Don Blackwell GBN The Godhead

Southaven Church of Christ in Southaven, Mississippi. Jeff Alrchey, Don Blackwell, kyle Butt, BJ Clark, Michael Clark, Glen Colley, Aaron Gallager, Cliff Goodwin, Garlands Elkins, Gary Hampton, Steve Higgingbotham,, Mike Hickson, Keith Moser, John Shannon, James Watkins.  12.30

Kenneth Sublett, Hohenwald, Tn, Too Old to Hurt you: contact in confidence

I am picking on Don Blackwell because he has the clearest and complete rationale.  I have to glean from online sermons because I can't find posted text.
GBN may be the last of the "conservative" band

Don.Blackwell.GBN.Genesis.Creation.html

John 5:26 For as the Father hath life in himself;      so hath he given to the Son TO HAVE LIFE IN HIMSELF John 5:27 And hath given him authority to execute judgment also,       because he is the Son of man. 1Cor. 15:45 And so it is written,      The first man Adam was made a living soul;       the last Adam was MADE A QUICKENING SPIRIT: 1Cor. 15:46 Howbeit that was not first which is spiritual,       but that which is natural; and afterward that which is spiritual Because of the Instrumental-Trinitarian-Perverted worship, The Jews were made blind and deaft.  Only Sons FROM GOD are taught by him to speak ONLY what He Put into the Mouth of Jesus. 2Cor. 3:14 But their minds were blinded:       for until this day remaineth the same vail       untaken away in the READING of the old testament;        which vail is done away in Christ. 2Cor. 3:15 But even unto this day, when MOSES IS READ, the vail is upon their heart. 2Cor. 3:16 Nevertheless when it shall turn to the Lord,          the VAIL shall be taken away.          TURN is to be CONVERTED or BAPTIZED to receive A holy spirit or A good conscience.   2Cor. 3:17 Now THE LORD IS THAT SPIRIT      and where the SPIRIT OF THE LORD IS, there is liberty. 2Cor. 3:18 But we all, with open face beholding as in a glass the glory of the Lord,      are changed into the same image from glory to glory,SPIRIT OF THE LORD John 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; COMFORTER [g3875 Paarakletos] John 14:17 Even the Spirit OF TRUTH whom the world cannot receive, because it seeth him not, neither knoweth him:         but ye know him; for he dwelleth with I WILL COME TO YOU . John 14:19 Yet a little while, and the world seeth me no more;         but ye see me: because I live, ye shall live also. John 14:20 At that day ye shall know that       I am IN my Father, and ye  IN me, and I  IN you. 1John 2:1 My little children, these things write I unto you, that ye sin not.      And if any man sin, we have an Advocate  ADVOCATE [g3875 Paarakletos]      with the Father, Jesus Christ the righteous: 1John 2:2 And he is the propitiation for our sins:      and not for ours only, but also for the sins of the whole world. 1John 2:3 And hereby we do know that we know him,        if we keep his commandments. 1John 2:4 He that saith, I know him,         and keepeth not his commandments,         is a liar, and the truth is not in him.

Genesis 1 is the first "creation" by the Mesopotamian Elohim. Because of Instrumental-Trinitarian-Perverted "worship", at Mount Sinai, Moses wrote about their captivity, scattering and death.

Jesus defines Holy Scripture for His creation (founding, purchasing the Church of Christ) as the prophets and other prophecies 'concerning Me.'

Soon, God giving me the time and energy, I wil post a link to the misunderstood John writings to prove that the NAME of the singular Comforter, Intercessor, Mediator is Jesus Christ The Righteousness. He is still the only Teacher of Baptized believers who have received A, New, Regenerated, holy spirit to enable the tiny few to read BLACK text on BROWN paper. I don't know a single person who can understand the PREPOSITION "OF."

QUICK SUMMARY:

THE INSTRUMENTAL-TRINITARIAN-PERVERTED "PLAY" AT MOUNT SINAI PROMPTS GOD THROUGH  MOSES' INSTRUCTIONS BEGINNING IN GENESIS 1 TO WARN THE DOOMED EXILES.  GOD CONDITIONALLY SENTENCED THE "JEWS" TO RETURN TO BABYLON FOR CAPTIVITY AND DEATH. WE KNOW THAT "SETTING A KING OVER US" WAS GOD'S FINAL JUDGMENT. MOSES WROTE OR COMPILED THE HISTORY OF HOW GOD HAD SAVED THE HEBREW MANY TIMES. AFTER GOD SAVED THEM FROM EGYPT (SIN) BY OBEDIENT FAITH [A HISTORICAL TYPE], THEY ROSE UP AGAINST GOD AND ENGAGED IN AN OBSCENE "WORSHIP" [ROMANS 1] https://www.pineycom.com/David.Young.Romans.1.html God abandoned them to worship the STARRY HOST. http://www.pineycom.com/Acts.7.Temple.Not.Commanded.html
	Ex. 15:5 The depths have covered them: they sank into the bottom as a stone. Ex. 15:6 Thy right hand, O LORD, is become glorious in power:        thy right hand, O LORD, hath dashed in pieces the enemy. Ex. 15:7 And in the greatness of thine excellency         thou hast overthrown them that rose up against thee:        thou sentest forth thy wrath, which consumed them as stubble. Ex. 15:8 And with the BLAST of thy nostrils the waters were gathered together,        the floods stood upright as an heap, and the depths were congealed in the heart of the sea.     BLAST;  h7307. רוּחַ ruwach, roo´-akh; from 7306; wind; by resemblance breath SPIRIT     WATERS: h4325. מַיִם mayim, mah´-yim; dual of a primitive noun (but used in a singular sense); water;       figuratively, juice; by euphemism, urine, semen:—+ piss, wasting, water(-ing, (-course, -flood, -spring)).     FLOODS;    h5140. נָזַל nazal, naw-zal´; a primitive root; to drip, or shed by trickling:—distil, drop, flood, (cause to)                 flow(-ing), gush out, melt, pour (down), running water, stream.      DEPTHS: h8415. תְּהוֹם thowm, teh-home´; or תְּהֹם thom, teh-home´;                  (usually feminine) from 1949;  an abyss (as a surging mass of water),                       especially the deep (the main sea or the subterranean water-supply):—deep (place), depth.                       h1949. הוּם huwm, hoom; a primitive root (compare 2000); to make an uproEar, or agitate greatly:                               destroy, MOVE, make a noise, put, ring again                      h2000. הָמַם hamam, haw-mam´; a primitive root (compare 1949, 1993);                        properly, to put in commotion; by implication, to disturb, drive, destroy:—break, consume, crush, destroy, discomfit,                        trouble, vex. destroy, MOVE, make a noise, put, ring again Ex. 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them;        I will draw my sword, my hand shall destroy them. Ex. 15:10 Thou didst blow with thy WIND,  [h7307. רוּחַ ruwach, roo´-akh; SPIRIT]        the SEA covered them: they sank as lead in the mighty waters. 3220. יָם yam, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (x -faring man, (-shore)), south, west (-ern, side, -ward). About: Yam (god)   he is also one of the 'ilhm ( 'ilahuuma/'ilahiima Elohim) or sons of El, the name given to the Levantine pantheon. Of all the gods, despite being the champion of El, Yam holds special hostility against Baal Hadad, son of Dagon. He is a deity of the sea and his palace is in the abyss associated with the depths, or Biblical tehom, of the oceans...the seven-headed dragon Lotan is associated closely with him and Yam is often described as the serpent. The Mesopotamian Tiamat is "tehum
1Corinthians 10:1 Moreover, brethren,          I would not that ye should be ignorant,         how that all our fathers were under the cloud, and all passed through the sea; 1Corinthians 10:2 And were all baptized unto Moses in the cloud and in the sea; 1Corinthians 10:3 And did all eat the same SPIRITUAL meat; 1Corinthians 10:4 And did all drink the same SPIRITUAL drink:         for they drank of that spiritual Rock that followed them:         and that Rock was Christ. 1Corinthians 10:5 But with many of them God was not well pleased:         for they were overthrown in the wilderness. 1Corinthians 10:6 Now these things were our examples,         to the intent we should not lust after evil things, as they also lusted. 1 Cor. 10:7 Neither be ye idolaters, as were some of them; as it is written,         The people sat down to eat and drink, and rose up to play.
	Paizō pais  I. properly, to play like a child, to sport,  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.  4. play on a musical instrument, h.Ap.206: c. acc., “Pan ho kalamophthogga paizōn”   dance and sing, Pi. O.1.16. Aristoph. Frogs 225 Rightly so, you busybody. the Muses of the fine lyre love us And so does horn-crested Pan, playing his reed pipe. And the harpist Apollo delights in us as well, On account of the reed, which as a bridge for his lyre Apollōn , ho, Apollo: Abaddon, Apollyon The name of a NUMBER phorm-iktēs , ou, Dor. phorm-miktas , ho, A. lyre-player, of Orpheus, Pi.P.4.176 phorm-iktos , ē, on, A. sung TO the phormigx, kai peza kai ph. (sc. melē) S.Fr.16. Melos , eos, to, 2. music to which a song is set, tune, Arist.Po.1450a14; 3. melody of an instrument, “phormigx d' au phtheggoith' hieron m. ēde kai aulos” ; “aulōn pamphōnon m.” Pi.P.12.19; 5.  play amorously, “pros allēlous” X.Smp.9.2; “ II. est, sport, Hdt.2.28, 5.4, 9.11; make fun with a person,
1Corinthians 10:20 But I say, that the things which the Gentiles [Gens] [ sacrifice,          they sacrifice to devils, and not to God:          and I would not that ye should have fellowship with DEVILS.
	Daemŏnĭum  II.  An evil spirit, demon, App. Mag. p. 315, 10; Vulg. Deut. p. 32, 17; daimonaō ,  A. to be under the power of a daimōn, to suffer by a divine visitation, “daimona domos kakois” A.Ch.566; “daimonōntes en ata” Id.Th. 1008 (lyr.): abs., to be possessed, to be mad, E.Ph.888, X.Mem.1.1.9, Plu.Marc.20, etc.; “daimonas” Men.140. Greek: Daimonios , II. from Hdt. and Pi. downwds. (Trag. in lyr.), heaven-sent, miraculous, marvellous, “bōlax” Pi.P.4.37; “teras” B.15.35, S.Ant.376 2. of persons, “tō d. hōs alēthōs kai thaumastō” Id.Smp.219b; ho peri toiauta sophos d. anēr ib.203a; “daimonios tēn sophian” Luc.Philops.32: Comp. “-ōteros” D.C.53.8. Sophos , ē, on, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), Sophia A. cleverness or skill in handicraft and art, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, in divination,
Ex. 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear. Ex. 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him Ex. 32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Ex. 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
THIS IS GOD'S MOTIVE FOR HAVING MOSES RECORD: [1] The Creation account by the ELOHIYM to whom the 'Jews' were now under bondage to. [2]  Genesis 2 of the creation by the LORD (yhwy] the only true God (Elohim} [3]  Genesis 3 Eve and the Serpent (Serpo, Herpo Musical Deceiver') Driven out of the garden Ezek. 28:13 Thou hast been in Eden the garden of God;         every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl,         the onyx, and the jasper, the sapphire, the emerald,               and the carbuncle, and gold: the workmanship of thy TABRETS and of thy PIPES         was prepared in thee in the day that thou wast created. Ezek. 28:14 Thou art the anointed cherub that covereth; and I have set thee so:         thou wast upon the holy mountain of God;         thou hast walked up and down in the midst of the stones of fire. Ezek. 36:35 And they shall say, This land that was desolate is become like the garden of Eden;         and the waste and desolate and ruined cities are become fenced, and are inhabited. [4] Gen. 4:1 Eve bare Cain whom she got from the "Lord" and Abel. However, EVE IS NEVER MENTIONED AGAIN. 2Cor. 11:3 But I fear, lest by any means, as the serpent beguiled [wholly seduced]        Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 1John 3:12 Not as Cain, who was OF [EK] that wicked one, and slew his brother.      And wherefore slew he him? Because his own works were evil, and his brother’s righteous. Gen. 4:25 And Adam knew his wife again; and she bare a son, and called his name SETH       For God, said she, hath appointed me ANOTHER SEED instead of Abel, whom Cain slew. THE DEFINITION OF "WOMAN" DISQUALIFIES EVE AS SPIRITUAL MOTHER h802. אִשָּׁה ʾishshah, ish-shaw´; feminine of 376 or 582; irregular plural, נָשׁיִם ʾashiym, naw-sheem´; a woman (used in the same wide sense as 582):—(adulter)ess, each, every, female, x many, + none, one, + together, wife, woman. Often unexpressed in English.     h582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, x (blood-)thirsty,    h605. אָנַשׁ ʾanash, aw-nash´; a primitive root; to be frail, feeble, or (figuratively) melancholy:—desperate(-ly wicked), incurable, sick, woeful. WOMAN; “mulieres omnes dicuntur, [always talking] II.  Transf., as a term of reproach, a woman, i. e. a coward, poltroon: “non me arbitratur militem, sed mulierem,” Plaut. Bacch. 4, 8, 4. 1Tim. 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. 1Tim. 2:13 For Adam was first formed, then Eve. 1Tim. 2:14 And Adam was not deceived, but the woman being deceived was in the transgression. prīmus , “in primis,” among the first, in the foremost ranks, B. [select] First in rank or station, chief, principal, most excellent, eminent, distinguished, noble (cf.: “princeps FORMED: “tenerae nimis mentes asperioribus formandae studiis, “orationem,” id. ib. 2, 9, 36: “verba recte formare,” “mores,” B. In partic., in a moral point of view, conduct, behavior; in plur., manners, morals, character; in a good or bad sense the supervision of the public morals submits to laws, obeys, is tamed, DECEIVED: sē-dūco  To lead aside or apart, to draw aside; to lead away, carry off; to set aside, put by, etc. (syn. sevoco). 2.  In partic., to lead astray, mislead, seduce put asunder, separate, divide (only poet. and rare; “syn.: secerno, sejungo): seducit terras haec brevis unda duas,” Ov. Met. 2.691 It was the time when under shape of shepehierde with a wande Of Olyve and a pipe of reedes thou kept Admetus sheepe. Now in this time that (save of Love) thou tooke none other keepe, And madste thee merrie with thy pipe, the glistring Maias sonne By chaunce abrode the fields of Pyle spide certaine cattle runne Without a hierde, the which he stole and closely did them hide Among the woods Genesis 5 Gen. 5:1 This is the book of the generations of Adam.          In the day that God created man,  [All by HIMself]          in the likeness of God made he HIM (not US); Gen. 5:2 Male and female created he them; and blessed them,          and called their name Adam,          in the day when they were created
BACK TO GENESIS 1 WHICH IS USED TO PROVE THE "TRINITY."
Gen. 1:1 In the beginning God [ʾelohiym]  created the heaven and the earth. Gen. 1:2 And the earth was [became] without form, and void;         and DARKNESS was upon the face of the deep.         And the Spirit OF God MOVED upon the face of the waters.
DOZENS OF TIMES THE LORD-GOD DENIES THAT GENESIS 1 INCLUDES JESUS AS ONE OF THE ELOHIM.
	DARKNESS g2822. חשֶׁךְ choshek, kho-shek´; from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity. without form h8414. תֹּהוּ tohuw, to´-hoo; from an unused root meaning to lie waste;           a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain:—confusion, empty place,           without form, nothing, (thing of) nought, vain, vanity, waste, wilderness. and void. h922. בֹּהוּ bohuw, bo´-hoo; from an unused root (meaning to be empty); a vacuity, i.e. (superficially) an undistinguishable ruin:—emptiness, void. Is. 45:18 For thus saith the THE LORD that created the heavens;         God [ʾelohiym] HIMself that formed the earth and made it; he hath established it,          he created it not in vain, he formed it to be inhabited:          I am THE LORD; and there is none else. Is. 45:19 I have not spoken in secret, in a DARK PLACE of the earth:         I said not unto the seed of Jacob,         Seek ye me in vain: I the LORD speak. RIGHTEOUSNESS         I declare things that are right. DARK PLACE v2822. חשֶׁךְ choshek, kho-shek´; from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity. Jer. 10:11 Thus shall ye say unto them,         The gods [ʾelohiym] THAT HAVE NOT MADE the heavens and the earth,         even they shall perish from the earth, and from under these heavens.
Gen. 2:3 And God blessed the seventh day, and sanctified it:         because that in it he had rested from all his work which God created and made Gen. 2:4 These are the GENERATIONS of the heavens and of the earth         when they were created,         in the day that THE LORD-God MADE the earth and the heavens
	Is. 43:7 Even every one that is called by my name:         for I have CREATED him for my glory,         I have FORMED him; yea, I have made him. Is. 43:7 Even every one that is called by my name:         for I have CREATED him for my glory,         I have FORMED him; yea, I have made him. Is. 43:8 Bring forth the         blind people that have eyes,         and the deaf that have ears. Jer 10:10 But the Lord (Jehovah) is the [1] true (Elohim) God, he is the [2] living God (Elohim) , and an [3] everlasting king (ascends the throne): at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.  Jeremiah 10:12 Thus shall ye say unto them, The gods (not true, living, everlasting Elohim) that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.  He hath made the earth by his [1] power, he hath established the world by his [2] wisdom, and hath stretched out the heavens by his [3] discretion.  Jeremiah.10:13When he [1] thunders, the waters in the heavens [2] roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the [3] wind (spirit) from his storehouses.

8435. תּוֹלְדָה towldah, to-led-aw´; or תֹּלְדָה toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

dī-vĭdo  To force asunder, part, separate, divide separates, keeps distant, to separate, distinguish:

1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is one God,
        and one mediator between God and men, 
        the man Christ Jesus;
1John 2:1 My little children,
        these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate
        with the Father, Jesus Christ the righteous:

g3875. παράκλητος parakletos, par-ak´-lay-tos; an intercessor, consoler: — advocate, comforter.

John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing:
        the WORDS that I speak unto you,
        they are SPIRIT, and they are life.

1John 2:2 And he is the propitiation for our sins:
        and not for ours only, but also for the sins of the whole world.

IF YOU WISH TO CONTRADICT OR CORRECT, I WILL POST IT PUBLICLY
Contact Kenneth Sublett, Hohenwald, Tn.

A summary of the proof texts used clergy and educational institutions: Don Blackwell and just about everyone after H. Leo Boles preached at FHU in 1938 and published 1942 John Mark Hicks credits Max Lucado and Rubel Shelly with a revival of tritheism. First: Col. 2:9 For in him dwelleth all the fulness of the Godhead bodily. Don't you say that neither God nor HIS Spirit were smart enough to to say what you say that he MEANT? Col. 2:9 For in him dwelleth God bodily. Acts 17:29 Forasmuch then as we are the offspring of God,         we ought not to think that the GODHEAD is like unto gold,         or silver, or stone, graven by art and man’s device. Acts 17:30 And the times of this ignorance God winked at;        but now commandeth all men every where to repent: I won't hold my breath! Godhead: g2304. θεῖος theios, thi´-os; from 2316; GODLIKE (neuter as noun, divinity): — divine, godhead. g2316. θεός theos, theh´-os; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: — x exceeding, God, god(-ly, -ward) Therefore, Jesus was not a THEOS.  As Lord He is KURIOS. Dīvīnus  I. of or belonging to a deity, divine “divina studia colere  divina facta, i. e., religious exercise, divine worship, sacrifice, etc Divine ORIGIN. 2. The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11 3. That which is under the sanction of a god; a. By divine inspiration, prophetically: “plura divine praesensa et praedicta reperiri John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he,         and that I do nothing of myself;         but as my Father hath taught me, I speak these things. John 8:29 And he that sent me is with me: the Father hath not left me alone;         for I do always those things that please him. Divine stŭdĭum , I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study: (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,” Palmyria Likeness in Stone Egypt in Stone and Art Jesus z Rom. 1:3 Concerning his Son Jesus Christ our Lord,         which was made [begotten] of the seed [sperm] of David according to the flesh; Rev. 1:5 And from Jesus Christ, who is the faithful witness,         and the first begotten of the dead,         and the prince of the kings of the earth.         Unto him that loved us,         and washed us from our sins in his own blood, Heb. 13:20 Now THE God [Theos] of peace,     that brought again from the dead OUR Lord [Kurios] Jesus,     that great shepherd of the sheep,                [JESUS IS STILL THE ONLY CHIEF SHEPHERD] 1Pet. 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.     through the blood of the everlasting covenant Rom. 14:9 For to this end Christ both died, and rose, and revived,     that he MIGHT BE Lord [Kurios] both of the dead and living. Rom. 1:4 And declared to be the Son of God with power,         according to the spirit of holiness,         by the resurrection from the dead: Rom. 1:20 For the INVISIBLE things of him         from the creation of the world are CLEARLY SEEN,         being understood by the things that are MADE,         even his eternal power and GODHEAD;         so that they are without excuse: John 1:18 No man hath seen God at any time;         the only begotten Son,         which is in the bosom of the Father,         he hath declared him. ē-narro    to explain in detail, to expound, interpret 1John 4:12 No man hath seen God at any time.         If we love one another, God dwelleth in us,         and his love is perfected in us. WE HAVE NOT SEEN "GOD IN THE FLESH" (an antichrist mark) but we see his DIVINITY meaning one who keeps divine commands. Acts 4:10 Be it known unto you all, and to all the people of Israel,         that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead,         even by him doth this man stand here before you whole. Acts 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner. Acts 4:12 Neither is there salvation in any other:         for there is none other name under heaven given among men, whereby we must be saved. Acts 4:13 Now when they saw the boldness of Peter and John,         and perceived that they were unlearned and ignorant men,         they marvelled;         and they took knowledge of them,                 that they had been with Jesus. They had not been with The God or A God: 1Tim. 2:5 For there is ONE GOD         and one mediator between God and men,         the MAN Christ Jesus; 1Tim. 2:6 Who gave himself a ransom for all,         to be testified in due time. 1John 2:1 My little children,         these things write I unto you, that ye sin not.         And if any man sin,         we have an advocate [Paraclete] with the Father,         Jesus Christ the righteous: I HAVE BEEN A BIBLE STUDENT FOR 85 OF MY 93 YEARS AND I LEARN SOMETHING EVERY TIME I LOOK AT SCRIPTURE. I SAY, 'OH, NOW I UNDERSTAND." LEARNING SOMETHING NEW IS THE JOY OF MY LIFE, MAYBE A TOUCH OF HEAVEN. Is. 1:18 Come now, and let us reason together, saith the LORD:         though your sins be as scarlet,         they shall be as white as snow;         though they be red like crimson,         they shall be as wool. John 6:63 It is the SPIRIT that quickeneth;         the flesh profiteth nothing:         the WORDS that I speak unto you,         they are SPIRIT, and they are life. There is no "THE" connected to HOLY SPIRIT. Jesus now exists in the STATE of Holy Spirit which means "without flesh and bones." G4151 PNENUM Apnyoo'-mah From G4154 ; A CURRENT OF AIR        that is, BREATH (blast) or a breeze;         by ANALOGY or FIGURATIVELY  a spirit, that is, (human) the rational soul,         (by IMPLICATION) vital principle, mental disposition,         OR (superhuman) an angel, DAEMON, or                  (divine) God,  [God IS Spirit or Mind]         Christ’s spirit, the Holy spirit:—ghost, life,             spirit (-ual, -ually), MIND. Compare G5590 1Cor. 15:45 And so it is written,         The first man Adam was made a living soul;         the last Adam was MADE A QUICKENING SPIRIT SOUL: psu_kh-ē , hē, IV.  the conscious self or personality as centre of emotions, desires, and affections             4.   of the moral and intellectual self, The mind conscious of innocence John 5:26 For as the Father hath life in himself;         so hath he given to the Son to have life in himself; John 5:27 And hath given him authority to execute judgment also,         BECAUSE HE IS THE SON OF MAN 2Cor. 3:15 But even unto this day,         when Moses is read, the vail is upon their heart. 2Cor. 3:16 Nevertheless when it shall turn to the Lord,         the vail shall be taken away. 2Cor. 3:17 Now THE LORD IS THAT SPIRIT:         and where the Spirit OF the Lord is, there is liberty. 2Cor. 3:18 But we all, with open face         beholding as in a glass the glory of the Lord,         are changed into the SAME IMAGE from glory to glory,         even as by the Spirit of the Lord. PREACHERS HAVE NO RIGHT TO STOP BEING DISCIPLES

Seek The Old Paths: "Christianity is built upon the Deity of Jesus the Christ.
       That Jesus is both the 'Son of God' and 'God incarnate' is set forth clearly in Scripture."

Phil. 2:5 Let this MIND be in YOU, which was also in Christ Jesus:

Jesus of Nazareth was born IN THE FLESH 30 years before God MADE HIM TO BE both LORD and CHRIST. That was when God the Father gave Him all power and authority.


Phil. 2:6 Who, being in the form of God, [forma Dei] [morphē]  thought it not robbery to be equal with God:

Morph-ē  A.form, shape, twice in Hom. (not in Hes.), soi d' epi men morphē epeōn thou hast COMLINESS OF WORDS
    Epos  generally, that which is uttered in words, speech 
        4.word of a deity, oracle,Od.12.266, Hdt.1.13, etc.
    Od.11.367  alla theos morphēn epesi stephei God adds a crown of shapeliness to his words, Od.8.170:
     freq. later, “morphas duo onomazein LXX To.1.13,3.
     A model after which any thing is made, a pattern, stamp

Forma , 3. A model after which any thing is made, a pattern, stamp, last (of a shoemaker), etc.: “utendum plane sermone, ut numo, cui publica forma est,” Quint. 1, 6, 3:
2. An outline, plan, design (of an architect, etc.): “cum formam videro, quale aedificium futurum sit, scire possum,”
4. A mould which gives form to something:
b. The grammatical FORM OF A WORD: “utrum in secunda forma verbum

verbum ,   D. In eccl. Lat. as a translation of logos  Vulg. Joan. 1, 1; id. 1 Joan. 5, 7; id. Apoc. 19, 13. a. Orally, by word of mouth (opp. scripturā): 

harpag-mos   2 concrete, prize to be grasped, Ep.Phil.2.6; cf. “harpagma” 2
  Job 29.17 I broke the jaws of the unrighteous, And plucked the prey out of his teeth.
  Ezekiel 22.25 There is a conspiracy of her prophets in the midst of it,
       like a roaring lion ravening the prey: they have devoured souls;
       they take treasure and precious things; they have made her widows many in the midst of it.

Phil. 2:7 But made himself of no reputation,
        and took upon him the form of a servant,
        and was made in the likeness of men:
Phil. 2:8 And being found in fashion as a man, he humbled himself,
        and became obedient unto death, even the death of the cross.
Phil. 2:9 Wherefore God also hath highly exalted him,
        and given him a name which is above every name:
Phil. 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Phil. 2:11 And that every tongue should confess
        that Jesus Christ is Lord, [kurios]
        to the glory of God [theos] the Father

First, That refutes Jesus as the SON of the "self-existing" God. 

Jesus was "born in the flesh" the seed of Abraham about 30 years before 'God sanctified Him and sent Him into the world." World is Kosmos the kingdom of the devil making war against the kingdom of God..

Acts 2:36 Therefore let all the house of Israel know assuredly,
        that God [Theos] hath made that same Jesus,
        whom ye have crucified, both Lord [Kurios] and Christ.

Rom. 14:9 For to this end Christ both died, and rose, and revived,
        that he might be Lord both of the dead and living.

Matt. 16:15 He saith unto them, But whom say ye that I am?
Matt. 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Matt. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona:
        for flesh and blood hath not revealed it unto thee,
        but MY Father which is in heaven.
Matt. 16:18 And I say also unto thee,
        That thou art Peter, and upon this rock I will build my church;
        and the gates of hell shall not prevail against it.

Second: Christianity is built upon the "salvation issue" defined inclusively and exclusively in the prophets.  Jesus identified the Prophets and other prophecies "concerning me" as Holy Scripture.

Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning HIS Son Jesus Christ our Lord,
        which was made of the seed of David according to the FLESH;
Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit of holiness, by the resurrection from the dead:

The Gospel and letters of John came decades later to refute the "proof texts" already being used to diminish Jesus and His power and authority as the MAN, Prophet, Priest, King

1John 4:3 And every spirit that confesseth not
        that Jesus Christ is come in the FLESH is not of God:
        and this is that spirit of antichrist,
        whereof ye have heard that it should come;
        and even now already is it in the world.

NO, GOD MADE HIS WORD BOTH VISIBLE AND AUDIBLE. GOD STILL RETAINED HIS WORD.'

John 1:1 In the beginning was the Word, .

princĭpĭo , āre, v. a. id., I   to begin to speak, to begin, commence (post-class.): “hoc genus principiandi,”
princĭpĭum , beginnings, foundations, principles, elements

arkhē  hupothesthai lay a foundation,  logos the original argument, Id.Tht.177c,

GOD PUT HIS WORD INTO THE MOUTH OF JESUS: THAT IS THE MEANING OF SPIRIT

logos X. the Word or Wisdom of God, personified as his agent in creation and world-government,
b. spermatikos l. generative principle in organisms, “ho theos sp. l. tou kosmou”
c. in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, “

and the Word was WITH God, 
        Pros    refers to that from which something comes: of origin or descent, from, on the side of,
                of effects proceeding from what cause soever:

NO, JESUS WAS NOT GOD: SONS FROM GOD ARE TAUGHT BY GOD BECAUSE THEY ARE LOST SPIRITS.

Phil. 2:6 Who, being in the FORM of God,
        thought it not robbery to be equal with God:

Forma , 3. A model after which any thing is made, a pattern, stamp, last (of a shoemaker), etc.: “utendum plane sermone, ut numo, cui publica forma est,” Quint. 1, 6, 3:
2. An outline, plan, design (of an architect, etc.): “cum formam videro, quale aedificium futurum sit, scire possum,”
4. A mould which gives form to something:
b. The grammatical form of a word: “utrum in secunda forma verbum

verbum ,
D. In eccl. Lat. as a translation of logos  Vulg. Joan. 1, 1; id. 1 Joan. 5, 7; id. Apoc. 19, 13. a. Orally, by word of mouth (opp. scripturā):

Jesus was sent to seek and save lost spirits: those OF the world will not hear the invitation and make the good confession which honors the MAN Jesus as our elder brother.

Rev. 1:5 And from Jesus Christ,
        who is the faithful witness,
        and the first begotten of the dead,
        and the prince of the kings of the earth.
        Unto him that loved us, and washed us from our sins in his own blood,

Christianity is the School of Christ through the Word or Logos: It is built upon or EDUCATED by the Prophets and Apostles.

Colossians.2.9.Godhead.Dwelled.as.Divine.Nature

Col. 2:1  For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Notice that the word AND means that Christ is not God the Father. That is a salvation confession.

Col. 2:2 That their hearts might be comforted, being knit together in love,
        and unto all riches of the full assurance of understanding,
        to the acknowledgement of the
        mystery of God and of the Father,
        AND
        of Christ;

OR:
Phil. 1:2 Grace to you, and peace
        from God [Theos] our Father,
        AND
        the Lord [Kurios]Jesus Christ.

The MAN Jesus of Nazareth was neither Lord Nor Christ much less God until God the Father gave Him that role:

Acts 2:36 Therefore let all the house of Israel know assuredly, t
        hat God
        hath made that same Jesus, whom ye have crucified,
        both Lord and Christ.

Col. 2:3 In whom are hid all the treasures of wisdom and knowledge.

Begin with reading the text:

Col. 2:9 For IN him [Jesus] dwelleth all the FULLNESS
        of the Godhead bodily.

It is to accuse Paul and inspiration of ignorance because somethed DWELLED in the FLESH of the MAN
God was smart enough to have Paul say that in Jesus Christ GOD livend in His FLESH body.

GODHEAD NEVER MEANS THE ONE GOD THE FATHER: FIRST LOOK AT SOME BIBLE 101A TO PREVENT YOU FROM BLASPHEMING OR BEING AN ANTICHRIST.

ONE:
Christ's Enemies: John 10:33 The Jews answered him, saying,
        For a good work we stone thee not;
        but for blasphemy; and because that thou, being a man, makest thyself God.
A Christian: John 10:36 Say ye of him, whom the Father hath sanctified,
        and sent into the world,
        Thou blasphemest; because I said, I am the SON OF GOD

The quiet and almost visible kingdom of God does not come with religious OBSERVATIONS..

Num. 23:19 God is NOT A MAN, that he should lie;
        neither the SON OF MAN of man, that he should repent:
        hath he said, and shall he not do it?
        or hath he spoken, and shall he not make it good?

John 4:24 God is A SPIRIT: and they that worship him must worship him in spirit and in truth.

Jesus also said;

Luke 24:39 Behold my hands and my feet, that it is I myself:
        handle me, and see; for a SPIRIT HATH NOT FLESH AND BONES
         as ye see me have.

TWO: BOTH MALE AND FEMALE ARE SILENT AND SEDENTARY WHEN THE LAST WILL AND TESTAMENT IS READ

1Tim. 2:4 Who will have all men to be saved,
        and to come unto the knowledge of the truth.  [church has no other pattern]
1Tim. 2:5 For there is ONE GOD
        and ONE MEDIATOR between God and men,
        the man Christ Jesus;

1John 2:1 My little children, these things write I unto you, that ye sin not.
        And if any man sin, we have an advocate [Paraclete, Intercessor, Comforter]
        with the Father, Jesus Christ the righteous:

1Tim. 2:6 Who gave himself a ransom for all,
        to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
         (I speak the truth in Christ, and lie not;)
        a teacher of the Gentiles in faith and verity.

praedĭcātor ,  A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.

testis , is, comm. (I.neutr. form: “caelum [observe signs] teste vocat,” Alcim. 6, 576), one who attests any thing (orally or in writing), a witness (cf. superstes): “testes vinctos attines,” Plaut. Truc. 4, 3, 63: “ II. Transf., an eye-witness, spectator
ŏcŭlātus , an eye-witness,
vŏco   announce  vos (deos) in verba,” as witnesses,
6. In eccl. Lat., to call to a knowledge of the gospel, Vulg. 1 Cor. 1, 2; id. Gal. 1, 6; id. 1 Thess. 2, 12.—

THREE: TRINITARIANS SAY THAT GOD CAME IN THE FLESH

1John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:
        and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
2John 7 For many deceivers are entered into the world,
        who confess not that Jesus Christ is come in the flesh.
        This is a deceiver and an antichrist.

Rom. 1:20 For the invisible things of him from the creation of the world are clearly seen,
        being understood by the things that are made,
        even his eternal power and Godhead; so that they are without excuse:

g2305. θειότης theiotes, thi-ot´-ace; from 2304; divinity (abstractly): — godhead.
g2304. θεῖος theios, thi´-os; from 2316; godlike (neuter as noun, divinity): — divine, godhead.

FROM: g2316. θεός theos, theh´-os; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very: — x exceeding, God, god(-ly, -ward).

Therefore, theiotes does not mean God

theiotēs , ētos, hē, A. [select] divine nature, divinity, LXX Wi.18.9,Ep.Rom.1.20 for hosiotēs

OR: hosi-otēs , ētos, hē, A. disposition to observe divine law, piety, Pl.Prt.329c, Euthphr.14d sq., X.Cyr.6.1.47, pros theōn ho. piety towards them, Plu.Alc.34 ; “pros tous theous ”like Lat. pietas, “hē pros goneis ho.” D.S.7.4 ; “pros tēn tekousan” Id.31.27.   goneis
goneis  is the CORNER or Angel, a quiet and secred place "outside the gate" where Jesus is the HEAD or only Teacher.

THE GREEK GODHEAD IN COLOSSIANS 2:9

Col. 2:9 For IN him [Jesus] dwelleth all the FULLNESS
        of the Godhead bodily.

GREEK: [9] quia in ipso inhabitat omnis plenitudo divinitatis corporalite

theotēs , ētos, hē,

A.   divinity, divine nature, Ep.Col.2.9, Plu.2.359d, Luc. Icar.9, etc.; dia theotēta for religious reasons,  as title of Roman Emperors,

THE LATIN GODHEAD IN COLOSSIANS 2:9

Latin Divine: dīvus a god, deity, divine being

A Church of Christ of which Jesus is the Head is commanded to "teach that which has been taught." It has no other function.

Latin Godhead or Divine is: dīvīnĭtas  Divine quality, divine nature, excellence; of the orator
Dīvīnus  I. of or belonging to a deity, divine “divina studia colere  divina facta, i. e., religious exercise, divine worship, sacrifice, etc Divine ORIGIN.
2. The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.— 3. That which is under the sanction of a god; a. By divine inspiration, prophetically: “plura divine praesensa et praedicta reperiri
    Divine stŭdĭum , I. a busying one's self about or application to a thing; assiduity, zeal, eagerness, fondness, inclination, desire, exertion, endeavor, study: (b). A place for study, a study, school (late Lat.): “philosophum (se egit) in omnibus studiis, templis, locis,” 

LATIN:    9 hoti en autō katoikei pan to plērōma tēs theotētos sōmatikōs

Therefore, theotes does not mean God

plēr-ōma  that which fills, complement, fullness, full and PERFECT NATURE DUTIES OF AN OFFICE

-theotēs , ētos, hē, A  divinity, divine nature, Ep.Col.2.9, Plu.2.359d, Luc. Icar.9, etc.; dia theotēta for religious reasons
theiotēs , ētos, hē, A. divine nature, divinity, Ep.Rom.1.20 ,  2. f.l.for hosiotēs, Isoc.11.26, Plu.2.857a, and so prob. in Id.Sull.6. II. as title of Roman Emperors,

Heb. 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

g5219.  hupakouo,from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:

Luc. Icar.9 As to Gods, I need hardly deal with that question. For some of them God is a number; some swear by dogs and geese and plane-trees  2. Some again banish all other Gods, and attribute the control of the universe to a single one; I got rather depressed on learning how small the supply of divinity was. But I was comforted by the lavish souls who not only make many, but classify; there was a First God, and second and third classes of divinity. Yet again, some regard the divine nature as unsubstantial and without form, while others conceive it as a substance. Then they were not all disposed to recognize a Providence; some relieve the Gods of all care,

-splendor  , lustre, splendor, honor, dignity, excellence,
I. sheen, brightness, brilliance, lustre, splendor.  God is LIGHT with the same meaning as WORD but neither are another god

John 8:12 Then spake Jesus again unto them, saying, I am the light of the world:
        he that followeth me shall not walk in darkness, but shall have the light of life.
John 9:5 As long as I am in the world, I am the light of the world.
John 11:9 Jesus answered, Are there not twelve hours in the day?
        If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Col. 2:10 And ye are complete in him, which is the head of all principality and power:

Jesus was filled in a visible-audible sense with God's Word or Logos. That is the Regulative Principle OPPOSITE of personal experiences or comments, rhetoric, singing, playing instruments or acting. The Sabbath never meant a day of worship but REST: REST demands stopping everything so that you can obey the command to teach that which is written for our learning.

A Church filled with the Divine Nature is a school of the prophets and apostles exclusively

Eph. 2:20 And are built upon [educated] the foundation of the apostles and prophets,
        Jesus Christ himself being the chief corner stone;
Eph. 3:5 Which in other ages was not made known unto the sons of men,
         as it is now revealed
         unto his holy apostles and prophets
         by the Spirit;  [God breathed which is not a spirit person]

The Spirit OF God is the BREATH of God which inspirits or inspired only the prophets and apostles. Once that has been delivered to the saints God gave Evangelists to GO into all the world and set up Ekklesia-Synagogues which are a SCHOOL of the WORD and has no other role other than to SEND Evangelists.

The Godly Jews were forbidden to attend the assemblies of Levi or enter into their covenant: they were quarantined to their isolated areas and gathered or synagogued to hold a holy convocation. That is the pattern which never changed. Both Jews and Gentiles were wise unto salvation and most today are not because the absolute command and examples of Jesus was:

Acts 15:21 For Moses of old time
        hath in every city them that PREACH him,
        being READ in the synagogues every sabbath day.
Acts 13:27 For they that dwell at Jerusalem, and their RULERS,
        because they knew him not,
        nor yet the voices of the prophets
        which are read every sabbath day,
        they have fulfilled them in condemning him

Eph. 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
2Pet. 3:2 That ye may be mindful of the WORDS which were spoken before by the holy prophets,
        and of the commandment of us the apostles of the Lord and Saviour:

g3415. mnaomai; middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish: — be mindful, remember, come (have) in remembrance. Compare 3403.

g3403.mimnesko,  a prolonged form of 3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind: — be mindful, remember.

Everyone in the whole world can speak the same things if they obey the pattern and "speak that which is written for our LEARNING" or Scripture for our Comfort.  Jesus acts as Paraklete (another comforter) when His Words which ARE Spirit are read.

There is nothing any human can add which does not DESTROY the purpose of hearing and remembering or memorizing the Word of God BREATHED into the Prophets

Rev. 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

THE GODHEAD IN ROMANS 1:10

Rom. 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Rom. 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom. 1:3 Concerning his Son Jesus Christ our Lord,
        which was made of the seed of David according to the FLESH;
Rom. 1:4 And declared to be the Son of God with power,
        according to the spirit of holiness, by the resurrection from the dead:
Rom. 1:5 By whom we have received grace and apostleship,
        for obedience to the faith among all nations, for his name:

Rom. 1:19  Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Rom. 1:20 For the invisible things of him from the creation of the world are clearly seen,
        being understood by the things that are made,
        even his eternal power and Godhead; so that they are without excuse

g2305. θειότης theiotes, thi-ot´-ace; from 2304; divinity (abstractly): — godhead
g2304. θεῖος theios, thi´-os; from 2316; godlike (neuter as noun, divinity): — divine, godhead.

THE WORLD JESUS MADE

Mundo   to make clean, to clean, cleanse
         purgo  religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, = expiare, lustrare purgatissima ecclesia,” id. Doctr. Christ. 2, 16: “pietas,” i
1. Ceremonially, according to the Levitical law of uncleanness: “et purificabis eos (sc. Levitas),” Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab occultis meis munda me,” Vulg. Psa. 19, 12: “mundemus nos ab omni inquinamento carnis et spiritūs,” id. 2 Cor. 7, 1.—Hence, mundātus , a, um, P. a., cleansed, clean (late Lat.); in comp.: “quam sim ab illā peste mundatior,”

Col. 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

g2936. κτίζω ktizo, ktid´-zo; probably akin to 2932 (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally): — create, Creator, make.

g2932. κτάομαι ktaomai, ktah´-om-ahee; a primary verb; to get, i.e. acquire (by any means; own): — obtain, possess, provide, purchase.

Jesus of Nazareth did not CREATE the heavens and earth or the physical earth which was DESTROYED BY WATER.

Heb. 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Heb. 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Crĕātūra  II.  The creation: “Deus caelorum et Dominus totius creaturae,” Vulg. Jud. 9, 17: “Dei,” id. Apoc. 3, 14 al.   caelum   the sky, heaven, heavens, vault of heaven

Jesus did not CREATE the world opposed to the Church but He did something to the World for which He refused to pray:

THE WORLD JESUS MADE

Mundo   to make clean, to clean, cleanse
         purgo  religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, = expiare, lustrare purgatissima ecclesia,” id. Doctr. Christ. 2, 16: “pietas,”
1. Ceremonially, according to the Levitical law of uncleanness: “et purificabis eos (sc. Levitas),” Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab occultis meis munda me,” Vulg. Psa. 19, 12: “mundemus nos ab omni inquinamento carnis et spiritūs,” id. 2 Cor. 7, 1.—Hence, mundātus , a, um, P. a., cleansed, clean (late Lat.); in comp.: “quam sim ab illā peste mundatior,”

THE WORLD "MADE" IN LATIN

factus  Facio A making, building, style of architecture: “sementes,” i. e. to sow,  1 With a double object, to make a thing into something, to render it something 8.  In relig. lang., like the Gr. rhezein, to perform or celebrate a religious rite; to offer sacrifice, make an offering, to sacrifice: divinus

gignomai   come into a new state of being  I.  abs., come into being OPPOSITE. einai, Emp.17.11, Pl.Phd.102e, cf. Ti.29a; and so, 1  of persons, to be born, neon gegaōs new born,  LXXJe.14.1, sōtēr

einai II. of the REAL world, be, opp. become, “gignetai

Christ's World was not something that existed other than in prophecy

DEFINING THE EVIL MUNDUS WHICH JESUS POTENTIALLY REGENERATED.

Mundus , the world as opposed to the church; this world, the world as opposed to the church; this world, the realm of sin and death,
Vulg. Johan. 17, 9: “de mundo non sunt,” id. ib. 17, 16: “princeps hujus mundi (i. e. Satan),” id. ib. 12, 31; “14, 30: regnum meum non est de hoc mundo,” id. ib. 18, 36; cf. id. Eph. 2, 2; 6, 12.
        Princeps  C. A chief, head, author, originator, leader, contriver, first among their playfellows,
The hosts of angels, good or bad (eccl. Lat.), Vulg. Rom. 8, 38; id. Col. 1, 16.
“eloquentiae dignitatis principatum dare,” id. Off. 2, 19, 49:

THE WORLD AS CHURCH HAS THE ONE PIECE PATTERN BY BEING A SCHOOL OF THE WORD.

Eph. 1:21 Far above all principality  [principatum], and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph. 3:10 To the intent that now unto
        The principalities and powers in heavenly places
        might be known by the church the manifold wisdom of God

ABOVE AND DESTRUCTIVE OF:          
grex  2. In partic., of players or charioteers, a company, troop, band ad plaudere hunc gregem et fabulam, Virus “futile virus linguae

ageirō  2. collect by begging, “hōs an purna kata mnēstēras ageiroi” 17.362, cf. Hdt.1.61; “aph' hōn ageirei kai prosaitei” D.8.26:—abs., collect money for the gods, Numphais a. A.Fr.168, cf. Hdt.4.35, Pl.R.381d, SIG1015.26 (Halicarnassus); esp. for Cybele, Luc.Alex.13, cf. mētragurtēs:—abs., go about begging, Philostr.VA5.7,

agora Marketplace,

III. business of the agora: sullegō

1. public speaking, gift of speaking, mostly in pl., eskh' agoraōn

Rom. 3:6 God forbid: for then how shall God judge the world?
Rom. 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to

THE GODHEAD IN ACTS 17:29

Acts 17:29 Forasmuch then as we are the offspring of God,
        we ought not to think that the Godhead is like unto gold, or silver, or stone,
        graven by art and man’s device.

dīvīnus , a, um, adj. divus, I. of or belonging to a deity, divine i. e.,” of divine origin, religious exercise, divine worship, sacrifice, etc.

2  The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

3  That which is under the sanction of a god;  Divinely inspired, prophetic: “ Divinely inspired, prophetic: “

ALL TRIADS CONSIST OF FATHER, MOTHER (SPIRIT, WISDOM) AND LITTLE TROUBLED SON.

The Dove was to prove that Jesus was a SON and not a DAUGHTER. Semiramis is the end time mother of harlots who uses "lusted after fruits". Here strange priests are singers and playing on instruments:  this is defined as sorcery and they will be CAST ALIVE INTO THE LAKE OF FIRE.

SPIRIT OF Adoption---------Romans 8:15 SPIRIT OF Angry------------Ecclesiastes 7:9 SPIRIT OF Antichrist-------1 John  4:3 SPIRIT OF   Bondage------Romans 8:15 SPIRIT OF  Broken--------Psalm 51:17 SPIRIT OF  Burning----------Isaiah 4:4 SPIRIT OF  Contrite---------Psalm 34:18 SPIRIT OF  Counsel---------Isaiah 11:2 SPIRIT OF  Deaf-------------Mark 9:25 SPIRIT OF  Deep Sleep-----Isaiah 29:10 SPIRIT OF  Devils------Revelation 16:14 SPIRIT OF  Divination------Acts 16:16 SPIRIT OF  Dumb-----------Mark 9:17 SPIRIT OF  Egypt-----------Isaiah 19:3 SPIRIT OF  Error-----------1 John 4:6 SPIRIT OF  Excellent-------Proverbs 17:27 SPIRIT OF  Faith-----------2 Corinthians 4:13 SPIRIT OF  Faithful--------Proverbs 11:13 SPIRIT OF  Fear-----------2 Timothy 1:7 SPIRIT OF  Free-----------Psalm 51:12 SPIRIT OF  Glory----------1 Peter 4:14 SPIRIT OF  God------------Exodus 31:3 SPIRIT OF  Grace---------Zechariah 12:10 SPIRIT OF  Haughty-------Proverbs 16:18 SPIRIT OF  Heaviness-----Isaiah 61:3 SPIRIT OF  His Mouth-----2 Thessalonians 2:8 SPIRIT OF  Holiness-------Romans 1:4 SPIRIT OF  Holy------------Psalm 51:11 SPIRIT OF  Humble---------Proverbs 16:19 SPIRIT OF  Infirmity-------Luke 13:11

SPIRIT OF Jealousy-------Numbers 5:14 Jesus Christ--Philippians 1:19 SPIRIT OF  Judgement-----Isaiah 4:4 SPIRIT OF  Kings of the Medes-----Jeremiah 51:11 SPIRIT OF  Knowledge-----Isaiah 11:2 SPIRIT OF  Life-------------Romans 8:2 SPIRIT OF  Lord------------2 Samuel 23:2 SPIRIT OF  Lying-----------1 King 22:22 SPIRIT OF  Man-------------Proverbs 20:27 SPIRIT OF  Meekness-----1 Corinthians 4:21 SPIRIT OF  Might----------Isaiah 11:2 SPIRIT OF  Patient--------Ecclesiastes 7:8 SPIRIT OF  Perversion----Isaiah 19:14 SPIRIT OF  Promise-------Ephesians 1:13 SPIRIT OF  Prophecy------Revelation 19:10 SPIRIT OF  Proud----------Ecclesiastes 7:8 SPIRIT OF  Quickening----John 6:63 SPIRIT OF  Quiet----------1 Peter 3:4 SPIRIT OF  Right-----------Psalm 51:10 SPIRIT OF  Seduction-----1 Timothy 4:1 SPIRIT OF  Slumber--------Romans 8:11 SPIRIT OF  Sorrow---------1 Samuel 1:15 SPIRIT OF  Supplications--Zechariah 12:10 SPIRIT OF  The Holy God---Daniel 4:8 SPIRIT OF  The Mind--------Ephesians 4:23 SPIRIT OF  The World-----1 Corinthians 2:12 SPIRIT OF  Truth-----------1 John 4:6 SPIRIT OF  Unclean---------Mark 1:23 SPIRIT OF  Whoredoms----Hosea 12:4 SPIRIT OF  Wisdom---------Exodus 28:13 SPIRIT OF  Wounded-------Proverbs 18:14

 

 

<a href="https://www.hitwebcounter.com" target="_blank">
<img src="https://hitwebcounter.com/counter/counter.php?page=9862792&style=0032&nbdigits=5&type=ip&initCount=0" title="Counter Widget" Alt="Visit counter For Websites"   border="0" /></a> 

12.6.23 82 12.13.23 95      12.19.23 104     12.28.23 127  1.5.24 162