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Barry Grider p103 the HOLY
SPIRIT Hovered over the waters.
No!
it was the spirit of the gods. The word EXCLUDES
Theos or Yehweh whose GENERATION begins in 2:4
Gen. 2:4 These are the generations
of the heavens and of the earth when they were
created,
in the day that the LORD GOD
made the earth and the heavens,
p. 104 What do we mean when we say the Holy Spirit was
the organizer of the material creation?
Remember, the earth was without form and void (Gen.
1:2), so the Holy Spirit divinely
arranged all things made.
THE PROPHETS WHO DEFINED THE
FUTURE MESSIAH AND JESUS DEFINES THE PROPHETS AS
"HOLY SCRIPTURE" FOR HIS CREATION--THE CHURCH.
God called into
existence through Christ, the Word, the
material, and the Holy Spirit guided the arrangement
of the elements into a complete system that
we now call the universe, which means
all created things as constituting one system.
There was no universe until
after the Holy Spirit had functioned.
The heavens which declare the glory of God (Psm 19:10)
and which were
spoken into existence by Christ (Heb. 1:2),
were formulated
by the Holy Spirit. Consider he following passages
However,
Heb. 1:2 Hath
in these last days spoken unto us by his Son,
whom he hath appointed heir of all things,
by whom
also he made the worlds;
WORLDS: see Mundo
below meaning the Church or
Kingdom of Christ
Therefore, Jesus was not a THEOS. As
Lord He is KURIOS.
Dīvīnus I.
of or belonging to a deity, divine
“divina studia colere divina
facta, i. e., religious exercise,
divine worship, sacrifice,
etc Divine ORIGIN.
2. The divine,
that which comes from God,
nihil est divino divinius, Sen. Ep. 66,
11 3. That
which is under the sanction of a god;
a. By divine inspiration,
prophetically: “plura divine praesensa et praedicta reperiri
John 8:28 Then said
Jesus unto them, When ye have lifted up the Son of
man, then shall ye know that I am he,
and that I do
nothing of myself;
but as my Father
hath taught me, I speak these things.
John 8:29 And he that sent me is with
me: the Father hath not left me alone;
for I do always
those things that please him.
Divine stŭdĭum , I.
a busying one's self about or application
to a thing; assiduity,
zeal, eagerness, fondness, inclination,
desire, exertion, endeavor, study:
(b).
A place for study, a study, school
(late Lat.): “philosophum
(se
egit)
in
omnibus
studiis,
templis,
locis,”
First, look at
Genesis 1:1
Gen. 1:1 In the beginning God [GODS]
created the heaven and the earth.
GENESIS 1 IS EITHER:
[1] A LIE OR
[2] IS MOSES DEFINING THE
BABYLONIANS TO WHOM GOD SENTENCED THEM TO
CAPTIVITY AND DEATH.
Psa. 96:5 For all the gods of the
nations are idols: but the LORD made the
heavens.
Jer. 10:11 Thus shall ye say unto
them, The GODS THAT HAVE
NOT MADE THE HEAVENS AND THE EARTH,
even they shall perish from the earth, and from
under these heavens.
Jer. 16:11 Then shalt thou say unto them, Because
your fathers have forsaken me, saith the LORD, and
have walked after other gods, and have served
them, and have worshipped them, and have forsaken
me, and have not kept my law;
Gen. 1:2 And the earth was without form, and
void; and darkness was upon the face of the
deep.
And the SPIRIT OF GOD
moved upon the face of the waters.
Is. 45:18 For thus saith the LORD that
created the heavens;
God
himself that formed the earth and made it;
he hath
established it, he created it NOT IN VAIN.
he FORMED
it to be inhabited:
I am the LORD; and THERE IS NONE
ELSE.
Is. 42:5
Thus saith God the LORD, he that created the
heavens, and stretched them out; he that spread
forth the earth, and that which cometh out of it; he
that giveth breath unto the people upon it, and
spirit to them that walk therein:
Psa. 115:16 The heaven, even the heavens, are
the LORD’S: but the earth hath he given to
the children of men
The heavens which
declare the glory of God (Psm 19:1) and which
were spoken into existence by Christ (Heb. 1:2),
THE WORLD WHICH JESUS MADE
Heb. 1:1 God, who at sundry times and in
divers manners SPAKE in time past unto the
fathers by the prophets,
Heb. 1:2 Hath in THESE LAST DAYS SPOKEN UNTO
US BY HIS SON
, whom he hath appointed heir of all things, by
whom also he made the worlds;
WORLD: 165. αἰών
aion, ahee-ohn´; from the same as 104; properly,
an age; by extension, perpetuity (also past); by
implication, the world; specially (Jewish) a
Messianic period (present or future): —
age, course, eternal, (for) ever(-more),
(n-)ever, (beginning of the , while the) world
(began, without end). Compare 5550.
THE SPIRITUAL WORLD
Mundo to make clean, to clean,
cleanse
purgo religious
rites, to make expiation or atonement
for, to expiate, purify,
atone for, lustrate, =
expiare, lustrare purgatissima
ecclesia,”
id. Doctr. Christ. 2, 16:
“pietas,”
i
1. Ceremonially,
according to the Levitical law of uncleanness: “et
purificabis
eos
(sc.
Levitas),”
Vulg. Num. 8, 6.—
2. Spiritually, from
sin: “ab
occultis
meis
munda
me,”
Vulg. Psa. 19, 12: “mundemus
nos
ab
omni
inquinamento
carnis
et
spiritūs,”
id. 2 Cor. 7, 1.—Hence,
mundātus
, a, um, P. a., cleansed, clean (late
Lat.); in comp.: “quam
sim
ab
illā
peste
mundatior,”
THE EARTHLY WORLD:
mundus
Like the Gr. kosmos, the
universe, the world, esp. the
heavens and the heavenly bodies: ut hunc
hac varietate distinctum bene Graeci kosmon, nos
lucentem mundum nominaremus, the heavens,
Cic. Univ. 10:
nam quem kosmos Graeci,
nomine ornamenti appellaverunta.
The world, i. e. the earth,
the inhabitants of the earth, mankind
(poet
d.
Euphemistically for the Lower World, the
infernal regions. e.
Esp. (eccl. Lat.), the world as
opposed to the church; this world, the
realm of sin and death, as opposed to Christ's
kingdom of holiness and life
infernus , II.
In partic., underground, belonging to the
Lower Regions, infernal: “rex,”
Pluto, Verg. A. 6, 106:
“Juno,”
Proserpine, id. ib. 6, 138:
“sedes,”
id. ib. 8, 244: “tenebrae,”
id. ib. 7, 325: “infernas
umbras
carminibus
elicere,”
to raise the dead by magical incantations, Tac. A. 2, 28:
Psa. 19:1 The heavens declare the
glory of God; and the FIRMAMENT
sheweth his handywork.
GOD: 410. אֵל ʾel,
ale; shortened from 352; strength; as adjective,
mighty; especially the Almighty
g3068. יְהוָֹה Yhwh;
from 1961; (the) self-Existent or Eternal; name
of God:—the Lord. Compare 3050, 3069.
FIRMAMENT: h7549.
רָקִיעַ raqiyaꜥ, raw-kee´-ah; from 7554;
properly, an expanse, i.e. the firmament
or (apparently) visible arch of the
sky:—firmament.
Psa. 19:7 The law of the LORD is perfect,
converting the soul: the testimony of the LORD
is sure, making wise the simple.
Psa. 19:8 The statutes of the
LORD are right, rejoicing the heart: the
commandment of the LORD is pure, enlightening
the eyes.
DUST OR EARTHLY PEOPLE ARE ABORIGINES
WITH NO SPIRITUAL UNDERSTANDING
1Cor. 15:45 And so it is written,
The first man
Adam was made a living soul;
the last Adam
was made a quickening spirit.
Psa. 14:5 There were
they in great fear: for God is IN THE GENERATION
OF THE RIGHTEOUS Gen. 2:4f
Jer. 51:15 He hath made the earth by
his power, he hath established the world by
his wisdom, and hath stretched out the heaven
by his understanding.
Jer. 51:16 When he uttereth his voice, there
is a multitude of waters in the heavens; and he
causeth the vapours to ascend from the ends of the
earth: he maketh lightnings with rain, and bringeth
forth the wind [SPIRIT] out of his treasures.
Job 9:8 Which alone spreadeth out the heavens, and
treadeth upon the waves of the sea.
Job 27:1 Moreover Job JOB CONTINUED HIS PARABLE
2Pet. 1:4 Whereby are given unto us
exceeding great and precious promises: that by these
ye might be partakers of the divine nature, having
escaped the corruption that is in the world through
lust.
John 5:26 For as the Father
HATH LIFE IN HIMSELF
so hath he given to the Son to
have life in himself;
John 5:27 And hath given him authority to
execute judgment also,
BECAUSE
HE IS THE SON OF MAN
1Cor. 15:20 But now is Christ risen from
the dead,
and become the firstfruits of them that slept.
1Cor. 15:21 For since by MAN came death,
by MAN came also
the resurrection of the dead.
1Cor. 15:22 For as in Adam all die,
even so in Christ shall all be made alive.
1Cor. 15:45
And so it is written, The first man Adam was
made a living soul;
the last Adam was MADE A QUICKENING SPIRIT.
1Tim. 2:4 Who will have all men to be
saved, and to come unto the knowledge of the
truth.
1Tim. 2:5 For THERE IS
ONE GOD
and one
mediator between God and men, THE MAN CHRIST JESUS;
1Tim. 2:6 Who gave himself a ransom for all, to be
testified in due time.
John 20:17 Jesus saith unto her,
Touch me not;
for I am not yet
ascended to my Father:
but go to my
brethren, and say unto them,
I ascend unto my
Father, and your Father; and to my God, and
your God
Eph. 2:5 Even when we were dead in
sins,
hath
quickened us together with Christ, (by grace ye are
saved;)
Eph. 2:6 And hath raised us up together,
and made us
sit together in HEAVENLY places in
Christ Jesus:
Col. 1:13 Who hath
delivered us from the power of darkness,
and hath TRANSLATED us into the
kingdom of his dear Son:
Heb. 12:23 To the general assembly and church of the
firstborn,
which are
written in heaven, and to God the Judge of all,
and to the SPIRITS OF just men MADE PERFECT
Eph. 2:10 For WE
are his workmanship, created IN
Christ Jesus unto good works,
which God hath before ordained
that we should walk in them.
Eph. 3:9 And to make all men see what is the
fellowship of the mystery, which from the beginning of the
WORLD hath been hid in God, who created all things
by Jesus Christ:
THE WORLD WHICH JESUS MADE
WORLD: 165. αἰών aion,
ahee-ohn´; from the same as 104; properly, an age; by
extension, perpetuity (also past); by implication, the
world; specially (Jewish) a Messianic period
(present or future): — age, course, eternal,
(for) ever(-more), (n-)ever, (beginning of the , while
the) world (began, without end). Compare 5550.
THE SPIRITUAL WORLD
Mundo to make clean, to clean, cleanse
purgo religious
rites, to make expiation or atonement
for, to expiate, purify, atone
for, lustrate, =
expiare, lustrare purgatissima
ecclesia,”
id. Doctr. Christ. 2, 16:
“pietas,”
i
1. Ceremonially, according
to the Levitical law of uncleanness: “et
purificabis
eos
(sc.
Levitas),”
Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab
occultis
meis
munda
me,”
Vulg. Psa. 19, 12: “mundemus
nos
ab
omni
inquinamento
carnis
et
spiritūs,”
id. 2 Cor. 7, 1.—Hence, mundātus
, a, um, P. a., cleansed, clean (late Lat.); in
comp.: “quam
sim
ab
illā
peste
mundatior,”
THE EARTHLY WORLD:
mundus
Like the Gr. kosmos,
the universe, the world, esp. the heavens
and the heavenly bodies: ut hunc hac varietate
distinctum bene Graeci kosmon,
nos lucentem mundum nominaremus, the heavens,
Cic. Univ. 10:
nam quem kosmos
Graeci, nomine ornamenti appellaverunta.
The world, i. e. the earth, the
inhabitants of the earth, mankind (poet
d. Euphemistically for the
Lower World, the infernal regions. e.
Esp. (eccl. Lat.), the world as opposed to the
church; this world, the realm of sin and death, as
opposed to Christ's kingdom of holiness and life
infernus , II.
In partic., underground, belonging to the
Lower Regions, infernal: “rex,”
Pluto, Verg. A. 6, 106:
“Juno,”
Proserpine, id. ib. 6, 138:
“sedes,”
id. ib. 8, 244: “tenebrae,”
id. ib. 7, 325: “infernas
umbras
carminibus
elicere,”
to raise the dead by magical incantations, Tac. A. 2, 28:
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