Kevin Teamer Genesis Two
North Boulevard Church of Christ. Private Interpretation or
furthur expounding which rejects God's Holy Spirit speaking only
through Jesus, Once for all times.
Kevin.Teamer.Genesis.Two.Our.Pattern.html
North.Boulevard.Church.of.Christ.Elders.Vision.html
North.Boulevard.Church.of.Christ.Musical.Idolatry.html
Serpent.or.Nachash.The.Musical.Enchanter.html
North.Boulevard.Church.Series.on.Genesis.html
Kevin.Teamer.Genesis.Two.html
Bobby.Harrington.Renew.Org.Female.Ministers.Deacons.html
https://www.pineycom.com/David.Young.Renew.org.Total.Depravity.html
UPDATE 2.19.26 PLEASE PASS THE WORD
THE GENERATION BY YHWH, THE ONLY TRUE GOD OR ELOHIM, BEGINS IN
GENESIS 2:4.
THERE ARE MANY ACCOUNTS: JOB AND JESUS SPEAKS OF PARABLES TO
"HIDE" THE TRUTH FROM THOSE
CLICK BELOW: JESUS MEETS WITH AND TEACHES ONLY
IN SILENT AND SECRET PLACES..
CLICK BELOW: THE SABBATH AND
TITHING CAME FROM BABYLONIA.
CLICK BELOW: GENESIS ONE IS THE
BABYL0NIAN ACCOUNT OF POLYTHEISTIC ENSLAVING MANKIND
CLICK BELOW: GOD HIDES FROM THE WISE OR SOPHISTS:
MELODY IN A HOLY PLACE
Very rough notes for now.
A New Day Church repudiates the historical and Biblical Church of
Christ.
Two bad, but Sons of God are Taught By God.
Kevin is very talented but the loud
rhetoric and 'explaining' Scripture is a LADED BURDEN,
creating SPIRITUAL ANXIETY: That is why Jesus invites the
twos and threes to "COME OUT" to rest and "learn of Me.
That is why I and those you want to disciple just show up as
"empty pews.
JESUS MEETS WITH AND TEACHES
ONLY IN SILENT AND SECRET PLACES..
IT IS IMPORTANT TO TRY TO ESTABLISH A FOUNDATION FOR
THOSE WHO BELIEVE THAT THEY CAN REPLACE THE
CHURCH. JESUS DIED TO GET THE RIGHT TO BE THE
ONLY TEACHER. "Head of the corner.
Eph.
2:19 Now therefore ye are no more strangers and
foreigners,
but fellowcitizens with the saints,
and of the household of
God;
Eph. 2:20 And are built upon [EDUCATED BY]
the
foundation of the apostles and prophets,
Jesus Christ himself being the
chief corner stone;
20 epoikodomēthentes epi tō themeliō tōn apostolōn kai prophētōn, ontos “akrogōniaiou” autou Khristou Iēsou, 2
epoikodomēthentes b.
edify, “heautous
tē pistei”
Ep.Jud.20:—Pass., “-oumenoi
en Khristō”
Ep.Col.2.7. “phusei
mathēmata”
Gōnia , hē,
IV. of persons, leader, chief, LXX 1 Ki.14.38.
(Akin to gonu.）
Angŭlus
Called assemblies: of the schools
or places of private discussion,
Assemble Selves: in contrast
with public, practical life:, non oratione perfectio,” id. Rep. 1, 2;
Contemptuously, of the schools or places of private discussion,
in contrast with public, practical life
psithurizein”
2. whisper what one dares not speak out,
allēlōn
of one
another, to one another, one another; hence, mutually,
reciprocally, used of all three
persons, en allēloisi
among one another
THE
PEOPLE OF A TRUE CHURCH ARE:
1Cor. 3:16 Know ye not that ye
are the temple of God, and that the Spirit OF God dwelleth in
you?
1Cor. 3:17 If any man defile the temple of God, him shall God
destroy;
for the temple
of God is HOLY, which temple ye are.
Col. 1:13 Who hath delivered
us from the power of darkness,
and hath
translated us into the kingdom of his dear Son:
Psa. 11:4 The LORD is in his HOLY
TEMPLE.
The LORD’S throne is in
heaven: his eyes behold, his eyelids try, the children of men.
Hab. 2:20 But the LORD is in his holy temple:
let all the earth keep
silence before him.
GOD HIDES FROM THE WISE OR
SOPHISTS: MELODY IN A HOLY PLACE
Luke 10:21 In that hour Jesus rejoiced IN spirit, and
said,
I thank thee, O
Father, Lord of heaven and earth,
that thou hast HID these things from the
wise [Sophos] and prudent, [Skilled
and trained]
and hast revealed
them unto BABES:
even so, Father; for so it seemed good in thy sight.
Sophis-tēs , ou, ho, A. master of
one's craft, adept, expert, of diviners, Hdt.2.49; of poets,
“meletan sophistais prosbalon” Pi.I.5(4).28,
cf. Cratin.2; of musicians,
“sophistēs . . parapaiōn khelun” [turtle harp]A.Fr.314, cf. Eup.447, Pl.Com.
140; sophistē Thrēki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with
modal words added, “hoi s. tōn hierōn melōn” (religious melody)
“Apollōnidē sophistē”
Genesis One is the creation of the GODS
defined as NOWHILE LADING A BURDEN ON THE "AUDIENCE" THE
SINGERS AND RHETORICIANS INSIST THAT JESUS GIVES US
PERMISSION TO WORK. HOWEVER, JESUS DIDN'T GIVE
AN INSTITUTION THE RIGHT TO IMPOSE "MINISTRIES" INTENDING TO
KEEP PEOPLE BUSY ALL WEEK.
With all respect Kevin Teamer did not read my paper.
Genesis One is the creation of the GODS defined as NOT
Theos. The Creation by the LORD GOD does not begin
until Genesis 4.
John 8:47 He that is OF God heareth
God’s WORDS:
ye therefore hear
them not, because ye are not of God.
John 6:36 But I said unto you, That ye
also have seen me, and believe not.
John 6:37 All that the Father giveth me
shall come to me;
and him that cometh to me I will in
no wise cast out.
John 6:38 For I
came down from heaven, not to do mine own will,
but the will of him that sent me.
John 6:39 And this
is the Father’s will which hath sent me,
that of all which he hath given
me I should lose nothing,
but should raise it up again at the
last day.
John 6:40 And this
is the will of him that sent me,
that every one which seeth the Son,
and believeth on him,
may have everlasting life: and I
will raise him up at the last day.
John
6:44 No man can come to me,
except
the Father which hath sent me
draw him:
and I will raise
him up at the last day.
John 6:45 It is
written in the prophets,
And they shall be
all taught BY
God.
Every man
therefore that hath heard,
and hath learned
of [g3844. παρά para,] the
Father, cometh unto me.
Greek: pa^ra
ra denoting
motion from the side of, from
beside, from:
2.
[select] with Verbs of
rest, beside, near, by, sts.
with ref. to past motion (expressed
in such phrases as
“aggeliē
hēkei
p. basileos
[A message has come
from the king] a
report of me, concerning
me
2.
issuing from
a person, gignesthai
p.
tinos
to be born from, Pl.Smp.179b;
logos
hē p. tinos eunoia
the favour from
all that
issues from any one, as
commands, commissions,
Xen. Anab.
1.7.13 Such
were the reports brought to Cyrus
by those who deserted from the
Great King before the battle, and
after the battle identical reports
were made by the prisoners taken
thereafter
Xen. Anab.
2.3.4
Once face to face with the
messengers, he inquired what they
wanted. They replied that they had
come to negotiate for a truce, and
were empowered to report the
King's proposals to the Greeks and
the Greeks' proposals to the King.
|
New Living Translation
As it is written in the Scriptures, ‘They will all
be taught BY God.’
Everyone who listens to the Father and learns from him
comes to me.
English Standard Version
It is written in the Prophets, ‘And they will all
be taught BY God.’
Everyone who has heard and learned from the Father comes
to me—
Berean Standard Bible
It is written in the Prophets: ‘And they will all
be taught BY God.’
Everyone who has heard the Father and learned from Him
comes to Me—
King James Bible
It is written in the prophets, And they shall be
all taught of God. Every man therefore that
hath heard, and hath learned of the Father, cometh unto
me.
Holman Christian Standard Bible
It is written in the Prophets: And they will all
be taught BY God.
Everyone who has listened to and learned from the Father
comes to Me—
New American Bible
It is written in the prophets: ‘They shall all be
taught BY
God.’ Everyone who listens to my Father and
learns from him comes to me.
NET Bible
It is written in the prophets, 'And they will all
be taught BY God.'
Everyone who hears and learns from the Father comes to me.
New Revised Standard Version
It is written in the prophets, ‘And they shall
all be taught BY God.’
Everyone who has heard and learned from the Father comes
to me |
John 6:62 What and
if ye shall see the Son of man ascend up
where he was before?
John 6:63 It is the SPIRIT
that quickeneth;
the flesh profiteth nothing:
the WORDS that I SPEAK unto you,
they are SPIRIT,
and they are LIFE.
John 6:64 But there are some of you
that believe not.
For Jesus knew from the beginning who they were
that believed not,
and who should betray him.
John 6:65 And he said, Therefore said
I unto you,
that no man can come unto me,
except
it were given unto him of my Father.
John 8:38I speak that which I have
seen with my Father:
and ye do that which ye have seen with your
father.
John 8:39 They answered and said unto
him, Abraham is our father. Jesus saith unto
them,
If ye were
Abraham’s children, ye would do the works of
Abraham.
John 8:40 But now ye seek to kill me,
a man that hath told you the truth,
WHICH I
HAVE HEARD FROM GODwhich I have heard of
God: this did not Abraham.
John 8:41 Ye do the deeds of your
father. Then said they to him, We be not born of
fornication; we have one Father, even God.
John 8:42 Jesus said unto them,
If God
were your Father, ye would love me:
for I
proceeded forth and came from God; neither came
I of myself, but he sent me.
John 8:43 Why do ye not understand my
speech? even because ye cannot hear my word.
John 8:44 Ye are of your father the
devil, and the lusts of your father ye will do.
He was a murderer from the beginning, and abode
not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his
own: for he is a liar, and the father of it.
John 8:45 And because I tell you the
truth, ye believe me not.
John 8:46 Which of you convinceth me
of sin? And if I say the truth, why do ye not
believe me?
John
8:47 He that is of [Ek from]
God heareth God’s words:
ye therefore hear them not, because
ye are not of God. |
THE SABBATH AND TITHING CAME FROM
BABYLONIA.
[[Vol. 2, Page]] 45 THE HEBREW KADESHIM.
the Eleusinian.
Thus "Bacchus was directly called upon," he
says.
The Sabazian worship was Sabbatic; the names Evius, or Hevius, and
Luaios are identical with Hivite and Levite. The French name Louis is the Hebrew Levi;
Iacchus again is Iao or Jehovah; and Baal or Adon,
like Bacchus, was a phallic god.
"Who shall ascend into the
hill (the high place) of the Lord?" asks the holy king
David,
"who shall stand in the place of his Kadushu"? (Psalms xxiv. 3).
Kadesh
may mean in one sense to devote, hallow, sanctify, and even to
initiate or to set apart;
but it also means the ministers of lascivious rites (the Venus-worship) and
the true interpretation of the word Kadesh is bluntly
rendered in Deuteronomy xxiii. 17; Hosea iv. 14;
and Genesis xxxviii., from verses 15 to 22. The "holy"
Kadeshuth of the Bible were
identical as to the duties of their office with the Nautch-girls
of the later Hindu pagodas.
Deut. 23:1
¶ He that is wounded in the stones, or hath his privy member
cut off, shall not enter into the congregation of the LORD.
Deut
23:17 There shall be no whore of the daughters
of Israel, nor a sodomite of the sons of Israel.
Deut 23:18 Thou shalt not bring the hire
of a whore, or the price of a dog,
into the house of the
Lord thy God for any vow:
for even both these
are abomination unto the Lord thy God.
Hos 4:14 I will not punish your daughters when they
commit whoredom,
nor your spouses when
they commit adultery: for themselves are separated with
whores,
and they sacrifice
with harlots: therefore the people that doth not
understand shall fall.
The Hebrew Kadeshim or galli lived "by the house of the Lord, where the women
wove hangings for the grove," or bust of Venus-Astarte, says
verse the seventh in the twenty-third chapter of 2 Kings.
GENESIS ONE IS THE BABYL0NIAN ACCOUNT OF
POLYTHEISTIC ENSLAVING MANKIND
THE SUBDUE IN GENESIS ONE IS IN FACT WHEN CHURCHES PERFORM ALL
OF THE ANXIETY-PRODUCING SINGING AND LOUD RHETORIC.
If you accept Genesis One you accept the SUBDUING by the
authority of the GODS:
SUBDUE as in the masses of "churches":
sūb-ĭcĭo
2. To substitute false for true; to
forge, counterfeit (syn.: “suppono,
substituo): testamenta,”
Cic. Phil. 14, 3, 7: “testamentum mariti,”
Quint. 9, 2, 73: “locupleti
falsum testamentum,” Val.
Max. 9, 4, 1: “partum,
“cogitationi
aliquid
subicere,”
1 Pregn., to place under,
to make subject, to subject: “subiciunt
se
homines
imperio
alterius
et
potestati,
suppono
tauros
jugo,”
to yoke, i. e. to bury i. e. to bury
cultros, to apply (to the throat of cattle to be
slaughtered), 1. To put in the place of
another, to substitute for another person or thing
(syn. substituo,2. To substitute falsely or fraudulently,
to falsify, forge, counterfeit: “(puella)
herae
meae
supposita
est
parva,
“testamenta falsa
supponere,”
id. Leg. 1, 16, 43;
so, “testamenta,
testāmentum ,
i, n. testor, I.the publication of a last will
or testament; a will, testament (cf.
codicilli estamenta
nuncupare, to announce or acknowledge before
witnesses
II. In eccl. Lat: Testamentum vetus et novum, the
Old and New Testaments, cf. Lact.
4, 20, 4; Tert. adv.
Marc. 1, 1: “vetus,”
Vulg. 2 Cor. 3, 14:
“novum
WHILE LADING A BURDEN ON THE "AUDIENCE" THE SINGERS AND
RHETORICIANS INSIST THAT JESUS GIVES US PERMISSION TO WORK.
HOWEVER, JESUS DIDN'T GIVE AN INSTITUTION THE RIGHT TO IMPOSE
"MINISTRIES" INTENDING TO KEEP PEOPLE BUSY ALL WEEK.
John 8:47 He that is OF God heareth God’s WORDS:
ye therefore hear them
not, because ye are not of God.
John 6:36 But I said unto you, That ye
also have seen me, and believe not.
John 6:37 All that the Father giveth me
shall come to me;
and him that cometh to me I will in
no wise cast out.
John 6:38 For I
came down from heaven, not to do mine own will,
but the will of him that sent me.
John 6:39 And this
is the Father’s will which hath sent me,
that of all which he hath given
me I should lose nothing,
but should raise it up again at the
last day.
John 6:40 And this
is the will of him that sent me,
that every one which seeth the Son,
and believeth on him,
may have everlasting life: and I
will raise him up at the last day.
John
6:44 No man can come to me,
except
the Father which hath sent me
draw him:
and I will raise
him up at the last day.
John 6:45 It is
written in the prophets,
And they shall be
all taught BY
God.
Every man
therefore that hath heard,
and hath learned
of [g3844. παρά para,] the
Father, cometh unto me.
Greek: pa^ra
ra denoting
motion from the side of, from
beside, from:
2.
[select] with Verbs of
rest, beside, near, by, sts.
with ref. to past motion (expressed
in such phrases as
“aggeliē
hēkei
p. basileos
[A message has come
from the king] a
report of me, concerning
me
2.
issuing from
a person, gignesthai
p.
tinos
to be born from, Pl.Smp.179b;
logos
hē p. tinos eunoia
the favour from
all that
issues from any one, as
commands, commissions,
Xen. Anab.
1.7.13 Such
were the reports brought to Cyrus
by those who deserted from the
Great King before the battle, and
after the battle identical reports
were made by the prisoners taken
thereafter
Xen. Anab.
2.3.4
Once face to face with the
messengers, he inquired what they
wanted. They replied that they had
come to negotiate for a truce, and
were empowered to report the
King's proposals to the Greeks and
the Greeks' proposals to the King.
|
New Living Translation
As it is written in the Scriptures, ‘They will all
be taught BY God.’
Everyone who listens to the Father and learns from him
comes to me.
English Standard Version
It is written in the Prophets, ‘And they will all
be taught BY God.’
Everyone who has heard and learned from the Father comes
to me—
Berean Standard Bible
It is written in the Prophets: ‘And they will all
be taught BY God.’
Everyone who has heard the Father and learned from Him
comes to Me—
King James Bible
It is written in the prophets, And they shall be
all taught of God. Every man therefore that
hath heard, and hath learned of the Father, cometh unto
me.
Holman Christian Standard Bible
It is written in the Prophets: And they will all
be taught BY God.
Everyone who has listened to and learned from the Father
comes to Me—
New American Bible
It is written in the prophets: ‘They shall all be
taught BY
God.’ Everyone who listens to my Father and
learns from him comes to me.
NET Bible
It is written in the prophets, 'And they will all
be taught BY God.'
Everyone who hears and learns from the Father comes to me.
New Revised Standard Version
It is written in the prophets, ‘And they shall
all be taught BY God.’
Everyone who has heard and learned from the Father comes
to me |
John 6:62 What and
if ye shall see the Son of man ascend up
where he was before?
John 6:63 It is the SPIRIT
that quickeneth;
the flesh profiteth nothing:
the WORDS that I SPEAK unto you,
they are SPIRIT,
and they are LIFE.
John 6:64 But there are some of you
that believe not.
For Jesus knew from the beginning who they were
that believed not,
and who should betray him.
John 6:65 And he said, Therefore said
I unto you,
that no man can come unto me,
except
it were given unto him of my Father.
John 8:38I speak that which I have
seen with my Father:
and ye do that which ye have seen with your
father.
John 8:39 They answered and said unto
him, Abraham is our father. Jesus saith unto
them,
If ye were
Abraham’s children, ye would do the works of
Abraham.
John 8:40 But now ye seek to kill me,
a man that hath told you the truth,
WHICH I
HAVE HEARD FROM GODwhich I have heard of
God: this did not Abraham.
John 8:41 Ye do the deeds of your
father. Then said they to him, We be not born of
fornication; we have one Father, even God.
John 8:42 Jesus said unto them,
If God
were your Father, ye would love me:
for I
proceeded forth and came from God; neither came
I of myself, but he sent me.
John 8:43 Why do ye not understand my
speech? even because ye cannot hear my word.
John 8:44 Ye are of your father the
devil, and the lusts of your father ye will do.
He was a murderer from the beginning, and abode
not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his
own: for he is a liar, and the father of it.
John 8:45 And because I tell you the
truth, ye believe me not.
John 8:46 Which of you convinceth me
of sin? And if I say the truth, why do ye not
believe me?
John
8:47 He that is of [Ek from]
God heareth God’s words:
ye therefore hear them not, because
ye are not of God. |
|
|
Luke
10:21 In that hour Jesus rejoiced IN spirit, and said,
I thank thee, O
Father, Lord of heaven and earth,
that thou hast HID these things from
the wise [Sophos] and prudent, [Skilled and trained]
and hast revealed
them unto BABES:
even so, Father; for so it seemed good in thy sight.
God HIDES g613. apokrupto,
ap-ok-roop´-to; from 575 and 2928; to conceal away (i.e.
fully); figuratively, to keep secret: — hide.
Plat. Laws 908d For
whereas the one class will be quite frank in
its language about the gods and about sacrifices and
oaths,
and by ridiculing other
people will probably convert others to its
views,
unless it meets with
punishment,
the other class, while holding the same
opinions as the former,
yet being
specially “gifted by nature'' and being full of
craft and guile,
is the class out
of which are manufactured many diviners
and experts in
all manner of jugglery;
and from it, too, there spring sometimes tyrants
and demagogues and generals,
and those who
plot by means of peculiar mystic rites of their
own,
and the devices
of those who are called “sophists.” Of these
there may be many kinds;
magga^n-eia
, hē, A.trickery,
esp. of magical arts, Pl.Lg.908d
epōdais kai katadesesi
prooimi-on ,
to, Trag. contr. phroimion
(v. infr.): ( oimos):—
A.opening,
introduction; in Music, prelude,
overture, Pi.P.1.4;
in Ep. poems, proëm, preamble,
II. hymn or short poem,
such as those attributed to Homer, “Apollōno
Plat. Laws
933a Distinct from this is the type which,
by means of sorceries
and incantations [epōdais] and SPELLS
(as they are called),
not only
convinces those who attempt to cause injury that
they really can do so,
but convinces
also their victims that they certainly are being
injured
by those who
possess the power of bewitchment.
In respect of
all such matters it is neither easy to perceive
what is the real truth,
nor, if one does
perceive it, is it easy to convince others.
And it is
futile to approach the souls of men
magga^n-eia
, hē, A.trickery,
esp. of magical arts, Pl.Lg.908d;
magganeiai kai epōdai ib.933a;
Sophis-tēs , ou, ho, A. master
of one's craft, adept, expert, of diviners,
Hdt.2.49;
of poets, “meletan
sophistais prosbalon” Pi.I.5(4).28,
cf. Cratin.2; of musicians,
“sophistēs . . parapaiōn khelun” [turtle harp]A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924,
cf. Ath.14.632c: with
modal words added, “hoi s. tōn hierōn melōn” (religious
melody) “Apollōnidē sophistē”
“meletan
sophistais prosbalon
“meletan
IV. threatening
symptom or condition, of disease, “meletē kai prooimion epilēpsias”
Epōdē , Ion. and
poet. epa^oidē , hē,
II.apptly., = epōdos 11,
Pharma^kon
“paiōnia” A.Ag.848;
“khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo
and Cassandra, of the Pythian priestess
The craftsmen, singers and instrument players are
MUSES or LOCUSTS led by Apollyon
Rev. 9:20 And the rest of the men which were not
killed by these plagues yet repented not of
the works of their hands, that they should not
worship devils, and idols of gold, and silver, and
brass, and stone, and of wood: which neither can see,
nor hear, nor walk:
Rev. 9:21 Neither repented they of their murders, nor
of their sorceries [Pharma^kon] ,
nor of their fornication, nor of their thefts.
|
The command of Holy Scripture was that leaders of small groups
could hold Holy Convocation. The people were limited to small
movements quarantine them from going to NEVER COMMANDED assemblies
in Jerusalem.
JESUS INVITES THE TWOS AND THREES TO COME REST AND "LEARN OF ME."
THE ONLY WAY TO LEARN OF JESUS IS TO READ AND UNDERSTAND HOLY
SCRIPTURE WITH PRIVATE INTERPRETATIONS OR "FURTHER EXPOUNDING"
FORBIDDEN. THOSE WHO GO BEYOND DENY THAT GOD'S SPIRIT DELIVERED
THE FAITH ONCE FOR ALL:
2.Peter.1.Prophecy.No.Private.Interpretation.html
The REST OR "PAUO" HAS THE SAME RESTRICTIONS AS THE SABBATH.
Pauo means stop the polemos or battle, fight, war: stop levying war against another, anaireisthai or airô egeirein, kathistanai, epagein
to begin a war; p. poieisthai to make war, --
opp. to p. anapauein, kataluesthai to put an end to it, make
peace, all in attic
The singing which is to
PAUSE to give rest is b. mostly of things, make an end of,
stop, abate
Stop
the: Melōd-eō ,A. chant,
sing, Ar.Av.226,
1381, Th.99:—Pass.,
to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,
cf. Chamael. ap. Ath. 14.620c; to be set to music,
Cleanth. ap. Phld.Mus.p.98
K.; ta melōdoumena diastēmata used in music,
Plu.2.1019a. II.
chant, choral
song, melôidias poiêtês, lullaby, generally, musispauō , Il.19.67, etc.
;
Stop the: lupas ōdais p. E.Med.197
(anap.), etc. ; p. toxon let the bow rest,
Od.21.279
Stop
the: 2.
c. acc. pers. et gen. rei, hinder, keep back, or give
one rest, from a thing, p. Hektora makhēs, ponoio Akhilēa, Thamurin aoidēs,
Pauo means: Stop
worshipping the MUSES
Stop
the: 3. c. pres. part., stop a
person from leave off doing . . , hoth' hupnos heloi, pausaito te nēpiakheuōn when he stopped
playing
Stop
the: later paēsomai （ana-) Apoc.14.13
Stop
the: of one singing
or speaking, 17.359, Hdt.7.8.d : generally, Med. denotes willing,
Pass. forced, cessation.
Stop
the rhapsōd-os , o(, A. reciter
of Epic poems, sts. applied to the bard who recited
his own poem, professional reciters,
esp. of the poems of Homer, Hdt.5.67, Pl.Ion 530c,
etc.: also rh. kuōn, ironically, of the Sphinx
who chanted her riddle, S.OT391
(Prob. from rhaptō, aoidē; Hes.Fr. 265 speaks of himself
and Homer as en nearois humnois rhapsantes aoidēn, and Pi.N.2.2
calls Epic poets rhaptōn epeōn aoidoi:
Stop
the orkheomai , 2.
represent by dancing or pantomime,
III. Act. orkheō , make to dance
(v. Pl.Cra.407a),
is used by Ion Trag.50, ek tōn aelptōn mallon ōrkhēsen phrenas made my heart
leap
Rev. 15:1 And I saw another sign in
heaven, great and marvellous, seven angels having the seven
last plagues; for in them is filled up the wrath [orge or
orgy or a exhibition of bodies for sale] of God.
signo
, I.to set a mark upon,
to mark, mark out, designate
“rem
carmine,”
Verg.
A. 3, 287; “for
which:
carmine
saxum,” Ov. M. 2, 326:
“signata
in stirpe
cicatrix
carmen
, I.a tune, song; poem, verse; an
oracular response, a prophecy; a form of
incantation
I. In gen., a tune, song, air,
lay, strain, note, sound,
both vocal and instrumental “per
me
(sc.
Apollinem)
concordant
carmina
nervis,
“citharae
liquidum
carmen,”
Lucr. 4, 981;
cf. id. 2, 506;
Hor. C. 1, 15, 15:
“lyrae
carmen,”
EVERYONE IS TIRED OF THE ASSEMBLY WITH ANXIETY-PRODUCING SINGINNG
AND RHETORIC.
Matt. 11:28 Come unto me, all ye that labour
and are heavy laden, and
I will give you rest.
Rick.Atchley.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
labour
kop-iaō
Everyone is Tired
from Sunday Worship as the hardest day of the week.
Orkheomai
,
dōsō
toi Tegeēn
possikroton
orkhēsasthaito
dance in or
on, Orac. ap.
Hdt. 1.66, cf.
Lakōnika
skhēmatia
orkheisthai
dance Laconian steps,
Id.6.129 ; “
o.
pros
ton aulon
[flute] skhēmata
“
tōn humnōn
hoi men ōrkhounto
hoi de ouk
ōrkhounto”
Ath.14.631d
III. Act.
orkheō
,
make to dance (v.
Pl.Cra.407a),
is used by Ion Trag.
50,
ek tōn aelptōn
mallon
ōrkhēsen
phrenas made my heart leap
ōrkhēsai
Nauck); but
orkēsi
in
Ar.Th.1179
is a barbarism for
orkhētai.
Everyone is
Tired of:
phi^losophos
,
ho,
A. lover of wisdom; Pythagoras called himself
philosophos,
not sophos,
Cic “
ton ph. sophias
phēsomen
epithumētēn
einai
pasēs”
Pl.R.475b,
2.
philosopher, i. e.
one who speculates on truth
and reality ,hoi alēthinoi
ph.,
defined as
hoi tēs alētheias
philotheamones,Pl.R.475e;
Everyone is
Tired of the wise from whom God HIDES.
Matt. 11:25 At that time Jesus
answered and said, I thank thee, O Father, Lord of heaven
and earth, because thou hast HID these things from
the WISE and prudent, and hast revealed them unto
babes.
Sophis-tēs ,
ou,
ho,
A. master of one's
craft, adept, expert, of
diviners,
Hdt.2.49; of
poets,
“
meletan sophistais prosbalon”
Pi.I.5(4).28,
cf.
Cratin.2; of
musicians,
“
sophistēs . . parapaiōn khelun”
[turtle harp]A.Fr.314, cf.
Eup.447,
Pl.Com.
140;
sophistē Thrēki (sc. Thamyris)
E.Rh.924, cf.
Ath.14.632c: with modal words
added, “
hoi s. tōn hierōn melōn” (
religiousmelody)
“
Apollōnidē sophistē”
Magga^n-eia , hē, A. trickery,
esp. of magical arts, Pl.Lg.908d;
magganeiai kai epōdai ib.933a; “periapta kai m.” Ph.2.267,
Gal.11.792; “tēs Kirkēs [CHUIRCH] hē m.”
Acts 13:5 And when they were at Salamis,
they preached
the WORD of God in the synagogues of the Jews:
and they had also John
to their minister.
Acts 13:6 And when they had GONE through the isle unto
Paphos,
they found a certain sorcerer,
a false prophet, a Jew, whose name was Bar-jesus:
Magos [
a^, ou, ho,
Magian, one of a
Median tribe,
Hdt.1.101,
Str. 15.3.1:
hence, as belonging to this tribe,
3. enchanter,
wizard, esp. in bad sense,
impostor, charlatan,
Heraclit.14,
S.OT387,
E.Or.1498
(lyr.),
Pl.R.572e,
Act.Ap.13.6,
Vett. Val.
74.17:
Everyone sick of
people BURDENING when Jesus died to give them REST?
phort-izō
,
phortia
ph. tinas
load them with burdens, Ev.Luc.11.46;
perissē
dapanē
ph. ta koina
“
hudatis
-izousa
ton ophthalmon”
encumbering,Hes.Op.690;
phortioumenos
meli
to carry away a load of honey, Aenigma
Sphingis (ap.Sch.
E.Ph.50):
Phortikos hapanta
mimoumenē
tekhnē
phortikē
art that imitates with a view to any and every man is
vulgar,
of an
inflated rhetorical style, to discourse
more
like a clown than one of
liberal education 2.
philosopher, i. e.
one who speculates on
truth and reality, -ōtatē
leitourgia”
most onerous, ; Epainos praise singing
mim-eomai
Epain-os
A. approval, praise,
commendation. 2. complimentary
address, panegyric
Mi_m-eomai
imitate, represent, portray, “kata
phōnēn
ē kata
skhēma
[PATTERN] II. of the arts, represent,
express by means of imitation, of an actor,
of painting and music, HYPOCRITIC ARTS AND CRAFTS. Id.R.605c,
cf.Ar.Pl.291
(lyr.); of painting and music, Pl.Plt.306d;
“tēn
tōn
melōn
Phort-i^kos
,
ē,
on:
(
phortos)
b. of things, ph. kōmōdia
a vulgar, low comedy, Ar.V.66,
cf. Pl.Phdr.236c;
“ph. to khōrion”
[a TEAM] Ar.Lys.1218;
“ph. gelōs”
Com.Adesp.644; “diaita
-ōtera kai aphilosophos”
Pl.Phdr.256b;
“hēdonē
ph.”
Id.R.581d;
ph. kai dēmēgorikabase,
low arguments, ad captandum vulgus,
bōmolokhoi
one that waited about the altars, to beg
or steal some of the meat offered thereon hiereis,
[priest diviner] hierosulos,
“b. kolax”
lick-spittle, low jester, buffoon, parasite
Everyone digusted
with?
Mim-eomai II.
of the arts, represent, express by means
of imitation, of an actor, Id.R.605c,
cf.Ar.Pl.291
(lyr.); of painting and music, Pl.Plt.306d;
“tēn tōn melōn
mimēsin
tēn eu kai tēn kakōs memimēmenēn”
Id.Lg.812c;
of poetry, Arist.Po.1447a17,
al.; of mimoi,
represent, act,
There is NO Musical Melody in the whole Bible: there is NO
lyric poetry.
melos
musical member, phrase: hence, song,
strain, defined by the nightingale,
enmeleipoieein
to write in lyric strain sugkeimenon,
logou te kai harmonias
kai rhuthmou
ib.398d.
2.music to which a song is set, tune, Opposite.
rhuthmos,
metron,
Pl.Grg. 502c;
Opposite. rhuthmos,
rhēma,
3. melody of an instrument, “phormigx
[Apollon's Harp] d' au phtheggoith'
hieron
m.
ēde
kai
aulos
"Melody" defines PROSE dismembered into syllables to make
understanding the Word.
Plat. Laws 812c
regarding rhythms and harmonic compositions, in order that when
dealing with musical representations of a good kind or a
bad,
by which the soul is emotionally affected,
they may be able to
pick out the reproductions of the good kind and of the bad,
and having rejected the
latter, may produce the other in public,
and charm
the souls of the children by singing them,
Anapauo (g373) an-up-ow'-o; from 303
and 3973; (reflex.) to repose (lit. or fig. [be exempt], remain); by impl. to refresh:- take ease, refresh, (give, take) rest.
Anapausis (g372) an-ap'-ow-sis; from
373; intermission; by impl. recreation:- rest.
When you hear people yelling for you to do this here
religious program, it is not God. Believe me. I tell my
folks that they are reloading me with the burden Jesus died
to remove just by anouncing (and anouncing and anouncing)
all of those "busy" programs. All good of course, but not
added to our "to do list" by Jesus.
So, you have heard it straight from
Jesus:"Go enjoy an ice cream cone, sleep late, go for a long
walk in the forest or along the beach, and just relax." SPEAK
opposite of SING One to another.
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