same as
-Auloedus one who sings
to the flute.
-cĭthăroedus ,
i, m., = -kitharōdos, I.one
who plays on the cithara, accompanying
it with the voice (diff. from citharista by the
accompanying singing),
Ex. 32:8 They have turned aside quickly
out of the way which I commanded them:
they have made
them a molten calf, and have worshipped it,
and have sacrificed
thereunto, and said, These be thy gods, O Israel, which have
brought thee up out of the land of Egypt.
Ex. 32:9 And the LORD said unto Moses, I have seen this
people, and, behold, it is a stiffnecked people:
Ex. 32:10 Now therefore let me alone, that my wrath may wax
hot against them, and that I may consume them: and I will
make of thee a great nation.
Ex. 32:11 And Moses besought the LORD his God, and said,
LORD, why doth thy wrath wax hot against thy people, which
thou hast brought forth out of the land of Egypt with great
power, and with a mighty hand?
Ex. 32:12 Wherefore should the Egyptians speak, and say, For
mischief did he bring them out, to slay them in the
mountains, and to consume them from the face of the earth?
Turn from thy fierce wrath, and repent of this evil against
thy people.
Ex. 32:13 Remember Abraham, Isaac, and Israel, thy servants,
to whom thou swarest by thine own self, and saidst unto
them, I will multiply your seed as the stars of heaven, and
all this land that I have spoken of will I give unto your
seed, and they shall inherit it for ever.
Ex. 32:14 And the LORD repented of the evil which he thought
to do unto his people.
PASSAGES NEVER
USED BY "PROGRESSIVES" TAKING YOUR CHURCH:
Ex. 32:15 And Moses turned, and
went down from the mount, and the two tables of the
testimony were in his hand: the tables were written on both
their sides; on the one side and on the other were they
written.
Ex. 32:16 And the tables were the work of God, and the
writing was the writing of God, graven upon the tables.
Ex. 32:17 And when Joshua heard the noise of the people as
they shouted, he said unto Moses, There is a noise of war in
the camp.
Ex. 32:18 And he said, It is not the
voice of them
ACCEPTABLE that
shout for mastery,
ACCEPTABLE neither
is it the voice of them that
cry for being overcome:
NOT ACCEPTABLE: but
the noise of them that SING do I hear.
Exod 32:18 And he said,
1.
It is not
the voice of them that shout for mastery,
2.
neither is
it the voice of them that cry for being overcome;
but the noise
of them that sing do I hear.
Notice again that this is
identical to the secular literature connected to Egyptian
idolatry:
The Egyptian Opis (Apis)
and others which Israel worshipped at Mount Sinal were
worshipped throughout the area. "In preference to all other
hymns these choirs generally sang the so-called epiphany
hymns,which were intended to invite
the gods to appear. Plutarch wrote:
Why do the women of Elis call
upon God in song to approach them
with the bull's foot? Their song is the following:
Come, Dionysus,
Hero,
into the holy temple of Elis,
together with the Graces
come violently
into the temple with the bull's foot!
Then
they sang twice at the end: "Sacred Bull!" (Johannes
Quasten, Music & Worship in Pagan and Christian
Antiquity, p. 76)
"For nonliterate
peoples, music often
serves purposes other than
entertainment or aesthetic enjoyment. Certain wind instrumentare
closely associated with the supernatural, and
their sounds connote powerful magic.
Australian Aborigines, for instance, identify the sound of
a bull-roarer with the voices of
supernatural beings; for the Plains Indians, the same
sound signifies an awesome natural phenomenon, such as
thunder. Wind instruments are often among a group's most
important ritual objects, and in some cultures they are
specially venerated. The Kamairua Indians of the Amazon
rain forest keep their giant flutes
(three to four feet long), wherein
spirits are believed to dwell, in a
special shrine where they are worshiped. The flutes and drums of
New Guinea are similarly housed and worshiped.
"Wind
instruments in primitive cultures also serve nonreligious
functions. In New Guinea, bamboo
trumpets were once played
1. to frighten
an enemyduring battle and
2. to alert a village that the
victorious warriors were coming home
with the corpses of
the foes.
"Conch-shell
trumpets are used for signaling in
the Pacific coastal regions of Columbia and in the
Ecuadoran highlands. Trumpets also
may be associated with the office of king
or chief, as in West Africa, where
their use is strictly controlled by
tribal law. "wind
instrument"
Encyclopædia Britannica Online.
Canto
I. Neutr., to produce
melodious sounds (by the voice or an instrument), to
sound, sing, play (class. in prose and
poetry; rare in Cic.) non est Cantandum, there is no
occasion for singing, i. e. for imagination, fiction,
Juv. 4, 35.—Of
an actor: “cantante eo (Nerone) ne necessariă quidem causă excedere theatro licitum erat,” Suet. Ner. 23;
20
and ad surdas aures, Ov. Am. 3, 7, 61,
to preach to deaf ears; cf. cano, II. B.—
C. Transf., of instruments, to sound,
resound: “pastoris bucina cantat,” Prop. 4 (5), 10, 30.
“cantabat fanis, cantabat tibia ludis,” Ov.
F. 6, 659 sq.—
III. In the lang.
of religion, as v. n. or
a.,
to use enchantments,
charms,
incantations,
to enchant,
to charm,
Cato, R. R.
160, 1;
Varr. R. R. 1,
2, 27: “
frigidus in pratis cantando rumpitur anguis,”
Verg. E. 8, 71:
“
cantata Luna,”
exorcised by
magic,
Prop. 4 (5), 5, 13.
“
falx,”
Ov. H. 6, 84:
“
herbae,”
id. M. 7, 98:
“
ignis,”
Sil.
1, 430: “
tum quoque cantato densetur carmine caelum,”
an incantation,
Ov. M. 14, 369.—
Amos 5:26 But ye have borne the tabernacle of your
Moloch and Chiun your images,
the STAR of
your god, which ye made to yourselves.
Acts
7:41 And they made a calf in those days,
and offered sacrifice
unto the idol,
and rejoiced
in the works of their
own hands
Ex. 32:19 And it came to pass, as soon
as he came nigh unto the camp, that he saw the calf, and the
dancing: and Moses’ anger waxed hot, and he cast the tables
out of his hands, and brake them beneath the mount.
Ex. 32:20 And he took the calf which they had made, and
burnt it in the fire, and ground it to powder, and strawed
it upon the water, and made the children of Israel drink
of it.
Psalm
106:1-6, 19-23, Philippians
4:1-9, Matthew
22:1-14
Becky Frazier:
Psa. 106:1 Praise ye the LORD. O give
thanks unto the LORD; for he is good: for his mercy endureth
for ever.
Psa. 106:2 Who can utter the mighty acts of the
LORD? who can shew forth all his praise?
Psa. 106:3 Blessed are they that keep judgment, and
he that doeth righteousness at all times.
Psa. 106:4 Remember me, O LORD, with the favour that thou
bearest unto thy people: O visit me with thy salvation;
Psa. 106:5 That I may see the good of thy chosen, that I may
rejoice in the gladness of thy nation, that I may glory with
thine inheritance.
Psa. 106:6 We have sinned with our fathers, we have
committed iniquity, we have done wickedly.
NEVER USED BY "PROGRESSIVES" TAKING
YOUR CHURCH:
Psa. 106:7 Our fathers understood not
thy wonders in Egypt;
they remembered
not the multitude of thy mercies;
but provoked
him at the sea, even at the Red sea.
Psa. 106:8 Nevertheless he saved them for his name’s sake,
that he might make his
mighty power to be known.
Psa. 106:9 He rebuked the Red sea also, and it was dried up:
so he led them through
the depths, as through the wilderness.
Psa. 106:10 And he saved them from the hand of him that
hated them,
and redeemed
them from the hand of the enemy.
Psa. 106:11 And the waters covered their enemies: there was
not one of them left.
Psa. 106:12 Then believed they his
words; they sang his praise.
Psa. 106:13 They soon forgat his works;
they waited not for his counsel:
Psa. 106:14 But lusted exceedingly in the
wilderness, and tempted God in the desert.
Psa. 106:15 And he gave them their request; but sent
leanness into their soul.
Psa. 106:16 They envied Moses also in the camp, and Aaron
the saint of the LORD.
Psa. 106:17 The earth opened and swallowed up Dathan, and
covered the company of Abiram.
Psa. 106:18 And a fire was kindled in their company; the
flame burned up the wicked.
Becky Frazier:
Psa. 106:19 They made a calf
in Horeb, and worshipped the molten image.
Psa. 106:20 Thus they changed their glory into the
similitude of an ox that eateth grass.
Psa. 106:21 They forgat God their saviour, which had done
great things in Egypt;
Psa. 106:22 Wondrous works in the land of Ham, and terrible
things by the Red sea.
Psa. 106:23 Therefore he said that he would destroy them,
had not Moses his chosen stood before him in the breach, to
turn away his wrath, lest he should destroy them.
NEVER USED BY "PROGRESSIVES" TAKING
YOUR CHURCH:
Psa. 106:24 Yea, they despised
the pleasant land, they believed not his WORD:
Psa. 106:25 But murmured in their tents, and hearkened not
unto the voice of the LORD.
Psa. 106:26 Therefore he lifted up his hand against them,
to overthrow them in
the wilderness:
Psa. 106:27 To overthrow their seed also among the nations,
and to scatter them in
the lands.
Psa. 106:28 They joined themselves also unto Baalpeor,
and ate the sacrifices
[DUNG] of the dead.
Psa. 106:29 Thus they provoked him to anger with their
inventions:
and the plague brake
in upon them.
Psa. 106:30 Then stood up Phinehas, and executed judgment:
and so the plague was stayed.
Psa. 106:31 And that was counted unto him for righteousness
unto all generations for evermore.
Psa. 106:32 They angered him also at the waters of strife,
so that it went ill
with Moses for their sakes:
Psa. 106:33 Because they provoked his spirit, so
that he spake unadvisedly with his lips.
Psa. 106:34 They did not destroy the nations, concerning
whom the LORD commanded them:
Psa. 106:35 But were mingled among the heathen, and learned
their works.
Psa. 106:36 And they served their idols: which were a snare
unto them.
Psa. 106:37 Yea, they sacrificed their sons and their
daughters unto devils,
Psa. 106:38 And shed innocent blood, even the blood of their
sons and of their daughters, whom they sacrificed unto the
idols of Canaan: and the land was polluted with blood.
Psa. 106:39 Thus were they defiled with their own works, and
went a whoring with their own inventions.
Psa. 106:40 Therefore was the wrath of the LORD kindled
against his people, insomuch that he abhorred his own
inheritance.
Psa. 106:41 And he gave them into the hand of the heathen;
and they that hated them ruled over them.
Psa. 106:42 Their enemies also oppressed them, and they were
brought into subjection under their hand.
Psa. 106:43 Many times did he deliver them; but they
provoked him with their counsel, and were brought low for
their iniquity.
Psa. 106:44 Nevertheless he regarded their affliction, when
he heard their cry:
Psa. 106:45 And he remembered for them his covenant, and
repented according to the multitude of his mercies.
Psa. 106:46 He made them also to be pitied of all those that
carried them captives.
Psa. 106:47 Save us, O LORD our God, and gather us from
among the heathen,
to give thanks unto
thy holy name, and to triumph in thy praise.
Psa. 106:48 Blessed be the LORD God of Israel from
everlasting to everlasting: and let all the people say,
Amen. Praise ye the LORD.
Philippians
4:1-9, Matthew
22:1-14
Becky Frazier:
Phil.
4:1 Therefore, my brethren dearly beloved and longed for,
my joy and crown, so stand fast in the Lord, my dearly
beloved.
Phil. 4:2 I beseech Euodias, and beseech Syntyche, that
they be of the same mind in the Lord.
Phil. 4:3 And I intreat thee also, true yokefellow, help
those women which laboured with me in the gospel, with
Clement also, and with other my fellowlabourers, whose
names are in the book of life.
Phil. 4:4 Rejoice in the Lord alway: and again I say,
Rejoice.
Phil. 4:5 Let your moderation be known unto all men. The
Lord is at hand.
Phil. 4:6 Be careful for nothing; but in every thing by
prayer and supplication with thanksgiving let your
requests be made known unto God.
Phil. 4:7 And the peace of God, which passeth all
understanding, shall keep your hearts and minds through
Christ Jesus.
Phil. 4:8 Finally, brethren,
whatsoever things
are true,
whatsoever things
are honest,
whatsoever things
are just,
whatsoever things
are pure,
whatsoever things
are lovely,
whatsoever things
are of good report; if there be any virtue, and if there
be any praise,
THINK on
these things. [Meditate and
never SERMONIZE]
Phil. 4:9 Those things, which ye have both learned,
and received, and heard, and seen in me,
do:
and the God of peace
shall be with you
2Pet. 1:3 According as his
divine power hath given unto us all things that pertain
unto life and godliness,
through the knowledge
of him that hath called us to glory and virtue:
NEVER USED BY "PROGRESSIVES" TAKING
YOUR CHURCH:
Matt. 22:1 And Jesus answered and
spake unto them again by parables, and said,
Matt. 22:2 The kingdom of heaven is like unto a certain
king, which made a marriage for his son,
Matt. 22:3 And sent forth his servants to call them that
were bidden to the wedding: and they would not come.
Matt. 22:4 Again, he sent forth other servants, saying, Tell
them which are bidden, Behold, I have prepared my dinner: my
oxen and my fatlings are killed, and all things are ready:
come unto the marriage.
Matt. 22:5 But they made light of it, and went their ways,
one to his farm, another to his merchandise:
Matt. 22:6 And the remnant took his servants, and entreated
them spitefully, and slew them.
Matt. 22:7 But when the king heard thereof, he was wroth:
and he sent forth his armies, and destroyed those murderers,
and burned up their city.
Matt. 22:8 Then saith he to his servants, The wedding is
ready, but they which were bidden were not worthy.
Matt. 22:9 Go ye therefore into the highways, and as many as
ye shall find, bid to the marriage.
Matt. 22:10 So those servants went out into the highways,
and gathered together all as many as they found, both bad
and good: and the wedding was furnished with guests.
Matt. 22:11 And when the king came in to see the guests, he
saw there a man which had not on a wedding garment:
Matt. 22:12 And he saith unto him, Friend, how camest thou
in hither not having a wedding garment? And he was
speechless.
Matt. 22:13 Then said the king to the servants, Bind him
hand and foot, and take him away, and cast him into outer
darkness; there shall be weeping and gnashing of teeth.
Matt. 22:14 For many are called, but few are chosen.
Matt. 22:15 Then went the Pharisees, and took counsel
how they might entangle him in his talk.
Isaiah 29, Ezekiel 33
I’d like to focus on our Exodus text
today, and not just because I am a coward who doesn’t want
to come anywhere near today’s Gospel text! I do think this
story of the Golden Calf has something to teach us in this
particular moment that we find ourselves in today.
The text begins: “When the people saw
that Moses delayed to come down from the mountain, the
people gathered around Aaron, and said to him, “Come, make
gods for us, who shall go before us; as for this Moses, the
man who brought us up out of the land of Egypt, we do not
know what has become of him.” Did you catch that? When Moses
delayed. They were waiting and in their waiting they became
restless and unsure and anxious. So they took matters into
their own hands.
So Aaron said to them, “Take off the
rings of gold that are in the ears of your wives, your sons,
and your daughters, and bring them to me.” 3 So all the
people took off the rings of gold that were in their ears
and brought them to Aaron. 4 And he received the gold from
their hand and fashioned it with a graving tool and made a
golden[a]
calf. And they said, “These are your gods, O Israel, who
brought you up out of the land of Egypt!” 5 When Aaron saw
this, he built an altar before it. And Aaron made a
proclamation and said, “Tomorrow shall be a feast to the
Lord.” 6 And they rose up early the next day and offered
burnt offerings and brought peace offerings. And the people
sat down to eat and drink and rose up to play.
THIS FOLLOWING STATEMENT IS FALSE: THEIR ONLY KNOWLEDGE SO
FAR WAS THE GODS OF EGYPT WHICH THEY BROUGHT WITH THEM
INCLUDING APOLLYON.
Deuteronomy.18.Abomination.Of.Those.Nations.html
ONE
ABOMINATION
Deut. 18:11 Or a charmer, or a consulter with familiar
spirits, or a wizard, or a necromancer
A Charmer is an Abomination
incantātor
, ōris, m. incanto, I. an enchanter,
wizard (post-class.), Tert.
Idol. 9; Isid. 8, 9, 15;
Mos. et Rom. Leg. Coll. 15, 1, 2.
consŭlo
(a). In the lang. of religion, to consult
a deity, an oracle, omens, etc.: “Apollinem
de
re,”
Cic. Leg. 2, 16, 40:
“deum
consuluit
auguriis,
quae
suscipienda
essent,”
Liv. 1, 20, 7:
“deos
hominum
fibris,”
Tac. A. 14, 30 fin.:
“Phoebi
oracula,”
Ov. M. 3, 9;
Suet. Vesp. 5:
“Tiresiam
conjectorem,”
Plaut. Am. 5, 1, 76:
B. An incantation,
charm, magic song, etc.: cantusque artesque
magorum.
“cantus
e
curru
Lunam
deducere
tentat,”
2. With instruments, a playing,
music: “in
nervorum
vocumque
cantibus,”
Cic. Tusc. 1, 2, 4;
id. Rosc. Am. 46, 134:
“citharae,”
Hor. C. 3, 1, 20:
“horribili
stridebat
tibia
cantu,”
Cat. 64, 264:
“querulae
tibiae,”
It’s
important to note that the people were not abandoning
YHWH altogether.
The text is clear that
their feast is to YHWH, not just to the gods. In their
waiting and anxiousness about what comes next,
they created either
something to worship alongside YHWH (to cover all their
bases)
or were creating an
image of God that they could see and control and manipulate
and make sure they
didn’t lose sight of.
THE HOLY SPIRIT HAS AMOS REFUTE THAT.
Amos 5:26 But ye have borne the tabernacle of your Moloch
and Chiun your images,
the STAR of
your god, which ye made to yourselves.
Acts
7:41 And they made a calf in those days,
and offered sacrifice
unto the IDOL,
and rejoiced
in the WORKS of
their own hands
Acts.17.25.God.Not.Worshipped.Mens.Hands
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Women are not to engage in ORGIA
because she will NOT be SAFE in
childbearing. Women who are, as they say, USED
by males are dooming their children to be CAST
ALIVE INTO THE LAKE OF FIRE.
IN ALL OF THE SILENCE
PASSAGES WOMEN (OR MEN) WHO WENT BEYOND THE TEXT ARE
TEACHING THEIR CHILDREN THAT THEY ARE THE SOURCE OF
TRUTH IN PLACE OF THE ALMIGHTY. The LAWLESS
swamp is hatched in homes and lawless
churches. They are taught that A spirit person
gives them authority to teach their own words so
they can EAT UP the living of Widows. Jesus
calls the Phariseed, Hypocrites. In Ezekiel 33
these hypocrites are performance preachers for hire,
singers and instrument players. These are the MARKS
that they neither intend to SPEAK the Word or OBEY
the Word.
Malachi knew about
ACU, Ken Cukrowski,
Mark Hamilton, and James Thompson calling
for "God's Holy Fire."
http://pineycom.com/Gods.Holy.Fire.ACU.html
ELAINE
HEATH CHAPTER 10 TONGUES OF FIRE.
http://www.pineycom.com/Elaine.Heath.ACU.Summit.2012.html
Moloch was represented under the figure of a man with
the head of a calf É erected upon an immense oven,
which [see Note 1 below] [page 54] was lighted to
consume at once the seven kinds of offerings. During
this holocaust, the priests of Moloch kept up a
terrible music,
with sistrums and
tambours, in order
to stifle the cries of the victims. Then took place
that infamy cursed by the God of Israel: the
Molochites abandoned themselves to practices worthy of
the land of Onan (masturbation] and, inspired by the
rhythmic sound of the musical instruments, writhed about the incandescent
statue, which appeared red thru the smoke; and they
gave forth frenzied cries as, in accordance with the
Biblical expression, they gave their seed to Moloch."
("History of Prostitution," by Paul LaCroix, French
author and historian; 1806-84) Note 1: At the time
referred to by Flaubert, Carthage was under siege from
unpaid Barbarians
enlisted by Carthage in its war with Rome, as
mercenaries, and they were out of funds, water. etc.
at the time.
For the sons of Judah have done that which is
evil in My sight,' declares the LORD, "they have set their
detestable things in the house which is called
by My name, to defile it. They have built the high
places of Topheth, which is in the valley of the son
of Hinnom, to burn their sons and their daughters in
the fire, which I did not command, and it did not come
into My mind [The law of SILENCE?]. Therefore, behold,
days are coming,' declares the LORD, "when it will no
longer be called Topheth, or the valley of the son of
Hinnom, but the valley of the Slaughter; for they will
bury in Topheth because there is no other place." (Jer
7: 30-32)
Moloch has often
been identified with Milcom, the god of the
Ammonites. He was probably also identified with Baal, and as a sun or fire god, as he
was also identified with the Assyrian/Babylonian "Malik", and at Palmyra "Malach-bel". Moloch is also
identified with Baal Hammon in Carthaginian religion
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The practice in the wilderness, tyre and Jerusalem
Acts 7:42 Then God turned,
and gave them up to
worship the HOST of heaven;
as it is written in the
book of the prophets,
O ye house of
Israel, have ye offered to me slain beasts and
sacrifices
by the space of forty
years in the wilderness?
See, the thing is, their jewelry and
gold earrings were not bad. Not in their proper
context, but when removed from that context and twisted into
something that they worshiped in place of God, they are
toxic. But that’s what’s so insidious about the golden
calves, right? They don’t seem like idols to us.
They seem like the God who rescued us, or fixed the
situation, or made this or that happen. We don’t think we
are worshiping an idol, we think we are worshiping God. When
in fact, it is simply a god of our own making, crafted and
carved out of our fears and our pride and our need to
control things.
I wonder if that’s not what was going
on in the Philippians text. It seems that two
INFLUENTAL CHURCH LEADERS
Phil. 4:1 Therefore, my brethren
dearly beloved and longed for, my joy and crown,
so stand fast in the
Lord, my dearly beloved.
Phil. 4:2 I beseech Euodias, and beseech Syntyche, that
they be of the same mind in the Lord.
Phil. 4:3 And I intreat thee also, true yokefellow,
help those women which laboured with me in the gospel,
with Clement also, and with other my fellowlabourers,
whose names are in the book of life.
g4866. sunathleo, soon-ath-leh´-o; from 4862 and 118;
to WRESTLE in company with, i.e. (figuratively) to seek
jointly: — labour with, strive [struggle] together
for.
g4904. sunergos, soon-er-gos´; from a presumed compound of
4862 and the base of 2041; a co-laborer, i.e. coadjutor: —
companion in labour, (fellow-)helper(-labourer, -worker),
labourer together with, workfellow.
2041. ergon, er´-gon; from a primary (but
obsolete) ἔργω ergo (to work); toil (as an effort or
occupation); by implication, an act: — deed, doing, labour,
work.
Euodia and Syntyche were arguing about
something and Paul writes urging them to put the gospel
before their disagreements. My guess is that their argument
was important, that it mattered to them and that it had
implications for how they lived and WORSHIPPED and
shared life together. And their side of the argument, their
need to be right, became an idol to them, something that
became more important than the Good News of the Risen
Christ.
They are not STAFF of a Congregation. If they WORSHIPPED it
would consist most often of FALLING ON THEIR FACE in reverence
and Godly fear. When the people assembled out in the
dangerous mission field their only Spiritual Worship would be
to Read and understand the Word which had been delivered to
them.
My Wife's Sister and Neice answered the call and WENT to help
support a missionary as a NURSED.
