Elders.North.Boulevard.Church.Approve.Instrumental.Worship

Information to Elders North Boulevard Church about Musical Worship Teams

Musicians are Scoffers in the Last Day: Women call Scripture a lie as Paul Warned when he asked "What? did truth begin with you?" And they all said AMEN!

The question to ask: Have Theologians and the New Hermeneutic given men permission to permit "worship teams", including females, to PERFORM what Holy Scripture forbids as dangerous to "child bearing" women and their children to do what Paul defines as dangerous?

What follows is what Holy Scripture and most Civil Societies defined as mind-altering and something made to SILENCE the rational or spiritual mind. People may not be able to comprehend God's Word or LOGOS which silences opinions, experiences, rhetoric, music, theater which hinders Teacher.

A CHRISTIAN IS A DISCIPLE AND A DISCIPLE IS A STUDENT. ANYTHING BEYOND MAY BE A DANGEROUS CULT. JESUS MADE THE TEST EASY AND ABSOLUTE.

THE PATTERN OF JESUS:

John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, [Not a god]
        then shall ye know that I am he, and that
        I do nothing of myself;
        but as my Father hath TAUGHT me,
        I SPEAK these THINGS.

John 8:29 And he that sent me is with me: the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he SPAKE these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in my WORD, THEN are ye my disciples indeed;

GOD AS HIS WORD OR LOGOS OUTLAWS NARRATIVE THEOLOGY

Theology.Logos.Mythos.Word.Versus.Music.html

Logos, verbal noun of lego
        Opposite kata pathos
        Opposite music, poetry or rhetoric
        Opposite human reasoning
        Opposite Epagoge bringint in to one's aid, introductionAlurement, enticement, incantation, spell

Opposite Pathos A. that which happens to a person or thing, incide4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]
Arist.En1142a26

More on the Logos Below.

Otherwise you cannot read BLACK text on BROWN paper (2 Cor 3)

John 8:32 And ye shall know the truth, and the truth shall make you free.

NO ONE IN HOLY SCRIPTURE IS SAID TO WORSHIP GOD BY PREACHING, LISTENING, SINGING, PLAYING AN INSTRUMENT, ACTING OR PAY TO PLAY.!

Neither God, Jesus nor Paul provided any funding for preaching. The only one due support is the one who comes and brings ONLY the inspired Word.

In order to teach anything but the revealed word, the Scribes and Pharisees fabricated their own teachings to bypass the LAW (ISAIAH 55) to rob widows.

There is no command to TITHE. There is no command to "lay by in store" as a weekly act of worship.

Paul might be in Corinth for three months during winter. He said "that there be no gatherings when I come."

There is no STAFF in the ekklesia or the assembly of Christ.

The only ones to "teach that which has been taught" are the elders (presbyters) and the preachers (kerux) conveys the gospel to those who have not heard it.

Rom. 15:20 Yea, so have I strived to preach the gospel, not where Christ was named,
        lest I should build upon another man’s foundation:

1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher [herald kērux], and an apostle,
        (I speak the truth in Christ, and lie not;)
        a teacher of the Gentiles in faith and verity.

praedĭcātor , ōris, m. 1. praedico. I. In gen., one who makes a thing publicly known, a proclaimer, publisher, crier
He is a benifactor: not a leech.
bĕnĕfĭcĭum 1. Beneficio, through favor, by the help, aid, support, mediation: “beneficio tuo salvus,

A PREACHER IS: testis , is, comm. (I.neutr. form: “caelum [observe signs] teste vocat,” Alcim. 6, 576), one who attests any thing (orally or in writing), a witness (cf. superstes): “testes vinctos attines,” Plaut. Truc. 4, 3, 63: “ II. Transf., an eye-witness, spectator ŏcŭlātus , an eye-witness,

A PREACHER CANNOT GO BEYOND THAT WHICH IS WRITTEN: vŏco announce vos (deos) in verba,” as witnesses,6. In eccl. Lat., to call to a knowledge of the gospel, Vulg. 1 Cor. 1, 2; id. Gal. 1, 6; id. 1 Thess. 2, 12.—

LITTERATE GREEKS AND PAUL UNDERSTOOD THE MEANING OF ELDERS AND PREACHERS.

Plato Laws -[941a-b] If anyone, while acting as ambassador [presbeutēs] or herald [kērux], conveys false messages from his State to another State, or fails to deliver the actual message he was sent to deliver, or is proved to have brought back, as ambassador or herald, either from a friendly or hostile nation, their reply in a false form,
        —against all such there shall be laid an indictment for breaking the law
        by sinning against the sacred messages and injunctions of Hermes¹ and Zeus,
        and an assessment shall be made of the penalty they shall suffer or pay, if convicted.
       Theft of property is uncivilized, open robbery is shameless:
       neither of these has any of the sons of Zeus practiced,
through delight in fraud or force.
Let no man, therefore, be deluded concerning this or persuaded either by poiētōn or by any perverse myth-mongers [muthologōn] into the belief that, when he thieves or forcibly robs, he is doing nothing shameful, but just what the gods themselves do.1 That is both unlikely and untrue; and whoever acts thus unlawfully is neither a god at all nor a child of gods;

2 Cp.Plat. Rep 378 ff., Plat. Rep. 388 ff. Hermes is specially in mind, as notorious for his thefts and frauds; cp. Homer Iliad 5. 390; 24. 395, etc.

-Anaischuntos , on, A. shameless, impudent, II. of things, shameful, abominable, bora E.Cyc.416 ; thêkai Th.2.52 .

-Poets Poi-êtês maker, “mēkhanēmatōn
II. composer of a poem, author, “p. kōmōdias” Pl.Lg.935e; “p. kainōn dramatōn, tragōdiōn ktl.
b. composer of MUSIC, Pl.Lg.812d.
2. AUTHOR of a speech,
Xen. Cyrop. 1.6.38 you must not only utilize what you may learn from others, but you must yourself also be an inventor of stratagems against the enemy, just as musicians render not only those compositions which they have learned but try to compose others also that are new.
        Now if in music that which is new and fresh wins applause,
        new stratagems in warfare also win far greater applause,
                for such can deceive the enemy even more successfully.

NARRATIVE THEOLOGIANS ARE Mutholog-os , ho,
II. invent like a mythical tale, m. politeian frame an imaginary constitution, ib. 501e. III. tell stories, converse IV. relate, generally with a notion of exaggeration A. teller of legends, romancer, joined with poiêtês, Id.R.392d, cf. 398b, Lg.664d, [The next singers will be the third choir]
II. Adj. mythological, mnêmê [personal remembrances]
        2. prating, Man.4.445. Exapataô seduce a woman

Matt. 23:14 Woe unto you, SCRIBES and PHARISEES, HYPOCRITES!
        for ye devour widows’ houses,
        and for a pretence make long prayer:
        therefore ye shall receive the greater damnation.

REFERENCING ISAIAH 29 AND EZEKIEL 33 TO DEFINE A HYPOCRITE.

Ezek. 33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
Ezek. 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Ezek. 33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Ezek. 33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.

PAUL AND ALL LITERATE TEACHERS UNDERSTOOD PLATO:

Plat. Laws 700 Athenian
Those dealing with the music of that age, in the first place,—to describe from its commencement how the life of excessive liberty grew up. Among us, at that time, music was divided into various classes and styles:

[700b] one class of song was that of PRAYERS to the gods, which bore the name of “HYMNS”;
        CONTRASTED with this was another class, best called “dirges”; “paeans” formed another; and yet another was the “dithyramb,” named, I fancy, after Dionysus. “Nomes” also were so called as being a distinct class of song; and these were further described as “citharoedic nomes.”¹

1 i.e., solemn chants sung to the “cithara” or lyre. “Dithyrambs” were choral odes to Dionysus; “paeans” were mostly hymns of praise to Apollo

[APOLLON, APOLLYON Is the Leader of the Muses or Locusts now WINNOWING ANGELS]

2Cor. 11:14 And no marvel; for Satan himself is transformed into an angel of light.

aggelos , ho, hē, A. messenger, envoy Arabios a., of a loquacious person,
of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,
“aggela nikēs” Nonn.D.34.226.
4. in later philos., semi-divine being, “hēliakoi a.” Jul.Or.4.141b

LUCIFER AND THE SINGING AND HARP-PLAYING HARLOTS: THE PRAISE WORD
h1966. heylel, hay-lale´; from 1984 (in the sense of brightness); the morning-star:—lucifer.
h1966. heylel, hay-lale´; from 1984 (in the sense of brightness); the morning-star:—lucifer.1984. הָלַל halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify: be (make, feign self) mad (against),

Mousa Music, song, “

[2] m. stugera” hated, abominated, loathed

abominable, loathsome, 2. hateful, wretched, “bios” to make one's living off, to live by a thing, daimōn, polemos, gamos, pentho

[2] “adein [SINGERS ARE] adokimon m.” of persons, rejected as false, disreputable, reprobate
      melos is the MUSICAL MELODY WORD: NEVER IN SCRIPTURE

Is. 23:15 And it shall come to pass in that day,
        that Tyre [and jerusalem] shall be forgotten seventy years,
        according to the days of one king:
        after the end of seventy years shall Tyre SING AS AN HARLOT
How does a harlot sing?
Is. 23:16 Take an [1] harp [complex harmony], go about the city,
        thou harlot that hast been forgotten;
        make sweet [2] melody, [3] sing many songs,
        that thou mayest be remembered.

Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..

The form of diction should be neither metrical nor without rhythm.

If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence..

According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.

Aristot. Nic. Eth. 1175b.1

But things that are akin to things of different kinds must themselves differ in kind.
        [3] A still clearer proof may be drawn
        from the hindrance that activities
        receive from the pleasure derived from other activities.

For instance, persons fond of the flute
        cannot give their attention to a philosophical discussion [The LOGOS or Regulative Principle]
        when they overhear someone playing the flute,
        because they enjoy music more than the activity in which they are engaged;
            therefore the pleasure afforded by the music of the flute
                impairs the activity of study.

GOD AS HIS WORD OR LOGOS OUTLAWS NARRATIVE THEOLOGY

Theology.Logos.Mythos.Word.Versus.Music.html

Logos, verbal noun of lego
        Opposite kata pathos
        Opposite music, poetry or rhetoric
        Opposite human reasoning
        Opposite Epagoge bringint in to one's aid, introduction
                Alurement, enticement, incantation, spell

Opposite Pathos A. that which happens to a person or thing, incide4.speech, delivered in court, assembly
VI. verbal expression or utterance, lego, lexis
-Lexis A.speech, OPPOSITE ôidê

-ôidê, 1.art of song 5. = eppsdê, spell, incantation
4. text of an author,  OPPOSITE exegesis [Peter's private interpretation outlaws exegesis]
Arist.En1142a26

2. common talk, report, tradition d. the talk one occasions, repute, mostly in good sense, good report, praise, honour,
3. discussion, debate, deliberation, c. dialogue, as a form of philosophical debate,
The meaning of the sunagogue or syllogimos or syllogism

Logos is the  OPPOSITE emmetra, ib.1450b15 (pl Id.Rh.1404a31

There is NO meter in the Bible: you could not "sing" it tunefully if your life depended on it: that is PREDESTINED.

John 3:34 For he whom God hath sent SPEAKETH the words of God: for God giveth NOT the Spirit by measure unto him.

-Metron II. metre, Ar.Nu.638, 641, etc.; opp. melos (music) and rhuthmos (time), Pl.Grg.502c, etc.; logous psilous eis metra tithentes putting into verse, Id.Lg.669d; “ta en metrō pepoiēmena epē” X.Mem. 1.2.21.

CLICK BELOW: NEW APPENDIX: Why the Burdens Laded beyond School of Christ PREVENT you from HEARING the WORD of God and proof that you are NOT A Christian or a Disciple of Christ
CLICK BELOW: ISAIAH 3 WOMEN AND BOYS (EFFEMINATE) NOW RULE OVER YU.
CLICK BELOW: GENESIS 49 WAIT FOR SHILOH REPUDIATES LEVI AND THE LAW
CLICK BELOW: EXODUS 32 MUSICAL-TRINITARIAN-PERVERTED IDOLATRY IS BEYOND REDEMPTION
CLICK BELOW: EVERYONE IS TIRED OF LYING, CHEATING, RITUALS FOR STEALING FROM THE POOR
CLICK BELOW: JESUS DIED TO REDEEM HIS DISCIPLES FROM "WORKS" INCLUDING WORSHIP AS RITUALS
CLICK BELOW: ISAIAH 4 THE COVERT IS A SAFE HOUSE AS SCHOOL ONLY

CLICK BELOW: ISAIAH REST OR SILENCE IS THE DEMAND FOR ANYONE TO "LEARN IN SILENCE.
CLICK BELOW: ISAIAH 32 THE HOLY SPIRIT COMMANDS A SCHOOL OF AND BY CHRIST

CLICK BELOW: MUSICAL WORSHIP IS ANATHEMA: To mark the lost
CLICK BELOW: STEALING OF A BIBLICAL CHURCH BY JEFF WALLING CHRISTIAN CHURCH
CLICK BELOW: WOMEN AUTHORITY OVER THE FLOCK, MURDEROUS, SEXUAL AND DEMONIC
CLICK BELOW: WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE.
CLICK BELOW: HOMOSEXUAL PERSONA MARKED BY RHETORIC, MUSIC OR THEATRICAL WORSHIP
CLICK BELOW: THE NEW HERMENEUTIC AND THEOLOGY RELACES HOLY SCRIPTURE AND IS DEMONIC
CLICK BELOW: THE SCHOOL OF CHRISTIAN THOUGHT
CLICK BELOW: GOD INCLUDED SCRIBES TO RECORD HIS ABSOLUTE PATTERN:
CLICK BELOW: PROOF THAT that which is PERFECT is the collected accounts of God/s APOSTLES-SCRIBES.
CLICK BELOW: JESUS IS STILL PROPHET, PRIEST, KING, ONLY TEACHER OF HIS DISCIPLES-ONLY.
CLICK BELOW: WHY CLAIMING TO BE AN APOSTLE CALLS HOLY SCRIPTURE A LIE.
CLICK BELOW: NEW PATTERN REPURPOSES OF CHURCH: ELDERS ARE DANGEROUS
CLICK BELOW: "TRINITY" DENYING THAT JESUS CHRIST IS THE SPIRIT COMFORTER, INTERCESSOR
CLICK BELOW: THE MYSTERY OF INIQUITY DOTH ALREADY WORK
CLICK BELOW: GENESIS 3 THE SERPENT WAS A MUSICAL ENCHANTER OR SORCERER
CLICK BELOW: HEREDOTUS HOW TO TURN MEN INTO WOMEN.
CLICK BELOW: MUSIC IS DEFINITION of A LADED BURDEN DENYING THE FINISHED WORK OF CHRIST
CLICK BELOW: The 1800s THE BEGINNING ASSAULT OF THE THE ORGAN AND SOCIETY PARTY 10.30
CLICK BELOW: EXACTLY 100 YEARS LATER THE SAME NACC PLOT: Jubilee
CLICK BELOW: BEASTS: SUDDEN NEW STYLE OF MUSIC AND SATYRIC DRAMA [The Great God PAN] 10.30
CLICK BELOW: SPIRIT'S PROPHECY: ISAIAH 3 WOMEN AND BOYS [effeminate] RULE OVER YOU
CLICK BELOW: SPEAKING IN TONGUES AND MUSIC: WHY WOMEN MUST LEARN IN SILENCE.
CLICK BELOW: HOLY SCRIPTURE CALLS WORSHIP "REVERENCE AND GODLY FEAR--FALLING ON YOUR FACE"

Isaiah.3.Women.and.Children.Rule.Over.Them.html
Isaiah 3:4 BY THE HOLY SPIRIT: Women and BOYS [Effeminate persona or real] Now Rule over You.

1Pet. 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Is. 3:4 And I will give children to be their princes, and babes shall rule over them.
Isaiah 3:4 et dabo pueros principes eorum et effeminati dominabuntur eis

Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio
res ipsas effeminat,” “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,”
Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato,

“illa elocutio res ipsas effeminat,” Quint. 8 prooëm. § 20.— ēlŏcūtĭo I. Transf., in rhet. lang., oratorical delivery, elocution; “furialis illa vox, religiosis altaribus effeminata,”that submits to unnatural lust: “
pathicus,” Suet. Aug. 68; Cinaedos: a sodomite, catamite, one who dances publicly, gestures

Matt. 11:8 But what went ye out for to see? A man clothed in soft raiment?
        behold, they that wear soft [Catamites] clothing are in kings’ houses.
Matt. 11:16 But whereunto shall I liken this generation?
        It is like unto children sitting in the markets, and calling unto their fellows,
Matt. 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state, then that voice,
    rendered insane by its infamous debaucheries,
    made effeminate by its attendance on holy altars,
    kept crying out in a most ferocious manner that both these men
       and the consuls were acting in concert with him.
Needy men were armed against the rich,
abandoned men against the good, slaves against their masters.

Rĕlĭgĭōsus Eccl. Lat., of or belonging to the clergy, clerical (opp. saecularis)
Per-sŏno    A. To sound through and through, to resound: “cum domus cantu et cymbalis personaret,” Cic. Pis. 10, 22: “ut cotidiano cantu vocum et nervorum et tibiarum nocturnisque conviviis tota vicinitas personet,”
A. To fill with sound or noise, to make resound
B. To make a sound on a musical instrument, to sound, play: “citharā Iopas Personat,” “cymbalis,” Vulg. 1 Par. 16, 5: “buccinis,”
C. To sound or blow upon an instrument (post-class.): “personavit classicum,” gave the signal for attack,

Histrio, stage-player, actor, mimus, II. Transf., a boaster: “histrionis est parvam rem attollere,”
           ragoediarum histrionis,  Hilarus comoediarum histrio,
Scaena, 1. Of a place like a scene of a theatreVerg. A. 1, 164.—, display of eloquence.

Outlawed in Romans 15 so that everyone can "use one mind and one mouth" to teach "that which is written for our learning or Scripture.
Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit.

He found it significant that, on the whole, only women and effeminate men fell into this folly.

Accordingly, nothing of value could be attributed to music; it was no more than a slave of the sensation of pleasure, which satisfied much in the same way that food and drink did.

MUSIC AND THE RISE OF THE ANDROGYNOUS WORSHIP LEADER:   MUSIC AND THE EFFEMINATE

Mousa    II. mousa, as Appellat., music, song, “m. stugera
        [1] m. stugera hated, abominated, loathed [Just watch the "audience"]
               kanakha Clanging Brass
        [2] “adein adokimon m. SINGING with music
       4. of persons, Pl.R.618b; of ill repute
    discredited, reprobate, 2 Ep.Tim.3.8, etc.

Pandemonium and Silence

by Cathie and Dick Clark Kroeger

Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity:

So if the whole congregation is assembled and all are using the 'strange tongues' of ecstasy, and some uninstructed persons or unbelievers should enter, will they not think you are mad? (1Corinthians 14:23, NEB)

La^l-eō ,Mark of the Locusts

II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday,
III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]

The Mark of the Locusts: Abaddon's Muses (dirty adulteresses) performing as sorcerers.

Tettix This noise is freq. used as a simile for sweet sounds, Il.3.151, Hes.Op.582, Sc.393, Simon.173, 174, etc.; and Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a proverb. for garrulity, “lalein tettix” Aristopho10.7: “t. polloi ginomenoi nosōdes to etos sēmainous

Mousa ,Muse,
A. “Olumpiades M., Dios aigiokhoio thugateres” Il.2.491, cf. Hes.Th.25, etc.; nine in number, first in Od.24.60; named in Hes.Th.75 sqq.

II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; what strain is this ?
2. hautē hē Sōkratous m. that was Socrates's way

Greeks considered madness an important aspect of worship. Women in particular responded to Bacchus (also known as Dionysus Wineskins Pattern), the god of madness; 'him of the orgiastic cry, exciter of women, Dionysus, glorified with mad honors'. (Plutarch, Moralia 671c) Ancient Corinth was a center of Dionysiac worship, and Pausinius, world traveler of the second century of our era gives this description:

In the market-place, for most of the temples are there, is the Ephesian Artemis, and there are two wooden statues of Dionysus [aka Jochin and Boaz], gilt except the faces, which are painted with red paint, one they call Lysian Dionysus and the other Dionysus the Reveler. The tradition about these statues I will record. Pentheus, they say, when he outraged dionysus, among other acts of reckless daring actually at last went to mount Cithaeron to spy on the women, and climbed up into a tree to see what they were doing; and when they detected him, they forthwith dragged him down, and tore him limb from limb. And afterwards, so they say at Corinth, the Pythian priestess told them to discover that tree and pay it divine honors. And that is why these statues are made of that very wood. (Description of Greece, II.ii; tr. A.R. Shilleto)

There was in Corinth, then, a significant monument memorializing the savagery of female Bacchus worshippers. Nor was such a feminine ferocity confined to Pentheus alone. Women under the inspiration of Bacchus were said to have torn Orpheus limb from limb; and Alexander the Great was supposed to have incorporated a group of these maenads (mad women) into his army in his attempt to conquer India.

1Corinthians 13:1 Though I speak with the tongues
        of men and of angels,               (condemned)
        and have not charity, (Grace)   (condemned)
        I am become as sounding brass, or a tinkling cymbal.

La^l-eō, Mark of the Locusts II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]

It may help us to understand that the Greek word lelein refers primarily to utterance rather than to meaningful conversation. The term is used repeatedly in chapter 14 to describe speaking in tongues. Phrynichus, the ancient dictionarian, defined the term as 'to talk nonsense'.

The word is used of gossip, prattling, babbling, animal sounds, and musical instruments. During the classical period, it usually was employed in a contemptuous sense. Debrunner, writing in the Kittle-Friedrich Theological Dictionary of the New Testament, states 'Lalein can also be used quite objectively of speech when there is reference to sound rather than than meaning. 'To what kind of utterance can St. Paul refer? There were many types of vocalization in ecstatic rites.

They have been heard to utter (different voices of equal strength, or with great diversity and inequality) in tones that alternated with silence; and again in other cases harmonious crescendo or dimenuendo of tone, and in still other cases other kinds of utterance. (Iamblichus, On the Mysteries, III, 4-6)

-kat-auleô , A. charm by flute-playing, metaphor I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment,
II. in Pass., [ton monochordon kanona] parechein tais aisthêsesi . . katauloumenon subdued by a flute accompaniment, to be piped down, ridiculed, gelômenoi
2. make a place sound with flute-playing, resound with flute-playing, nêsos katêuleito Plu.Ant.56

Isa 3:5 And the people shall be oppressed, every one by another, and every one by his neighbour:
        the CHILD shall behave himself proudly against the ancient, and the base against the honourable.

pŭer 2. A boy for attendance, a servant, slave: USURPS the noble: "
OR: that can be known or is known, knowable, known. The nobles or owners

Liv. 2 5 They refused to return it, and refused to confiscate it to the state, but gave it up to the plebeians to plunder, that having had their fingers in the spoils of the princes they might for ever relinquish hope of making their peace with them.

Thus, as fem.: sancta puer Saturni filia, regina,
--rēgīna , of Cleopatra Sarcastically: regina Bithynica, of Cæsar, as paramour of King Nicomedes,
“also in apposition: regina sacerdos (of Rhea, Eve, Silvia),
D. In gen., she that is first, a leader, directress, mistress (mostly poet.): “silvestris regina chori,” i. e. the leader, Stat. Th. 4, 379

Tŭmultŭor , Esp. of oratory, to storm, rant, talk at random, etc

Is. 3:12 As for my people, children are their oppressors, and women rule over them.
        O my people, they which lead thee cause thee to err, and destroy the WAY of thy PATHS.

dominabuntur Ruler,
        MARK Women or the Effeminate as oratio,
        MARK Women or effeminate who are consilium the person who FORMS the purpose,

A DOMINATE WOMAN FORMS THE "MUSICAL WORSHIP"
A "Musician' (defined as hated and an abomination) claims that he is OVERSEER of the WORSHIP

MARK Women or the effeminate who Teach Over aedĭfĭco in a religious sense, to build up,
      instruct, edify.

mŭlĭer as a term of reproach, a woman, i. e. a coward, poltroon: arbĭtror to make a decision, ive judgment or sentence: OR mŭlĭĕro, to make womanish, render effeminate

The renderings of Isaiah 3:12 in KJV (1611) and The Geneva Bible (1599) are similar; but KJV omits the Reformers’ Notes:

"Because the wicked people were more addicted to their princes than to the commandments of God, he shows that he would give them such princes, by whom they would have no help, but they would be manifest tokens of his wrath, because they would be fools and effeminate. [spelling modernized & italics added]"

Effeminate. The New Strong’s Concordance gives both ‘ishshah & nashiym as the Hebrew word translated “women” in the KJV of Isaiah 3:12; and says ‘ishshah is the feminine of ‘iysh, a man as a male person, or ‘enowsh, a mortal. Is this why the Reformers said, in their margin notes in The Geneva Bible, that Isaiah 3:12 referred to princes who were effeminate.

Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state, then that voice,
    rendered insane by its infamous debaucheries,
    made effeminate by its attendance on holy altars,
    kept crying out in a most ferocious manner that both these men
       and the consuls were acting in concert with him.
       Needy men were armed against the rich,
         abandoned men against the good, slaves against their masters.

Matt. 7:12Therefore all things whatsoever ye would that men should do to you,
       do ye even so to them: for this is the law and the prophets.
Matt. 7:13 Enter ye in at the strait gate:
       for wide is the gate, and broad is the way, that leadeth to destruction,
       and many there be which go in thereat:
Matt. 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it

Isaiah 3: 12 "and destroy the WAY of thy PATHS."
hodopoi-ētikos , ē, on,
A.finding a way, practical, Zeno Stoic. 1.20 ; METHODOS estin hexis ho. meta LOGOU” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21.
      Logos computation, reckoning 2. statement of a theory, argument,
    THE INSPIRED WORD: OUTLAWS Poetry, Musical melody,

HAT WAY
HODOS

2.a way of doing, speaking, etc., têsd'aph'hodou dizêsios Parm.1.33 , cf. 8.18 ; triphasias allas ho. logônways of telling the story, Hdt.1.95, cf. 2.20,22 ; but triphasias ho. trepetai turns into three forms,Id.6.119 ; adikon ho. ienai Th.3.64 ; ho. hêntin'iôn by what course of action,Ar.Pl.506, cf. Nu.75 ; ên echomen ho. logôn Id.Pax733 ; mia dê leipetai . . ho. Pl.Smp.184b .

3 . method, system, “hodō” methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14.

4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14. (Root sed- 'go', in Skt. sad-, ā-sad- 'come to', 'reach', OSlav. choditi 'go'.)

Why Faithful Christians show up as empty pews: And. they ain't coming back.

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Greeks considered madness an important aspect of worship. Women in particular responded to Bacchus (also known as Dionysus), the god of madness; 'him of the orgiastic cry, exciter of women, Dionysus, glorified with mad honors'. (Plutarch, Moralia 671c Ancient Corinth was a center of Dionysiac worship, and Pausinius, world traveler of the second century of our era gives this description:

347c] But if he does not mind, let us talk no more of poems and verses, but consider the points on which I questioned you at first, Protagoras, and on which I should be glad to reach, with your help, a conclusion.

For it seems to me that arguing about poetry is comparable to the wine-parties of common market-folk. These people, owing to their inability to carry on a familiar conversation over their wine by means of their own voices and discussions

The Effeminate Worship Leader
There’s no real easy way to put it. I could beat around the bush and sugar coat it a bit, but in the end it would probably come off as more offensive than necessary. I’ll try to look at all sides to squash unnecessary offense so that the offense that will inevitably come might be helpful rather than harmful. But I want to address something that I’ve noticed and I am sure many others have observed and that is the Effeminate Worship Leader.

You’ve seen him. You know who I’m talking about. A little too sensitive, overly-emotional, flamboyant is a term that comes to mind. Usually it is seen as just an “artsy” thing. For some reason—and I just can’t put my finger on why—these guys are everywhere in Evangelical Christianity. I know I’m not completely off base because it has unfortunately become a stereotype. But I’m not just basing this off of stereotypes; I’ve noticed it many times personally and have had conversations with others who have noticed it as well. In some circles it has become a kind of in-house joke that the worship leader is metrosexual. And a metrosexual, if you are unfamiliar with the term, is basically a dude that acts like a chick (ie. effeminate). To make my point here’s a link to a humorous Christian satire site that provides a scorecard so you can rate how metrosexual your worship leader is. (I scored a 4 out of a hundred some points by the way…)

EXODUS 32 MUSICAL-TRINITARIAN-PERVERTED IDOLATRY IS BEYOND REDEMPTION

Exo 32:6 And they rose up early on the morrow,
        and offered burnt offerings,
        and brought peace offerings; and the people sat down
        to eat and to drink, and rose up to play

Deuteronomy.18.Abomination.Of.Those.Nations.html

Exodus.32.Worship.of.Golden.Calf.html

Exod 32:18 And he said,
1.        It is not the voice of them that shout for mastery   [REASONABLE]
2.        neither is it the voice of them that cry for being overcome; [REASONABLE]
           but the noise of them that sing do I hear.

Moses heard a horrible sound made of people saved by grace but now beyond redemption.
The Greek Apollo or Apollyon existed in Egypt and was brought by them during the.
exodus

=======
[bibere et surrexerunt [2. to rise to or against, to attempt, assume, attack ludere
            to play on an instrument of music,
        to make or compose music or song:
            quod tenerae cantent, lusit tua musa, puellae,” “Aiakō moisan pherein

cantent, of men, to produce melodious sounds, sound, sing, play
to sing, play, recite: Hymenaeum, T.: haec versibus isdem, drawl, Iu.: Nil praeter Calvum (i. e. Calvi carmina), H.: cantatum carmen, an incantation enchantments sorcery

Mousa    II. mousa, as Appellat., music, song, “m. stugera
        [1] m. stugera hated, abominated, loathed [Just watch the "audience"]
               kanakha Clanging Brass
        [2] “adein adokimon m. SINGING with music
       4. of persons, Pl.R.618b; of ill repute
    discredited, reprobate, 2 Ep.Tim.3.8, etc.

THIS IS WHAT PAUL WARNED ABOUT: ANYONE SELF-EXHIBITING, CLAIMING TO BE THE TEACHER.

        1Cor. 14:35 And if they will LEARN any thing,
              let them ask their husbands at home:
            for it is a SHAME for women to SPEAK in the church.

la^l-eō , OPPOSITE articulate speech, as of locusts of musical sounds, “aulō laleō” Theoc.20.29;

2Tim. 3:1 This know also, that in the last days perilous times shall come.
2Tim. 3:2 For men shall be lovers of their own selves,
        covetous $$$$, boasters, proud, blasphemers,
        disobedient to parents, unthankful, unholy,
2Tim. 3:3 Without natural affection,
        trucebreakers,
                Heresy is REpurposing your church after it is paid for.
        false accusers,
                North.Boulevard.Church.of.Christ.Elders.Vision.html
        incontinent, fierce, despisers of those that are good

2Tim. 3:6 For of this sort are they which CREEP into houses, [churches]
        and lead captive silly women laden with sins, [for it is a SHAME]
        led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
        [authority or AUTHENTIA is authoring their own silly songs

Matt. 23:4 For they bind heavy burdens and grievous to be borne,
        and lay them on men’s shoulders;
        but they themselves will not move them with one of their fingers.

phortos

poieō , A. make, produce, first of something material, as manufactures, works of arT
4. after Hom., of Poets, compose, write, p. dithurambon, epea,
” S.Ph.1010; p. tēn mousikēn practise it, Pl.Phd.60e, etc.; pan or panta p., v. pas D. 111.2, etc.: Math., hoper edei po

Plat. Phaedo 60e for I knew that would not be easy, but because I wished to test the meaning of certain dreams, and to make sure that I was neglecting no duty
       in case their repeated commands meant
       that I must cultivate the Muses in this way.
       They were something like this.
The same dream came to me often in my past life,
       sometimes in one form and sometimes in another,
       but always saying the same thing: 'Socrates,'
       it said, 'make music and work at it.'
       And I formerly thought it was urging and encouraging me

Matt. 23:5 But all their works they do for to be seen of men:
          they make broad their phylacteries, and enlarge the borders of their garments,
Matt. 23:6 And love the uppermost rooms at feasts,
         and the chief seats in the synagogues,
Matt. 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Matt. 23:8 But be not ye called Rabbi:
         for one is your Master, even Christ;
       t. 23:9 And call no man your father upon the earth:
        for one is your Father, which is in heaven.

Pater Hence, patres = patricii
A. The father as HEAD and resentative of the HOUSEHOLD, ,” Of the founder of a SCHOOL:
of a teacher, as a source or creator: Isocrates pater eloquentiae,”

Matt. 23:10 Neither be ye called masters: for one is your Master, even Christ.

kathēg-eomai   act as guide, lead the way, show, explain, indicate, lead, command, exercise authority over, 2. [ teacher, professor

Rom. 1:25 Who changed the truth of God into a lie,
        and worshipped and served the creature more than the Creator,
        who is blessed for ever. Amen.
Rom. 1:26 For this cause God gave them up unto vile affections:
        for even their women did change the natural use into that which is against nature:
Rom. 1:27 And likewise also the men,
        leaving the natural use of the woman,
        burned in their lust one toward another;
        men with men working that which is unseemly,
        and receiving in themselves that recompence of their error which was meet.
Rom. 1:28 And even as they did not like to retain God in their knowledge,
        God gave them over to a reprobate mind,
        to do those things which are not convenient;
Rom. 1:29 Being filled with all unrighteousness, fornication,

Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Rubel.Shelly-John.York.Narrative.Theology.html

Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.
Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?

Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

euphrainō II. Pass., make merry, enjoy oneself, “euphrainesthai hekēlon”
, Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3

hekēlon”A.at rest, at one's ease, in Hom. esp. of persons feasting and enjoying themselves, ye will plunder them at your ease, i.e. without let or hindrance,
terpō —delight, gladden, cheer, “ho ken terpēsin aeidōn” 17.385; “tē phormiggi [APOLLYON'S HARP] ho ge thumon eterpen”

aeidō SINGING hoi tettiges khamothen asontai [LOCUSTS, Apollyon's Worship Team.] twang, of the bow-string sing paiēona to APOLLYON.

OPPOSITE logos The Word, Logos, Regulative Principle outlawing rhetoric, music, scenic "acts of hands of men."

Pind. I. 1 My mother, Thebe of the golden shield, I shall place your interests above my lack of leisure. May rocky Delos, in whose praises I have poured myself out, not be indignant at me. [5] What is dearer to good men than their noble parents? Yield, island of APOLLON; indeed, with the help of the gods I shall accomplish the end of both graceful songs, honoring in the dance both Phoebus with the unshorn hair

[60] But the brief limits of my song prevent me from telling of all the victories that Hermes, lord of games, granted to Herodotus and his horses.

THE ONLY PHYSICAL THING YOU CAN DO TO WORSHIP GOD

1Cor. 14:25 And thus are the secrets of his heart made manifest;
       and so FALLING ON HIS FACE he will worship God,
       and report that God is in you of a truth.
Rev. 7:11 And all the angels stood round about the throne,
        and about the elders and the four beasts,
        and FELL BEFORE THE THRONE ON THEIR FACES
        and worshipped God,
Rev. 11:16 And the four and twenty elders,
        which sat before God on their seats,
    FELL UPON THEIR FACE, and worshipped God,

Romans.12.Reasonable.Worship.Word.Opposite.Music.html

Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiam viventem sanctam Deo placentem rationabile obsequium vestrum

Rătĭōnābĭlis , e, adj. ratio (post-Aug.; = rationalis, which is in better use), I. reasonable, rational: he pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,”

Sententĭa , ae, f. for sentientia, from sentio,
I. a way of thinking, opinion, judgment, sentiment; a purpose, determination, decision, will, etc.
I. Transf., of words, discourse, etc., sense, meaning, signification, idea, notion, etc.
1. In gen., a thought expressed in words; a sentence, period: dum de singulis sententiis breviter disputo

Greek rational worship demands:
logi^k-os , ē, on, (logos)
A. of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38:
logikē, hē, speech, Opposite. mousikē, Opposite phantasia” expressed in speech,
II. possessed of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon”
        dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9.
        And:
        Ethi^k-os , A. “ēthos” 11) moral, Opposite. dianoētikos, Arist.EN1103a5,
al.; ta ēthika a treatise on morals,
2. dialectical, argumentative, hoi l. dialogoi
    logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
    peri logikōn title of work, Opposite to phusikon, to ēthikon,

Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. BY MUSIC, Arist.Pol.1340a11; “hē e. sophia” divination, Plu.Sol.12; “e. ekstasis” Iamb.Myst.3.8; “to e.” excitement, Pl.Phdr. 263d: Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv. “-kōs, diatithenai tina” Plu.2.433c: Comp. “-ōteron” Marin.Procl.6.
Sophia , A.cleverness or skill in handicraft and art, in MUSIC AND SINGING, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, in divination, S.OT 502

Worship is IN the Spirit (a Place) and not in Gerezim of Jerusalem (Places) because most pagan 'worship' assemblies attracted those making noises like a dog trying to attract a partner for the night.

Phil. 3:2 Beware of DOGS, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
       which worship God IN THE SPIRIT [place], and rejoice in Christ Jesus,
       and have no confidence IN THE FLESH [place]

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. Revelation 22:15 (KJV)

In Deut 23:18 the Hebrew word כֶּ֗לֶב (keleb) indeed means "dog" but is used symbolically to denote the very low cultic and social status of a male prostitute. Some translations make this explicit

Leviticus 18:22 - "You shall not lie with a male as with a woman; it is an abomination."

Leviticus 20:13 - "If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them."

STRONGS NT 2965: κύων
κύων, κυνός; in secular authors of the common gender, in the N. T. masculine; Hebrew כֶּלֶב; a dog; properly: Luke 16:21; 2 Peter 2:22; metaphorically (in various (but always reproachful) senses; often so even in Homer) a man of impure mind, an impudent man (cf. Lightfoot on Phil. l. s.): Matthew 7:6; Philippians 3:2; Revelation 22:15, in which last passage others less probably understand sodomites (like כִּלָבִים in Deuteronomy 23:18 (19)) (cf. B. D., under the word ).

Rev. 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Deut. 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
Deut. 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.

3611. כֶּלֶב keleb, keh´-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.3611. כֶּלֶב keleb, keh´-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.

Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

Worship.Androgyny.The.Pagan.Sexual.Ideal.html

1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written,
     The people sat down to eat and drink, and rose up to play.
     [paizō sing and play an instrument 4. play on a musical instrument, h.Ap.206: c. acc.,
         “Pan ho kalamophthogga paizōn” Ar.Ra.230; d ]

2.Peter.3.End.Time.Mockers.html
2Pet. 3:2 That ye may be mindful of the words
        which were spoken before by the holy PROPHETS,
        and of the commandment of us the APOSTLES of the Lord and Saviour:
2Pet. 3:3 Knowing this first,
        that there shall come in the last days scoffers,
        walking after their own lusts

epithumēma, object of desire,

Xen. Hiero 4.7 but the despot covets cities or wide territory or harbours or strong citadels,

THE ONE PIECE PATTERN TO AVOID DEMONIC INFLUENCE

Eph. 2:20 And are built upon [Educated in the Ekklesia]
        the foundation of the APOSTLES and PROPHETS,
        Jesus Christ himself being the chief [Only Teacher of his tiny flock of Lost Spirits found]
        corner stone; [Angelus: isolated, silent and secret]

Jude [18] They said to you that "In the last time there will be mockers,
        walking after their own ungodly lusts."
        [19] These are they who CAUSE DIVISIONS, and are sensual, not having the Spirit.

Empaig-ma , atos, to, A. jest, mocking, delusion, LXX Is.66.4; magikēs empaigmata tekhnēs

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man,
        then shall ye know that I am he,
        and that I do nothing of myself;
        but as my Father hath TAUGHT me,
        I SPEAK these things.
        [SPIRIT means God put His WORD into Jesus' Mouth for the last time]
        SPIRIT without measure or musical melody designed to deceive]
John 8:29 And he that sent me is with me:
        the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he SPAKE these WORDS, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
       IF ye continue in my word,
    THEN are ye my disciples indeed;

CLICK BELOW: NEW APPENDIX: Why the Burdens Laded beyond School of Christ PREVENT you from HEARING the WORD of God and proof that you are NOT A Christian or a Disciple of Christ
CLICK BELOW: GENESIS 49 WAIT FOR SHILOH REPUDIATES LEVI AND THE LAW
CLICK BELOW: EVERYONE IS TIRED OF LYING, CHEATING, RITUALS FOR STEALING FROM THE POOR
CLICK BELOW: JESUS DIED TO REDEEM HIS DISCIPLES FROM "WORKS" INCLUDING WORSHIP AS RITUALS
CLICK BELOW: ISAIAH 4 THE COVERT IS A SAFE HOUSE AS SCHOOL ONLY

CLICK BELOW: ISAIAH REST OR SILENCE IS THE DEMAND FOR ANYONE TO "LEARN IN SILENCE.
CLICK BELOW: ISAIAH 32 THE HOLY SPIRIT COMMANDS A SCHOOL OF AND BY CHRIST

CLICK BELOW: MUSICAL WORSHIP IS ANATHEMA: To mark the lost
CLICK BELOW: STEALING OF A BIBLICAL CHURCH BY JEFF WALLING CHRISTIAN CHURCH
CLICK BELOW: WOMEN AUTHORITY OVER THE FLOCK, MURDEROUS, SEXUAL AND DEMONIC
CLICK BELOW: WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE.
CLICK BELOW: HOMOSEXUAL PERSONA MARKED BY RHETORIC, MUSIC OR THEATRICAL WORSHIP
CLICK BELOW: THE NEW HERMENEUTIC AND THEOLOGY RELACES HOLY SCRIPTURE AND IS DEMONIC
CLICK BELOW: THE SCHOOL OF CHRISTIAN THOUGHT
CLICK BELOW: GOD INCLUDED SCRIBES TO RECORD HIS ABSOLUTE PATTERN:
CLICK BELOW: PROOF THAT that which is PERFECT is the collected accounts of God/s APOSTLES-SCRIBES.
CLICK BELOW: JESUS IS STILL PROPHET, PRIEST, KING, ONLY TEACHER OF HIS DISCIPLES-ONLY.
CLICK BELOW: WHY CLAIMING TO BE AN APOSTLE CALLS HOLY SCRIPTURE A LIE.
CLICK BELOW: NEW PATTERN REPURPOSES OF CHURCH: ELDERS ARE DANGEROUS
CLICK BELOW: "TRINITY" DENYING THAT JESUS CHRIST IS THE SPIRIT COMFORTER, INTERCESSOR
CLICK BELOW: THE MYSTERY OF INIQUITY DOTH ALREADY WORK
CLICK BELOW: GENESIS 3 THE SERPENT WAS A MUSICAL ENCHANTER OR SORCERER
CLICK BELOW: HEREDOTUS HOW TO TURN MEN INTO WOMEN.
CLICK BELOW: MUSIC IS DEFINITION of A LADED BURDEN DENYING THE FINISHED WORK OF CHRIST
CLICK BELOW: The 1800s THE BEGINNING ASSAULT OF THE THE ORGAN AND SOCIETY PARTY 10.30
CLICK BELOW: EXACTLY 100 YEARS LATER THE SAME NACC PLOT: Jubilee
CLICK BELOW: BEASTS: SUDDEN NEW STYLE OF MUSIC AND SATYRIC DRAMA [The Great God PAN] 10.30
CLICK BELOW: SPIRIT'S PROPHECY: ISAIAH 3 WOMEN AND BOYS [effeminate] RULE OVER YOU
CLICK BELOW: SPEAKING IN TONGUES AND MUSIC: WHY WOMEN MUST LEARN IN SILENCE.
CLICK BELOW: HOLY SCRIPTURE CALLS WORSHIP "REVERENCE AND GODLY FEAR--FALLING ON YOUR FACE"

IF YOU DO NOT SPEAK THAT WHICH IS WRITTEN FOR OUR LEARNING (Romans 15) you do not have A holy spirit or A good conscience or consciousness and you CANNOT read BLACK text on Brown Paper

John 8:32 And ye shall know the truth, and the truth shall make you free..

YOU ARE NOT FREE IF YOU PAY FOR A HUGE STAFF INTENDED TO MAKE SURE THAT YOU CANNOT ENTER INTO THE REST OF JESUS: REST (Sabbath or Pauo means STOP the rhetoric, music, theater)

The assembly of Christ has the same pattern as the church in the wilderness or synagogue. The sabbath or REST day belonged to the individual. Godly Jews were quarantined to their isolated settlements so that they could not worship the starry host at Jerusalem. Godly elders over a group of as few as 10 families attended the Synagogue.

JESUS DIED TO PROTECT HIS TINY FLOCK FROM COMMERCIAL RELIGIONISTS.

Acts 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

THE SINGULAR PATTERN OF JESUS:

Luke 4:16 And he came to Nazareth,
        where he had been brought up:
        and, as his custom was, [PATTERN]
        he went into the synagogue on the sabbath day, [ONCE EACH WEEK]
        and stood up for to READ.

WHY YOU MAY BE INVOLVED IN A DANGEROUS CULT.

Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the VOICES of the PROPHETS
        which are READ every sabbath day,
        they have fulfilled them in condemning him

Eph. 2:19 Now therefore ye are no more strangers and foreigners,
        but fellowcitizens with the saints, and of the household of God;
Eph. 2:20 And are built upon [EDUCATED IN THE EKKLESIA]
        the foundation of the apostles and prophets,
        Jesus Christ himself being the chief [only Rabbi when we READ]
        corner stone; [Angelus: isolated, silent and secret]
Eph. 2:22 In whom ye also are builded together
        for an habitation of God through the Spirit.

ANY ACTIVITY THAT DEMANDS YOUR TIME OR MONEY BEYOND A SCHOOL OF THE WORDS OF CHRIST PROVES THAT SOMEONE HAS CONTROL OVER YOU AND YOUR ELDERS

When you lie about Holy Scripture, God sends you strong delusions so that you believe a lie. A Lying Wonder is claiming that God approves of your rhetoric, your music or your acting.

A Lying Wonder is claiming that that there is a Law of Tithing or A Law of "Laying by in Store."

If you collect money to fund your own new day denomination, civil society will lock you up.

A Lying Wonder is claiming that with money you can PLANT Churches. That is a direct contradiction of Jesus command to go and PLANT THE SEED, The Sword of the Spirit put directly into the MOUTH of Moses, Elijah (the prophets) and the MAN Jesus Christ for the LAST TIME.

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
       the flesh $ profiteth nothing:
       the WORDS that I SPEAK unto you,
        they are SPIRIT, and they are life.
John 6:64 But there are some of you that believe not.
        For Jesus knew from the beginning
        who they were that believed not,
        and who should betray him.
John 6:65 And he said, Therefore said I unto you,
        that no man can come unto me,
        except it were given unto him of my Father
John 6:45 It is written in the prophets,
        And they shall be all taught of God.
        Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me

John 6:45 It is written in the prophets, And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.

Even giving help to the starving is NOT a command

2Cor. 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2Cor. 8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Jesus turns over your collection boxes called "trumpets" and limits church to being a School of the word-only and a house of prayer..

Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

The only person authorized support is perhaps Elders who labor in preaching and teaching might deserve an "honorarium" or those preaching the word or Holy Scripture "as it is written for our learning." Other preachers are limited to the Word, Logos the Regulative Principle and rhetoric and music to 'condition' the audience is outlawed.

The Word or the sword of the SPIRIT is the WORD: Spirit produces words but not opinions or pleading for money which Paul called extortion.

A New Day Church mocks God's Holy Spirit (never another god) has laid a trap for these last days.

Matt. 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Heb. 1:2 Hath in these LAST days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds

I can post horrible warnings from Scripture, clay tablets, the Classics etal against using vocal or instrumental tuneful as "conceiving to deceive." David Young cannot find a single hint that anyone worshipped God by rhetoric or instrumental sounds called noise by God.

I can post many proofs from Holy Scripture proving that instrumental sound in "holy places" is proof that God has been there, has gone and "will not pass by there again.

Amos 8 A Basket of Summer Fruit
Revelation.18.Sorcery.html

The instrumental sound are removed along with the Lampstand: the Seven Spirits to rest on Jesus.

h6 ʾabad, aw-bad´; a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):—break, destroy(-uction), + not escape, fail, lose, (cause to, make) perish, spend, x and surely, take, be undone, x utterly, be void of, have no way to flee
h11. abaddown, ab-ad-done´; intensive from 6; abstract, a perishing; concrete, Hades:—destruction.

THE SERVICE OF THE LEVITES ABANDONED TO WORSHIP THE STARRY HOST:
h5656. עֲabodah, ab-o-daw´; or עֲבוֹדָה ꜥabowdah, ab-o-daw´; from 5647; work of any kind:—act, bondage, + bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, x wrought.

Canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; rare in Cic.) non est Cantandum, there is no occasion for singing, i. e. for imagination, fiction, Juv. 4, 35.—Of an actor: “cantante eo (Nerone) ne necessariă quidem causă excedere theatro licitum erat,” Suet. Ner. 23; 20
and ad surdas aures, Ov. Am. 3, 7, 61, to preach to deaf ears; cf. cano, II. B.—
C. Transf., of instruments, to sound, resound: “pastoris bucina cantat,” Prop. 4 (5), 10, 30. “cantabat fanis, cantabat tibia ludis,” Ov. F. 6, 659 sq.—

III. In the lang. of religion, as v. n. or a., to use enchantments, charms, incantations, to enchant, to charm, Cato, R. R. 160, 1; Varr. R. R. 1, 2, 27: “frigidus in pratis cantando rumpitur anguis,” Verg. E. 8, 71: “cantata Luna,” exorcised by magic, Prop. 4 (5), 5, 13. “falx,” Ov. H. 6, 84: “herbae,” id. M. 7, 98: “ignis,” Sil. 1, 430: “tum quoque cantato densetur carmine caelum,” an incantation, Ov. M. 14, 369.—
B. To call forth, produce by charms: “et chelydris cantare soporem,” Sil. 8, 498: “cantata umbra,” Luc. 6, 767.
II. Meton. (abstr. pro concr.), a troop or band of dancers and singers, a chorus, choir: “saltatores, citharistas, totum denique comissationis Antonianae chorum, etc.,” Cic. Phil. 5, 6, 15; Cat. 63, 30: “Phoebi [Abaddon, Apollyon]chorus,” Verg. E. 6, 66;

Exod 32:25 And when
        Moses saw that the people were naked;
        (for Aaron had made them naked unto their shame among their enemies

sordis lowness or meanness of rank, a low condition; meanness, baseness of behavior or disposition sordes illae verborum,” low, vulgar expressions, the dregs of the people, the mob, rabble
Exod 32:26 Then Moses stood in the gate of the camp,

        and said, Who is on the Lords side? let him come unto me.

        And all the sons of Levi gathered themselves together unto him.

Exod 32:27 And he said unto them, Thus saith the Lord God of Israel,

        Put every man his sword by his side,

        and go in and out from gate to gate throughout the camp,

        and slay every man his brother,

        and every man his companion, and every man his neighbour.

Exod 32:28 And the children of Levi did according to the word of Moses:

        and there fell of the people that day about three thousand men.

Why people sense the persona: godly people will and have fled their own property without looking back. This is the way others see you and God sees you and despises you

Rich Tuggle: You’ve seen him. You know who I’m talking about. A little too sensitive, overly-emotional, flamboyant is a term that comes to mind. Usually it is seen as just an “artsy” thing. For some reason—and I just can’t put my finger on why—these guys are everywhere in Evangelical Christianity. I know I’m not completely off base because it has unfortunately become a stereotype. But I’m not just basing this off of stereotypes; I’ve noticed it many times personally and have had conversations with others who have noticed it as well. In some circles it has become a kind of in-house joke that the worship leader is metrosexual. And a metrosexual, if you are unfamiliar with the term, is basically a dude that acts like a chick (ie. effeminate). To make my point here’s a link to a humorous Christian satire site that provides a scorecard so you can rate how metrosexual your worship leader is. (I scored a 4 out of a hundred some points by the way…)
    I know this isn’t a politically correct topic, but to me, it is a serious one. We can laugh it off with a wink, wink and giggle about it behind closed doors but there comes a time when leaders need to have their feelings hurt and be told to act like a man for the good of the church, the good of the gospel, and for the glory of God
CLICK BELOW: GENESIS 49 WAIT FOR SHILOH REPUDIATES LEVI AND THE LAW
CLICK BELOW: EVERYONE IS TIRED OF LYING, CHEATING, RITUALS FOR STEALING FROM THE POOR
CLICK BELOW: JESUS DIED TO REDEEM HIS DISCIPLES FROM "WORKS" INCLUDING WORSHIP AS RITUALS
CLICK BELOW: ISAIAH 4 THE COVERT IS A SAFE HOUSE AS SCHOOL ONLY
CLICK BELOW: ISAIAH REST OR SILENCE IS THE DEMAND FOR ANYONE TO "LEARN IN SILENCE.
CLICK BELOW: ISAIAH 32 THE HOLY SPIRIT COMMANDS A SCHOOL OF AND BY CHRIST
CLICK BELOW: MUSICAL WORSHIP IS ANATHEMA: To mark the lost
CLICK BELOW: STEALING OF A BIBLICAL CHURCH BY JEFF WALLING CHRISTIAN CHURCH
CLICK BELOW: WOMEN AUTHORITY OVER THE FLOCK, MURDEROUS, SEXUAL AND DEMONIC
CLICK BELOW: WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE.
CLICK BELOW: HOMOSEXUAL PERSONA MARKED BY RHETORIC, MUSIC OR THEATRICAL WORSHIP
CLICK BELOW: THE NEW HERMENEUTIC AND THEOLOGY RELACES HOLY SCRIPTURE AND IS DEMONIC
CLICK BELOW: THE SCHOOL OF CHRISTIAN THOUGHT
CLICK BELOW: GOD INCLUDED SCRIBES TO RECORD HIS ABSOLUTE PATTERN:
CLICK BELOW: PROOF THAT that which is PERFECT is the collected accounts of God/s APOSTLES-SCRIBES.
CLICK BELOW: JESUS IS STILL PROPHET, PRIEST, KING, ONLY TEACHER OF HIS DISCIPLES-ONLY.
CLICK BELOW: WHY CLAIMING TO BE AN APOSTLE CALLS HOLY SCRIPTURE A LIE.
CLICK BELOW: NEW PATTERN REPURPOSES OF CHURCH: ELDERS ARE DANGEROUS
CLICK BELOW: "TRINITY" DENYING THAT JESUS CHRIST IS THE SPIRIT COMFORTER, INTERCESSOR
CLICK BELOW: THE MYSTERY OF INIQUITY DOTH ALREADY WORK
CLICK BELOW: GENESIS 3 THE SERPENT WAS A MUSICAL ENCHANTER OR SORCERER
CLICK BELOW: HEREDOTUS HOW TO TURN MEN INTO WOMEN.
CLICK BELOW: MUSIC IS DEFINITION of A LADED BURDEN DENYING THE FINISHED WORK OF CHRIST
CLICK BELOW: The 1800s THE BEGINNING ASSAULT OF THE THE ORGAN AND SOCIETY PARTY 10.30
CLICK BELOW: EXACTLY 100 YEARS LATER THE SAME NACC PLOT: Jubilee
CLICK BELOW: BEASTS: SUDDEN NEW STYLE OF MUSIC AND SATYRIC DRAMA [The Great God PAN] 10.30
CLICK BELOW: SPIRIT'S PROPHECY: ISAIAH 3 WOMEN AND BOYS [effeminate] RULE OVER YOU
CLICK BELOW: SPEAKING IN TONGUES AND MUSIC: WHY WOMEN MUST LEARN IN SILENCE.
CLICK BELOW: HOLY SCRIPTURE CALLS WORSHIP "REVERENCE AND GODLY FEAR--FALLING ON YOUR FACE"

GENESIS 49 WAIT FOR SHILOH REPUDIATES LEVI AND THE LAW

Genesis.49.Levi.Cursed.Wait.for.Shiloh.html
Moses wrote Genesis after the Hebrews fell from grace beyond redemption by Instrumental-Trinitarian-Perverted "play." This repudiated God Who provided a day of REST to protect His Children from those OF the World.. The Levites confiscated the wealth of the poor to establish NATIONAL worship centers like Jerusalem and Towers of Babylon.

Synagogue Worship Alfred Edersheimi
Num. 18:1 And the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee
        shall bear the iniquity of the sanctuary:
        and thou and thy sons with thee shall bear the iniquity of your priesthood.

Jer. 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos 5:21

Jer. 7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Jer. 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices: Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Amos 5:22
Take thou away from me the noise of thy songs;
     for I will not hear the melody of thy viols. Amos 5:23

BUT this thing commanded I them, saying,
       Obey my voice, and I will be your God,
and ye shall be my people:
       and walk ye in all the ways that I have commanded you, that it may be well unto you. Jeremiah 7:23 BUT let judgment run down as waters, and righteousness as a mighty stream Amos 5:24

Amos 5:25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?

BUT they HEARKENED NOT, nor inclined their ear,
        but walked in the counsels
        and in the imagination of their evil heart,
        and went backward, and not forward. Jeremiah 7:24

Since the day that your fathers came forth out of the land of Egypt unto this day,
        I have even sent unto you all MY servants the PROPHETS, daily rising up early and sending them: Jeremiah 7:25

Yet they HEARKENED NOT unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers. Jeremiah 7:26

Therefore thou shalt speak all these words unto them;
       but they will not hearken to thee:
       thou shalt also call unto them;
but they will not answer thee. Jeremiah 7:27
Amos 5:26 BUT ye have borne the tabernacle of your and Moloch and Chiun [#666] your images, the star of your god, which ye made to yourselves.

They burned infants to the beat of instruments in 2 Chron 28 just before the PURGE and EXORCISM and in chapter 30 just AFTER Hezekiah's ceremony SOLELY to get the priests to return to Jerusalem to help defend it.

Amos 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.

This was the sentence conditionally imposed because of musical idolatry at Mount Sinai. Canaan as the promised land became the Killing Fields as God let the kings lead them into captivity and death.

Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
        the STAR of your god, which ye made to yourselves.

Acts 7:41 And they made a calf in those days,
        and offered sacrifice unto the idol,
        and rejoiced in the works of their own hands

The practice in the wilderness, tyre and Jerusalem

Acts 7:42 Then God turned,
      and gave them up to worship the HOST of heaven;
        as it is written in the book of the prophets,
        O ye house of Israel, have ye offered to me slain beasts and sacrifices
        by the space of forty years in the wilderness?

Amos 5:27 Therefore will I cause you to go into
        captivity beyond Damascus,
        saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
        and the star of your god Remphan,
        figures which ye made to worship them:
        and I will carry you away beyond Babylon.

JACOB WARNED AGAINST THE ASSEMBLIES AND COVENANTS OF THE TRIBE OF LEVI

Gen. 49:1 And Jacob called unto his sons, and said,
        Gather yourselves together,
        that I may tell you that which shall befall you in the last days.
Gen. 49:2 Gather yourselves together,
        and hear, ye sons of Jacob;
        and hearken unto Israel your father.
Gen. 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength,
        the excellency of dignity, and the excellency of power:
Gen. 49:4 Unstable as water, thou shalt not excel;
        because thou wentest up to thy father’s bed;
        then defiledst thou it: he went up to my couch.

Defiled is g2490 translated "play the flute, steal people's inheritance, pollute or prostitute.

Genesis 49.5 Symeon et Levi fratres vasa iniquitatis bellantia

Gen. 49:5 Simeon and Levi are brethren;
        instruments (h3617 weapon, psaltery)
of cruelty are in their habitations.
(stabbing, dig through furnace, for burning
Bellor fight, carry on war,

Iniquitas B. Unfairness, injustice, unreasonableness: luxuria, praetoris, unreasonable demands in the shape of taxes,

luxŭrĭa , ae, and luxŭrĭēs
B. Poet., transf., of animals: wantonness, friskiness, frolicsomeness, Val. Fl. 7, 65.—
lascīvĭa , ae, f. lascivus, I. sportiveness, playfulness, frolicsomeness, jollity.
II. In a bad sense, wantonness, licentiousness, petulance, impudence, lewdness, lasciviousness
“theatralis populi,” Tac. A. 11, 13: lasciviae notae, of lewdness,
thĕātrālis , e, adj. theatrum, I. of or belonging to the theatre, theatrical: “theatrales gladiatoriique consessus,” Cic. Sest. 54, 115: “operae,” Tac. A. 1, 16: “lascivia populi,” id. ib. 11, 13: “ad theatrales artes degeneravisse,” id. ib. 14, 21: “licentia,” Suet. Dom. 8: “lex,” concerning the order of sitting in the theatre, Plin. 7, 30, 31, § 117; 33, 2, 8, § 32; Quint. 3, 6, 19: “humanitas,” i. e. feigned, spurious, id. 2, 2, 10: “sermones,” i. e. low, vulgar, Sid. Ep. 3, 13 fin.: “omnes (montes) theatrali modo inflexi,” in the form of a theatre, Plin. 4, 8, 15, § 30.

praetōrĭum , ii, n. praetor.II. The imperial body - guard, the guards, whose commander was called praefectus praetorio or praetorii

Gen. 49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up:
        he stooped down, he couched as a lion, and as an old lion;
        who shall rouse him up?

Gen. 49:10 The sceptre shall not depart from Judah,
        nor a lawgiver from between his feet,
        until Shiloh come; and unto him shall the gathering of the people be. [Gentiles]
GEN 49.[10] non auferetur sceptrum de Iuda et dux de femoribus eius donec veniat qui mittendus est et ipse erit expectatio gentium

mitto , mīsi, missum I. inf. pass. mittier, Plaut. Capt. 2, 3, 78), v. a. etym. dub.; cf. Sanscr. math-, to set in motion, to cause to go, let go, send, to send off, despatch, etc. G. To let go, let loose, to quit, release, dismiss: mitte rudentem, sceleste

JESUS DIED TO REDEEM HIS DISCIPLES FROM "WORKS" INCLUDING WORSHIP AS RITUALS

Matt. 11:25 At that time Jesus answered and said,
        I thank thee, O Father, Lord of heaven and earth,
        because thou hast hid these things from the wise and prudent,

The wise are SOPHISTS: rhetoric, music in any holy or set aside space.

and hast revealed them unto babes.

John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a TEACHER come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus says "You will never be able to understand unless.""

John 3:3 Jesus answered and said unto him,
        Verily, verily, I say unto thee,
        Except a man be born again, he cannot SEE the kingdom of God.
John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man be born of water and of the Spirit,
         he cannot ENTER into the kingdom of God.

Contrary to the Renew.org "faith only" Holy Scripture says:

Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the washing [baptism] of REgeneration,
        and renewing of the [our] holy spiirit
Heb. 12:23 To the general assembly and church of the firstborn, [Church OF Christ]
        which are written OF just men [righteous] made perfect,
Col. 1:13 Who hath delivered us from the power of darkness,
        and hath TRANSLATED us into the kingdom of his dear So

Matt. 11:26 Even so, Father: for so it seemed good in thy sight.

Without being "washed in water INTO the Word" you will think that the kingdom comes with RELIGIOUS OBSERVATIONS. And without the need for A HOLY SPIRIT as God!

Matt. 11:27 ALL THINGS are delivered unto me of my Father:
        and NO MAN knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN of ME;
        for I am meek and lowly in heart:
        and ye shall find REST FOR YOUR SOULS
Matt. 11:30 For my yoke is easy, and my burden is light

John 14:21 He that hath my commandments, and keepeth them,
        he it is that loveth me: and he that loveth me shall be loved of my Father,
        and I will love him, and will manifest myself to him

REST includes exemption from tithes and offerings which were part of a nation TURNED OVER TO WORSHIP THE STARRY HOST.

Matt. 18:20 For where two or three are gathered together in my name, there am I in the midst of them

The SPIRIT is the WORD (John 6:63) and Jesus TEACHES only by the metod of SPEAK or READ "that which is written for our LEARNING" (Romans 15 after silencing rhetoric, music, scenic displays]

EVERYONE IS TIRED OF LYING, CHEATING, RITUALS FOR STEALING FROM THE POOR

Matthew 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Jesus called the Scribes and Pharisees, hypocrites. In the Ezekiel 33 example Christ named speakers, singers and instrument players. Almost always they performed for the burden or "a tax not in time of war." Christ in Isaiah 55 says that we should not be burdened by using our food money for the free water of the Word. Now, all theatrical and musical performers feel a bit inspired and they think that we should put the same value on them. However, religious performers especially sacrificial musicians were called parasites.

We are all tired from making a living and need a day of REST. There is no role for an institution to consume all of your rest time and all of your "spare" money for which there is "no law of tithing or giving." The Church of Christ (the Rock) outlawed vocal or instrumental rejoicing or rhetoric when the Word was PREACHED on the REST DAY by being READ. No one needs paid fellowship on Friday Night!

kop-iaō

Everyone is Tired from Sunday Worship as the hardest day of the week.
Orkheomai , dōsō toi Tegeēn possikroton orkhēsasthaito dance in or on, Orac. ap. Hdt. 1.66, cf. Lakōnika skhēmatia orkheisthaidance Laconian steps, Id.6.129 ; “o. pros ton aulon [flute] skhēmata
“tōn humnōn hoi men ōrkhounto hoi de ouk ōrkhounto” Ath.14.631d
III. Act. orkheō , make to dance (v. Pl.Cra.407a), is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart leap (so codd. Ath., ōrkhēsai Nauck); but orkēsi in Ar.Th.1179 is a barbarism for orkhētai.

Everyone is Tired of:
phi^losophos , ho, A. lover of wisdom; Pythagoras called himself philosophos, not sophos, Cic “ton ph. sophias phēsomen epithumētēn einai pasēs” Pl.R.475b,2. philosopher, i. e. one who speculates on truth and reality,hoi alēthinoi ph., defined as hoi tēs alētheias philotheamones,Pl.R.475e;

Everyone is Tired of the wise from whom God HIDES.
Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” [turtle harp]A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religiousmelody) “Apollōnidē sophistē”

Magga^n-eia , hē, A. trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267, Gal.11.792; “tēs Kirkēs [CHUIRCH] hē m.”

Acts 13:5 And when they were at Salamis,
        they preached the WORD of God in the synagogues of the Jews:
        and they had also John to their minister.
Acts 13:6 And when they had GONE through the isle unto Paphos,
        they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:

Magos [a^, ou, ho, Magian, one of a Median tribe, Hdt.1.101, Str. 15.3.1: hence, as belonging to this tribe,
2. one of the priests and wise men in Persia who interpreted dreams, Hdt.7.37, al Ev.Matt.2.1.

3. enchanter, wizard, esp. in bad sense, impostor, charlatan, Heraclit.14, S.OT387, E.Or.1498 (lyr.), Pl.R.572e, Act.Ap.13.6, Vett. Val.74.17:

II. magos, on, as Adj., magical, “magps tekhnē prattein ti” “kestou phōneusa magōtera”

Matthew.2.Labor.TiredB.gif

Everyone sick of people BURDENING when Jesus died to give them REST?
phort-izō , phortia ph. tinas load them with burdens, Ev.Luc.11.46; perissē dapanē ph. ta koina
“hudatis -izousa ton ophthalmon” encumbering,Hes.Op.690; phortioumenos meli to carry away a load of honey, Aenigma Sphingis (ap.Sch.E.Ph.50):

Now when the Sphinx was oppressing and ravaging our city, after my husband's death, my brother Creon proclaimed my marriage: that he would marry me to anyone who should guess the riddle of the crafty maiden. It happened somehow [50] that my son, Oedipus, guessed the Sphinx's song; [and so he became king of this land] and received the scepter of this land as his prize. He married his mother in ignorance, luckless wretch! nor did his mother know that she was sleeping with her son.

Phortikos hapanta mimoumenē tekhnē phortikē art that imitates with a view to any and every man is vulgar, of an inflated rhetorical style, to discourse more like a clown than one of liberal education 2. philosopher, i. e. one who speculates on truth and reality, -ōtatē leitourgia” most onerous, ; Epainos praise singing mim-eomai

Epain-os A. approval, praise, commendation. 2. complimentary address, panegyric
Mi_m-eomai   imitate, represent, portray, “kata phōnēn ē kata skhēma [PATTERN] II. of the arts, represent, express by means of imitation, of an actor, of painting and music, HYPOCRITIC ARTS AND CRAFTS. Id.R.605c, cf.Ar.Pl.291 (lyr.); of painting and music, Pl.Plt.306d; “tēn tōn melōn

Phort-i^kos , ē, on: (phortos)

II. of the nature of a burden: metaph. (cf. “phortos” 11), tiresome, wearisome, “to legein . . ph. kai epakhthes” D.5.4; “tois sunousi ph.” Plu.2.456e, cf. 44a, etc.; ph. akolouthōn okhlō because of the crowd . . , Luc.Nigr.13; “-ōtatē leitourgia” most onerous, POxy.904.9 (v A. D.).

2. coarse, vulgar, common, “andres” Ar.Nu.524;
OPPOSITE pepaideumenos [TEACHING] Arist.Pol. 1342a20; hoi polloi kai -ōtatoi,
OPPOSITE hoi kharientes, [Grace or GIFT] Id.EN1095b16; bōmolokhoi kai ph. ib.1128a5; “ph. kai neoploutos”
b. of things, ph. kōmōdia a vulgar, low comedy, Ar.V.66, cf. Pl.Phdr.236c; “ph. to khōrion” [a TEAM] Ar.Lys.1218; “ph. gelōs” Com.Adesp.644; “diaita -ōtera kai aphilosophos” Pl.Phdr.256b; “hēdonē ph.” Id.R.581d; ph. kai dēmēgorikabase, low arguments, ad captandum vulgus,

bōmolokhoi one that waited about the altars, to beg or steal some of the meat offered thereon hiereis, [priest diviner] hierosulos, “b. kolax” lick-spittle, low jester, buffoon, parasite

Everyone digusted with?
Mim-eomai II. of the arts, represent, express by means of imitation, of an actor, Id.R.605c, cf.Ar.Pl.291 (lyr.); of painting and music, Pl.Plt.306d; “tēn tōn melōn mimēsin tēn eu kai tēn kakōs memimēmenēn” Id.Lg.812c; of poetry, Arist.Po.1447a17, al.; of mimoi, represent, act,

There is NO Musical Melody in the whole Bible: there is NO lyric poetry.

melos musical member, phrase: hence, song, strain, defined by the nightingale,
en melei poieein to write in lyric strain   sugkeimenon, logou te kai harmonias kai rhuthmou ib.398d.
2.music to which a song is set, tune, Opposite. rhuthmos, metron, Pl.Grg. 502c; Opposite. rhuthmos, rhēma, 3. melody of an instrument, “phormigx [Apollon's Harp] d' au phtheggoith' hieron m. ēde kai aulos

"Melody" defines PROSE dismembered into syllables to make understanding the Word.

Plat. Laws 812c regarding rhythms and harmonic compositions, in order that when dealing with musical representations of a good kind or a bad, by which the soul is emotionally affected, they may be able to pick out the reproductions of the good kind and of the bad, and having rejected the latter, may produce the other in public, and charm the souls of the children by singing them,

Matthew.2.Labor.TiredC.gif

Using lullabies to charm children is fine. However, if you use songs to CHARM a congregation to put them to sleep (the Locust parable) so you can infiltrate false doctrine then the Bible and recorded history defines that as SORCERY: a burning offense.

No one in Scripture ever sang and played the harp in a musical sense: singing TO the harp always means striking a string then matching a single note to that string. Singing in a tuneful sense is not easy and has to be learned. The sounds were those of pain or joy: one does not elevate the voice in a screeching sense unless stimulated by "a saber toothed tiger." Artificial singing is defined as imitation or hypocrisy and always two or three REMOVES from the FACTS.

Plat. Laws 7.812d Athenian

So, to attain this object, both the lyre-master and his pupil must use the notes of the lyre, because of the distinctness of its strings, assigning to the notes of the song notes in tune with them;¹ but as to divergence of sound and variety in the notes of the harp, when the strings sound the one tune and the composer of the melody another, or when there results a combination of low and high notes, of slow and quick time, of sharp and grave,

1 i.e. the notes of the instrument must be in accord with those of the singer's voice. “The tune, as composed by the poet, is supposed to have comparatively few notes, to be in slowish time, and low down in the register; whereas the complicated variation, which he is condemning, has many notes, is in quick time, and high up in the register.”

Songs belonged to and were only performed by the composer. You did not sing an Indian or Hittite's (old wive's songs) until she was dead: the Hittites collected these songs or fables in a book. The Book of Psalms also collects Ugaritic poetry.

Plato Laws 7.812e] and all sorts of rhythmical variations are adapted to the notes of the lyre,—no such complications should be employed in dealing with pupils who have to absorb quickly, within three years, the useful elements of music. For the jarring of opposites with one another impedes easy learning; and the young should above all things learn easily, since the necessary lessons imposed upon them are neither few nor small,—which lessons our discourse will indicate in time as it proceeds. So let our educator regulate these matters in the manner stated. As regards the character of the actual tunes and words which the choir-masters ought to teach,

REST OR SILENCE IS THE DEMAND FOR ANYONE TO "LEARNING IN SILENCE.

Pauo STOP: a 1.1 of one singing or speaking, 17.359, Hdt.7.8.d : forced, cessation.take one's rest,

STOP lupas ōdais p. E.Med.197 (anap.), etc. ; p. toxon let the bow rest, Od.21.279 ; “
        lupas the PAIN of ODES: called enchantment always known to cause mental pain.
        Psallo is derived from twitching the toxon or bow: a one-stringed harp: STOP it

A. psalmoi toxôn E.Ion173 (lyr.);
I forbid you to approach the walls and the golden house. I will reach you with my bow, herald of Zeus, though you conquer [160] with your beak the strength of all other birds. Here comes another, a swan, to the rim of the temple. Move your crimson foot elsewhere! Phoebus' [APOLLYON] lyre, that sings with you, [165] would not protect you from my bow. Alter your wings' course; go to the Delian lake; if you do not obey, you will steep your lovely melody in blood. [170] Ah, ah! what is this new bird that approaches; you will not place under the cornice a straw-built nest for your children, will you? My singing bow will keep you off.

Pindar, Isthmian 2.[1] The men of old, Thrasybulus, who mounted the chariot of the Muses with their golden headbands, joining the glorious lyre, lightly shot forth their honey-voiced songs for young men, if one was handsome and had [5] the sweetest ripeness that brings to mind Aphrodite on her lovely throne. [6] For in those days the Muse was not yet a lover of gain, nor did she work for hire. And sweet gentle-voiced odes did not go for sale, with silvered faces, from honey-voiced Terpsichore. But as things are now, she bids us heed [10] the saying of the Argive man, which comes closest to actual truth: [11] “Money, money makes the man,” he said, when he lost his wealth and his friends at the same time

1.2 “pausai pharmakopōlōn” hinder, keep back, or give one rest, from a thing, p thamurin aoidēs, tōn epithumiōn”

-aoidēs 1. art of song, “autar aoidēn thespesiēn   2. act of singing, song,
5. = eppsdē, spell, incantation, “okhēes ōkeiais . . anathrōskontes aoidais”

-ōdē , h(, contr. for aoidē, opp. lexis,
-lexis , eōs, h(, (legō B) A. speech, opp. ōdē, Pl.Lg.816d; l. ē praxis speech or action, Id.R.396c; ho tropos tēs l. ib.400d; ta lexei dēloumena orders given by word of mouth,

epithumiōn” desire for entertainment, wine passion, Opposite. pronoia, desire for learning.

paue STOP! have done! be quiet! “paue, mē lexēs pera”paue, paue, mē boa” Ar.Av.1504, cf. V.1194 ;

STOP -boē , Dor. boa , hē, also, song of joy, “itō xunaulos boa khara” E.El.879(lyr.),
of oracles, “aeidousa . . boas as an Apollōn keladēsē” E.Ion 92
shout, murmur of a crowd sound of musical instruments, “auloi phormigges te boēn ekhon” Therion: the BEAST: A new style of musici or Satyric Drama.
“b. salpiggos”

STOP-kela^d-eō   2. of persons, shout aloud, atar keladēsan Akhaioi, in applause, Kinuran phamai” Pi.P.2.15 humnous” of bells, ring, tinkle, E.Rh.384; of the flute, “ Kinnor kinnor, a stringed instrument played with the hand,

STOP 1.3 rest or cease from a thing klaggēs

klagg-ē any sharp sound, e.g. twang of the bow, Il.1.49; scream of birds, esp. cranes, to which are compared confused cries of a throng hissing of serpents, A.Th.381 (pl.); baying of dogs, X.Cyn.4.5, etc.; also, of musical instruments,
STOP 5.II “pausai legousa” E.Hipp.706 ; “pausai pharmakopōlōn” [sorcery]; “p. melōdous'”

Pauo means: STOP the: p. melōdous ,
A.chant, sing, Ar.Av.226, 1381, Th.99:—Pass., to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,. Ath. 14.620c; to be set to music,; ta melōdoumena diastēmata used in music,
II. chant, choral song, melôidias poiêtês, lullaby, generally, music

Kata-Pauo means: Stop worshipping the MUSES

kata-pauô Mousas depose them from their honours, cease to worship them, E. HF685

ISAIAH 4 THE COVERT IS A SAFE HOUSE AS SCHOOL ONLY

Theologians being supported claim that Jesus and others were LYING. Jesus defined Holy Scripture as the Prophets and Prophecies CONCERNING ME. One such message claimed to be but into the MOUTH of Isaiah.

http://www.pineycom.com/Isaiah.4.The.Branch.of.the.Lord.html

TIME IS SHORT: TELL SOMEONE! THE PATTERN IS REPEATED OVER AND OVER: YOURS IS APOSTASY.

[1 of 6] THE HOLY SPIRIT MEANING "GOD PUTS HIS WORD INTO THE MOUTH OF THE PROPHETS AND JESUS FOR THE LAST TIME and defines the PATTERN for assembly.

Isaiah.4.The.Branch.of.the.Lord Theology Repudiates.

Is. 4:2 In that day shall the branch of the LORD be beautiful and glorious,
         and the FRUIT of the EARTH shall be excellent and comely for them that are escaped of Israel.

magnĭfĭcentĭa greatness in action or in sentiment, nobleness, distinction, eminence, high-mindedness, magnanimity;
IN A BAD SENSE , boasting, bragging, etc.2. In a bad sense: “verborum magnificentia,” pomposity of language, bombast,

Christian fruit: for my mental enjoyment, gloria est fructus verae virtutis honestissimus,” id. Pis. 24, 57: “laboris,” Quint. 6 praef. § 2: “ studiorum,

NOT the enjoyment derived from riches
“pecuniae fructus maximus,” id. ib. 2, 18, 64: “animi fructus, qui in te videndo est,” id. Fam. 15, 14, 3: “vitae fructus,”

voluptatum,” id. Lael. 23, 87: “jucunditatis,” id. Mur. 19, 40: “graviore sono tibi Musa loquetur Nostra, dabunt cum maturos mihi tempora fructus,”
Is. 4:3 And it shall come to pass, that he that is left in Zion,
        and he that remaineth in Jerusalem, shall be called holy,
        even every one that is written among the living in Jerusalem:
Is. 4:4 When the Lord shall have washed away the filth of the daughters of Zion,
        and shall have purged the blood of Jerusalem from the midst thereof
        by the SPIRIT of judgment, and by the SPIRIT of burning.
Isaiah 4: 5 And the Lord will create upon
        every dwelling place of mount Zion,
        and upon her assemblies [Invoco called], a cloud and smoke by day,
        and the shining of a flaming fire by night:
        for upon all the glory shall be a defence.

Isaiah 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat,
        and for a place of refuge,
        and for a covert from storm and from rain.

Umbrācŭlum , I. any thing that furnishes shade). I Lit., a shady place, bower, arbor,Verg. E. 9, 42.— B. Transf., a school: “in solem et pulverem, ut e Theophrasti doctissimi hominis umbraculis,” Cic. Brut. 9, 37: “ex umbraculis eruditorum in solem atque in pulverem,” id. Leg. 3, 6, 14.—II. A sunshade, parasol, umbrella, Ov. F. 2, 311; id. A. A. 2, 209; Mart. 14, 28, 1;

First: A solitary place [Angle: cornerstorn: to protect the vines against the sun to dŏcĕo to speak to instruct a subject to moral humans in the umbrācŭlum

Second: eruditorum to eduate, instruct, opposite popular orato, in a solem or solitary place, and where "vines" are protected from the sun. “in his (scholis) Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, 1. A place for learned conversation or instruction, a place of learning, a school . The disciples or followers of a teacher, a school, sect:
     schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),
Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation
2. The disciples or followers of a teacher, a school, sect

skholē , hē, A.leisure, rest, ease, skholēn agein to be at leisure, enjoy ease, keep quiet
2. c. gen., leisure, rest from a thing, “en tini skholē kakou
2. at one's leisure, i.e. scarcely, hardly, not at all

A covert sēcūrĭtas FROM   perturbatione, “securitas inaffectatae orationis,” quietness,

tranquillĭtas , ātis, f. tranquillus, I.quietness, stillness, tranquillity. Tac. Agr. 40 fin.
REST FROM Operosus , [Lying Wonders] costs much trouble, troublesome, toilsome, laborious, difficult, elaborate , costly, sumptuous Temple, from “carmina, [vocal or instrumental music] ” elaborate, Hor. C. 4, 2, 31 “artes,” skill in constructing, profession as music, FROM “rhetorica,” Quint. 2, 17, 4: “musica,” poetry, Ter. Hec. prol. 23: “musica,” music, ars oratoris, oratoris autem omnis actio opinionibus,

REST FROM mūsĭca , ae, and mūsĭcē , ēs, f., = mousikē,

I.the art of music, music; acc. to the notions of the ancients, also every higher kind of artistic or scientific culture or pursuit: “musicam Damone aut Aristoxeno tractante? etc.,” Cic. de Or. 3, 33, 132: “socci et cothurni,” i. e. comic and dramatic poetry, Aus. Ep. 10, 43: “musice antiquis temporibus tantum venerationis habuit, ut,” Quint. 1, 10, 9.

Ăristoxĕnus , i, m., = Aristoxenos,

I.a philosopher and musician, pupil of Aristotle, Cic. Tusc. 1, 10, 20; id. de Or. 3, 33, 132 al.

Quint. Inst. 1 10.9 Who is ignorant of the fact that music, of which I will speak first, was in ancient times the object not merely of intense study but of veneration: in fact Orpheus [Romans 14 from Synagogue From Babylon]

http://www.pineycom.com/MuTammuz.html

and Linus, to mention no others,
         were regarded as uniting the roles of musician, poet and philosopher.
Both were of divine origin, while the former, because by the marvel [lying wonder] of his music he soothed the savage breast, is recorded to have drawn after him not merely beasts

Quint. Inst. 1 10.10 So too Timagenes asserts that music is the oldest of the arts related to literature, a statement which is confirmed by the testimony of the greatest of poets in whose songs we read that the praise of heroes and of gods were sung to the music of the lyre at the feasts of kings. Does not lopas, the Vergilian bard, sing

The wandering moon and labours of the SunAen. i. 742.

and the like? whereby the supreme poet manifests most clearly that music is united with the knowledge even of things divine.

REST FROM Musica , mūsĭcus . a, um, adj., = mousikos.
I. Of or belonging to music, musical (class.).A. Adj.: “leges musicae,” the rules of music, Cic. Leg. 2, 15, 39: “sonus citharae,” Phaedr. 4, 18, 20: “pedes,” Plin. 29, 1, 5, § 6.—

REST FROM 1. mūsĭcus , i, m., a musician: “musicorum aures,” Cic. Off. 1, 41, 146.—

2. mūsĭ-ca , ōrum, n., music: “in musicis numeri, et voces, et modi,” Cic. de Or. 1, 42, 187: “dedere se musicis,” id. ib. 1, 3, 10: “et omnia musicorum organa,” Vulg. 1 Par. 16, 42.— [Of hydraulic engines, an organ, water-organ: “organa hydraulica,” Suet. Ner. 41]
mousikōs: musice hercle agitis aetatem,

REST FROM you are in clover, i. e. living luxuriously at another's expense, Plaut. Most. 3, 2, 40.

ISAIAH 32 THE HOLY SPIRIT COMMANDS A SCHOOL OF AND BY CHRIST

SPIRIT MEANS THAT "GOD PUT'S HIS WORD INTO THE MOUTH FOR THE LAST TIME.' PETER SAYS THAT IT WAS THE SPIRIT OF "CHRIST" (future role of Jesus)
1Pet. 1:10 Of which salvation the prophets have enquired and searched diligently,
       who prophesied of the grace that should come unto you:
1Pet. 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify,
       when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pet. 1:12 Unto whom it was revealed, that not unto themselves,
       but unto us they did minister the things, which are now reported unto you
       by them that have preached the gospel unto you with the Holy Ghost sent down from heaven;
       which things the angels desire to look into.

Isaiah 32:1 Behold, a king shall reign in righteousness,
        and princes shall rule in judgment.
Isaiah 32:2 And a man shall be as an hiding place from the wind,
        and a covert from the tempest;
        as rivers of water in a dry place,
        as the shadow of a great rock [Pē^tra] in a wearyland.

Abs-condo to put away, conceal carefully, hide, secrete (the access. idea of a careful concealmen
B. In gen., to make invisible, to cover: “fluvium et campos caede,”

Tempestas , a time, season, period, weather 2. A storm, shower, i. e. a throng, multitude, etc.: “querelarum,” Cic. Pis. 36, 89: “turbida telorum,” Verg. A. 12, 284;

cēlo , to hide something from one, to keep secret, to conceal;
hospĭtālis , e, adj. hospes, I. of or relating to a guest or host, hospitable
a. Apartments for guests, guest-chambers, Vitr. 6, 10.—

umbra 4. A shade, shady place, that which gives a shade or shadow (as a tree, house, tent, “studia in umbrā educata,” in the closet, study, Tac. A. 14, 53; cf.: “rhetorica,” i. e. the rhetorician's school, Juv. 7, 173\
C. Rest, leisure: “ignavā Veneris cessamus in umbrā,” Ov. Am. 2, 18, 3
stŭdĭum I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,”

doctrīna , ae, f. doctor,

I.teaching, instruction (class.; cf.: litterae, artes, disciplina, praecepta, scientia, humanitas).
A. Object., the knowledge imparted by teaching, i. e. science, erudition, learning
B. Subject., the habit produced by instruction, principle: “mala studia malaeque doctrinae,” Cic. Leg. 2, 15 fin.: “neque id fecit naturā solum, sed etiam doctrinā,” Nep. Att. 17, 3.

Sabba^t-ismos , ho,
A.a keeping of days of rest, Ep. Hebr.4.9, cf. Plu.2.166a (codd., baptismous Bentley).

skholē , hē, A.leisure, rest, ease,

2 Corinthians 3: You cannot read BLACK text or BROWN paper or HEAR the word when it is PREACHED by being READ once each REST day.

bapt-ismos , ho,
A.dipping in water, immersion, Ev.Marc.7.4, Ep.Hebr.9.10, Antyll. ap. Orib.10.3.9.

2. metaph., “eis kakias b. oikhēsetai” Theol.Ar.30.

3. lethargic sleep, Archig.and Posidon. ap. Aët.6.3.
4. baptism, J.AJ 18.5.2.

schŏla (scŏla ), ae, f., = skholē (spare time, leisure; hence, in partic.),
I. Leisure given to learning, a learned conversation or debate, a disputation, lecture, dissertation, etc.

skhol-azō , A.to have leisure or spare time, to be at leisure, have nothing to do, Devote oneself to a Master: Jesus is the ONLY Master Teacher even when Senior Pastors claim that THEY are.
II. s. apo tinos have rest or respite from a thing, cease from doing, X.Cyr. 7.5.52; apo tou Krōmnou were set free from the operations at K., Id.HG7.4.28; also “s. ergōn” Plu.Nic.28.
s. kalōs spend one's leisure well, Id.Pol.1337b31; s. eleutheriōs kai sōphronōs ib.1326b31:
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē”
peri logous” Plu.Brut.22; “pros ennoia . . pros hauton” Id.Num.14.
esp. of students, study, attend lectures, devote oneself to a master, attend his lecture
3. abs., devote oneself to learning: hence, give lectures (cf. “skholē” 11), Apollon.Perg. Con. 1 Praef.; “s. Athēnēsin” Phld.Rh.1.95 S.;

Plut. Per. 1 You may use your time for MUSIC or LEARNING
Nay, many times, on the contrary, while we delight in the work, we despise the workman, as, for instance, in the case of perfumes and dyes; we take a delight in them, but dyers and perfumers we regard as illiberal and vulgar folk. [5] Therefore it was a fine saying of Antisthenes, when he heard that Ismenias was an excellent piper: ‘But he's a worthless man,’ said he, ‘otherwise he wouldn't be so good a piper.’ And so Philip² once said to his son, who, as the wine went round, plucked the strings charmingly and skilfully, ‘Art not ashamed to pluck the strings so well?’ It is enough, surely, if a king have leisure to hear others pluck the strings, and he pays great deference to the Muses if he be but a spectator of such contests.

PLUTARCH ALEXANDAR

MUSICAL WORSHIP IS ANATHEMA: To mark the lost for BURNING

1Cor. 9:25 And every man that striveth for the mastery is temperate in all things.
        Now they do it to obtain a corruptible crown; but we an incorruptible.
1Cor. 9:26 I therefore so run, not as uncertainly;
        so fight I, not as one that BEATETH THE AIR.
1Cor. 9:27 But I KEEP under my BODY, and SUBJECTION bring it into :
        lest that by any means, when I have preached to others,
        I myself should be a castaway.

Hupōpi-azō , A. strike one under the eye, give him a black eye:—Pass., have a black eye, “hupōpiasmenai” Ar.Pax541, cf. Arist.Rh.1413a20, D.L.6.89.
II.    metaph., bruise, mortify, 1 Ep.Cor.9.27; also, annoy greatly, wear out, tina Ev.Luc.18.5, cf. Plu.2.921f (corr. Turnebus for hupopiezō).

Doula^gōg-eō , A. make a slave, treat as such, dub. in D.S.12.24, cf. Arr.Epict.3.24.76.
2. metaph. of pleasure, etc., “d. tous bious” Longin.44.6, cf. Charito2.7; to sōma bring it into subjection, 1 Ep.Cor.9.27.

g96. Adokimos, ad-ok´-ee-mos; from 1 (as a negative particle) and 1384; unapproved, i.e. rejected; by implication, worthless (literally or morally): — castaway, rejected, reprobate. disreputable unsatisfactory, unconvincing

Heb. 6:5 And have tasted the good WORD of God, and the powers of the world to come,
Heb. 6:6 If they shall fall away, to renew them again unto repentance;
        seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb. 6:7 For the earth which drinketh in the rain that cometh oft upon it,
        and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb. 6:8 But that which beareth thorns and briers is rejected,
        and is nigh unto cursing; whose end is to be burned.

Logos computation, reckoning 2. statement of a theory, argument, ouk emeu alla tou l. akousantas prob. in Heraclit.50; logon ēde noēma amphis alētheiēs discourse and reflection on reality,
IV. inward debate of the soul, reflection, deliberation
Regulative and formative forces, derived from the intelligible and operative in the sensible universe,

Proof of Anathema to epithumia
A. desire, yearning, longing after a thing, desire of or for it, Theaomai :--gaze at, behold, mostly with a sense of wonder, 3. view as spectators
Proof of Anathema Pathos A. that which happens to a person or thing, incident, accident, Moralizing Rhetoric
Proof of Anathema Poiein to excite passion, Arist.Rh.1418a12; V. Rhet., emotional style or treatment,
Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. by music,
Prose, Proof of Anathema -poiêsis, Id.R.390a;
Proof of Anathema -poiêtikê, D.H.Comp.6;
Proof of Anathema poiêmata, onomatopoeic word
Proof of Anathema emmetra Modus   2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: Mūsĭcus a, um, adj., = mousikos.
X. the Word or Wisdom of God, personified as his agent in creation and world-government,

Theologians are doomed to call God a liar or INCOMPETENT. If God had wanted any kind of music in the tuneful sense He was INTELLIGIBLE But denied by C. Leonard Allen.

mousikos kai melōn poētēs” 2. generally, votary of the Muses, The Muses were the LOCUSTS unleashed with Apollon their "musical worship leaders." The Greek and Latin literature identifies them as dirty adulteresses

http://www.piney.com/DocHesTheog.html
[25] the Muses of Olympus, daughters of Zeus who holds the aegis: “Shepherds of the wilderness,
        wretched things of shame, mere bellies,
        we know how to speak many false things as though they were true;
        but we know, when we will, to utter true things.”
        ...and they bade me sing of the race of the blessed gods that are eternally,
                but ever to sing of themselves both first and last.
pharma^kon 3. enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl.302, [Circe, Church, Corinth mother of harlots] Theoc.2.15

The singers [Muses], instrument players and craftsmen as sorcerers in Revelation 18.

adokim-os , on, A not legal tender, not current, of coin, Pl.Lg.742a; not approved, of horses, Arist.Ath.49.1.
2. unsatisfactory, unconvincing, of a statement, Ph.Bel.76.47, Alex.Aphr.in Top.576.14.

3. disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28. Adv. “-mōs” Poll.5.160.

4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc.

Mousa A.“Olumpiades M., Dios aigiokhoio thugateres [Daughters whatever the sex]
kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa;
“apaideuton tōn peri tas numphikas m.” Pl.Lg.775b

Pl.Lg.775b He that obeys the law should be praised by all; but he that disobeys the Law-wardens shall punish as a man of poor taste and ill-trained in the “nomes”¹ of the nuptial Muses. Drinking to excess is a practice that is nowhere seemly²—save only at the feasts of the God, the Giver of wine,—

STEALING OF A BIBLICAL CHURCH TAUGHT BY JEFF WALLING AT NORTH BOULEVARD

There is not one person in Holy Scripture ever said to worship God by preaching, listening to a preacher, singing, playing an instrument, acting or PAY TO PLAY.
There are numerous passages connecting playing a mechanical thing instead of worship by "falling on their face" with BURNING..

Jeff Walling was brought to North Boulevard no longer Christian

NACC.Transitioning.Jeff.Walling.to.Instrumental.Worship.html

David Young is part of Renew.Org which is the "Christian" Church.
David Young denounced the other "churches" for not baptizing enough\.

Jeff.Walling.and.The.Christian.Church.Today.html

Christian.Standard.Interview.With.Rich.Atchley.html

THE PURPOSE DRIVING WINTERFEST
Rick Atchley: The era of the progressive Church of Christ is over.

Back in the 80’s you could go to any major city, especially in the South, and you could find a progressive Church of Christ — and if they would preach grace, and if they would put words on a screen, and if they would let divorced people place membership, they would grow.

The generation of Boomers has enough denominational loyalty that they’re going to find the least legalistic

Well, we discipled the children of those progressive churches
        for a whole generation to grow past us Boomers.
        They never heard the sermons we heard.
        They never heard the rationale for a cappella music.

We sent them to youth rallies and Church of Christ events
        with some of the finest Christian bands in the world.
        We discipled our children to leave our Movement!

THAT IS NOT CHRISTIAN BUT SATANIC. A CHRISTIAN WOULD NEVER LIE AND OFFEND JUST ONE CHILD.

John 8:28 Then said Jesus unto them,
        When ye have lifted up the Son of man, then shall ye know that I am he,
         and that I do NOTHING of myself; but as my Father hath TAUGHT me, I speak THESE THINGS.
John 8:29 And he that sent me is with me: the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
       IF ye continue in my word, THEN are ye my disciples indeed;
John 8:32 AND ye shall know the truth,
        and the truth shall make you free.
John 8:37 I know that ye are Abraham’s seed;
        but ye seek to kill me,
        because my word hath no place in you.

Where are they today?

Originally part of the Restoration Movement (begun by Thomas and Alexander Campbell, Barton W. Stone and others), the Disciples of Christ adopted a denominational structure and created Christian Missionary Fellowship in the late 1800s, thus "abandoning" the "non-denominational" principle of the Movement.

In recent years (1970s following), the Disciples of Christ denomination has sought to broaden its "liberality" and has endorsed the following anti-Biblical positions:

1. homosexual marriages
2. ordained women ministers
3. ordained women elders
4. denied the requirement of immersion for salvation [neo-Calvinism]
5. denied the virgin birth of Jesus (The "incarnational" theory does this. Rubel Shelly compares Mary to Cherokee Sall, the mine prostitute.)

Shelly and York used the word SHAME of Mary 13 times.

6. participated with other liberal denominations in undermining the accuracy and authenticity of the Bible.

7. participated in unity discussions with the Roman Catholic church, apparently acknowledging the latter's claims and doctrines.

The Mark of Anti-Christ Calling Holy Scripture a lie. Women publically, Visibly and Audibly Calling Holy Scripture a LIE marks here as UNSAFE in Childbearing when the youth are taught to reject even the authority of God. What Paul warned about has destroyed a culture and the mental and spiritual health of the youth they WILL protect if they are godly.

1Timothy 2:9 In like manner also, that women adorn themselves in modest apparel,
        with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
1Timothy 2:10 But (which becometh women professing godliness) with good works.
1Timothy 2:11 Let the woman learn in silence with all subjection.
1Timothy 2:12 But I suffer not a woman to teach,
        nor to usurp authority [Authent-ēs] over the man, but to be in silence.
1Timothy 2:13 For Adam was first formed, then Eve.
1Timothy 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
1Timothy 2:15 Notwithstanding she shall be saved in childbearing,
        if they continue in faith and charity and holiness with sobriety.

HOMOSEXUAL PERSONA MARKED BY RHETORIC, MUSIC OR THEATRICAL WORSHI
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Rubel.Shelly-John.York.Narrative.Theology.html

Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry.
Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?
Neither is there anything that challenges the divine order in creation by having women partner with males in serving God.

So isn't it at least possible that there could be cultural conditioning at work in some of the statements about how men and women function in the life of the church?

And couldn't Christians disagree in good faith about the interpretation of these statements without any party to the discussion jettisoning a high view of Scripture as the Word of God?

Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

[23] dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur virago quoniam de viro sumpta est

A. mŭlĭĕbris B. In a reproachful sense, womanish, effeminate, unmanly: A. = pudenda muliebria, Tac. A. 14, 60: “muliebria pati,” to let one's self be used as a woman
Paul said that she was wholly seduced in a sexual sind and Cain was OF that wicked One.
Stat. Silv. 4.5
non mille balant lanigeri greges,
nec vacca dulci mugit adultero,
unique siquando canenti
mutus ager domino reclama
sed terra primis post patriam mihi
dilecta curis: hic mea carmina
regina bellorum virago

carmina I.a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation
Apollinem) concordant carmina nervis
regina    D. In gen., she that is first, a leader, directress, mistress (mostly poet.): 
“silvestris regina chori,” i. e. the leader,

I. Adam and Eve 

EVE was then white as a dove, but afterwards she 
was blackened by the venom of the serpent through 
his deceitful tempting, and with foul blots she 
stained the innocent Adam. Then the victorious 
serpent gives them coverings of fig-leaves for their 
nakedness.
B. Called vŏco word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke

C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an “virago aliqua ” i. e. vigorous, stout, Amazon, of Eve, Vulg. Gen. 2, 23

veneficusa poisoner, sorcerer, wizard; sorceress, witch,

Theophilus.Autolycus.II.html This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.⁵⁸ And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place.

The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning.
"To 'evah" also means "something which is ritually unclean," not something evil in itself, like rape or theft. Eating pork or having sex during menstruation are ritually unclean.

D. . Cic. Off. 1, 18, 61: virago Paluda, i. e. Minerva ancilla,

E. Eve was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus ,
As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall. H. 1, 15, p. 218

turpis of sound, disagreeable, cacophonous, of sound, disagreeable, cacophonous, “verbum,” “adulter, meretrice turpis vīrus sperm or semen, “amatorium,”
ămātōrĭus , a, um, adj. amator, I.loving, amorous, relating to love (sensual), amatory: “frui voluptate amatoriā,
mĕdĭcāmentum , mĕdĭcā

F. She is to SERVE: servus A impĕrātor (inp- ) A. In gen., a commander, leader, chief, director, ruler, master 1. An epithet of Jupiter

"She is called Dat ba'thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects.

Eve in Greek is ZOE: she Venus or Lucifer.

Matt. 13:34 All these things spake Jesus unto the multitude in parables;
         and without a parable spake he not unto them:
Matt. 13:35 That it might be fulfilled which was spoken by the prophet,
        saying, I will open my mouth in parables;
        I will utter things which have been kept secret from the foundation of the world.

vĕnĭo , [Eve in Latin] : “tumulum antiquae Cereris sedemque sacratam sacerdos Cererum,”
“mercator venit huc ad ludos, derisum venio neque derideo,
“parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18:
      Cereris the goddess of creation (cf. Serv. l. l.), from the stem cer, Sanscr. kri, to make, the daughter of Saturn and Ops Venus veneror, the goddess of Love, the goddess Venus Vĕnĕrĕus or Vĕnĕrĭus , a, um, adj., of or belonging to Venus: “sacerdos,”

“sacerdos,” Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: in illo adultero sacerdote,”
WOMEN STANDING IN THE HOLY PLACE
of Christ as a mediator between God and men, Vulg. Heb. 7, 15.

mercātor   trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.). B. A buyer, purchaser: “signorum,

lūdus , 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc.
In gen.: “hoc praetore ludos Apollini faciente,” Cic. Brut. 20
2. Stage-plays “fidicinus,” music-school, ludus aetatis, the pleasures of love

2Cor. 11:2 For I am jealous over you with godly jealousy: f
        or I have espoused you to one husband,
        that I may present you as a chaste virgin to Christ.
2Cor. 11:3 But I fear, lest by any means,
        as the serpent beguiled Eve through his subtilty,
        so your minds should be corrupted from the simplicity that is in Christ.

ădultĕro You are an adulterer if you perform publically tampering with the LAST WILL AND TESTAMENT OF JESUS. Only very profane would go beyond READING and explaining the words of JESUS. testamenta falsa
to falsify, adulterate, or give a foreign nature to a thing, to counterfeit

“jus civile pecuniā,” Cic. Caecin. 26: “simulatio tollit judicium veri idque adulterat,” id. Lael. 25, 92; id. Part. 25, 90: “adulterantes verbum,” Vulg. 2 Cor. 2, 17.—
2Cor. 2:17 For we are not as many, which CORRUPT the word of God:
but as of sincerity, but as of God, in the sight of God speak we in Christ.
WOMEN VISIBLE, AUDIBLE AUTHORITY OVER THE FLOCK MURDEROUS, SEXUAL AND DEMONIC

1.Timothy.2.Women.Authority.Authentia.html
Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:

A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.

[2] more loosely, one of a murderer's family, E.Andr.172.

Eur. Andr. 172 [170] But you, wretched woman, are so far gone in folly that you bring yourself to sleep with the son of the man who killed your husband and to bear children from those who are murderers of your kin. That is the way all barbarians are: father lies with daughter and son with mother [175] and brother with sister, nearest kin murder each other,

1Cor. 10:5 But with many of them God was not well pleased:
        for they were overthrown in the wilderness.
1Cor. 10:6 Now these things were our examples,
        to the intent we should not lust after evil things, as they also lusted.
1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written,
        The people sat down to eat and drink, and rose up to play.

Paizō 2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.

4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16.

5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8; of mares, Arist.HA572a30.
6. hunt, pursue game, “p. kat' alsos” S. El.567.

David.Young.Romans.1.html

Rom. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful;
    but became vain in their imaginations, and their foolish heart was darkened.
Rom. 1:22 Professing themselves to be wise, they became fools,
Rom. 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man,
        and to birds, and fourfooted beasts, and creeping things.
WHEN GOD ABANDONS A PERSON
Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts,
       to dishonour their own bodies between themselves

[3] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
[A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”

praxis action in drama, opp. logos,

2. action, exercise, kheirōn, skelōn, stomatos,
   Condemned: phōnēs,    I. mostly of human beings, speech, voice, utterance,
       the notes of the voice   Condemned: dianoias, Pl.La.192a.
      Jesus: "Speaking your own words means that you are a child of the devil"

3. Euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.
4. http://www.perseus.tufts.edu/hopper/morph?l=gennhtikh%2F&la=greek&can=gennhtikh%2F0&prior=h%28 operation, spell action in drama,
OPPOSITE AND REJECTING logos, outlaws opinions, experiences, your songs, your sermons just SPEAK

WORSHIP OF THE BEAST:

therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes,

APOLLYON'S LOCUSTS OR MUSES WERE UNLEASHED FROM HELL TO A CHURCH NEAR YOUR
2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII.r, Jul.Or.2.59c,

[4] “dēmos authentē khthonos” 3. Earth, as a goddess, E.Supp.442 A.Pr.207, Eu.6.

E.Supp.442
Orestes
Lady Athena, first of all I will take away a great anxiety from your last words. I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. [445] I will give you strong proof of this. It is the law for one who is ded by shedding blood to be barred from speech until he is sprinkled with the blood of a new-born victim by a man who can purify from murder. [450] Long before at other houses I have been thus purified both by victims and by flowing streams.
ores-teros ,[HOMOSEXUAL] a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212 ; A.“orestera pambōti ga” S.Ph.391 (lyr.); “parthenos” E.Tr.551 (lyr.); “agreutēres” Opp.H.4.586. (Posit. Adj. formed from oros （to）, opp. agroteros from agros.）

agr-eutēs , ou, ho,
A hunter, epith. of Apollo as slayer of Python, S.OC1091(lyr.), PFlor.297.19 (vi A.D.): metaph., of sleep, “a. ptēnou phasmatos” AP12.125 (Mel.).
II. Adj., kunes a. hounds, Sol.23; a. kalamoi a fowler's trap of reeds, AP7.171 (Mnasalc

A Kunes is a word of reproach against Helen, yapping dogs, Catamites
WORSHIP OF THE BEAST:

therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes,

APOLLYON'S LOCUSTS OR MUSES WERE UNLEASHED FROM HELL TO A CHURCH NEAR YOUR
2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII.r, Jul.Or.2.59c,

JEANENE P. REESE In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24),   a directive that “counteracts a patriarchal culture, which would command the wife instead.” 5 Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER cleaving to a stronger.
   Adam became subject to the soil from which he had been taken.
     Eve became subject to Adam from whom she had been taken. .

She says that SATAN instead of God is the Guilty Party: . .

As a result of Satan’s work man was now master over woman,
just as the MOTHER-ground was now master over man.

John.T.Willis.Miriam.Prophetess.Church.Pattern.html

Jer. 23:27 Which think to cause my people to
        forget my name by their dreams which they tell every man to his neighbour,
        as their fathers have forgotten my name for Baal.

Prŏphēta and prŏphētes , ae, m., = prophētēs, foreteller, soothsayer, prophet
Sacerdotes Aegyptiorum, quos prophetas vocant,” “Aegyptius, propheta primarius
Defines the prophesying of Miriam and the Instrumental Prophesying of the Levites: Parasites.
prīmārĭus   primarius parasitus,”the first speaker, he who has a right to be heard,
părăsītus one who eats with another; hence, a guest (pure Lat. conviva): parasiti Jovis, [Diotrephes]
Hence, parasitus Phoebi [Apollon, Abaddon], a player, actor, Mart. 9, 29, 9.—
one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite (syn. scurra):

WOMEN MUSICAL WORSHIP HATED, LOATHED, ABOMINABLE, DISREPUTABLE.

Phoēbē    The MOON goddess, sister of Phœbus, i. e. Diana, Luna, or the moon [Lectio-Divina]
Phoebus   a poetical appellation of Apollon as the god of light: Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: [Zoe-Eve in Latin Literature] “virgo,” Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollon

FEMALE MUSICAL WORSHIP MINISTER. C. Phoebas , ădis, f., a priestess of Apollo; hence the inspired one, the prophetess

Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres” [Daughters whatever the sex]

[1] stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa music, song, “m. stugera
     kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritual   antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a
Enchanter, Sorcerer

[2] “adein [singers are] adokimon mousa
            adokimon   disreputable, discredited, reprobate,
LOCUSTS ARE APOLLYON'S MUSICAL WORSHIP GIRLS.
Tettix , eudaim-ōn being led by demon (devil) o
humn-ētos , ē, on, A.sung of, praised, lauded, “eudaimōn kai hu.” A Joke gunaixin oud' hotioun phōnēs simile for sweet sounds. Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix” sēmainousi
They were thought to sing continually without food or drink
Poetic Skill: sophia , Ion. -iē, hē, prop. A.cleverness or skill in handicraft and art in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros

Deceives: kleptō , thievish
disguise, diabolais neais   do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,

Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences,
        through the sweet songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness, and poetic skill deceives, seducing us with stories,
     and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle, Hes. Th. 1 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,

HERMES.APOLLON.HOMOSEXUAL
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
David.Young.Romans.1.html

Apollo and Admetus^[11] Apollo and Adonis^[12] And many more Hermes and Perseus^[35] Hermes and Pollux^[36]^{[37]

Jeanene.Reese.LGBT.MUST.be.Included.html} Jackie.Halstead.Lectio-Divina.html

Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry. Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?

Laura.Buffington.Sex.Salvation.Hieros.Gamos.html

Deut 18 The Abomination of Those Nations
Includes the Diviners, Enchanters or Wizzards Laura rejects. psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, incantātor , ōris, m. incanto, I. an enchanter, wizard Cantus A. Prophetic or oracular song: 2. With instruments, a playing, music:

Sara.Barton.And.Religious.Communal.Sex.Language.html
Chaplin at Pepperdine
Sara.Barton.And.The.Hieros.Gamos.html

ABSOLUTE LAW: The One-Piece Pattern.
1Pet. 4:11 If any man SPEAK,
   let him speak as the oracles of God;
   [Logos: Regulative Principle outlawing rhetoric, music,
   scenic acts intending to silence the voice of Jesus.

if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Rom. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom. 1:22 Professing themselves to be wise, they became fools,
Rom. 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

WHEN GOD ABANDONS A PERSON
Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves

Psa. 22:16 For dogs [canes] have compassed me: [surrounded “legiones] the assembly of the wicked [măligno maliciously ejecting,] have inclosed me: [ob-sĭdĕo to sit down before, to hem in, beset, besiege, invest, blockade a place, possess, take possession othey pierced my hands and my feet.

-Cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133; kuōn, kunos;

1. As a term of reproach, to denote, “canem inritatam imitarier,
a. A shameless, vile person, cŏhors D. A Cynic philosopher:
“Diogenes cum choro canum suorum.
Dogs or Catamites who:-irrīto to incite, excite, stimulate, instigate, provoke, exasperate, irritate.
Attack By:   ĭmĭtor , To represent, to express, copy, portray, sine [even without] imitandorum carminum actu ludiones,
Attack By:   carmen a tune, song, air, lay, strain, note, sound, both vocal and instrumental (sc. Apollinem) concordant carmina nervis, “citharae liquidum carmen,” lyrae carmen
Set in motion by: actus driving cattle a. Of an ORATOR: “motus est in his orationis et ACTIS

Acts.17.25.God.Not.Worshipped.Mens.Hands.html

-therap-ōn henchman, attendant “Mousaōn therapontes” music, song stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the nether world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th
BECAUSE: Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phil. 3:3 For we are the circumcision,
     which worship God in the spirit, [place]
     and rejoice in Christ Jesus,
     and have no confidence in the flesh [place]

The New Hermeneutic and Theology. Replaces Holy Scripture is DEMONIC., which is all you get at once-Church of Christ universities-Greek-literates know that DEMONS are the mediator.The Greek Father warn that when you use any means to hear God's voice, "SPIRITS OF A GROSSER NATURE CREEP IN."

Hermēneuonktl. For the term hermēneuein to describe the mediating office of daimones, cp. Epin. 985 Bhermēneuesthai (daimonas)

A Degree in "Divination and Lectio-Divina" Is Sorcery or Witchcraft.

http://www.pineycom.com/Divination.and.Lectio.Divina.html

1.Timothy.4.Fables.Old.Wives.Tales.html

fābŭla Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” Amm. 28, 1, 4; “or, theatralis,

"Menander says that Pan was not a God that was approached in worship in silence. His love of music and dance, dictated that his worship include those elements, including clapping, and the sound of cymbals. Individual offerings found have included vases, oil lamps (at the cave at Vari in Attica), golden grasshoppers, and reliefs - one of which at least shows Pan outside a cave in front of his worshipers, playing the Syrinx, and accompanied by Hermes, three Nymphs and the river Achelous.
Clement of Alexandria [All music imposers lie about him]

THE WORSHIP OF THE BEAST “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 ; th. Phoibou naous   APOLLYON- Phoebus

Heb. 9:16 For where a TESTAMENT is,
         there must also of necessity be the death of the testator.
Heb. 9:17 For a TESTAMENT is of force after men are dead:
        otherwise it is of no strength at all while the testator liveth.

Rev. 19:10 And I fell at his FELL AT HIS FEET TO WORSHIP HIM. [about the only way]
        And he said unto me, See thou do it not:
        I am thy fellowservant, and of thy brethren
        Ghat have the TESTAMONY of Jesus: worship God:
        for the testimony of Jesus is the SPIRIT of prophecy.

John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing:
        the WORDS that I SPEAK [Never sung] unto you,
        they are SPIRIT, and they are LIFE.

The Single-Piece PATTERN from the Church in the Wilderness and never changed:

Eph. 2:20 And are built upon [Educated in the Ekklesia or Church]
        the foundation of the apostles and prophets,
        Jesus Christ himself being the chief corner stone;

Heb. 9:23 It was therefore necessary that the PATTERNS of things in the heavens
        should be purified with these;
                but the heavenly things themselves
                with better sacrifices than these.
Heb. 9:24 For Christ is not entered into the holy places made with hands,
        which are the figures of the true; but into heaven itself,
        now to appear in the presence of God for us:

HERMENEUTICS in Scripture permits only explanation by TRANSLATIO of Holy Scriptures ONLY

Hermēn-euō , Dor. herma_neuō SIG1168.88 (Epid.),
A.interpret foreign tongues, X.An.5.4.4; translate, D.H.Th.49, etc.; “apo Hpōmaikōn” PRyl.62.30 (iii A. D.):—Pass., “Hellēnisti” D.H.2.12, cf. LXXJb.42.17, etc.

Hermēn-eia , hē, (hermēneuō)
A.interpretation, explanation, Pl.R.524b (pl.), Tht.209a, Epicur.Nat.28.1; esp. of thoughts by words, expression, khrēsthai tē glōssē pros hermēneian”

2. in Music, expression, Plu.2.1138a, 1144d. hai Platōnikai he. Plato's gifts of style, D.H.Pomp.1.2.
3.translation, Aristeas 3, Ph.2.141; “he. tōn Hpōmaikōn” POxy.1201.12 (iii A.D.); he. ekhein to mean when translated,]
khraō
A all upon, attack, assail, daimōn , onos, voc god, goddess, of individual gods or goddesses
ut more freq. of the Divine power (while theos denotes a God in person), the Deity, cf. Od.3.27; pros daimona against the Divine power, Plat. Epin. 984e

Plat. Epin. 984e next below these, the divine spirits,¹ and air-born race, holding the third and middle situation, cause of interpretation, which we must surely honor with prayers for the sake of an auspicious journey across.² We must say of either of these two creatures—that which is of ether and, next to it, of air—that it is not entirely plain to sight: when it is near by, it is not made manifest to us;
Daimōn , onos, voc. A.“daimōn” S.OC1480 (lyr.), “daimon” Theoc.2.11, ho, hē, god, goddess, of individual gods or goddesses,
esp. evil spirit, demon, Ev.Matt.8.31, J.AJ8.2.5; “phauloi d.
B. = daēmōn, knowing, d. makhēs skilled in fight, , names of celestial klēroi,
“theōn, d., hērōōn, tōn en Haidou” Pl.R.392a
klēros III. of the Levites, “Kurios autos klēros autou” LXX De.18.2: hence, of the Christian clergy, “en klērō katalegomenos”
Hermēs gar ōn klērō poiēseis oid' hoti” Ar.Pax365; “k. Hermou” E

Plat. Rep. 3.392a “We have declared the right way of speaking about gods and daemons and heroes and that other world.” “We have.” “Speech, then, about men would be the remainder.” “Obviously.” “It is impossible for us, my friend, to place this here.²” “Why?” “Because I presume we are going to say that so it is that both poets

ti oun ktl. This is the alēthes eidos logōn. Plato has prescribed canons for the pseudeis logoi or legends about gods etc.; but rules for alētheis logoi, i.e. logoi relating to men and human affairs,
Plat. Rep. 3.392b and writers of prose speak wrongly about men in matters of greatest moment, saying that there are many examples of men who, though unjust, are happy, and of just men who are wretched, and that there is profit in injustice if it be concealed, and that justice is the other man's good and your own loss;
        and I presume that we shall forbid them to say this sort of thing
        and command them to sing and fable the opposite.
Don't you think so?” “Nay, I well know it,” he said. “Then, if you admit that I am right, I will say that you have conceded the original point of our inquiry?”

THE SCHOOL OF CHRISTIAN THOUGHT Hireing BISHOPS or MESOPOLITANS

David.Youngs.School.of.Christian.Thought.html

David Young spent fortunes while memers are destitute claiming that he would found A NEW DENOMINATION.

The MASSES are the World or Ecumenical for which Jesus will not pray because the are OF the WORLD ruled by Satan.

The synagogue of Christ is a Little flock: the kingdom of God is within you and you cannot see it, feel, it hear it or smell it. It is called the SECT called the WAY. The road is narrow and the gate is strait and FEW will find it. The world will cause you to be despised and rejected.

Yohannan is widely accepted--like all institutional organizations--as a fraud: lying about tithes and offerings is the absolute mark. Lusting to be Cosmopolitan or a Popish leader fits the pattern of the WORLD ORDER.
https://world.wng.org/2016/02/gospel_for_asia_sued_for_fraud

Is this not arrogance without redemption?

David Young spent fortunes while memers are destitute claiming that he would found A NEW DENOMINATION.

The MASSES are the World or Ecumenical for which Jesus will not pray because the are OF the WORLD ruled by Satan.

The synagogue of Christ is a Little flock: the kingdom of God is within you and you cannot see it, feel, it hear it or smell it. It is called the SECT called the WAY. The road is narrow and the gate is strait and FEW will find it. The world will cause you to be despised and rejected.

Yohannan is widely accepted--like all institutional organizations--as a fraud: lying about tithes and offerings is the absolute mark. Lusting to be Cosmopolitan or a Popish leader fits the pattern of the WORLD ORDER.

https://world.wng.org/2016/02/gospel_for_asia_sued_for_fraud

GFA has claimed that hundreds of millions it has received in donations have gone to help the poor and preach the gospel. The lawsuit, though, alleges that ministry leaders were “covertly diverting the money to a multi-million dollar personal empire.”

Is this not arrogance without redemption?

The African PATTERN Sermon

Shodankeh Johnson
Dreams, Visions, and Discernment

John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html

Num 12:2 And they said, Hath the LORD indeed spoken only by Moses?
       hath he not spoken also by us? And the LORD heard it.
Num 12:6 And he said, Hear now my words: If there be a PROPHET among you,
       I the LORD will make myself KNOWN unto him in a vision,
      and will speak unto him in a dream.
Num 12:7 My servant Moses is not so, who is faithful in all mine house.
Num 12:8 With him will I SPEAK mouth to mouth, even , APARENTLY
      and not in dark speeches;
      and the SIMLITUDE of the LORD shall he behold:
      wherefore then were ye not afraid to speak against my servant Moses?
Num 12:9 And the anger of the LORD was kindled against them; and he departed.
Num 12:10 And the cloud departed from off the tabernacle;
      and, behold, Miriam became leprous,
      white as snow: and Aaron looked upon Miriam,
      and, behold, she was leprous.

MAY GOD BE MERCIFUL TO THE LADIES WHO HAVE FOLLOWED MEN TO DO EVIL.
Jesus Christ had John warn about the BABYLONIAN MOTHER OF HARLOTS (selling any part). They are called SORCERERS and WILL BE or ARE BEING CAST ALIVE INTO THE LAKE OF FIRE.

John.York.1.Corinthians.10.Musical.Idolatry.html
1Cor. 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
1Pet. 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed
1Pet. 5:2 Feed the flock of God which is among you, taking the oversight thereof,

THE ONE-PIECE PATTERN:

pasco, to pasture, drive to pasture, to feed, attend to the feeding of,
poimn-ion
II metaph. of disciples, Ev.Luc.12.32, al.;

Luke 12:[32] Don't be afraid, little flock, for it is your Father's good pleasure to give you the Kingdom.
pŭsillus “vox,” small, thin, weak, very little, a trifle, paltry “res (opp. grandes)
mikros petty, trivial, slight Opposite “megas,

Soph OT [750] Did he go with a small force, or like a chieftain, with many armed followers?

not by constraint, but willingly; not for filthy lucre, but of a ready mind;

     1Tim. 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
1Tim. 6:6 But godliness with contentment is great gain.

1Pet. 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.
Outlaws KLEROS: Jacob Cursed and God abandoned the Levites to worship the starry host: the godly people attended the Church of Christ (the Rock) in the wilderess where there was NO CLERGY: a senior male who was not to seek money PREACHED the Word by READING the Word each REST DAY.
kataku_rieuō , gain or exercise complete dominion, LXXPs.71(72).8. gain or exercise complete dominion,
klēros of oracles,“Hermēs [KAIROS] gar ōn klērō poiēseis oid' hoti” Ar.Pax365; “k. Hermou . klēron, of Aphrodite, III. of the Levites, “Kurios autos klēros autou” LXX De.18.2: hence, of the Christian clergy, “en klērō katalegomenos”
1Pet. 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

These Senior Pastors along with the musicians or locusts ARE standing in the holy place CLAIMING TO BE GOD.

Princepes The first, chief, the most eminent, distinguished, or noble (syn. primores) author, originator, leader, contriver of players, Suet. Calig. 58 prince, i. e. a ruler, sovereign, emperor : “conjurationis a band of conspirators perditorum hominum,, “sacerdotum,” the high-priest, Vulg. Act. 4, 6. —
The first, chief, the most eminent, distinguished, or noble (syn. primores)

Yohannin: “We believe that when people repent of their sin and accept Jesus Christ as their personal Savior and Lord, trusting Him to save, they are immediately born again and sealed by the Holy Spirit, their sins are forgiven, and they become the children of God.

The Lord Jesus Christ died for our sins and that all who believe in Him are declared righteous because of His sacrificial death and are, therefore, in right relationship with God.

Jesus is the ONLY TEACHER and one does not ACCEPT the Master Teacher by believing in Paul the Tentmaker. Baptism is the Jesus-ordained instrumental means by which WE Ask Jesus to accept US as His apprentices. We are washed with water INTO the Word or INTO the School of Jesus Christ. His textbooks are the Prophets (by Christ) and the Apostles who recored the eye--and ear--witness of Jesus who made these prophecies MORE CERTAIN.

Jesus says that we are born OF Water and the Spirit: OF is a preposition were are born again when we OBEY that form of teaching: only then are we FREE from Sin and ENABLED by A holy spirit (ours) to obey the direct commands of Jesus: He commanded and exampled baptism BEFORE God acknowledged Him as a SON.

Paul says that the cunning craftsmen or sophists-rhetoricians, singers, instrument players are LYING IN WAIT TO DECEIVE. People who deny the commands of Jesus are LYING and they are DECEIVING because they want to HINDER you from entering the SECT CALLED THE WAY or that NARROW road fools cannot even stumble into.

John 3:4 Nicodemus saith unto him,
        1. How can a man be born when he is old?
        2. can he ENTER the second time into his mother’s womb, and be born

Nicodemus is not confused: he understands born AGAIN to be born a SECOND time. It seems that he was logically a literate man.

g1208 Deuteros as a second time (in time, place or rank), afterward, again, second.

Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Latin Itero to do a second time I. to do a thing a second time, to repeat to be restored to life by way of death

John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man BE born of water and of the Spirit,
        he cannot enter into the kingdom of God.

John 3:6 That which is born of the flesh is flesh;
        and that which is born of the Spirit is spirit.
John 3:7 Marvel not that I said unto thee,
        Ye must be born again.

John 3.[7] non mireris quia dixi tibi oportet vos nasci denuo

Nascor B. Esp., of the spiritual renewal of a religious experience, to be regenerated, born again (eccl. Lat.): “quod natum est ex spiritu, spiritus est,” Vulg. Johan. 3, 6: “nasci denuo,” id. ib. 3, 7: “natus ex Deo,” id. 1 Johan. 3, 9,

Jesus nor His Disciples (students only) are not OF the World: The Worlld is the kosmos or Ecumenical and they cannot STOP calling God in Christ a liar.

1John 3:7 Little children, let no man deceive you:
        he that doeth righteousness is righteous, even as he is righteous.
1John 3:8 He that committeth sin is OF the devil;
        for the devil sinneth from the beginning. [singing and harp-playing prostitute in the Garden of Eden]
        For this purpose the Son of God was manifested,
        that he might destroy the works of the devil.
1John 3:9 Whosoever is born of God doth not commit sin;
        for his seed remaineth in him: and he cannot sin, because he is born of God.
1John 3:10 In this the children of God are manifest, and the children of the devil:
        whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Paul said the EVE (Evah, Abomination, Vires, Venom, Venus was WHOLLY SEDUCED in a sexual sin.
Cain--from a musical mark--was OF the Devil.
1John 3:11 For this is the message that ye heard from the beginning,
        that we should love one another.
1John 3:12 Not as Cain, who was of that wicked one,
        and slew his brother. And wherefore slew he him?
        Because his own works were evil, and his brother’s righteous.

How deadly is it for "angels of light" (music and rhetoric) to make a profession of telling your "lambs" that Paul was a liar. More arrogant is to force males and females to "rule over" by violating the command to be SILENT AND SEDENTARY. To do otherwise is to exercise authority or authentia which is "murderous and erotic" making certain that you cannot give your attention (worship) to the Word provided by His own suffering and dea

GOD INCLUDED SCRIBES IN HIS ABSOLUTE PATTERN FOR THE CHURCH OR SCHOOL OF CHRIST. That pattern UNLEASHED the LAOS from any and all Clergy or costs. Therefore, to question or add to or take away is a burnable offense.

Jesus condemned the Scribes and Pharisees as Hypocrites: preaching for hire, singing, playing instruments.

Matt. 23:29 Woe unto you, scribes and Pharisees, hypocrites!
         because ye build the tombs of the prophets,
         and garnish the sepulchres of the righteous,

Ezekiel 33 where Spirit means "God put His WORDS into the MOUTH of Ezekiel" God defines Pharisees and Hyocrites as "Preaching for hire, great singers, talented instrument players.

g1122.grammateus, gram-mat-yooce´; from 1121. a writer, i.e. (professionally) scribe or secretary: — scribe, town-clerk.

As a remedy God and Jesus Promised that:

Matt. 23:34 Wherefore, behold, I send unto you
        PROPHETS, and wise men, and SCRIBES:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city

The Apostles as Eye-Witnesses were also SCRIBES. Paul was born out of Apostle Season when he was permitted to SEE and hear the Voice of the Mouth of Jesus of Nazareth in His glorified STATE of Holy Spirit. Jesus is still the teacher of the twos and threes who come OUT of the public places.

Luke 11:49 Therefore also said the wisdom of God,
        I will send them PROPHETS and APOSTLES
        and some of them they shall slay and persecut

John 20:30 And many other signs truly did Jesus in the presence of his disciples,
        wwhich are not WRITTEN in this book:
John 20:31 But these are written [g1125. grapho,],
        that ye might believe that Jesus is the Christ, the Son of God; [NOT God in the flesh-Blasphemy]
        and that believing ye might have life through his name.

Gal. 6:11 Ye see how large a letter [Scribe] I have written unto you with mine own hand

The Apostles claimed to be those SCRIBES and were given Supernatural Gifts to teach ONLY that which they had heard from Jesus. When they and Luke who recorded his EYE-WITNESS events had prophesied ot taught THE WORD ONLY by inspiration, the TESTAMENT or WILL of Jesus was completed.

That was a covenant of REST (Pauo) and the Sabbath was a day of REST from form or religious assembly.

1Cor. 13:9 For we know in part, and we prophesy in part.
1Cor. 13:10 But when that which is perfect is come,
        then that which is in part shall be done away.

PROOF THAT that which is PERFECT is the collected accounts of SCRIBES.

Jude refers to Mount Sinai Instrumental-Trinitarian-Perverted "Play." The play was with instruments and as God's judgement "playing with one another." David.Young.Romans.1.html

Jude.There.Should.Be.Mockers.in.the.Last.Time.html

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
         it was needful for me to write unto you,
       and exhort you that ye should earnestly contend
         for the faith which was once delivered unto the saints
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ

Walter Brueggeman at Lipscomb: Well, to make a long story short,
        the authors of the Bible had their own particular godly MOTIVES
        for bringing these texts before us; and
        the MORAL lessons aren't always written in front of us.

Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein,
        HE being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

WHY CLAIMING TO BE AN APOSTLE CONTRADICTS HOLY SCRIPTURE

When Paul wrote LETTERS the direct command was that they be READ and CIRCULATED. Paul was an APOSTLE and a God-ordained SCRIBE.

WHY No one can be an APOSTLE or speak "beyond that which is written."

Acts 1:20 For it is written in the book of Psalms,
        Let his habitation be desolate, and let no man dwell therein:
        and his bishoprick let another take.
Acts 1:21 Wherefore of these men which have companied with
        us all the time that the Lord Jesus went in and out among us,
Acts 1:22 Beginning from the baptism of John,
        unto that same day that he was taken up from us,
        must one be ordained to be a witness with us of his resurrection.
Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias;
        and he was numbered with the eleven apostles.

NEVERTHELESS THE NEW DENOMINATION "A New Day Church" organized by funds from the Church of Christ, claims the power to plant 60,000 new "Daughter" Churches. He indorses the MISSIONAL church built upon the NEW HERMENEUTIC by which they receive A New Revelation even if you have to pray for it for 40 days.

Jude 3 Beloved, when I gave all diligence to WRITE
        unto you of the common salvation,
        it was needful for me to write unto you,
        and exhort you that ye should earnestly contend for the faith
        which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 17 But, beloved, remember ye the WORDS
        which were spoken before of the APOSTLES of our Lord Jesus Christ;

Rev. 2:2 I know thy works, and thy labour,
        and thy patience, and how thou canst not bear them which are evil:
        and thou hast tried them which say they are apostles, and are not,
        and hast found them liars:

NEW CHURCH PATTERN DEMOTING DANGEROUS ELDERS BECAUSE: THEY CAN FIRE HIRELINGS

http://www.pineycom.com/DeaconessElders.html

The David Young, Jeff Walling, Jimmy Adcox, Stan Grandberg Demote the ELDERS. Biblical vocational Deacons are replaced by defacto Deaconesses.

David.Young.Stan.Grandberg.A.New.Day.Conference
Jimmy.Adcox.Kairos.Instrumental.Church.Planting.html

Stan Grandberg Kairos is the Greek word meaning "the opportune or seasonable time, the decisive epoch waited for, the right time." (Thayers Greek-English Lexicon)

For he says, "In the Kairos of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the Kairos of God’s favor, now is the day of salvation. (2 Corinthians 6:2

Challenge #2: restore APOSTOLIC leaders as part of our leadership system. For a non-centralized, non-denominational fellowship, CofC have a strongly held congregational leadership system.

In our most traditional form, a congregation is led by a committee of elders with deacons and teachers as permanent workers.

Pastoral staff are hired to work under the oversight of the elders,
        who can also fire on any pretense or personal discretion.
        This structure creates a maintenance orientation designed to keep the system stable

STAN: "History and research have proven true C. Peter Wagner’s assertion, “Planting new churches is the most effective evangelistic methodology known under heaven.”[5] Timothy Keller further expands Wagner’s view about church planting,

[5] C. Peter Wagner, Strategies for Growth: Tools for Effective Missions and Evangelism (Ventura, CA: Regal Books, 1987), 168.

The New Apostolic Reformation (NAR) is a movement which seeks to establish a fifth branch within Christen distinct from Catholicism, Protestantism, Oriental Orthodoxy, and Eastern Orthodoxy. The movement is largely associated with the Pentecostal and the Charismatic movements and advocates the restoration of the lost offices of church governance, namely the offices of prophet and apostle.^[1] Inspired by the G12 movement,
         it grows by recruiting pastors of independent congregations and nondenominational churches,
         by assimilating members from other churches through cell group meetings,
        and by frequent Church planting and rapid expansion, including foreign missions around the globe.

We must adopt the Ephesians 4:11 understanding that restores the full circle of biblical leadership.[4]
        This will mean a recognition of the personal leadership giftedness God provides the church.

[4] This idea of APEST leadership from Ephesians 4:11 is thoughtfully engaged by Alan Hirsch, http://www.alanhirsch.org/books. A circle model of leadership that has strong research support is described by Stanley E. Granberg, “Circle of biblical leadership,” Kairos Church Planting, August 31, 2011, accessed May 29, 2017, http://kairoschurchplanting.blogspot.com/ 2011/08/circle-of-biblical-leadership.html.

APOSTLES extend the gospel. As the “sent ones,” they ensure that the faith is transmitted from one context to another and from one generation to the next. They are always thinking about the future, bridging barriers, establishing the church in new contexts, developing leaders, networking trans-locally

PROPHETS know God's will. They are particularly attuned to God and his truth for today. They bring correction and challenge the dominant assumptions we inherit from the culture. They insist that the community obey what God has commanded. They question the status quo.

EVANGELISTS recruit. These infectious communicators of the gospel message recruit others to the cause. They call for a personal response to God's redemption in Christ, and also draw believers to engage the wider mission, growing the church

WAY DOWN THE LIST
SHEPHERDS nurture and protect. Caregivers of the community, they focus on the protection and spiritual maturity of God's flock, cultivating a loving and spiritually mature network of relationships, making and developing disciples. Shepherds

TEACHERS understand and explain. Communicators of God's truth and wisdom, they help others remain biblically grounded to BETTER DISCERN God's will, guiding others toward wisdom, helping the community remain faithful to Christ's word, and CONSTRUCTING a transferable doctrine

DAVID YOUNG DENIES THAT JESUS CHRIST IS SPIRIT COMFORTER, INTERCESSOR

1Cor. 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

NO ONE IS AN APOSTLE WHO LEFT US A MEMORY OF THE LAST WILL AND TESTAMENT OF JESUS CHRIST.
Anyone who claims to hear a SPIRIT and trashes Holy Spirit and the "Perfect Law of Liberty from any man" is proven by the NEW HERMENEUTIC which cancels the LAST WILL of Jesus who died to get HIS right to speak, are proven by Greek definations to be hallucinating or being guided by DEMONS.

David Young suggests that if you get a message that you test it against Scripture. However. this proces always proves that Holy Scripture is twisted to invent their AGENDA.

SPIRIT in Hebrew. Holy just means WHOLLY with no flesh, bones, or blood. Words for spirit can never define a god.
SPIRIT in Greek. Spirit can NEVER define a PERSON but only the Mental Disposition or MIND OF That person

H7306 rûach roo'-akh A primitive root;
properly to blow, that is, BREATHE;
only (literally) to smell or
by IMPLICATION perceive
(figuratively to anticipate, enjoy):— accept, smell, X touch,
make OF quick understanding.

nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND G4151 PNENUM Apnyoo'-mah From G4154 ;
A CURRENT OF AIR
that is, BREATH (blast) or a breeze;
by analogy or figuratively a spirit,
   hat is, (human) the rational soul,
by implication) vital principle,
mental disposition,
OR (superhuman) an angel, DAEMON, or
          (divine) God,
[God IS Spirit or Mind]Christ’s spirit, the Holy spirit:—ghost, life, spirit (-ual, -ually), mind. Compare G5590

G4154 pneō pneh'-o A primary word; to BREATHE hard,
        that is, breeze:—blow. Compare G5594

Num. 12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard i
Num. 12:7 My servant Moses is not so, who is faithful in all mine house.
Num. 12:8 With him will
   I SPEAK MOUTH TO MOUTH even apparently,
    and not in dark speeches;
and the SIMLITUDE of the LORD shall he BEHOLD:

wherefore then were ye not afraid to speak against my servant Moses?
Num. 12:9 And the anger of the LORD was kindled against them; and he departed.

Num. 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous
John 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest
   know his will, and [Last Will and Testament]
   SEE that Just One,
   and shouldest HEAR the VOICE of his MOUTH.
Acts 22:15 For thou shalt be his witness unto all men
of what thou hast SEEN and HEARD.

wherefore then were ye not afraid to speak against my servant PAUL

Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD Is. 59:21 As for me, this is my covenant with them, saith the LORD; My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Jesus was given the OFFICE of THE HOLY SPIRIT [Pure Breath Epagg-elia
A. command, summons,.[Example: s sent an ambassador to your town]
The only right to SPEAK in His Chrch

3. offer, promise, profession, undertaking,
2. as law-term, dokimasias) summons to ATTEND a dokimasia tōn rhētorō Jesus as Holy Spirit has the SOLE role in Church
doki^m-a^sia1. of magistrates after election, to see if they fulfil the legal requirements of legitimacy, full citizenship, “tōn hiereōn” Pl.Lg.759d;

3. d. (sc. ephēbōn), before admission to the rights of manhood, D.44.41, v. l. in 57.62.
4. d. tōn rhētorōn a judicial process to determine the right of a man to speak in the ekklēsia

5. examination of recruits,

John 14:16 And I will pray the Father, and he shall give you another Comforter [g3875: parakletos], that he may abide with you for ever;
John 14:17 Even the Spirit OF TRUTH [mental disposition]; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him;
    for he dwelleth with you, and shall be in you.
John 14:18 will not leave you comfortless: I will come to you.

3875. παράκλητος parakletos, par-ak´-lay-tos; an intercessor, consoler: — advocate, comforter.

John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
1John 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [g3875: parakletos] with the Father, Jesus Christ the righteous

1John 2:3 And hereby we do know that we know him,
    if we keep his commandments.
1John 2:4 He that saith, I know him,
   and keepeth not his commandments,
is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

If you see visions or hear voices even in your dreams this proves that Evil Spirits or DEMONS are leading you.

THE MYSTERY OF INIQUITY DOTH ALREADY WORK IN YOUR CHURCH

There has been a sudden rise in men willing to "infiltrate and divert" non-instrumental Churches of Christ intending to "turn YOUR school of the Word into THEIR "theater for holy entertainment.

The MYSTERY is held and practiced by a small select group being a "leadership in exile." They slowly introduce LAWLESS activities but gradually until they get the message from "a" spirit that it is time to mount an Ambush.

2Th. 2:7 For the mystery of iniquity doth already work:
        only he who now letteth will let,
        until he be taken out of the way.

Musteri-on , A. mystery or secret rite: mostly in pl., ta m. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), 2. mystic implements and ornaments b. later, object used in magical rites, talismanAnomia A. lawlessness, lawless conduct 2 Ep.Thess.2.7; 2. the negation of law, opp. nomos, D.24.152.

Eur. Ion 443 How then is it just for you to write laws for mortals, and yourselves incur a charge of lawlessness? If—for it is not so, but I will handle the subject— [445] you pay the penalty to mortals for rape, you and Poseidon, and Zeus, who rules heaven, you will empty your temples paying for your crimes. For you do wrong to go eagerly after your pleasures without thinking.

Isoc. 6 64 For by revolting from us they have gained nothing of what they anticipated; on the contrary, they have got just the opposite of freedom; for having slain the best of their citizens, they are now in the power of the worst; instead of securing self-government, they have been plunged into misgovernment of many terrible kinds;

Plat. Rep. 575a but the passion that dwells in him as a tyrant will live in utmost anarchy and lawlessness, and, since it is itself sole autocrat, will urge the polity, so to speak, of him in whom it dwells to dare anything and everything in order to find support for himself and the hubbub of his henchmen, in part introduced from outside by evil associations, and in part released and liberated within by the same habits of life as his. Is not this the life of such a one?” “It is this,” he said. “And if,” I said, “there are only a few of this kind in a city,

In this civil society the rule was not to tolerate men who wanted to get paid for songs or poems or speeches: in our language they were commanded to tar and feather them and ride them out of town.

Mustes one initiated: this was the sexual initiation Jesus warned about when the MEN become BOYS piping trying to force everyone to LAMENT and DANCE. Sorry, but the MARK is universal on religious actors and musicians.

Paul silenced BOTH men and women exept the elders who PREACH the Word by READING the Word including women "so that all might be saved and come to a knowledge of Christ. WRATH is ORGIA or an ORGY marked by singing, clapping, playing, shouting, hugging and kissing.

Orgia most freq. of the rites of Dionysus, of the rites of the Cabeiri and Demeter Achaia, Hdt.2.51,5.61; of Orpheus Hdt.2.81, E.Ba.34, al., Theoc.26.13. “orgia Mousōn” Ar.Ra.356. most freq. of the rites of Dionysus, Hdt.2.81, E.Ba.34, al., Theoc.26.13.
Kabeiroi [a^, hoi,
A. the Cabeiri, divinities worshipped especially in Lemnos, Samothrace, and Boeotia,

Hdt. 2.51 [2] For the Athenians were then already counted as Greeks when the Pelasgians came to live in the land with them and thereby began to be considered as Greeks. Whoever has been initiated into the rites of the Cabeiri, which the Samothracians learned from the Pelasgians and now practice, understands what my meaning is. [3] Samothrace was formerly inhabited by those Pelasgians who came to live among the Athenians, and it is from them that the Samothracians take their rites. [4] The Athenians, then, were the first Greeks to make ithyphallic images of Hermes, and they did this because the Pelasgians taught them. The Pelasgians told a certain sacred tale about this, which is set forth in the Samothracian mysteries.

Mousa II. mousa, as Appellat., music, song, (dirty adulteresses, musicians in Rev 18 called sorcerers) (Prob. cogn. with erdō, rhezō, cf. ergon, [WORK] orgeōn.

org-eōn , ōnos (nom. pl. once A. “orgeōnai” IG22.2361.18 (iii A. D.)), o(, at Athens, member of a religious association, Is. 2.14,16, al., Philoch.94, IG22.1252 (iv B. C.), etc.: poet., generally, for hiereus, priest, A.Fr.144 :—a poet. form orgeiōn (in codd. sts. orgiōn), ōnos, o(, is used by Antim.Eleg.Fr.2, Hermesian.7.19 : in acc. with o for ō“, orgionas” h.Ap.389 codd. :—a gen. pl. “orgeōn” Lys. Fr.112 S. is prob. f.l. for orgeōnōn :—a fem. pl. orgeōnai, = hiereiai,

2Th. 2:8 And then shall that Wicked be revealed,
        whom the Lord shall consume with the spirit [breath pneumati] of his mouth,
        and shall destroy with the brightness of his coming:
2Th. 2:9 Even him, whose coming is after the working [magical operation, haste] of Satan
        with all power and signs and lying wonders,

Semeion sign of STRIKING the flage in the ekklessia or church.
Revelation 18 the speakers, singers, instrument players are signs that the LAMPS or
seven Spirits of Christ (all forms of divine knowledge) Watchword, War-Cry (halal)

2Th. 2:10 And with all deceivableness of unrighteousness in them that perish;
        because they received not the love of the truth,
        that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion,
        that they should believe a lie:

Lying Wonders: -Teratourg-eô, A. WORK wonders, pseudôsti Sch.Pi.I.7(6).13. , o(, verbal noun of (B), with senses corresponding to (B) II and III (on the various senses of the word v. Opposite or peacher's tales Opposite , leading away into captivity.

Lying is -Pseudes 2. fiction (opposite logos, historic

       - Muthos 2. fiction (Opposite logos, historic truth)
logos lego lego Opposite Pathos (preacher's personal opinions or commenrts_
epagogue 2. bringing in to one's aid, introduction, 4. allurement, enticement \ b. incantation, spell,

Aristot. Rh. 3.6.3 [3] Use metaphors and epithets by way of illustration, taking care, however, to avoid what is too poetical. Aristot. Rh. 3.6.7 Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors, as for instance, to say that the sound of the trumpet is a melody without the lyre.

-[3. 8. 1 The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence.

To that end, Jesus SPOKE what the father BREATHED (spirit) WITHOUT METRON which most often means "WITHOUT METER OR MELODY." no one COULD sing any of the commanded text until after the Reformation

-Pindar, Pythian, Odes 4:[216] Aphrodite [ZOE] of Cyprus brought the maddening bird to men for the first time, and she taught the son of Aeson skill in prayerful incantations, so that he could rob Medea of reverence for her parents. and a longing for Greece would lash her, her mind on fire, with the whip of Persuasion.

Rick Atchley and the other deliberate mentors of Russ said that "we sent YOUR you to hear christian bands (an oxymoron) to TEACH YOUR CHILDREN TO LEAVE OUR MOVEMENT. Treachery is defined as BELIEVETH NOT.

2Th. 2:12 That they all might be damned who believed not the truth,
        but had pleasure in unrighteousness.

Plato Athenian Laws [885b] it has been already stated summarily what the punishment should be... [885d] For as it is, this and such as this is the account of them we hear from those who are reputed the best of poets [poiêtôn], orators [rhêtorôn], seers [Mantis, oida], priests [hieros], and thousands upon thousands of others; and consequently most of us,
       instead of seeking to avoid wrong-doing, do the wrong and then try to make it good.

That's what Russ means (maybe without knowing it) when he speaks of being saved by grace through fatih. The GRACE mantra is a confession that WE ARE GOING TO SOW DISCORD and offend as many as we can but GRACE is going to cover it up. False! Grace "appeared teaching" us to deny wha Russ Adcox is working just too hard to impose.

Ask yourself whether a person can lie about all of the "instrument" passages knowing that he is going to sow discord and CONVINCE a large group people that he really IS Jesus Christ when he claims that you have made him the Authoratative Teacher.

GENESIS 3 THE SERPENT WAS A MUSICAL INCHANTER OR SORCERER

Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 3.1 sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi

5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.

The Spirit identifies LUCIFER (well documented in the literature) the Singing and Harp-playing Harlog

Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,” “chamaeleon,
Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter
(cf.: “sermones Repentes per humum,”
A creeping LOUSE

Ignis Incenter or song starter is the fire starger. raving, inspiration, Stat. Ach. 1, 509: “quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473: “(Dido) caeco carpitur igni,” the secret fire of love, of that which brings destruction, fire, flame

carmen versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis,

Canam, exsistit sacer ignis et urit corpore serpens,” slowly spreading fire, bring to destruction, reduce to ruin, destroy. Singing with or without Instruments speaks where the Bible prohibits because any tuneful or repeating statement INTENDS to DECEIVE.

Agmĕna crowded into a compact mass, Of a snake winding onwards Eap. of a company of persons, a multitude, troop, crowd, number, band
1. An army, troop, band, multitude: clāmor —Of things, noise, sound, din căvus , “tibia,” id. 2, 620:
“bucina = A. A war-trumpet b. = inanis, vain, empty: “gloria,

Tībĭa , a pipe, flute (orig. made of bone; curva choros indixit tibia Bacchi,” “modulate canentes tibiae,

Bestĭa , 2. As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; id. Poen. 5, 5, 13.—And, humorously, of the odor of the armpits (cf. ala and caper), Cat. 69, 8.— Bacchus or Dionysus is the Old Wineskins god outlawed in Ephesians 5 which SILENCES both ODE and PSALLO.

căno , cĕcĭni, cantum (ancient I.imp. cante = canite,
“once canituri,” Vulg. Apoc. 8, 13 to utter melodious notes, to sing, sound, play.
tibicen “cithara,” crowing of a cock: “galli victi silere solent, canere victores,” to crow,
to practice magic, to charm, Galli is a word for a Catamite: priest of the Mother Godesses.

"Kenite" is a rendition of Hebrew According to Gesenius, the name is derived from the name Cain (קַיִן Qayin).^[5] According to A. H. Sayce, the name `Kenite', Qéní, is identical an Aramaic word meaning `a smith', which in its turn is a cognate of Hebrew Quayin, with the meaning `a lance'.

H7014 qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069 ); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:--Cain, Kenite (-s).
H7013 qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): spear.

H6969 qun koon A primitive root; to strike a musical note, that is, chant or wail (at a funeral): lament, mourning woman.
BEGUILED IS:   dē-cĭpĭo , capio, primarily signifies to catch away, catch up, seize an animal while running, fleeing,: “amatorem amicae decipiunt vitia,”Hor . S. 1, 3, 38.—

koma A. deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12.

2. Medic., lethargic state, coma, “kōma sunekhes, oukh hupnōdes” Hp.Epid.3.6

Johannes Quasten. In Music and Worship in Pagan and Christian Antiquity, beginning on page 41 He uses many of the church Fathers and Classical resources we also rely upon: "Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit
         He found it significant that, on the whole, only women and effeminate men fell into this folly.
         Accordingly, nothing of value could be attributed to music;
         it was no more than a slave of the sensation of pleasure, w
         which satisfied much in the same way that food and drink did.
Women and girls from the different ranks of society were proud to enter the service of the gods as singers and musicians.
The understanding of this service was universal: these singers constituted the 'harem of the gods'." (End of Quasten)

"Before the establishment of the kingdom under Saul, it was the women who, as in every young civilization, played a major part in the performance of music. Such figures as Miriam, Deborah, Jephthah's daughter, and the women hailing the young hero David have become almost archetypes of female musicians. "Characteristic of all these cases is the familiar picture of a female chorus, dancing and singing, accompanied by frenzied drum-beating. This is the scene known to the entire Near East, and not
"even the severe rule of Islam could wholly suppress this age-old practice." (Int Dict of the Bible, Music, p. 457).

"There is incontrovertible archaeological evidence for the antiquity of the musical guilds themselves.
The Phoenicians (Canaanites) outshone their contemporaries in music,
and the Israelites were early influenced by them.

Musical guilds of the Hebrews may be traced back in some instances,
to old Canaanite families whose designations, such as Hemen the Ezrahite (I Chron. 2:6),
became a part of later Hebrew family names." (Unger, Merril, Archaeology and the Old Testament, Zondervan, P. 216-7)

HEREDOTUS HOW TO TURN MEN INTO WOMEN.

MUSIC IS DEFINITION of A LADED BURDEN DENYING THE FINISHED WORK OF CHRIST

Matt. 11:26 Even so, Father: for so it seemed good in thy sight.
Matt. 11:27 All things are delivered
        unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.

Matt. 11:28 Come unto me,
        all ye that labour
        and are heavy laden,
        and I will give you rest.

Matt. 11:29 Take my yoke upon you, and learn of me;
        for I am meek and lowly in heart:
        and ye shall find rest unto your souls.
Matt. 11:30 For my yoke is easy, and my burden is light.

5412. phortizo, for-tid´-zo; from 5414; to load up (properly, as a vessel or animal), i.e. (figuratively) to overburden with ceremony (or spiritual anxiety): lade, by heavy laden. Pphthalmon encumbering of the eyes.
Cyclopaedia p 133 In music, the burden is an archaic term[1] for the drone or base in some musical instruments, and the pipe or part that plays it, such as a bagpipe or pedal point in an organ. Burden also refers to a part of a song that is repeated at the end of each stanza, i.e. the chorus or refrain. The term comes from the French bourdon, a staff; or a pipe made in the form of a staff, imitating the gross murmurs of bees or drones. This is what was anciently called proslambanomenos.
Phoros (g5411) for'-os; from 5342; a load (as borne,) i.e. (fig.) a tax (prop. an individ. assessment on persons or property; whereas 5056 is usually a gen. toll on goods or travel): - tribute.

Laden is:
Impure Religion is:

Phortizo (g5412) for-tid'-zo; from 5414; to load up (prop. as aa vessel or animal), i.e. (fig.) to overburden with ceremony or spiritual anxiety: - lade, be heavy laden.
Threskeia (g2356) thrace-ki'-ah; from a der. of 2357; ceremonial observance: - religion, worshipping.

Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, Col.2:18

-phort-izô , load, load them with burdens, encumber the eyes, ophthalmos

Phort-izô auchena ph Aenigma Sphingis
Phort-izô Ev.Luc.11.46; perissêi dapanê ph. ta koina A massive burden

Perissos A.beyond the regular number or size, prodigious, 2.out of the common, extraordinary, strange, II. more than sufficient, superfluous, 2. in bad sense, superfluous, useless, poetry,

Luke 11:44 Woe unto you, scribes and Pharisees, hypocrites!
        for ye are as graves which appear not, and the men that walk over them are not aware of them.
Luke 11:45 Then answered one of the lawyers, and said unto him,
        Master, thus saying thou reproachest us also.
Luke 11:46 And he said, Woe unto you also, ye lawyers!
        for ye lade men with burdens grievous to be borne,
        and ye yourselves touch not the burdens with one of your fingers.

Dapan-ê  A. cost, expenditure, ,Hes.Op.723,

Daphne of the chorodidaskal-os A. trainer of the chorus, orgeônikos,

Orgeôn 1 [perh. from orgia] at Athens, a citizen from every dêmos, who had to perform certain sacrifices: then, generally, a priest, Aesch.:--an epic acc. pl. orgeionas in Hhymn. thrêsk-eia ,

THE BEGINNING PLOT TO STEAL CHURCHES OF CHRIST FOR THE ORGAN AND SOCIETY DENOMINATION

1887: Andres Ivarson Myher was brought from Missouri to Nashville as an evangelist of the Missionary Society. He began in 1890 at $1500 per annum plus expenses; Lipscomb noted that he was paid more than the state governor.
      A convention was called and Myher was sent out to promote a denominational structure under the Missionary Society. As well, he intended to introduce the organ in every church in Tennessee.
      It is noted that Myher had subscribed to the idea that the Old Testament was not inspired but was influenced by the myths and legends of the time
    "The supporters of the missionary society organized the Tennessee State Missionary Convention on October 6, 1890, with one purpose in mind, as stated by J. H. Garrison. He said at that time:
"We will take Tennessee for organized mission work...within five years."

http://www.pineycom.com/ChofChristName.html

EXACTLY 100 YEARS LATER THE SAME NACC (NATIONAL ASSOCIATION OF CHRISTIAN CHURCHES PROMISE TO BUILD 5000 NEW CONGREGATIONS. THEIR ACTIONS PROVE THAT THEY INTEND TO CONFISCATE YOUR CONGREGATION.

DAVID YOUNG Is LUMPED WITH Randy Harris, Claire Frederick, Sally Gary [Gay Preacher] , and Jeff Walling and others.   Dave Clayton [INSTRUMENTAL SECT}: Romans 6:1-11; Jeff Walling: Romans 8:1-11. Friday, June 30 at 10:15 a.m. in Allen Arena. David Young: Romans 10:5-17 ..

Mike Cope: Rubel Shelly The NEW ATTEMPT TO STEAL YOUR CHURCH WAS LAUNCHED.
1989-and-churches-of-christ1989 was an interesting time in Churches of Christ.
I mentioned these three books. However, the discussion had begun a few years before. The real shot across the bow came from a Nashville preacher. It was entitled I Just Want to Be a Christian. Anyone remember that? Rubel Shelly:

http://www.pineycom.com/RmShellyACU.html

Jeff Walling was called in to assist North Boulevard. He smirks when asked how to RePurpose a Church of Christ. These people are implanted Agents of the NACC or Christian Churches.

http://www.pineycom.com/John.York.1.Corinthians.10.Musical.Idolatry.html

1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1Cor. 10:20 But I say, that the things which the Gentiles sacrifice,
        they sacrifice to DEVILS, and not to God:
        and I would not that ye should have fellowship with devils. DEMONS

paizō ,   2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.1

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
        it was needful for me to write unto you,
        and exhort you that ye should earnestly contend for the faith
        which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance,
        tnough ye once knew this, how that the Lord,
        having saved the people out of the land of Egypt,
        afterward destroyed them that believed not.

Jeff.Walling.and.The.Christian.Church.Today.html
NACC.Transitioning.Jeff.Walling.to.Instrumental.Worship.html
Of Rick Atchley and Jeff Walling pointing to Winterfest:
We sent them to youth rallies and Church of Christ events
        with some of the finest Christian bands in the world.
       We discipled our children to leave our Movement!
Rick.Atchley.2013.NACC.Revelation.21.html
NACC.Victorius.Revelation.Rick.Atchley.html
North.American.Christian.Convention.NACC.html
again.

The Hundred-Year LOCUSTS 1906-2006.
Stark Warlick Debate
O.E.Payne.Apollon.Unleashed the muses or LOCUSTS
O.E.Payne copies historic uses of the ugly PSALLO Word.

| NACC.Transitioning.Jeff.Walling.to.Instrumental
| Christian.Standard.Interview.With.Rich.Atchley
| Discuss Both on Tapetalk forum
That is called Robbing Temples or fleecing Widows.

David Racism Attack against those who feed him.
Stirring up hate is the Shelly Machiavelli CHANGE Principle
American civil identifies Anti-white racism
Claim: Anti-Instrumental is RACISM?

Randy.Harris.2013.NACC.html Also on Wednesday morning, Randy Harris of Abilene Christian Universit will usher us into heaven’s throne room in Revelation 4-5.

THOSE NEW CONGREGATIONS ADDED ON THE WAY TO 60,000 ARE NOT CHURCHES OF CHRIST.

Christian.Standard.Interview.With.Rick.Atchley.html

BEASTS: RHETORICIANS, SINGERS, INSTRUMENT PLAYERS, EFFEMINATE OR WORSE.

X.Mem.1.6.13 Xen. Mem. 1.6.13

To this Socrates replied: “Antiphon, it is common opinion among us
        in regard to beauty and wisdom
                that there is an honourable
                and a shameful way of bestowing them.
        For to offer one's beauty for money to all comers is called prostitution;

        But we think it virtuous to become friendly with
a lover who is known to be a man of honour.

        So is it with wisdom. Those who offer it to all comers for money
   are known as sophists, prostitutors of wisdom,

        But we think that he who makes a friend of one whom he knows to be gifted
   by nature, and teaches him all the good he can,
fulfils the duty of a citizen and a gentleman.

Sophis-tēs , ou, o(, A. master of one's craft, ADEPT, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” [melody in the holy place--a death sentence for any Levite]

Xen. Mem. 1.6.14 That is my own view, Antiphon. Others have a fancy for a good horse or dog or bird: my fancy, stronger even than theirs, is for good friends. And I teach them all the good I can, and recommend them to others from whom I think they will get some moral benefit. And the treasures that the wise men of old have left us in their writings I open and explore with my friends.

HO, every one that thirsteth,
come ye to the waters,
and he that hath no money;
come ye, buy, and eat; yea,
come, buy wine and milk WITHOUT MONEY
and WITHOUT PRICE. Isa 55:1

2 Cor. 2:17 For we are not as many,
............ which corrupt the word of God:
............ but as of sincerity, but as of God,
............ in the sight of God speak we in Christ.

kapēl-euō, A. to be a retail-dealer, drive a petty trade Hdt. 3.89 ta mathēmata
sell learning by retail, hawk it about, Pl. Prt.313d , 2 Cor. 2:17, of prostitutes, Plat. Prot. 313d For among the provisions, you know, in which these men deal, not only are they themselves ignorant what is good or bad for the body, since in selling they commend them all, but the people who buy from them are so too, unless one happens to be a trainer or a doctor. And in the same way, those who take their doctrines the round of our cities, hawking them about to any odd purchaser who desires them, commend everything that they sell, and there may well be some of these too, my good sir, who are ignorant which of their wares is

[313e] good or bad for the soul; and in just the same case are the people who buy from them, unless one happens to have a doctor's knowledge here also, but of the soul. So then, if you are well informed as to what is good or bad among these wares, it will be safe for you to buy doctrines from Protagoras or from anyone else you please: but if not, take care, my dear fellow, that you do not risk your greatest treasure on a toss of the dice.

N

Pi.N.7.81 Pindar, Nemean Odes 7

The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences, through the sweet songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
        and poetic skill deceives, seducing us with stories,
     and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,

Mousa = “Montia, Monsa”, from root “men”, ‘to think.’ In l. 10 the muse is called “thugater Dios”, as in Il. 2. 491 “Olumpiades Mousai, Dios aigiokhoio thugateres” . They are represented as nine in number in Od. 24. 607, but their names are first given in Hesiod.

Poetic Skill: sophia , Ion. -iē, hē, prop. A.cleverness or skill in handicraft and art in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros

Deceives: kleptō , thievish
disguise, diabolais neais   do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,

Diabolais remove, create prejudice against an antagonist

III. (“diaballō” v111) legal obligation(

IV. fraud, Sch.Ar.Pl. 373. Chremylus   Ah! I know the tune you are playing now; you think I have stolen, [370] and want your share.

But to you, Thearion, she gives a due measure of prosperity [Theariōn, tin d' eoikota kairon olbou]
didōsi, , and while you have gained a bold spirit for fine deeds, [60] she does not impair the wisdom of your mind. I am your friend; averting the dark shadow of abuse, and bringing genuine glory, like streams of water, to the man who is dear to me, I shall praise him. This wage is worthy of good men.

-Theariōn father of Sogenes of Aigina. 1 pais ho Theariōnos — Sōgenēs” N. 7.7 “Theariōn, tin d' eoikota KAIROS olbou [bliss] didōsi” [bind, fetter] N. 7.58

-Thearion [a_, to, Dor. for theōrion (q.v.),
A. meeting-place of theōroi, Pi. N.3.70.
II. thearios Doric epith. of Apollo as god of oracles, IG4.748.16 (Troezen, iv B.C.), Paus.2.31.6.
Theoria Spectator at the theater, see the world,

-Kairos II. of Place, vital part of the body (cf. “kairios” 1), “es kairon tupeis” E.Andr.1120.
III. more freq. of Time, exact or critical time, season, opportunity, Khronou co-operate with the occurrence of a storm, ; epi kairou also means on the spur of the moment
polemon” IV. advantage, profit, tinos of or from a thing, Pi.O.2.54, P.1.57; ei toi es k. estai tauta teleomena to his advantage

Eur. Andr. 1120 He gave ground （for he was not mortally wounded） and drew his sword and snatching down from its nail on the temple-wall armor that hung there, he took his stand upon the altar, a warrior terrible to look upon, and shouted this question to the sons of Delphi, [1125] ‘ Why do you try to kill me on an errand of piety? For what reason am I being done to death?’ But though a throng stood near-by, none of his attackers made any reply but instead they pelted him with stones.

Strike up the song! The Muse welds together gold and white ivory with coral, the lily she has stolen from beneath the ocean's dew. [80] But in remembrance of Zeus and in honor of Nemea, whirl a far-famed strain of song, softly.

Anaballō , B. more freq. in Med., strike up, begin to play or sing (cf. “anabolē” 11), “anaballeto kalon aeidein” Od.1.155, 8.266, Theoc.6.20: abs., “anabaleo” Pi.N.7.77; “anabalou” Ar.Pax1269: c. acc., “eukhēn a. tō Erōti” Philostr.Im.1.29.

          On this spot it is fitting to sing with a gentle voice of the king of gods.

To plough the same ground three or four times [105]

is poverty of thought, like babbling "Corinth of Zeus" to children.

Pausanias on Greece and Corinth: Of one of the gods NAMED UNKNOWN:
[5] Not far from Artemis Lycea are altars close to one another. The first of them is to Dionysus, surnamed, in accordance with an oracle, Saotes （Saviour）; the second is named the altar of the Themides （Laws）, and was dedicated, they say, by Pittheus. They had every reason, it seems to me, for making an altar to Helius [APOLLON] Eleutherius （Sun, God of Freedom）, seeing that they escaped being enslaved by Xerxes and the Persians.

Dionysus, the Wineskin God was worshipped by the Jews, affirms Plutarch and the Hebrew Test.

-Paus. 2.31.6 The sanctuary of Thearian Apollo, they told me, was set up by Pittheus; it is the oldest I know of. Now the Phocaeans, too, in Ionia have an old temple of Athena, which was once burnt by Harpagus the Persian, and the Samians also have an old one of Pythian Apollo; these, however, were built much later than the sanctuary at Troezen. The modern image was dedicated by Auliscus, and made by Hermon of Troezen. This Hermon made also the wooden images of the Dioscuri.

THE MYSTERY OF INIQUITY DOTH ALREADY WORK IN YOUR CHURCH

There has been a sudden rise in men willing to "infiltrate and divert" non-instrumental Churches of Christ intending to "turn YOUR school of the Word into THEIR "theater for holy entertainment.

The MYSTERY is held and practiced by a small select group being a "leadership in exile." They slowly introduce LAWLESS activities but gradually until they get the message from "a" spirit that it is time to mount an Ambush.

2Th. 2:7 For the mystery of iniquity doth already work:
        only he who now letteth will let,
        until he be taken out of the way.

Musteri-on , A. mystery or secret rite: mostly in pl., ta m. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), 2. mystic implements and ornaments b. later, object used in magical rites, talismanAnomia A. lawlessness, lawless conduct 2 Ep.Thess.2.7; 2. the negation of law, opp. nomos, D.24.152.

Eur. Ion 443 How then is it just for you to write laws for mortals, and yourselves incur a charge of lawlessness? If—for it is not so, but I will handle the subject— [445] you pay the penalty to mortals for rape, you and Poseidon, and Zeus, who rules heaven, you will empty your temples paying for your crimes. For you do wrong to go eagerly after your pleasures without thinking.

Isoc. 6 64 For by revolting from us they have gained nothing of what they anticipated; on the contrary, they have got just the opposite of freedom; for having slain the best of their citizens, they are now in the power of the worst; instead of securing self-government, they have been plunged into misgovernment of many terrible kinds;

Plat. Rep. 575a but the passion that dwells in him as a tyrant will live in utmost anarchy and lawlessness, and, since it is itself sole autocrat, will urge the polity, so to speak, of him in whom it dwells to dare anything and everything in order to find support for himself and the hubbub of his henchmen, in part introduced from outside by evil associations, and in part released and liberated within by the same habits of life as his. Is not this the life of such a one?” “It is this,” he said. “And if,” I said, “there are only a few of this kind in a city,

In this civil society the rule was not to tolerate men who wanted to get paid for songs or poems or speeches: in our language they were commanded to tar and feather them and ride them out of town.

Mustes one initiated: this was the sexual initiation Jesus warned about when the MEN become BOYS piping trying to force everyone to LAMENT and DANCE. Sorry, but the MARK is universal on religious actors and musicians.

Paul silenced BOTH men and women exept the elders who PREACH the Word by READING the Word including women "so that all might be saved and come to a knowledge of Christ. WRATH is ORGIA or an ORGY marked by singing, clapping, playing, shouting, hugging and kissing.

Orgia most freq. of the rites of Dionysus, of the rites of the Cabeiri and Demeter Achaia, Hdt.2.51,5.61; of Orpheus Hdt.2.81, E.Ba.34, al., Theoc.26.13. “orgia Mousōn” Ar.Ra.356. most freq. of the rites of Dionysus, Hdt.2.81, E.Ba.34, al., Theoc.26.13.
Kabeiroi [a^, hoi,
A. the Cabeiri, divinities worshipped especially in Lemnos, Samothrace, and Boeotia,

Hdt. 2.51 [2] For the Athenians were then already counted as Greeks when the Pelasgians came to live in the land with them and thereby began to be considered as Greeks. Whoever has been initiated into the rites of the Cabeiri, which the Samothracians learned from the Pelasgians and now practice, understands what my meaning is. [3] Samothrace was formerly inhabited by those Pelasgians who came to live among the Athenians, and it is from them that the Samothracians take their rites. [4] The Athenians, then, were the first Greeks to make ithyphallic images of Hermes, and they did this because the Pelasgians taught them. The Pelasgians told a certain sacred tale about this, which is set forth in the Samothracian mysteries.

Mousa II. mousa, as Appellat., music, song, (dirty adulteresses, musicians in Rev 18 called sorcerers) (Prob. cogn. with erdō, rhezō, cf. ergon, [WORK] orgeōn.

org-eōn , ōnos (nom. pl. once A. “orgeōnai” IG22.2361.18 (iii A. D.)), o(, at Athens, member of a religious association, Is. 2.14,16, al., Philoch.94, IG22.1252 (iv B. C.), etc.: poet., generally, for hiereus, priest, A.Fr.144 :—a poet. form orgeiōn (in codd. sts. orgiōn), ōnos, o(, is used by Antim.Eleg.Fr.2, Hermesian.7.19 : in acc. with o for ō“, orgionas” h.Ap.389 codd. :—a gen. pl. “orgeōn” Lys. Fr.112 S. is prob. f.l. for orgeōnōn :—a fem. pl. orgeōnai, = hiereiai,

2Th. 2:8 And then shall that Wicked be revealed,
        whom the Lord shall consume with the spirit [breath pneumati] of his mouth,
        and shall destroy with the brightness of his coming:
2Th. 2:9 Even him, whose coming is after the working [magical operation, haste] of Satan
        with all power and signs and lying wonders,

Semeion sign of STRIKING the flage in the ekklessia or church.
Revelation 18 the speakers, singers, instrument players are signs that the LAMPS or
seven Spirits of Christ (all forms of divine knowledge) Watchword, War-Cry (halal)

2Th. 2:10 And with all deceivableness of unrighteousness in them that perish;
        because they received not the love of the truth,
        that they might be saved.
2Th. 2:11 And for this cause God shall send them strong delusion,
        that they should believe a lie:

Lying Wonders: -Teratourg-eô, A. WORK wonders, pseudôsti Sch.Pi.I.7(6).13. , o(, verbal noun of (B), with senses corresponding to (B) II and III (on the various senses of the word v. Opposite or peacher's tales Opposite , leading away into captivity.

Lying is -Pseudes 2. fiction (opposite logos, historic

       - Muthos 2. fiction (Opposite logos, historic truth)
logos lego lego Opposite Pathos (preacher's personal opinions or commenrts_
epagogue 2. bringing in to one's aid, introduction, 4. allurement, enticement \ b. incantation, spell,

Aristot. Rh. 3.6.3 [3] Use metaphors and epithets by way of illustration, taking care, however, to avoid what is too poetical. Aristot. Rh. 3.6.7 Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors, as for instance, to say that the sound of the trumpet is a melody without the lyre.

-[3. 8. 1 The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence.

To that end, Jesus SPOKE what the father BREATHED (spirit) WITHOUT METRON which most often means "WITHOUT METER OR MELODY." no one COULD sing any of the commanded text until after the Reformation

-Pindar, Pythian, Odes 4:[216] Aphrodite [ZOE] of Cyprus brought the maddening bird to men for the first time, and she taught the son of Aeson skill in prayerful incantations, so that he could rob Medea of reverence for her parents. and a longing for Greece would lash her, her mind on fire, with the whip of Persuasion.

Rick Atchley and the other deliberate mentors of Russ said that "we sent YOUR you to hear christian bands (an oxymoron) to TEACH YOUR CHILDREN TO LEAVE OUR MOVEMENT. Treachery is defined as BELIEVETH NOT.

2Th. 2:12 That they all might be damned who believed not the truth,
        but had pleasure in unrighteousness.

Plato Athenian Laws [885b] it has been already stated summarily what the punishment should be... [885d] For as it is, this and such as this is the account of them we hear from those who are reputed the best of poets [poiêtôn], orators [rhêtorôn], seers [Mantis, oida], priests [hieros], and thousands upon thousands of others; and consequently most of us,
       instead of seeking to avoid wrong-doing, do the wrong and then try to make it good.

That's what Russ means (maybe without knowing it) when he speaks of being saved by grace through fatih. The GRACE mantra is a confession that WE ARE GOING TO SOW DISCORD and offend as many as we can but GRACE is going to cover it up. False! Grace "appeared teaching" us to deny wha Russ Adcox is working just too hard to impose.

Ask yourself whether a person can lie about all of the "instrument" passages knowing that he is going to sow discord and CONVINCE a large group people that he really IS Jesus Christ when he claims that you have made him the Authoratative Teacher.

I will keep all of the comments personal

SPEAKING IN TONGUES AND MUSIC: WHY WOMEN MUST LEAR IN SILENCE.

The "leaders" and elders creed promises WE MAY DISTURB YOU but "We gonna do it."

-Aedĭfĭcātĭo
(a). Absol.: “loquitur ad aedificationem,” Vulg. 1 Cor. 14, 3; 14, 26.—
(b). With gen.: “ad aedificationem Ecclesiae,” Vulg. 1 Cor. 14, 12; ib. Eph. 4, 12.

1Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

1Corinthians 13:1 Though I speak with the tongues
        of men and of angels,               (condemned)
        and have not charity, (Grace)   (condemned)
        I am become as sounding brass, or a tinkling cymbal.

This is not speaking as in the command to SPEAK one to another to teach and comfort. Sounding brass and tinkling cymbals here are identifying marks of people who have NO LOVE. Even if they COULD speak all of the languages in the world there would be no love. The command is to SPEAK or LOGOS the Word of Christ which is the opposite of rhetoric, singing or playing instruments. Speaking in the tongues of angels was IN FACT making music in tongues. Tongues and Instruments INTEND to lull people to sleep with THE LOCUSTS OF REVELATION.

La^l-eō, Mark of the Locusts II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute]

It may help us to understand that the Greek word lelein refers primarily to utterance rather than to meaningful conversation. The term is used repeatedly in chapter 14 to describe speaking in tongues. Phrynichus, the ancient dictionarian, defined the term as 'to talk nonsense'.

The word is used of gossip, prattling, babbling, animal sounds, and musical instruments. During the classical period, it usually was employed in a contemptuous sense. Debrunner, writing in the Kittle-Friedrich Theological Dictionary of the New Testament, states 'Lalein can also be used quite objectively of speech when there is reference to sound rather than than meaning. 'To what kind of utterance can St. Paul refer? There were many types of vocalization in ecstatic rites.

They have been heard to utter (different voices of equal strength, or with great diversity and inequality) in tones that alternated with silence; and again in other cases harmonious crescendo or dimenuendo of tone, and in still other cases other kinds of utterance. (Iamblichus, On the Mysteries, III, 4-6)

-kat-auleô , A. charm by flute-playing, metaphor I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment,
II. in Pass., [ton monochordon kanona] parechein tais aisthêsesi . . katauloumenon subdued by a flute accompaniment, to be piped down, ridiculed, gelômenoi
2. make a place sound with flute-playing, resound with flute-playing, nêsos katêuleito Plu.Ant.56

Aggelos , of a loquacious person 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet
Aggelos , ho, hē,
A. messenger, envoy, Il.2.26, etc.; “di' aggelōn homileein tini” Hdt.5.92.z, cf. SIG229.25 (Erythrae):— prov., Arabios a., of a loquacious person, Men.32.
2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet,“aggelon glōssan logōn” E.Supp.203; “aisthēsis hēmin a.” Plot.5.3.3; neut. pl., “aggela nikēs” Nonn.D.34.226.
4. In later philos., semi-divine being, “hēliakoi a.” Jul.Or.4.141b, “a. kai arkhaggeloi” also in mystical and magical writings, “aggela nikēs”

nik-ēi_, hē, II. pr. n., Nike, the goddess of victory, Hes.Th.384, cf. Pi.I.2.26, etc.; “Nikē Athana Polias” S.Ph.134, cf. E. Ion457 (lyr.), 1529.

Eur. Supp. 203 Theseus
[195] Full often have I argued out this subject with others. For there are those who say, there is more bad than good in human nature; but I hold a contrary view, that good over bad predominates in man, [200] for if it were not so, we should not exist. He has my praise,
        whichever god brought us to live by rule from chaos and from brutishness,
        first by implanting reason, and next by giving us a tongue to declare our thoughts,
        so as to know the meaning of what is said..

And where sight fails us and our knowledge is not sure, the seer foretells by gazing on the flame, by reading signs in folds of entrails, or by divination from the flight of birds.
        Are we not then too proud, when heaven has made such [215] preparation for our life,
                 not to be content with it?
        But our presumption seeks to lord it over heaven,
                 and in the pride of our hearts we think we are wiser than the gods.

GOD INCLUDED SCRIBES IN HIS ABSOLUTE PATTERN FOR THE CHURCH OR SCHOOL OF CHRIST. That pattern UNLEASHED the LAOS from any and all Clergy or costs. Therefore, to question or add to or take away is a burnable offense.

Jesus condemned the Scribes and Pharisees as Hypocrites: preaching for hire, singing, playing instruments

GOD INCLUDED SCRIBES IN HIS ABSOLUTE PATTERN FOR THE CHURCH OR SCHOOL OF CHRIST. That pattern UNLEASHED the LAOS from any and all Clergy or costs. Therefore, to question or add to or take away is a burnable offense.

Jesus condemned the Scribes and Pharisees as Hypocrites: preaching for hire, singing, playing instruments.

Matt. 23:29 Woe unto you, scribes and Pharisees, hypocrites!
         because ye build the tombs of the prophets,
         and garnish the sepulchres of the righteous,

Ezekiel 33 where Spirit means "God put His WORDS into the MOUTH of Ezekiel" God defines Pharisees and Hyocrites as "Preaching for hire, great singers, talented instrument players.

g1122.grammateus, gram-mat-yooce´; from 1121. a writer, i.e. (professionally) scribe or secretary: — scribe, town-clerk.

As a remedy God and Jesus Promised that:

Matt. 23:34 Wherefore, behold, I send unto you
        PROPHETS, and wise men, and SCRIBES:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city

The Apostles as Eye-Witnesses were also SCRIBES. Paul was born out of Apostle Season when he was permitted to SEE and hear the Voice of the Mouth of Jesus of Nazareth in His glorified STATE of Holy Spirit. Jesus is still the teacher of the twos and threes who come OUT of the public places.

Luke 11:49 Therefore also said the wisdom of God,
        I will send them PROPHETS and APOSTLES
        and some of them they shall slay and persecut

John 20:30 And many other signs truly did Jesus in the presence of his disciples,
        wwhich are not WRITTEN in this book:
John 20:31 But these are written [g1125. grapho,],
        that ye might believe that Jesus is the Christ, the Son of God; [NOT God in the flesh-Blasphemy]
        and that believing ye might have life through his name.

Gal. 6:11 Ye see how large a letter [Scribe] I have written unto you with mine own hand

The Apostles claimed to be those SCRIBES and were given Supernatural Gifts to teach ONLY that which they had heard from Jesus. When they and Luke who recorded his EYE-WITNESS events had prophesied ot taught THE WORD ONLY by inspiration, the TESTAMENT or WILL of Jesus was completed.

That was a covenant of REST (Pauo) and the Sabbath was a day of REST from form or religious assembly.

1Cor. 13:9 For we know in part, and we prophesy in part.
1Cor. 13:10 But when that which is perfect is come,
        then that which is in part shall be done away.

PROOF THAT that which is PERFECT is the collected accounts of SCRIBES.

Jude refers to Mount Sinai Instrumental-Trinitarian-Perverted "Play." The play was with instruments and as God's judgement "playing with one another." David.Young.Romans.1.html

Jude.There.Should.Be.Mockers.in.the.Last.Time.html

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
         it was needful for me to write unto you,
       and exhort you that ye should earnestly contend
         for the faith which was once delivered unto the saints
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ

Walter Brueggeman at Lipscomb: Well, to make a long story short,
        the authors of the Bible had their own particular godly MOTIVES
        for bringing these texts before us; and
        the MORAL lessons aren't always written in front of us.

Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein,
        HE being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

JESUS IS STILL PROPHET, PRIEST, KING, ONLY TEACHER OF HIS DISCIPLES-ONLY.

Matt. 11:25 At that time Jesus answered and said,
        I thank thee, O Father, Lord of heaven and earth,
        because thou hast hid these things from the wise and prudent,

The wise are SOPHISTS: rhetoric, music in any holy or set aside space.

and hast revealed them unto babes.

John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a TEACHER come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus says "You will never be able to understand unless.""

John 3:3 Jesus answered and said unto him,
        Verily, verily, I say unto thee,
        Except a man be born again, he cannot SEE the kingdom of God.
John 3:5 Jesus answered, Verily, verily, I say unto thee,
        Except a man be born of water and of the Spirit,
         he cannot ENTER into the kingdom of God.

Contrary to the Renew.org "faith only" Holy Scripture says:

Titus 3:5 Not by works of righteousness which we have done,
        but according to his mercy he saved us,
        by the washing [baptism] of REgeneration,
        and renewing of the [our] holy spiirit
Heb. 12:23 To the general assembly and church of the firstborn, [Church OF Christ]
        which are written OF just men [righteous] made perfect,
Col. 1:13 Who hath delivered us from the power of darkness,
        and hath TRANSLATED us into the kingdom of his dear So

Matt. 11:26 Even so, Father: for so it seemed good in thy sight.

Without being "washed in water INTO the Word" you will think that the kingdom comes with RELIGIOUS OBSERVATIONS. And without the need for A HOLY SPIRIT as God!

Matt. 11:27 ALL THINGS are delivered unto me of my Father:
        and NO MAN knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.
Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Matt. 11:29 Take my yoke upon you, and LEARN of ME;
        for I am meek and lowly in heart:
        and ye shall find REST FOR YOUR SOULS
Matt. 11:30 For my yoke is easy, and my burden is light

John 14:21 He that hath my commandments, and keepeth them,
        he it is that loveth me: and he that loveth me shall be loved of my Father,
        and I will love him, and will manifest myself to him

REST includes exemption from tithes and offerings which were part of a nation TURNED OVER TO WORSHIP THE STARRY HOST.

Matt. 18:20 For where two or three are gathered together in my name, there am I in the midst of them

The SPIRIT is the WORD (John 6:63) and Jesus TEACHES only by the metod of SPEAK or READ "that which is written for our LEARNING" (Romans 15 after silencing rhetoric, music, scenic displays]

1887: Andres Ivarson Myher was brought from Missouri to Nashville as an evangelist of the Missionary Society. He began in 1890 at $1500 per annum plus expenses; Lipscomb noted that he was paid more than the state governor.
      A convention was called and Myher was sent out to promote a denominational structure under the Missionary Society. As well, he intended to introduce the organ in every church in Tennessee.
      It is noted that Myher had subscribed to the idea that the Old Testament was not inspired but was influenced by the myths and legends of the time
    "The supporters of the missionary society organized the Tennessee State Missionary Convention on October 6, 1890, with one purpose in mind, as stated by J. H. Garrison. He said at that time:
"We will take Tennessee for organized mission work...within five years."

http://www.pineycom.com/ChofChristName.html

EXACTLY 100 YEARS LATER THE SAME NACC (NATIONAL ASSOCIATION OF CHRISTIAN CHURCHES PROMISE TO BUILD 5000 NEW CONGREGATIONS. THEIR ACTIONS PROVE THAT THEY INTEND TO CONFISCATE YOUR CONGREGATION.

DAVID YOUNG Is LUMPED WITH Randy Harris, Claire Frederick, Sally Gary [Gay Preacher] , and Jeff Walling and others.   Dave Clayton [INSTRUMENTAL SECT}: Romans 6:1-11; Jeff Walling: Romans 8:1-11. Friday, June 30 at 10:15 a.m. in Allen Arena. David Young: Romans 10:5-17 ..

Mike Cope: Rubel Shelly The NEW ATTEMPT TO STEAL YOUR CHURCH WAS LAUNCHED.
1989-and-churches-of-christ1989 was an interesting time in Churches of Christ.
I mentioned these three books. However, the discussion had begun a few years before. The real shot across the bow came from a Nashville preacher. It was entitled I Just Want to Be a Christian. Anyone remember that? Rubel Shelly:

http://www.pineycom.com/RmShellyACU.html

Jeff Walling was called in to assist North Boulevard. He smirks when asked how to RePurpose a Church of Christ. These people are implanted Agents of the NACC or Christian Churches.

http://www.pineycom.com/John.York.1.Corinthians.10.Musical.Idolatry.html

1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1Cor. 10:20 But I say, that the things which the Gentiles sacrifice,
        they sacrifice to DEVILS, and not to God:
        and I would not that ye should have fellowship with devils. DEMONS

paizō ,   2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.1

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
        it was needful for me to write unto you,
        and exhort you that ye should earnestly contend for the faith
        which was once delivered unto the saints.
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ.
Jude 5 I will therefore put you in remembrance,
        tnough ye once knew this, how that the Lord,
        having saved the people out of the land of Egypt,
        afterward destroyed them that believed not.

Jeff.Walling.and.The.Christian.Church.Today.html
NACC.Transitioning.Jeff.Walling.to.Instrumental.Worship.html
Of Rick Atchley and Jeff Walling pointing to Winterfest:
We sent them to youth rallies and Church of Christ events
        with some of the finest Christian bands in the world.
       We discipled our children to leave our Movement!
Rick.Atchley.2013.NACC.Revelation.21.html
NACC.Victorius.Revelation.Rick.Atchley.html
North.American.Christian.Convention.NACC.html

Randy.Harris.2013.NACC.html Also on Wednesday morning, Randy Harris of Abilene Christian Universit will usher us into heaven’s throne room in Revelation 4-5.

THOSE NEW CONGREGATIONS ADDED ON THE WAY TO 60,000 ARE NOT CHURCHES OF CHRIST.

Christian.Standard.Interview.With.Rick.Atchley.html

DAVID YOUNG DENIES THAT JESUS CHRIST IS SPIRIT COMFORTER, INTERCESSOR

1Cor. 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

NO ONE IS AN APOSTLE WHO LEFT US A MEMORY OF THE LAST WILL AND TESTAMENT OF JESUS CHRIST.
Anyone who claims to hear a SPIRIT and trashes Holy Spirit and the "Perfect Law of Liberty from any man" is proven by the NEW HERMENEUTIC which cancels the LAST WILL of Jesus who died to get HIS right to speak, are proven by Greek definations to be hallucinating or being guided by DEMONS.

David Young suggests that if you get a message that you test it against Scripture. However. this proces always proves that Holy Scripture is twisted to invent their AGENDA.

SPIRIT in Hebrew. Holy just means WHOLLY with no flesh, bones, or blood. Words for spirit can never define a god.
SPIRIT in Greek. Spirit can NEVER define a PERSON but only the Mental Disposition or MIND OF That person

H7306 rûach roo'-akh A primitive root;
properly to blow, that is, BREATHE;
only (literally) to smell or
by IMPLICATION perceive
(figuratively to anticipate, enjoy):— accept, smell, X touch,
make OF quick understanding.

nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND G4151 PNENUM Apnyoo'-mah From G4154 ;
A CURRENT OF AIR
that is, BREATH (blast) or a breeze;
by analogy or figuratively a spirit,
   hat is, (human) the rational soul,
by implication) vital principle,
mental disposition,
OR (superhuman) an angel, DAEMON, or
          (divine) God,
[God IS Spirit or Mind]Christ’s spirit, the Holy spirit:—ghost, life, spirit (-ual, -ually), mind. Compare G5590

G4154 pneō pneh'-o A primary word; to BREATHE hard,
        that is, breeze:—blow. Compare G5594

Num. 12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard i
Num. 12:7 My servant Moses is not so, who is faithful in all mine house.
Num. 12:8 With him will
   I SPEAK MOUTH TO MOUTH even apparently,
    and not in dark speeches;
and the SIMLITUDE of the LORD shall he BEHOLD:

wherefore then were ye not afraid to speak against my servant Moses?
Num. 12:9 And the anger of the LORD was kindled against them; and he departed.

Num. 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous
John 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest
   know his will, and [Last Will and Testament]
   SEE that Just One,
   and shouldest HEAR the VOICE of his MOUTH.
Acts 22:15 For thou shalt be his witness unto all men
of what thou hast SEEN and HEARD.

wherefore then were ye not afraid to speak against my servant PAUL

Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD Is. 59:21 As for me, this is my covenant with them, saith the LORD; My SPIRIT that is upon thee,
and my WORDS which I have put in thy MOUTH, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.

Jesus was given the OFFICE of THE HOLY SPIRIT [Pure Breath Epagg-elia
A. command, summons,.[Example: s sent an ambassador to your town]
The only right to SPEAK in His Chrch

3. offer, promise, profession, undertaking,
2. as law-term, dokimasias) summons to ATTEND a dokimasia tōn rhētorō Jesus as Holy Spirit has the SOLE role in Church
doki^m-a^sia1. of magistrates after election, to see if they fulfil the legal requirements of legitimacy, full citizenship, “tōn hiereōn” Pl.Lg.759d;

3. d. (sc. ephēbōn), before admission to the rights of manhood, D.44.41, v. l. in 57.62.
4. d. tōn rhētorōn a judicial process to determine the right of a man to speak in the ekklēsia

5. examination of recruits,

John 14:16 And I will pray the Father, and he shall give you another Comforter [g3875: parakletos], that he may abide with you for ever;
John 14:17 Even the Spirit OF TRUTH [mental disposition]; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him;
    for he dwelleth with you, and shall be in you.
John 14:18 will not leave you comfortless: I will come to you.

3875. παράκλητος parakletos, par-ak´-lay-tos; an intercessor, consoler: — advocate, comforter.

John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
1John 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [g3875: parakletos] with the Father, Jesus Christ the righteous

1John 2:3 And hereby we do know that we know him,
    if we keep his commandments.
1John 2:4 He that saith, I know him,
   and keepeth not his commandments,
is a liar, and the truth is not in him.
1John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

If you see visions or hear voices even in your dreams this proves that Evil Spirits or DEMONS are leading you.

Transistion is another way for a HERETIC who 'chooses' to steal your house and flock. That is predestined.

A "preacher" can never be rich and famous and be faithful to Christ. That's fine!

John 17:14 I have given them thy word;
        and the world hath hated them,
        because they are NOT OF THE WORLD, even as I am not of the world.
John 17:15 I pray not that thou shouldest take them out of the world,
        but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not of the world.
John 17:17 Sanctify them through thy truth:
        thy word is truth.
        [Word or Logos is God present in His WORD:
        outlaws rhetoric, music, scenic, money]
John 17:18 As thou hast sent me into the world,
        even so have I ALSO SENT THEM INTO THE WORLD.

The 12 Apostles were chosen, trained and SENT to preach the Gospel-only. They were also sent to suffer, be hated and murdered.

Those claiming to be a LATTER-DAY APOSTLE want to settle down, be safe, be rich, and be famous.

THE PATTERN OF JESUS:
Luke 4:18 The Spirit of the Lord [not a god] is upon me,
        because he hath anointed me to preach the gospel TO THE POOR
        he hath sent me to heal the brokenhearted,
        to preach deliverance to the captives,
        and recovering of sight to the blind, [Spiritual sight to all believers]
        to set at liberty them that are bruised,
Luke 4:43 And he said unto them,
        I must preach the kingdom of God to other cities also:
        FOR THEREFORE AM I SENT .

Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT?
        as it is written, How beautiful are the feet of them
        That preach the gospel of PEACE, and bring glad tidings of good things!

When the WORD and musicians ascend to the the "holy place" reserved for THE WORD, this is the SIGN that "God would never visit them again Amos.8. It was also MARK that Jesus has visited for the last time and removed His candlestick which represent the Seven Spirits of God given to Jesus. Isaiah 11. That's fine because there will be almost no visible-audible faithful when He returns.

The usual and published pattern of infiltrating and diverting a Church of Christ is to MOCK all practices. This intends and does intimidate non students. As prophesied, they also MOCK the Holy Spirit OF God Who inspired the Apostles. While seeming superior for having discovered a New Hermeneutic which supercedes God and Jesus Christ and claims to hear SPIRITS. They have no reason to know that HERMENEUTICS defines DEMONS as the Intercessors and spirit guides.

A sign of supernatural powers is to collect millions and millions of dollars promising to ultimately build a totally new denomination with 60,000 "daughter churches." In the message of Paul of fleecers, "fools love too be fooled."

PAUL WARNED ABOUT WOMEN FOR, AS THEY SAY, FOR EVERY WARLOCK THERE ARE TEN THOUSAND WITCHES.

Stone.Campbell.Hermeneutics.John.Mark.Hicks.html

By lying about Paul, this permitted a few females to intimidate and convert those who thought of themselves as scholars.

1Cor. 14:19 Yet in the church I had rather speak five words with my understanding,
        that by my voice I might teach others also,
        than ten thousand words in an unknown tongue. [Speaking as in Tongues includes Music which is glossolalia}

John.T.Willis.and.Jo.Bass.The.Holy.Spirit.html

If Jesus Christ in His promised STATE of Holy Scripture permitted David Young to be His disciple, He would understand that Roman 10 marks him in THREE ways.

First. Paul used the Mount Sanai Instrumental-Trinity-Perverted Idolatry. This was and is now a Sin beyond redemption
Second: they called in Pagan gods when God's WORD was there free of Charge.
Third. David thought that salvation came from saying, "Hay God." Calling on the NAME of the Lord in Baptism WASHES away our sins. This calling demands being RE generated (gifted with A holy spirit) by the WASHING OF WATER.
This is the STANDARD teaching which is often LIFTED for use at LECTURESHIPS and BOOKS of Twisters of Holy Scripture. This is always used to REFUTE the Biblical teachings of the Churches of Christ. We may want to blame biblical BIBLICAL ILLITERACY . However, for those who still use the OLDEN BIBLE, Jesus had Paul warn: THEY ARE LYING IN WAIT TO DECEIVE.

Lipscomb gives "the right to buy and sell" only to the Christian Churches or Baptists" to claim the authority to trash churches of Christ and TRANSISTION your congregation into the INSTRUMENTAL SECTS or begin a NEW DAY CHURCH with Christ removed from the Public Confession.

HOLY SCRIPTURE CALLS WORSHIP REVERENCE AND GODLY FEAR--FALLING ON YOUR FACE

There is no command, example or inference in Holy Scripture of a single person said to worship God by singing--without or without an instrument. Paul commanded SPEAKING of the Spirit or WORD OF CHRIST. However, those who want to SING, never sings Psalms-Hymns-Spiritual songs which are SCRIPTURE.

The COVENANT or last will and testament of Jesus as SPIRIT in Ephesians 5
The WORD OF CHRIST in Colossians 3

Vocational Elders are the ONLY Pastor-Teachers or feeders of the Flock
Vocational Deacons are the only MINISTERS-teachers, servants of others.
The absolute command for Preachers who are not EYE-WITNESSES but preach only the Gospel of Christ.

Rom. 10:15 And how shall they preach, EXCEPT they be SENT? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

A professional clergy or Hired Clergy or Hired Preachers Violates the Words of Christ

"The pastor is not a necessity. He is a FUNGUS GROWTH upon the church, the body of Christians, DWARFING its growth, PREVENTING its development of its members; and until the church GETS RID of him it will NEVER prosper as it should. In the Bible we can find all the necessities.

"I can testify from my own observation that a good eldership will lose its efficiency, and its members become both UNABLE and UNWILLING to do the work of elders, in a very few years after the employment of a pastor. And if under the pastor system a good eldership has ever developed, I have never seen or heard of the case. I don't believe that has or ever will be done." --James A. Harding, Gospel Advocate, May 20, 188

I was baptizled by J.W.Shepherd who was baptized by James A. Harding. Is that amazing!

"The development both of religion and of the arts can be traced back in a continuous line to the hunting era. The group ritual of the primeval tribesmen were the origin not only of all religious ceremonial, but also of the drama and of poetry and music, while magic gave birth to the visual arts." (Parkes, p. 30).

"Awed by the mysteries of his own spirit no less than by those of nature, primitive man was likely to attribute to divine influence any abnormal emotional state, whether above or below the usual level. Medicine men customarily went into states of trance in which they were believed to be in communication with the gods, and many tribes supposed lunatics and sexual deviants to be divinely possessed.

In most early societies, moreover, men evolved techniques for deliberaly inducing the abnormal forms of consciousness in which they supposed themselves to achieve union with divine power, sometimes by the use of drugs and other physiological stimuli, sometimes by hypnotic dances and music. The wild utterances to which they gave vent on such occasions were regarded as the words of a god and were interpreted as divine commands or predictions of future events." (Parkes, p. 32-33).

I have tried to review David Young's books and the shift of North Boulevard's practices. I listened to David's first sermon at North Boulevard and have read books and listened to sermons. I have tried to communicate with David several times and with the older elders. I have tried to post Holy Scripture and historical documents to try to show that the New Covenant or the Last Will and Testament of Jesus FORBIDS anything beyond READING or SPEAKING that which is WRITTEN for our Learning.

PROOF THAT that which is PERFECT is the collected accounts of SCRIBES.

Jude refers to Mount Sinai Instrumental-Trinitarian-Perverted "Play." The play was with instruments and as God's judgement "playing with one another." David.Young.Romans.1.html

Jude.There.Should.Be.Mockers.in.the.Last.Time.html

Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation,
         it was needful for me to write unto you,
       and exhort you that ye should earnestly contend
         for the faith which was once delivered unto the saints
Jude 4 For there are certain men crept in unawares,
        who were before of old ordained to this condemnation,
        ungodly men, turning the grace of our God into lasciviousness,
        and denying the only Lord God, and our Lord Jesus Christ

Walter Brueggeman at Lipscomb: Well, to make a long story short,
        the authors of the Bible had their own particular godly MOTIVES
        for bringing these texts before us; and
        the MORAL lessons aren't always written in front of us.

Brueggemann says “those of us who think critically do not believe that the Old Testament was talking about Jesus, and yet we make the linkages. Texts traditionally understood as prophetic and messianic he generally interprets as "Christian imagination" or "rereadings": for example, the "great light" promised in 9:2 is simply "relief from oppression" not predictive.
James 1:25 But whoso looketh into the perfect law of liberty, and continueth therein,
        HE being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

The direct command is to SPEAK that which is written.
The EFFECT for the baptized believer is that the BOOK
causes the heart strings to vibrate in sympathy with God's movement.

The Spirit of Christ writes EXACTLY what He defines INCLUSIVELY AND EXCLUSIVELY. If you ADD to this then the PLAGUES will be added to you.

If anyone wants to give any reason for HOPE after teaching that GOD invented "music" and that repeating a mantra brings down A SPIRIT PERSON, you are free to post on line without revealing your name or you can e-mail me in confidence.

NEW APPENDIX

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Is. 3:4 And I will give children to be their princes, and babes shall rule over them. Isaiah 3:4 et dabo pueros principes eorum et effeminati dominabuntur eis
	Boys: -Effeminoto make womanish, effeminate, to enervate: “fortitudinis praecepta“illa elocutio res ipsas effeminat,” “mollis, luxuriosus, dissolutus): ne quid effeminatum aut molle sit,” Cic. Off. 1, 35, 129; cf. id. Tusc. 4, 30: “intolerabile est servire impuro, impudico, effeminato, “illa elocutio res ipsas effeminat,” Quint. 8 prooëm. § 20.— ēlŏcūtĭo I. Transf., in rhet. lang., oratorical delivery, elocution; “furialis illa vox, religiosis altaribus effeminata,”that submits* to unnatural lust: “ pathicus,” Suet. Aug. 68; Cinaedos:* a sodomite, catamite, one who dances publicly, gestures Matt. 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [Catamites] clothing are in kings’ houses. Matt. 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, Matt. 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state, then that voice, rendered insane by its infamous debaucheries, made effeminate by its attendance on holy altars, kept crying out in a most ferocious manner that both these men and the consuls were acting in concert with him. Needy men were armed against the rich, abandoned men against the good, slaves against their masters. Rĕlĭgĭōsus Eccl. Lat., of or belonging to the clergy, clerical (opp. saecularis) Per-sŏno A. To sound through and through, to resound: “cum domus cantu et cymbalis personaret,” Cic. Pis. 10, 22: “ut cotidiano cantu vocum et nervorum et tibiarum nocturnisque conviviis tota vicinitas personet,” A. To fill with sound or *noise, to make resound* B. To make a sound on a musical instrument, to sound, *play: “citharā Iopas Personat,” “cymbalis,” Vulg. 1 Par. 16, 5: “buccinis,” C. To sound* or blow upon an instrument (post-class.): “personavit classicum,” *gave the signal for attack, Histrio, stage-player, actor, mimus, II.* Transf., a boaster: “histrionis est parvam rem attollere,” ragoediarum histrionis, Hilarus comoediarum histrio, Scaena, 1. Of a place like a scene of a theatreVerg. A. 1, 164.—, display of eloquence. Outlawed in Romans 15 so that everyone can "use one mind and one mouth" to teach "that which is written for our learning or Scripture. Philodemus considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit. He found it significant that, on the whole, only women and effeminate men fell into this folly. Accordingly, nothing of value could be attributed to music; it was no more than a slave of the sensation of pleasure, which satisfied much in the same way that food and drink did. MUSIC AND THE RISE OF THE ANDROGYNOUS WORSHIP LEADER: MUSIC AND THE EFFEMINATE Mousa II. mousa, as Appellat., music, song, “m. stugera [1] m. stugera hated, abominated, loathed [Just watch the "audience"] kanakha Clanging Brass [2] “adein adokimon m. SINGING with music 4. of persons, Pl.R.618b; of ill repute discredited, reprobate, 2 Ep.Tim.3.8, etc. Pandemonium and Silence by Cathie and Dick Clark Kroeger Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity: So if the whole congregation is assembled and all are using the 'strange tongues' of ecstasy, and some uninstructed persons or unbelievers should enter, will they not think you are mad? (1Corinthians 14:23, NEB) La^l-eō ,Mark of the Locusts II. chatter, Opposite. articulate speech, as of locusts, chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper to chirp at midday, III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; of trees, v.supr.1.2; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute] The Mark of the Locusts: Abaddon's Muses (dirty adulteresses) performing as sorcerers. Tettix This noise is freq. used as a simile for sweet sounds, Il.3.151, Hes.Op.582, Sc.393, Simon.173, 174, etc.; and Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a proverb. for garrulity, “lalein tettix” Aristopho10.7: “t. polloi ginomenoi nosōdes to etos sēmainous Mousa ,Muse, A. “Olumpiades M., Dios aigiokhoio thugateres” Il.2.491, cf. Hes.Th.25, etc.; nine in number, first in Od.24.60; named in Hes.Th.75 sqq. II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; what strain is this ? 2. hautē hē Sōkratous m. that was Socrates's way Greeks considered madness an important aspect of worship. Women in particular responded to Bacchus (also known as Dionysus Wineskins Pattern), the god of madness; 'him of the orgiastic cry, exciter of women, Dionysus, glorified with mad honors'. (Plutarch, Moralia 671c) Ancient Corinth was a center of Dionysiac worship, and Pausinius, world traveler of the second century of our era gives this description: In the market-place, for most of the temples are there, is the Ephesian Artemis, and there are two wooden statues of Dionysus [aka Jochin and Boaz], gilt except the faces, which are painted with red paint, one they call Lysian Dionysus and the other Dionysus the Reveler. The tradition about these statues I will record. Pentheus, they say, when he outraged dionysus, among other acts of reckless daring actually at last went to mount Cithaeron to spy on the women, and climbed up into a tree to see what they were doing; and when they detected him, they forthwith dragged him down, and tore him limb from limb. And afterwards, so they say at Corinth, the Pythian priestess told them to discover that tree and pay it divine honors. And that is why these statues are made of that very wood. (Description of Greece, II.ii; tr. A.R. Shilleto) There was in Corinth, then, a significant monument memorializing the savagery of female Bacchus worshippers. Nor was such a feminine ferocity confined to Pentheus alone. Women under the inspiration of Bacchus were said to have torn Orpheus limb from limb; and Alexander the Great was supposed to have incorporated a group of these maenads (mad women) into his army in his attempt to conquer India. 1Corinthians 13:1 Though I speak with the tongues of men and of angels, (condemned) and have not charity, (Grace) (condemned) I am become as sounding brass, or a tinkling cymbal. La^l-eō, Mark of the Locusts II. chatter, Opposite. articulate speech, as of locusts, *chirp, Theoc.5.34; mesēmbrias lalein tettix (sc. eimi), a very grasshopper* to chirp at midday, III. of musical sounds, “aulō [flute] laleō” Theoc.20.29; “di'aulou [flute] ē salpiggos l.”[trumpet] Arist. Aud.801a29; of Echo, magadin lalein sound the magadis, [double flute] It may help us to understand that the Greek word lelein refers primarily to utterance rather than to meaningful conversation. The term is used repeatedly in chapter 14 to describe speaking in tongues. Phrynichus, the ancient dictionarian, defined the term as 'to talk nonsense'. The word is used of gossip, prattling, babbling, animal sounds, and musical instruments. During the classical period, it usually was employed in a contemptuous sense. Debrunner, writing in the Kittle-Friedrich Theological Dictionary of the New Testament, states 'Lalein can also be used quite objectively of speech when there is reference to sound rather than than meaning. 'To what kind of utterance can St. Paul refer? There were many types of vocalization in ecstatic rites. They have been heard to utter (different voices of equal strength, or with great diversity and inequality) in tones that alternated with silence; and again in other cases harmonious crescendo or dimenuendo of tone, and in still other cases other kinds of utterance. (Iamblichus, On the Mysteries, III, 4-6) -kat-auleô , A. charm by flute-playing, metaphor I will flute to you on a ghastly flute, E.HF871 (troch.):--Pass., of persons, methuôn kai katauloumenos drinking wine to the strains of the flute, Pl.R.561c; k. pros chelônidos psophon to be played to on the flute with lyre accompaniment, II. in Pass., [ton monochordon kanona] parechein tais aisthêsesi . . katauloumenon subdued by a flute accompaniment, to be piped down, ridiculed, gelômenoi 2. make a place sound with flute-playing, resound with flute-playing, nêsos katêuleito Plu.Ant.56
Isa 3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the CHILD shall behave himself proudly against the ancient, and the base against the honourable.
	pŭer 2. A boy for attendance, a servant, slave: USURPS the noble: " OR: that can be known or is known, knowable, known. The nobles or owners Liv. 2 5 They refused to return it, and refused to confiscate it to the state, but gave it up to the plebeians to plunder, that having had their fingers in the spoils of the princes they might for ever relinquish hope of making their peace with them. Thus, as fem.: sancta puer Saturni filia, regina, --rēgīna , of Cleopatra Sarcastically: regina Bithynica, of **Cæsar, as paramour of King Nicomedes, “also in apposition: regina sacerdos (of Rhea, Eve, Silvia), D. In gen., she that is first, a leader, directress, mistress (mostly poet.): “silvestris regina chori*,” i. e. the leader, Stat. Th. 4, 379* Tŭmultŭor , Esp. of oratory, to storm, rant, talk at random, etc
Is. 3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the WAY of thy PATHS.
	dominabuntur Ruler, MARK Women or the Effeminate as oratio, MARK Women or effeminate who are consilium the person who FORMS the purpose, A DOMINATE WOMAN FORMS THE "MUSICAL WORSHIP" A "Musician' (defined as hated and an abomination) claims that he is OVERSEER of the WORSHIP MARK Women or the effeminate who Teach Over aedĭfĭco in a religious sense, to build* up, instruct, edify.* mŭlĭer as a term of reproach, a woman, i. e. a coward, poltroon: arbĭtror to make a decision, ive judgment or sentence: OR mŭlĭĕro, to make womanish, render effeminate The renderings of Isaiah 3:12 in KJV (1611) and The Geneva Bible (1599) are similar; but KJV omits the Reformers’ Notes: "Because the wicked people were more addicted to their princes than to the commandments of God, he shows that he would give them such princes, by whom they would have no help, but they would be manifest tokens of his wrath, because they would be fools and effeminate. [spelling modernized & italics added]" *Effeminate. The New Strong’s Concordance gives both ‘ishshah* & nashiym as the Hebrew word translated “women” in the KJV of Isaiah 3:12; and says ‘ishshah is the feminine of ‘iysh, a man as a male person, or ‘enowsh, a mortal. Is this why the Reformers said, in their margin notes in The Geneva Bible, that Isaiah 3:12 referred to princes who were *effeminate.* Cic. Planc. 35.86 When no one knew what were the feelings of those men who by means of their armies, and their arms, and their riches, were the most powerful men in the state, then that voice, rendered insane by its infamous debaucheries, made effeminate by its attendance on holy altars, kept crying out in a most ferocious manner that both these men and the consuls were acting in concert with him. Needy men were armed against the rich, abandoned men against the good, slaves against their masters.
	Matt. 7:12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Matt. 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Matt. 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it
	Isaiah 3: 12 "and destroy the WAY of thy PATHS." hodopoi-ētikos , ē, on, A.finding a way, practical, Zeno Stoic. 1.20 ; METHODOS estin hexis ho. meta LOGOU” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21. Logos computation, reckoning 2. statement of a theory, argument, THE INSPIRED WORD: OUTLAWS* Poetry, Musical melody,* HAT WAY HODOS 2.a way of doing, speaking, etc., têsd'aph'hodou dizêsios Parm.1.33 , cf. 8.18 ; triphasias allas ho. logônways of telling the story, Hdt.1.95, cf. 2.20,22 ; but triphasias ho. trepetai turns into three forms,Id.6.119 ; adikon ho. ienai Th.3.64 ; ho. hêntin'iôn by what course of action,Ar.Pl.506, cf. Nu.75 ; ên echomen ho. logôn Id.Pax733 ; mia dê leipetai . . ho. Pl.Smp.184b . 3 . method, system, “hodō” *methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4. of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.14. 4. of the Christian Faith and its followers,* Act.Ap.9.2, 22.4, 24.14. (Root sed- 'go', in Skt. sad-, ā-sad- 'come to', 'reach', OSlav. choditi 'go'.)
	Why Faithful Christians show up as empty pews: And. they ain't coming back.
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
	Greeks considered madness an important aspect of worship. Women in particular responded to Bacchus (also known as Dionysus), the god of madness; 'him of the orgiastic cry, exciter of women, Dionysus, glorified with mad honors'. (Plutarch, *Moralia* 671c Ancient Corinth was a center of Dionysiac worship, and Pausinius, world traveler of the second century of our era gives this description: 347c] But if he does not mind, let us talk no more of poems and verses, but consider the points on which I questioned you at first, Protagoras, and on which I should be glad to reach, with your help, a conclusion. For it seems to me that arguing about poetry is comparable to the wine-parties of common market-folk. These people, owing to their inability to carry on a familiar conversation over their wine by means of their own voices and discussions The Effeminate Worship Leader There’s no real easy way to put it. I could beat around the bush and sugar coat it a bit, but in the end it would probably come off as more offensive than necessary. I’ll try to look at all sides to squash unnecessary offense so that the offense that will inevitably come might be helpful rather than harmful. But I want to address something that I’ve noticed and I am sure many others have observed and that is the Effeminate Worship Leader. You’ve seen him. You know who I’m talking about. A little too sensitive, overly-emotional, flamboyant is a term that comes to mind. Usually it is seen as just an “artsy” thing. For some reason—and I just can’t put my finger on why—these guys are everywhere in Evangelical Christianity. I know I’m not completely off base because it has unfortunately become a stereotype. But I’m not just basing this off of stereotypes; I’ve noticed it many times personally and have had conversations with others who have noticed it as well. In some circles it has become a kind of in-house joke that the worship leader is metrosexual. And a metrosexual, if you are unfamiliar with the term, is basically a dude that acts like a chick (ie. effeminate). To make my point here’s a link to a humorous Christian satire site that provides a scorecard so you can rate how metrosexual your worship leader is. (I scored a 4 out of a hundred some points by the way…)

Exo 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play Deuteronomy.18.Abomination.Of.Those.Nations.html Exodus.32.Worship.of.Golden.Calf.html Exod 32:18 And he said, 1. It is not the voice of them that shout for mastery [REASONABLE] 2. neither is it the voice of them that cry for being overcome; [REASONABLE] but the noise of them that sing do I hear. Moses heard a horrible sound made of people saved by grace but now beyond redemption. The Greek Apollo or Apollyon existed in Egypt and was brought by them during the. exodus
=======	[*bibere et surrexerunt [2. to rise to* or against, to attempt, assume, attack ludere** to play on an instrument of music, to make or compose music or song: quod tenerae cantent, lusit tua musa, puellae,” “Aiakō moisan pherein cantent, of men, to produce melodious sounds, sound, sing, play to sing, play, recite: Hymenaeum, T.: haec versibus isdem, drawl, Iu.: Nil praeter Calvum (i. e. Calvi carmina), H.: cantatum carmen, an incantation enchantments sorcery Mousa II. mousa, as Appellat., music, song, “m. stugera [1] m. stugera hated, abominated, loathed [Just watch the "audience"] kanakha Clanging Brass [2] “adein adokimon m. SINGING with music 4. of persons, Pl.R.618b; of ill repute discredited, reprobate, 2 Ep.Tim.3.8, etc. THIS IS WHAT PAUL WARNED ABOUT: ANYONE SELF-EXHIBITING, CLAIMING TO BE THE TEACHER. 1Cor. 14:35 And if they will LEARN any thing, let them ask their husbands at home: for it is a SHAME for women to SPEAK in the church. la^l-eō , OPPOSITE articulate speech, as of locusts of musical sounds, “aulō laleō” Theoc.20.29; 2Tim. 3:1 This know also, that in the last days perilous times shall come. 2Tim. 3:2 For men shall be lovers of their own selves, covetous $$$$, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 2Tim. 3:3 Without natural affection, trucebreakers, Heresy is REpurposing your church after it is paid for. false accusers, North.Boulevard.Church.of.Christ.Elders.Vision.html incontinent, fierce, despisers of those that are good 2Tim. 3:6 For of this sort are they which CREEP into houses, [churches] and lead captive silly women laden with sins, [for it is a SHAME] led away with divers lusts, 2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth. [authority or AUTHENTIA is authoring their own silly songs Matt. 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. phortos poieō , A. make, produce, first of something material, as manufactures, works of arT 4. after Hom., of Poets, compose, write, p. dithurambon, epea, ” S.Ph.1010; p. tēn mousikēn practise it, Pl.Phd.60e, etc.; pan or panta p., v. pas D. 111.2, etc.: Math., hoper edei po Plat. Phaedo 60e for I knew that would not be easy, but because I wished to test the meaning of certain dreams, and to make sure that I was neglecting no duty in case their repeated commands meant that I must cultivate the Muses in this way. They were something like this. The same dream came to me often in my past life, sometimes in one form and sometimes in another, but always saying the same thing: 'Socrates,' it said, 'make music and work at it.' And I formerly thought it was urging and encouraging me Matt. 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, Matt. 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, Matt. 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. Matt. 23:8 But be not ye called Rabbi: for one is your Master, even Christ; t. 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven. Pater Hence, patres = patricii A. The father as HEAD and resentative of the HOUSEHOLD, ,” Of the founder of a SCHOOL: of a teacher, as a source or creator: Isocrates pater eloquentiae,” Matt. 23:10 Neither be ye called masters: for one is your Master, even Christ. kathēg-eomai act as guide, lead the way, show, explain, indicate, lead, command, exercise authority over, 2. [ teacher, professor

Rom. 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. Rom. 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: Rom. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Rom. 1:29 Being filled with all unrighteousness, fornication,
	Worship.Androgyny.The.Pagan.Sexual.Ideal.html Worship.Androgyny.The.Pagan.Sexual.Ideal.html Jeanene.Reese.LGBT.MUST.be.Included.html Rubel.Shelly-John.York.Narrative.Theology.html Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry. Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow?
Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
	euphrainō II. Pass., make merry, enjoy oneself, “euphrainesthai hekēlon” , Ep. euphr-, fut. Att.155.12, Pi.I.7(6).3 hekēlon”A.at rest, at one's ease, in Hom. esp. of persons feasting and enjoying themselves, ye will plunder them at your ease, i.e. without let or hindrance, terpō —delight, gladden, cheer, “ho ken terpēsin aeidōn” 17.385; “tē phormiggi [APOLLYON'S HARP] ho ge thumon eterpen” aeidō SINGING hoi tettiges khamothen asontai [LOCUSTS, Apollyon's Worship Team.] twang, of the bow-string sing paiēona to APOLLYON. OPPOSITE logos The Word, Logos, Regulative Principle outlawing rhetoric, music, scenic "acts of hands of men." Pind. I. 1 My mother, Thebe of the golden shield, I shall place your interests above my lack of leisure. May rocky Delos, in whose praises I have poured myself out, not be indignant at me. [5] What is dearer to good men than their noble parents? Yield, island of APOLLON; indeed, with the help of the gods I shall accomplish the end of both graceful songs, honoring in the dance both Phoebus with the unshorn hair [60] But the brief limits of my song prevent me from telling of all the victories that Hermes, lord of games, granted to Herodotus and his horses.
THE ONLY PHYSICAL THING YOU CAN DO TO WORSHIP GOD
	1Cor. 14:25 And thus are the secrets of his heart made manifest; and so FALLING ON HIS FACE he will worship God, and report that God is in you of a truth. Rev. 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and FELL BEFORE THE THRONE ON THEIR FACES and worshipped God, Rev. 11:16 And the four and twenty elders, which sat before God on their seats, FELL UPON THEIR FACE, and worshipped God,
Romans.12.Reasonable.Worship.Word.Opposite.Music.html
	Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiam viventem sanctam Deo placentem rationabile obsequium vestrum Rătĭōnābĭlis , e, adj. ratio (post-Aug.; = rationalis, which is in better use), I. reasonable, rational: he pure milk of reason, id. 1 Pet. 2, 2: “sententia vera et rationabilis,” Sententĭa , ae, f. for sentientia, from sentio, I. a way of thinking, opinion, judgment, sentiment; a purpose, determination, decision, will, etc. I. Transf., of words, discourse, etc., sense, meaning, signification, idea, notion, etc. 1. In gen., a thought expressed in words; a sentence, period: dum de singulis sententiis breviter disputo Greek rational worship demands: logi^k-os , ē, on, (logos) A. of or for speaking or speech, merē l. *the organs of speech,* Plu.Cor.38: logikē, hē, *speech, Opposite. mousikē, Opposite* phantasia” expressed in speech, II. possessed of reason, intellectual, “meros” Ti.Locr.99e, al.; “to l. zōon” dianoētikai, Mind Opposite. ēthikai, Arist.EN1108b9. And: Ethi^k-os , A. “ēthos” 11) moral, Opposite. dianoētikos, Arist.EN1103a5, al.; ta ēthika a treatise on morals, 2. dialectical, argumentative, hoi l. dialogoi *logical, l. sullogismoi, Opposite. rhētorikoi,* Rh.1355a13. peri logikōn title of work, Opposite to phusikon, to ēthikon, Opposite Enthousi-astikos , ē, on, A. inspired, “phusis” Pl.Ti.71e; esp. BY MUSIC, Arist.Pol.1340a11; “hē e. sophia” divination, Plu.Sol.12; “e. ekstasis” Iamb.Myst.3.8; “to e.” excitement, Pl.Phdr. 263d: Sup. -ōtatos Sch.Iamb.Protr.p.129 P. Adv. “-kōs, diatithenai tina” Plu.2.433c: Comp. “-ōteron” Marin.Procl.6. Sophia , A.cleverness or skill in handicraft and art, in MUSIC AND SINGING, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, in divination, S.OT 502
Worship is IN the Spirit (a Place) and not in Gerezim of Jerusalem (Places) because most pagan 'worship' assemblies attracted those making noises like a dog trying to attract a partner for the night. Phil. 3:2 Beware of DOGS, beware of evil workers, beware of the concision. Phil. 3:3 For we are the circumcision, which worship God IN THE SPIRIT [place], and rejoice in Christ Jesus, and have no confidence IN THE FLESH [place]
	For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. Revelation 22:15 (KJV) In Deut 23:18 the Hebrew word כֶּ֗לֶב (keleb) indeed means "dog" but is used symbolically to denote the very low cultic and social status of a male prostitute. Some translations make this explicit Leviticus 18:22 - "You shall not lie with a male as with a woman; it is an abomination." Leviticus 20:13 - "If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them." STRONGS NT 2965: κύων κύων, κυνός; in secular authors of the common gender, in the N. T. masculine; Hebrew כֶּלֶב; a dog; properly: Luke 16:21; 2 Peter 2:22; metaphorically (in various (but always reproachful) senses; often so even in Homer) a man of impure mind, an impudent man (cf. Lightfoot on Phil. l. s.): Matthew 7:6; Philippians 3:2; Revelation 22:15, in which last passage others less probably understand sodomites (like כִּלָבִים in Deuteronomy 23:18 (19)) (cf. B. D., under the word ). Rev. 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. Deut. 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel. Deut. 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God. 3611. כֶּלֶב keleb, keh´-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.3611. כֶּלֶב keleb, keh´-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog. Amos 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more. Amos 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence. Worship.Androgyny.The.Pagan.Sexual.Ideal.html

Worship.Androgyny.The.Pagan.Sexual.Ideal.html Jeanene.Reese.LGBT.MUST.be.Included.html Rubel.Shelly-John.York.Narrative.Theology.html Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry. Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow? Neither is there anything that challenges the divine order in creation by having women partner with males in serving God. So isn't it at least possible that there could be cultural conditioning at work in some of the statements about how men and women function in the life of the church? And couldn't Christians disagree in good faith about the interpretation of these statements without any party to the discussion jettisoning a high view of Scripture as the Word of God? Gen. 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. [23] dixitque Adam hoc nunc os ex ossibus meis et caro de carne mea haec vocabitur virago quoniam de viro sumpta est A. mŭlĭĕbris B. In a reproachful sense, womanish, effeminate, unmanly: A. = pudenda muliebria, Tac. A. 14, 60: “muliebria pati,” to let one's self be used as a woman Paul said that she was wholly seduced in a sexual sind and Cain was OF that wicked One.
	Stat. Silv. 4.5 non mille balant lanigeri greges, nec vacca dulci mugit adultero, unique siquando canenti mutus ager domino reclama sed terra primis post patriam mihi dilecta curis: hic mea carmina regina bellorum virago *carmina* I.a tune, *song; poem, verse; an oracular response, a prophecy; a form of incantation* *Apollinem) concordant carmina nervis* *regina* D. In gen., *she that is first, a leader, directress, mistress* (mostly poet.): “silvestris regina chori,” i. e. *the leader, I. Adam and Eve EVE was then white as a dove, but afterwards she was blackened* by the venom of the serpent through his deceitful tempting, and with foul blots she stained the innocent Adam. Then the victorious serpent gives them coverings of fig-leaves for their nakedness.
B. Called vŏco word; eipon, said, to call; to call upon, summon, invoke; to call together, convoke C. vĭrāgo , ĭnis, f. virgo, I. a man-like, vigorous, heroic maiden, a female warrior, heroine, virago, Minerva, Diana, Juturna, of an “virago aliqua ” i. e. vigorous, *stout, Amazon, of Eve, Vulg. Gen. 2, 23*
	veneficusa poisoner, sorcerer, wizard; sorceress, witch, Theophilus.Autolycus.II.html This Eve, on account of her having been in the beginning deceived by the serpent, and become the author of sin, the wicked demon, who also is called Satan, who then spoke to her through the serpent, and who works even to this day in those men that are possessed by him, invokes as Eve.⁵⁸ And he is called "demon" and "dragon," on account of his revolting from God. For at first he was an angel. And concerning his history there is a great deal to be said; wherefore I at present omit the relation of it, for I have also given an account of him in another place. The word "abomination" is also key to understanding the context. In Hebrew, the word "to 'evah," (abomination) is almost invariably linked to idolatry. In the passages from which both verses are taken, God tells Moses to tell the people not to follow the idolatrous practices of the people around them, people who sacrificed their children to Molech, or who masturbated into the fire to offer their semen to Molech, for example. Chapter 20 starts off with the same warning. "To 'evah" also means "something which is ritually unclean," not something evil in itself, like rape or theft. Eating pork or having sex during menstruation are ritually unclean.
D. . Cic. Off. 1, 18, 61: virago Paluda, i. e. *Minerva* *ancilla,*
	E. Eve was an ancilla , I. a maidservant, handmaid, female slave (com. used as fem. of servus, instead of serva).servus , As a term of reproach, of one servilely devoted to any thing: “Fufidius an orator ancilla devoted to turpis,” Sall. H. 1, 15, p. 218 turpis of sound, disagreeable, cacophonous, of sound, disagreeable, cacophonous, “verbum,” “adulter, meretrice turpis vīrus sperm or semen, “amatorium,” ămātōrĭus , a, um, adj. amator, I.loving, amorous, relating to love (sensual), amatory: “frui voluptate amatoriā, mĕdĭcāmentum , mĕdĭcā
F. She is to SERVE: servus A impĕrātor (inp- ) A. In gen., a commander, leader, chief, director, ruler, master 1. *An epithet of Jupiter*
	"She is called Dat ba'thani, Lady of the Serpent. Another name of ´Asherah in the first millennium BCE is Chawat, which is Hawah in Hebrew and Eve in English. Her full title is Rabat Chawat ´Elat, Great Lady Eve the Goddess, and is associated with the serpent. Thus, Chawa/ Eve (ZOE) is probably a form of´Asherah as a Serpent Goddess. As a snake goddess, She was also represented by bronze serpent forms, examples of which have been found in archaeological excavations in the Levant. In fact the Nehush-tan, literally the Bronze Serpent which is associated with Moses, is much more likely an emblem of Asherah. It too was removed from the Jerusalem temple the same time as the asherah objects.
Eve in Greek is ZOE: she Venus or Lucifer. Matt. 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: Matt. 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
	vĕnĭo , [Eve in Latin] : “tumulum antiquae Cereris sedemque sacratam sacerdos Cererum,” “mercator venit huc ad ludos, derisum venio neque derideo, “parasitus modo venerat aurum petere,” Plaut. Bacch. 4, 3, 18: Cereris the goddess of creation (cf. Serv. l. l.), from the stem cer, Sanscr. kri, to make, the daughter of Saturn and Ops Venus veneror, the goddess of Love, the goddess Venus Vĕnĕrĕus or Vĕnĕrĭus , a, um, adj., of or belonging to Venus: “sacerdos,” “sacerdos,” Dianae Ephesiae,” Plaut. Bacch. 2, 3, 73: in illo adultero sacerdote,” WOMEN STANDING IN THE HOLY PLACE of Christ as a mediator between God and men, Vulg. Heb. 7, 15. mercātor trader, merchant, esp. a wholesale dealer (opp. to caupo, a retailer; class.). B. A buyer, purchaser: “signorum, lūdus , 1. Ludi, public games, plays, spectacles, shows, exhibitions, which were given in honor of the gods, etc. In gen.: “hoc praetore ludos Apollini faciente,” Cic. Brut. 20 2. Stage-plays “fidicinus,” music-school, ludus aetatis, the pleasures of love
2Cor. 11:2 For I am jealous over you with godly jealousy: f or I have espoused you to one husband, that I may present you as a chaste virgin to Christ. 2Cor. 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
	ădultĕro You are an adulterer if you perform publically tampering with the LAST WILL AND TESTAMENT OF JESUS. Only very profane would go beyond READING and explaining the words of JESUS. testamenta falsa to falsify, adulterate, or give a foreign nature to a thing, to counterfeit “jus civile pecuniā,” Cic. Caecin. 26: “simulatio tollit judicium veri idque adulterat,” id. Lael. 25, 92; id. Part. 25, 90: “adulterantes verbum,” Vulg. 2 Cor. 2, 17.— 2Cor. 2:17 For we are not as many, which CORRUPT the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

1.Timothy.2.Women.Authority.Authentia.html Authent-ēs A. murderer, Hdt.1.117, E.Rh.873, Th.3.58; “tinos” E.HF1359, A.R.2.754; suicide, Antipho 3.3.4, D.C.37.13:
	A woman will not be SAFE in bearing children and nether will her offspring: exposing the child to die is not as vile as exposing a child to false teaching.
[2] more loosely, one of a murderer's family, E.Andr.172.
	Eur. Andr. 172 [170] But you, wretched woman, are so far gone in folly that you bring yourself to sleep with the son of the man who killed your husband and to bear children from those who are murderers of your kin. That is the way all barbarians are: father lies with daughter and son with mother [175] and brother with sister, nearest kin murder each other, 1Cor. 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness. 1Cor. 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 1Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. Paizō 2. esp. dance, “paisate” Od.8.251; “dōma peristenakhizeto possin andrōn paizontōn” 23.147, cf. Hes.Sc.277; “p. te kai khoreuein” Ar.Ra.409, cf. 390; “enoplia khalkōtheis epaizen” Pi.O.13.86:—Pass., alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227. 4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn” Ar.Ra.230; dance and sing, Pi. O.1.16. 5. play amorously, “pros allēlous” X.Smp.9.2; “meta tinos” LXX Ge.26.8; of mares, Arist.HA572a30. 6. hunt, pursue game, “p. kat' alsos” S. El.567. David.Young.Romans.1.html Rom. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Rom. 1:22 Professing themselves to be wise, they became fools, Rom. 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. WHEN GOD ABANDONS A PERSON Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves
[3] 2. perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias [A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”
	praxis action in drama, opp. logos, 2. action, exercise, kheirōn, skelōn, stomatos, Condemned: phōnēs, I. mostly of human beings, speech, voice, utterance, the notes of the voice Condemned: dianoias, Pl.La.192a. Jesus: "Speaking your own words means that you are a child of the devil" 3. Euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20. 4. http://www.perseus.tufts.edu/hopper/morph?l=gennhtikh%2F&la=greek&can=gennhtikh%2F0&prior=h%28 operation, spell action in drama, OPPOSITE AND REJECTING logos, outlaws opinions, experiences, your songs, your sermons just SPEAK WORSHIP OF THE BEAST: therap-ōn henchman, attendant “Mousaōn therapontes” *music, song* stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, APOLLYON'S LOCUSTS OR MUSES WERE UNLEASHED FROM HELL TO A CHURCH NEAR YOUR 2. gen. hadou [ein' Aidao domoisi in the *nether* world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII.r, Jul.Or.2.59c,

[4] “dēmos authentē khthonos” 3. *Earth,* as a goddess, E.Supp.442 A.Pr.207, Eu.6.
	E.Supp.442 Orestes Lady Athena, first of all I will take away a great anxiety from your last words. I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. [445] I will give you strong proof of this. It is the law for one who is ded by shedding blood to be barred from speech until he is sprinkled with the blood of a new-born victim by a man who can purify from murder. [450] Long before at other houses I have been thus purified both by victims and by flowing streams. ores-teros ,[HOMOSEXUAL] a, on, poet. for oreinos, epith. of a snake, Il.22.93 ; of wolves and lions, Od.10.212 ; A.“orestera pambōti ga” S.Ph.391 (lyr.); “parthenos” E.Tr.551 (lyr.); “agreutēres” Opp.H.4.586. (Posit. Adj. formed from oros （to）, opp. agroteros from agros.） agr-eutēs , ou, ho, A hunter, epith. of Apollo as slayer of Python, S.OC1091(lyr.), PFlor.297.19 (vi A.D.): metaph., of sleep, “a. ptēnou phasmatos” AP12.125 (Mel.). II. Adj., kunes a. hounds, Sol.23; a. kalamoi a fowler's trap of reeds, AP7.171 (Mnasalc A Kunes is a word of reproach against Helen, yapping dogs, Catamites WORSHIP OF THE BEAST: therap-ōn henchman, attendant “Mousaōn therapontes” *music, song* stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, APOLLYON'S LOCUSTS OR MUSES WERE UNLEASHED FROM HELL TO A CHURCH NEAR YOUR 2. gen. hadou [ein' Aidao domoisi in the *nether* world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning 2. practice, i.e. trickery, treachery, VIII.r, Jul.Or.2.59c,
JEANENE P. REESE In the Genesis account God made the woman to be a helper/partner to the man. Yet God commanded Adam to leave father and mother and cleave to his wife (2:24), a directive that “counteracts a patriarchal culture, which would command the wife instead.” 5 Evans notes that the word “cleave” used in Gen 2:24 “is used almost universally for a WEAKER cleaving to a stronger. Adam became subject to the soil from which he had been taken. Eve became subject to Adam from whom she had been taken. . She says that SATAN instead of God is the Guilty Party: . . As a result of Satan’s work man was now master over woman, just as the MOTHER-ground was now master over man. John.T.Willis.Miriam.Prophetess.Church.Pattern.html
	Jer. 23:27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. Prŏphēta and prŏphētes , ae, m., = prophētēs, foreteller, soothsayer, prophet Sacerdotes Aegyptiorum, quos prophetas vocant,” “Aegyptius, propheta primarius Defines the prophesying of Miriam and the Instrumental Prophesying of the Levites: Parasites. prīmārĭus primarius parasitus,”the first speaker, he who has a right to be heard, părăsītus one who eats with another; hence, a guest (pure Lat. conviva): parasiti Jovis, [Diotrephes] Hence, parasitus Phoebi [Apollon, Abaddon], a player, actor, Mart. 9, 29, 9.— one who, by flattery and buffoonery, manages to live at another's expense, a sponger, *toad-eater, parasite* (syn. scurra):

Phoēbē The MOON goddess, sister of Phœbus, i. e. Diana, Luna, or the moon [Lectio-Divina] Phoebus a poetical appellation of Apollon* as the god of light: Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: [Zoe-Eve in Latin Literature]* “virgo,” Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollon FEMALE MUSICAL WORSHIP MINISTER. C. Phoebas , ădis, f., a priestess of Apollo; hence *the inspired one, the prophetess*

Mousa , Apollyon's Musical Worship Teams-Locusts Dios aigiokhoio thugateres” [Daughters whatever the sex] [1] stugeros *A .hated, abominated, loathed, or* hateful, abominable, loathsome mousa music, song, “m. stugera kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. THEIAS etheiazon obtained inspiration through ritual antiluron responding to the lyre or guitar. Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a Enchanter, Sorcerer [2] “adein [singers are] adokimon mousa adokimon *disreputable, discredited, reprobate*,	LOCUSTS ARE APOLLYON'S MUSICAL WORSHIP GIRLS. Tettix , eudaim-ōn being led by demon (devil) o humn-ētos , ē, on, A.sung of, praised, lauded, “eudaimōn kai hu.” A Joke gunaixin oud' hotioun phōnēs simile for sweet sounds. Plato calls them hoi Mousōn prophētai, Phdr.262d; but they also became a prov. for garrulity, “lalein tettix” sēmainousi They were thought to sing continually without food or drink Poetic Skill: sophia , Ion. -iē, hē, prop. A.cleverness or skill in handicraft and art in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination, dēmēgorikos from dēmēgoros Deceives: kleptō , thievish disguise, diabolais neais do secretly or treacherously. doloisi k. sphagas execute slaughter by secret frauds,
Pi.N.7.81 Pindar, Nemean Odes 7 The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences, through the sweet songs of Homer [22] since there is a certain solemnity in his lies and winged artfulness, and poetic skill deceives, seducing us with stories, and the heart of the mass of men is blind. For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,	Hes. Th. 1 From the Heliconian Muses let us begin to sing, who hold the great and holy mount of Helicon, Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,...Thence they arise and go abroad by night, [10] veiled in thick mist, and utter their song with lovely voice, praising Zeus the aegis-holder, and queenly Hera of Argos who walks on golden sandals, and the daughter of Zeus the aegis-holder bright-eyed Athena, and Phoebus Apollo, and Artemis who delights in arrows,
HERMES.APOLLON.HOMOSEXUAL Worship.Androgyny.The.Pagan.Sexual.Ideal.html	David.Young.Romans.1.html
Apollo and Admetus^[11] Apollo and Adonis^[12] And many more Hermes and Perseus^[35] Hermes and Pollux^[36]^{[37] Jeanene.Reese.LGBT.MUST.be.Included.html} Jackie.Halstead.Lectio-Divina.html Rubel Shelly and John York: Rubel: Let me give you an example to work with in relation to the question you've raised: homosexuality and the ordination of practicing homosexuals to ministry. Why don't we at least entertain the possibility that the Bible simply reflects an ANCIENT TABOO or homophobic prejudice in a few people like Paul -- a taboo and prejudice we need to outgrow? Laura.Buffington.Sex.Salvation.Hieros.Gamos.html Deut 18 The Abomination of Those Nations Includes the Diviners, Enchanters or Wizzards Laura rejects. psaltrĭa , ae, f., = psaltria, . a female player on the cithara, a lutist, incantātor , ōris, m. incanto, I. an enchanter, *wizard* Cantus A. Prophetic or oracular song: 2. With instruments, *a playing, music: Sara.Barton.And.Religious.Communal.Sex.Language.html* Chaplin at Pepperdine Sara.Barton.And.The.Hieros.Gamos.html ABSOLUTE LAW: The One-Piece Pattern. 1Pet. 4:11 If any man SPEAK, let him speak as the oracles of God; [Logos: Regulative Principle outlawing rhetoric, music, scenic acts intending to silence the voice of Jesus. if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.	Rom. 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Rom. 1:22 Professing themselves to be wise, they became fools, Rom. 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. WHEN GOD ABANDONS A PERSON Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves Psa. 22:16 For dogs [canes] have compassed me: [surrounded “legiones] the assembly of the wicked [măligno maliciously ejecting,] have inclosed me: [ob-sĭdĕo to sit down before, to hem in, beset, besiege, invest, blockade a place, possess, take possession othey pierced my hands and my feet. -Cănis (cănes , Plaut. Men. 5, 1, 18; id. Trin. 1, 2, 133; kuōn, kunos; 1. As a term of reproach, to denote, “canem inritatam imitarier, a. A shameless, vile person, cŏhors D. A Cynic philosopher: “Diogenes cum choro canum suorum. Dogs or Catamites who:-irrīto to incite, excite, stimulate, instigate, provoke, exasperate, irritate. Attack By: ĭmĭtor , To represent, to express, copy, portray, sine [even without] imitandorum carminum actu ludiones, Attack By: carmen a tune, song, air, lay, strain, note, sound, both vocal and instrumental (sc. Apollinem) concordant carmina nervis, “citharae liquidum carmen,” lyrae carmen Set in motion by: actus driving cattle a. Of an ORATOR: “motus est in his orationis et ACTIS
Acts.17.25.God.Not.Worshipped.Mens.Hands.html -therap-ōn henchman, attendant “Mousaōn therapontes” *music, song* stu^ger-os , Muses (Rev 18) as Apollon's Worshiip Team were known as hated prostitutes, 2. gen. hadou [ein' Aidao domoisi in the *nether* world, with nouns in adjectival sense, devilish, “thuousan ha. mēter'” Erōs Aphroditēs th	BECAUSE: Worship.Androgyny.The.Pagan.Sexual.Ideal.html Phil. 3:2 Beware of dogs, beware of evil workers, beware of the concision. Phil. 3:3 For we are the circumcision, which worship God in the spirit, [place] and rejoice in Christ Jesus, and have no confidence in the flesh [place]

SPIRIT in Hebrew. Holy just means WHOLLY with no flesh, bones, or blood. Words for spirit can never define a god.	SPIRIT in Greek. Spirit can NEVER define a PERSON but only the Mental Disposition or MIND OF That person
H7306 rûach roo'-akh A primitive root; properly to blow, that is, BREATHE; only (literally) to smell or by IMPLICATION perceive (figuratively to anticipate, enjoy):— accept, smell, X touch, make OF quick understanding. nephesh From H5314 ; properly a BREATHING creature, that is, animal or (abstractly) VITALITY; used very widely in a literal, accommodated or figurative sense (bodily or mental): MIND	G4151 PNENUM Apnyoo'-mah From G4154 ; A CURRENT OF AIR that is, BREATH (blast) or a breeze; by analogy or figuratively a spirit, hat is, (human) the rational soul, by implication) vital principle, mental disposition, OR (superhuman) an angel, DAEMON, or (divine) God, [God IS Spirit or Mind]Christ’s spirit, the Holy spirit:—ghost, life, spirit (-ual, -ually), mind. Compare G5590 G4154 pneō pneh'-o A primary word; to BREATHE hard, that is, breeze:—blow. Compare G5594
Num. 12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard i Num. 12:7 My servant Moses is not so, who is faithful in all mine house. Num. 12:8 With him will I SPEAK MOUTH TO MOUTH even apparently, and not in dark speeches; and the SIMLITUDE of the LORD shall he BEHOLD: wherefore then were ye not afraid to speak against my servant Moses? Num. 12:9 And the anger of the LORD was kindled against them; and he departed. Num. 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous	John 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. Acts 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and [Last Will and Testament] SEE that Just One, and shouldest HEAR the VOICE of his MOUTH. Acts 22:15 For thou shalt be his witness unto all men of what thou hast SEEN and HEARD. wherefore then were ye not afraid to speak against my servant PAUL
Is. 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD	Is. 59:21 As for me, this is my covenant with them, saith the LORD; My SPIRIT that is upon thee, and my WORDS which I have put in thy MOUTH, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever.
Jesus was given the OFFICE of THE HOLY SPIRIT [Pure Breath Epagg-elia A. command, summons,.[Example: s sent an ambassador to your town] The only right to SPEAK in His Chrch 3. offer, promise, profession, undertaking, 2. as law-term, dokimasias) summons to ATTEND a dokimasia tōn rhētorō	Jesus as Holy Spirit has the SOLE role in Church doki^m-a^sia1. of magistrates after election, to see if they fulfil the legal requirements of legitimacy, full citizenship, “tōn hiereōn” Pl.Lg.759d; 3. d. (sc. ephēbōn), before admission to the rights of manhood, D.44.41, v. l. in 57.62. 4. d. tōn rhētorōn a judicial process to determine the right of a man *to speak* in the ekklēsia 5. examination of recruits,
John 14:16 And I will pray the Father, and he shall give you another Comforter [g3875: parakletos], that he may abide with you for ever; John 14:17 Even the Spirit OF TRUTH [mental disposition]; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 14:18 will not leave you comfortless: I will come to you. 3875. παράκλητος parakletos, par-ak´-lay-tos; an intercessor, consoler: — advocate, comforter. John 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.	1John 2:1 ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [g3875: parakletos] with the Father, Jesus Christ the righteous 1John 2:3 And hereby we do know that we know him, if we keep his commandments. 1John 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 1John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. If you see visions or hear voices even in your dreams this proves that Evil Spirits or DEMONS are leading you.

There has been a sudden rise in men willing to "infiltrate and divert" non-instrumental Churches of Christ intending to "turn YOUR school of the Word into THEIR "theater for holy entertainment. The MYSTERY is held and practiced by a small select group being a "leadership in exile." They slowly introduce LAWLESS activities but gradually until they get the message from "a" spirit that it is time to mount an Ambush. 2Th. 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
	Musteri-on , A. mystery or secret rite: mostly in pl., ta m. the mysteries, first in Heraclit.14, cf. Hdt.2.51 (of the mysteries of the Cabiri in Samothrace), 2. mystic implements and ornaments b. later, object used in magical rites, talismanAnomia A. lawlessness, lawless conduct 2 Ep.Thess.2.7; 2. the negation of law, opp. nomos, D.24.152. Eur. Ion 443 How then is it just for you to write laws for mortals, and yourselves incur a charge of lawlessness? If—for it is not so, but I will handle the subject— [445] you pay the penalty to mortals for rape, you and Poseidon, and Zeus, who rules heaven, you will empty your temples paying for your crimes. For you do wrong to go eagerly after your pleasures without thinking. Isoc. 6 64 For by revolting from us they have gained nothing of what they anticipated; on the contrary, they have got just the opposite of freedom; for having slain the best of their citizens, they are now in the power of the worst; instead of securing self-government, they have been plunged into misgovernment of many terrible kinds; Plat. Rep. 575a but the passion that dwells in him as a tyrant will live in utmost anarchy and lawlessness, and, since it is itself sole autocrat, will urge the polity, so to speak, of him in whom it dwells to dare anything and everything in order to find support for himself and the hubbub of his henchmen, in part introduced from outside by evil associations, and in part released and liberated within by the same habits of life as his. Is not this the life of such a one?” “It is this,” he said. “And if,” I said, “there are only a few of this kind in a city, In this civil society the rule was not to tolerate men who wanted to get paid for songs or poems or speeches: in our language they were commanded to tar and feather them and ride them out of town. Mustes one initiated: this was the sexual initiation Jesus warned about when the MEN become BOYS piping trying to force everyone to LAMENT and DANCE. Sorry, but the MARK is universal on religious actors and musicians. Paul silenced BOTH men and women exept the elders who PREACH the Word by READING the Word including women "so that all might be saved and come to a knowledge of Christ. WRATH is ORGIA or an ORGY marked by singing, clapping, playing, shouting, hugging and kissing. Orgia most freq. of the rites of Dionysus, of the rites of the Cabeiri and Demeter Achaia, Hdt.2.51,5.61; of Orpheus Hdt.2.81, E.Ba.34, al., Theoc.26.13. “orgia Mousōn” Ar.Ra.356. most freq. of the rites of Dionysus, Hdt.2.81, E.Ba.34, al., Theoc.26.13. Kabeiroi [a^, hoi, A. the Cabeiri, divinities worshipped especially in Lemnos, Samothrace, and Boeotia, Hdt. 2.51 [2] For the Athenians were then already counted as Greeks when the Pelasgians came to live in the land with them and thereby began to be considered as Greeks. Whoever has been initiated into the rites of the Cabeiri, which the Samothracians learned from the Pelasgians and now practice, understands what my meaning is. [3] Samothrace was formerly inhabited by those Pelasgians who came to live among the Athenians, and it is from them that the Samothracians take their rites. [4] The Athenians, then, were the first Greeks to make ithyphallic images of Hermes, and they did this because the Pelasgians taught them. The Pelasgians told a certain sacred tale about this, which is set forth in the Samothracian mysteries. Mousa II. mousa, as Appellat., music, song, (dirty adulteresses, musicians in Rev 18 called sorcerers) (Prob. cogn. with erdō, rhezō, cf. ergon, [WORK] orgeōn. org-eōn , ōnos (nom. pl. once A. “orgeōnai” IG22.2361.18 (iii A. D.)), o(, at Athens, member of a religious association, Is. 2.14,16, al., Philoch.94, IG22.1252 (iv B. C.), etc.: poet., generally, for hiereus, priest, A.Fr.144 :—a poet. form orgeiōn (in codd. sts. orgiōn), ōnos, o(, is used by Antim.Eleg.Fr.2, Hermesian.7.19 : in acc. with o for ō“, orgionas” h.Ap.389 codd. :—a gen. pl. “orgeōn” Lys. Fr.112 S. is prob. f.l. for orgeōnōn :—a fem. pl. orgeōnai, = hiereiai,
2Th. 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit [breath pneumati] of his mouth, and shall destroy with the brightness of his coming: 2Th. 2:9 Even him, whose coming is after the working [magical operation, haste] of Satan with all power and signs and lying wonders, Semeion sign of STRIKING the flage in the ekklessia or church. Revelation 18 the speakers, singers, instrument players are signs that the LAMPS or seven Spirits of Christ (all forms of divine knowledge) Watchword, War-Cry (halal)

2Th. 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 2Th. 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
	Lying Wonders: -Teratourg-eô, A. WORK wonders, pseudôsti Sch.Pi.I.7(6).13. , o(, verbal noun of (B), with senses corresponding to (B) II and III (on the various senses of the word v. Opposite or peacher's tales Opposite , leading away into captivity. Lying is -Pseudes 2. fiction (opposite logos, historic - Muthos 2. *fiction* (Opposite logos, historic truth) logos lego lego Opposite Pathos (preacher's personal opinions or commenrts_ epagogue 2. bringing in to one's aid, introduction, 4. allurement, enticement \ b. incantation, spell, Aristot. Rh. 3.6.3 [3] Use metaphors and epithets by way of illustration, taking care, however, to avoid what is too poetical. Aristot. Rh. 3.6.7 Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors, as for instance, to say that the sound of the trumpet is a melody without the lyre. -[3. 8. 1 The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence. To that end, Jesus SPOKE what the father BREATHED (spirit) WITHOUT METRON which most often means "WITHOUT METER OR MELODY." no one COULD sing any of the commanded text until after the Reformation -Pindar, Pythian, Odes 4:[216] Aphrodite [ZOE] of Cyprus brought the maddening bird to men for the first time, and she taught the son of Aeson skill in prayerful incantations, so that he could rob Medea of reverence for her parents. and a longing for Greece would lash her, her mind on fire, with the whip of Persuasion. Rick Atchley and the other deliberate mentors of Russ said that "we sent YOUR you to hear christian bands (an oxymoron) to TEACH YOUR CHILDREN TO LEAVE OUR MOVEMENT. Treachery is defined as BELIEVETH NOT.
2Th. 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
	Plato Athenian Laws [885b] it has been already stated summarily what the punishment should be... [885d] For as it is, this and such as this is the account of them we hear from those who are reputed the best of poets [poiêtôn], orators [rhêtorôn], seers [Mantis, oida], priests [hieros], and thousands upon thousands of others; and consequently most of us, instead of seeking to avoid wrong-doing, do the wrong and then try to make it good. That's what Russ means (maybe without knowing it) when he speaks of being saved by grace through fatih. The GRACE mantra is a confession that WE ARE GOING TO SOW DISCORD and offend as many as we can but GRACE is going to cover it up. False! Grace "appeared teaching" us to deny wha Russ Adcox is working just too hard to impose. Ask yourself whether a person can lie about all of the "instrument" passages knowing that he is going to sow discord and CONVINCE a large group people that he really IS Jesus Christ when he claims that you have made him the Authoratative Teacher.