phĭlŏsŏphĭa
, ae, f., = philosophia
Rev. 4:11 Thou art worthy, O
Lord, to receive glory and honour and power: for thou
hast created all things, and for thy pleasure they are
and were created.
Heb. 1:10 And, Thou, Lord, in the beginning
hast laid the foundation of the
earth;
and the heavens are the works of
thine hands:
Heb. 11:3 Through faith we understand
that the worlds
were FRAMED by the WORD of God,
so that
things which are seen were not made of things which do
appear.
Amos 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images,
the star of your god, which ye made to yourselves.
Amos 5:27 Therefore will I cause you to go into captivity beyond Damascus,
saith the LORD, whose name is The God of hosts.
Acts 7:43 Yea, ye took up the tabernacle of Moloch,
and the star of your god Remphan,
figures which ye made to worship them:
and I will carry you away beyond Babylon.
3556. כּוֹכָב kowkab, ko-kawb´; probably from the same as 3522 (in the sense of rolling) or 3554 (in the sense of blazing); a star (as round or as shining); figuratively, a prince:—star((-gazer)).
3554. כָּוָה kavah, kaw-vaw´; a primitive root; properly,
to prick or penetrate; hence, to blister (as smarting or eating into):—burn.
Hebrew.Kadeshim.Sabazian.Sabbatic.TABLE.html
Jews.Sabazius.Dionysus.html
Săbāzĭus (collat. form Sĕbāzĭus , Sĕbādĭus or Săbādĭus , Macr. S. 1, 18; App. M. 8, p. 213), ii, m., = Sabazios, I.a surname. I. Of Bacchus, Cic. Leg. 2, 15, 37; Arn. 5, p. 101; Macr. l. l.—Hence, Săbā-zĭa , ōrum, n., a festival in honor of Sabazius or Bacchus, Cic. N. D. 3, 23, 58; Arn. 5, 170; Inscr. Orell. 2357.— II. Of Jupiter: “Sabazii Jovis cultus,” Val. Max. 1, 3, 2; Inscr. Orell. 1259
Acts 7:43 Yea, ye took up the tabernacle of Moloch, and the STAR of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.CLICK HERE TO See the Jewish Encyclopedia STAR-WORSHIP
The Israelites fell into this kind of idolatry, and as early as the time of Amos they had the images of Siccuth and Chiun, "the stars of their god" (Amos v. 26, R. V.); the latter name is generally supposed to denote the planet Saturn.Music derived from mystery was to "make the lambs dumb before the slaughter."
This the only worship team in Holy Scripture telling and showing that Holy Scripture is a lie.
After the hebrews profaned the sabbath (Pauo in Greek) by Musical-Trinitarian-Perverted "play"
http://www.pineycom.com/David.Young.Romans.1.html--Moses wrote or perhaps compiled the history and CREATION of the Hebrew Nation in about 1445 BC
The nation was sentenced to return to Babylonia for slavery and destruction.
In Genesis 1 Moses wrote the Babylonian polytheism creation and cosmology account:
Matt. 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
[[Vol. 2, Page]] 45 THE HEBREW KADESHIM. the Eleusinian. Thus "Bacchus was directly called upon," he says. .
The Sabazian worship was Sabbatic; the names Evius, or Hevius, and Luaios are identical with Hivite and Levite. The French name Louis is the Hebrew Levi; Iacchus again is Iao or Jehovah; and Baal or Adon, like Bacchus, was a phallic god.
"Who shall ascend into the hill (the high place) of the Lord?" asks the holy king David,
"who shall stand in the place of his Kadushu"? (Psalms xxiv. 3).
Kadesh may mean in one sense to devote, hallow, sanctify, and even to initiate or to set apart;
but it also means the ministers of lascivious rites (the Venus-worship) and
the true interpretation of the word Kadesh is bluntly rendered in Deuteronomy xxiii. 17; Hosea iv. 14;
and Genesis xxxviii., from verses 15 to 22. The "holy" Kadeshuth of the Bible were
identical as to the duties of their office with the Nautch-girls of the later Hindu pagodas
The Hebrew Kadeshim or galli lived "by the house of the Lord, where the women wove hangings for the grove," or bust of Venus-Astarte, says verse the seventh in the twenty-third chapter of 2 Kings.
The dance performed by David round the ark was the "circle-dance" said to have been prescribed by the Amazons for the Mysteries. Such was the dance of the daughters of Shiloh (Judges xxi. 21, 23 et passim), and the leaping of the prophets of Baal (I Kings xviii. 26). It was simply a characteristic of the Sabean worship, for it denoted the motion of the planets round the sun.
FIRST CREATION BY THE GODS: POLYTHEISM PATTERN FOR MOST CHURCHES
Gen. 1:1 In the beginning God created the heaven and the earth.
The Lord God has no beginning.
g7225. רֵאשׁיִת reʾshiyth, ray-sheeth´; from the same as 7218; the first, in place, time, order or rank (specifically, a firstfruit):—beginning, chief(-est), first(-fruits, part, time), principal thing.
The Earth terra (archaic tera the dry land, the earth, OPPOSITE. to the heavens, the sea, the air
“while orbis terrae,” the globe, the earth, the world, “terrā orti,” natives of the soil, aborigines, autochthones,
Babylon Creation:
But terms like reshith, "beginning,"39 rosh, "beginning,"40 "olden times," and c6ldm, "eternity,"
h430. אֱלֹהִים ʾelohiym, el-o-heem´; plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, x exceeding, God (gods)(-dess, -ly), x (very) great, judges, x mighty.
deus , God; cf. Gr. dios, eudia; but NOT theos, . Zeus
II. of other deities, Z. katakhthonios,= Ploutōn, Il.9.457; “Z. khthonios” S.OC1606, SIG1024.25 (Myconos, iii/ii B.C.); of non-Greek divinities, “Z. Ammōn” Pi.P. 4.16, etc.; freq. of Semitic Baalim, Z. Beelbōsōros,
IV. Dios astēr the planet Jupiter, Pl.Epin. 987c, A
astēr Arktouros the chief star in the constellation, II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.); “Mousaōn astera kai Kharitō
h1254. בָּרָא baraʾ, baw-raw´; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).
[1] MUSICIANS stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome mousa music, song, “m. stugera kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritual antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a
Enchanter, Sorcerer
[2] MUSICIANS “adein [singers are] adokimon mousa
adokimon disreputable, discredited, reprobate,
[3] MUSICIANS They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish,
“thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] MUSICIANS MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] MUSICIANS They Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ,
he hath both the Father and the
THE REBUTTAL IN THE PROPHETS WHOM JESUS CLAIMED AS CLAIM HOLY SCRIPTURE.
Je 10:11 Thus shall ye say unto them, The gods (several or elohim)The claim of the GODS.
that HAVE NOT MADE THE heavens and the earth,
even they shall perish from the earth, and from under these heavens.
Je 10:12 He hath made the earth by HIS power,
he hath established the world by HIS wisdom,
and hath stretched out the heavens by HIS discretion.
Jer. 10:13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Psa. 96:5 For all the gods of the nations are idols:
but the LORD made the heavens.
Zech. 13:2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
Gen. 1:2a And the earth was without form, [8414. תֹּהוּ tohuw]
THE REBUTTAL BY GOD'S SPIRIT SPEAKING BY THE PROPHETS
Isaiah 45.18 For thus saith the LORD [Jehovah) that created the heavens;Gen. 1:2b and void; and darkness [ignorance] was upon the face of the deep. And the Spirit of God moved upon the face of the waters
God HIMSELF that formed the earth and made it; he hath established it,
he created it not in vain, [8414. תֹּהוּ tohuw,]
he formed it to be inhabited:
I am THE LORD; and there is NONE ELSE
Jer. 4:23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Is. 45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
formo To adjust ones hair to shape, form, regulate, dispose, direct; to prepare, compose, “eloquentiam, disciplinam filii, [a son] stŭdĭum
Disciplinam instruction, tuition, teaching in the widest sense of the word (for syn. cf.: ars, litterae, doctrina, scientia, cognitio, humanitas— are the objects of instruction, id. Div. 2, 3, 10: puerilis, id. Rep. 4, 3; 4; cf.: “pueritiae disciplinae Make ratio Make rational cōgĭto to pursue something in the mind “cum spiritus coepit de exitu cogitare,” Understand Homer or any versus B. In partic., a line of writing; and in poetry, a verse: “praestantior,
DARKNESS g2822. חשֶׁךְ choshek, kho-shek´; from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity.
Jer. 10:13 When he uttereth his VOICE, there is a multitude of waters in the heavens,
and he causeth the vapours to ascend from the ends of the earth;
he maketh lightnings with rain,
and bringeth forth the wind [SPIRIT] out of his treasures.
Ex. 15:8 And with the BLAST of thy nostrils the waters were gathered together,
the floods stood upright as an heap,
and the depths were congealed in the heart of the sea.
BLAST; h7307. רוּחַ ruwach, roo´-akh; from 7306; wind; by resemblance breath SPIRIT
WATERS: h4325. מַיִם mayim, mah´-yim; dual of a primitive noun (but used in a singular sense); water;
figuratively, juice; by euphemism, urine, semen:—+ piss, wasting, water(-ing, (-course, -flood, -spring)).
FLOODS; h5140. נָזַל nazal, naw-zal´; a primitive root; to drip, or shed by trickling:—distil, drop, flood, (cause to)
flow(-ing), gush out, melt, pour (down), running water, stream.
DEPTHS: h8415. תְּהוֹם thowm, teh-home´; or תְּהֹם thom, teh-home´;
(usually feminine) from 1949; an abyss (as a surging mass of water),
especially the deep (the main sea or the subterranean water-supply):
—deep (place), depth.
h1949. הוּם huwm, hoom; a primitive root (compare 2000); to make an uproEar, or agitate greatly: destroy, MOVE, make a noise, put, ring againh2000. הָמַם hamam, haw-mam´; a primitive root (compare 1949, 1993); properly, to put in commotion; by implication, to disturb, drive, destroy:—break, consume, crush, destroy, discomfit, rouble, vex. destroy, MOVE, make a noise, put, ring againGen. 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have DOMINION over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
MOSES IS CLEARLY TELLING THE APOSTATE HEBREWS ABOUT THE GOD THEY HAVE CHOSEN.
The "younger" gods got on the nerves of the Father God but the wise Ea plotted his murder. After defeating Apsu and Tiamat through Marduk, the divine mother was divided into two parts, one forming heaven, the other, earth. The primal stuff (considered as beings) had to be organized out of the chaos or vain and empty state. Tiamat is tehom in Hebrew. This is a mass of waters but Genesis does not consider it a supernatural being. In Genesis, the "spirit" or wind hovered or copulated or brooded upon the face of the waters. In the Babylonian account the waters which were female and male embraced. Jesus and Job use the language of "parable" and do not agree with the Babylonian literal account. The accounts agree in that the waters had to be separated into a sea and a "covering" or firmament which literally "holds up" the waters so that the earth (fruitful place) could be created above the lower waters supported by "pillars" of the buckled land.
George Barton, Archaeology and the Bible, 7th edition, p. 299 wrote:
- "This would seem to suit the
reference in Job, and to give point to Job's words. As our Savior used stories in his
parables, so this poet
may have used this well-known story to illustrate his
point. Again, Job 26:12,13 reads
- He divideth the sea (Yam) with his power,
and by his understanding he smiteth through the proud (Rahab) .
Job 26:12 By his spirit he
hath garnished the heavens; his hand hath formed
- "Four of the ancient versions of the Old Testament, with a very slight change in the Hebrew letters reads:
- The bars of heaven fear him;
-
His hand hath pierced the swift
serpent.
- "Into comparison with v. 12
and the last line of 13, we should look at the following.
In Genesis, the word "day" can also mean a journal (as in "day log") or seven chronicle; in the epic the story is organized in seven tablets or cantos.or cantus or chants of a long poem divided into parts.
Job 26:4 To whom hast thou uttered words? and whose spirit came from thee?
Job 26:5 Dead things are formed from under the waters, and the inhabitants thereof.
Job 26:6 Hell is naked before him, and destruction hath no covering.
Job 26:7 He stretcheth out the north over the empty place,
and hangeth the earth upon nothing.
Job 26:8 He bindeth up the waters in his thick clouds;
and the cloud is not rent under them.
Job 26:9 He holdeth back the face of his throne,
and spreadeth his cloud upon it.
Job 26:10 He hath compassed the waters with bounds,
until the day and night come to an end.
Job 26:11 The pillars of heaven tremble and are astonished at his reproof.
Job 26:12 He divideth the sea with his power,
and by his understanding he smiteth through the proud.
Job 26:13 By his spirit he hath garnished the heavens;
his hand hath formed the crooked serpent.
Job 26:14 Lo, these are parts of his ways: but how little a portion is heard of him?
but the thunder of his power who can understand?
Job 27:1 Moreover Job continued his parable, and said,
- Thou didst divide the sea by
thy strength: thou brakest the heads of the dragons in the
waters. Psalm 74:13
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. Psalm 74:14
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers. Psalm 74:15The day is thine, the night also is thine: thou hast prepared the light and the sun. Psa
1 Pregn., to place under, to make subject, to subject: “subiciunt se homines imperio alterius et potestati,
suppono tauros jugo,” to yoke, i. e. to bury i. e. to bury cultros, to apply (to the throat of cattle to be slaughtered), 1. To put in the place of another, to substitute for another person or thing (syn. substituo,2. To substitute falsely or fraudulently, to falsify, forge, counterfeit: “(puella) herae meae supposita est parva, “testamenta falsa supponere,” id. Leg. 1, 16, 43; so, “testamenta,DOMINION: 7287. רָדָה radah, to be lord, be in power, have dominion, bear rule, domineer raw-daw´; a primitive root; to tread down, i.e. subjugate; specifically, to crumble off:—(come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
testāmentum , i, n. testor, I.the publication of a last will or testament; a will, testament (cf. codicilli estamenta nuncupare, to announce or acknowledge before witnesses
II. In eccl. Lat: Testamentum vetus et novum, the Old and New Testaments, cf. Lact. 4, 20, 4; Tert. adv. Marc. 1, 1: “vetus,” Vulg. 2 Cor. 3, 14: “novum
As subst.: dŏmĭnans , antis, m., an absolute ruler: “cum dominante sermones,” Tac. A. 14, 56; id. H. 4, 74.—Plur., Vulg. Jer. 50, 21; id. Apoc. 19, 16.—Adv.: dŏmĭnante , in the manner of a ruler, Dracont. Hexaem. 1, 331.!*? dŏmĭnor “cum dominante sermones
SECOND creation account of Jehovah God: The only true God.
Beginning in Genesis 2:4 with no hint that Jesus created the universe: even parts of the atom
Gen. 2:4 These are the GENERATIONS of the heavens and of the earth when they were created, in THE DAY that the LORD [YHWH GOD made the earth and the heavens,
GENERATIONS: h8435. תּוֹלְדָה towldah, to-led-aw´; or תֹּלְדָה toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.This is the creation of the Hebrews OUT of the enslaved Babylonians
3205. יָלַד yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—
God provided all of the needs of mankind
Psa. 33:6 By the WORD of the LORD were the heavens made; and all the host of them by the breath of his mouth.
Psa. 33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
Psa. 33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
Psa. 33:9 For he spake, and it was done; he commanded, and it stood fast.
Psa. 33:12 Blessed is the nation whose God is the LORD;
and the people whom he hath chosen for his own inheritance.
Is. 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
Is. 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Is. 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Is. 45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
THIRD: There is no Cain
1John 3:12 Not as Cain, who was of that wicked one, and slew his brother.Jubal came out of Cain:
And wherefore slew he him? Because his own works were evil,
and his brother’s righteous.
Eve was wholly seduced and Cain was the son of the wicked one.
1John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
g1537. ἐκ ek, ek; ora primary preposition denoting origin
Gen. 4:21 And his brother’s name was Jubal:AND SETH IS THE FATHER OF THE SPIRITUAL FAMILY
he was the FATHER of all such as HANDLE the HARP and ORGAN
HANDLE: h8610. תָּפַשׂ taphas, taw-fas´; a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably:—catch, handle, (lay, take) hold (on, over), stop, x surely, surprise, take.
Organ h5748. עוּגָב ꜥuwgab, oo-gawb´; or עֻגָּב ꜥuggab, oog-gawb´; from 5689 in the original sense of breathing; a reed-instrument of music:—organ.
h5689. עָגַב ꜥagab, aw-gab´; a primitive root; to breathe after, i.e. to love (sensually):—dote, lover
Ezek. 33:31 And they come unto thee as the people cometh,
and they sit before thee as my people, and they hear thy words,
but they will not do them:
for with their mouth they shew much LOVE,
LOVE, h5690. עֶגֶב ꜥegeb, eh´-gheb; from 5689; love (concretely), i.e. amative words:—much love, very lovelyBUT their heart goeth after their covetousness.
Ezek. 33:32 And, lo, thou art unto them
as a very LOVELY song of one that hath a pleasant voice,
and can play well on an instrument:
for they hear thy words, but they do them not.
Ezek. 26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.Is. 29:12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Is. 29:13 Wherefore the Lord said,
Forasmuch as this people draw near me with their mouth,
and with their lips do honour me,
but have removed their heart far from me,
and their fear toward me is taught by the precept of men:
DRAW NEAR: 5066. נָגַשׁ nagash, naw-gash´; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman;Is. 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Gen. 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth:
For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Gen. 4:26 And to Seth, to him also there was born a son; and he called his name Enos:
then began men to call upon the name of the LORD.
Gen. 5:1 This is the book of the generations of Adam.Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
In THE DAY that God created man,
in the likeness of God made he him;
Gen. 5:2 Male and female created he them; and blessed them,
and called their name Adam, in the DAY when they were created.
Gen. 5:3 And Adam lived an hundred and thirty years,
and begat a son in HIS own likeness, after his image; and called his name Seth:
Luke 3:38 Which was the son of Enos, which was the son of Seth,
which was the son of Adam, which was the son of God.
Dust or Earthly people are defined as aborigines.
1Cor. 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Cor. 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Cor. 15:47 The first man is of the earth, earthy:
the second man is the Lord from heaven.
1Cor. 15:48 As is the earthy, such are they also that are earthy:
and as is the heavenly, such are they also that are heavenly.
1Cor. 15:49 And as we have borne the image of the earthy,
we shall also bear the image of the heavenly.
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