North
Boulevard
Church of
Christ
Musical
Idolatry
https://www.pineycom.com/Giving.is.NOT.an.Act.of.Worship.html
Many Additions: Pass it on to any and all 4:6:26 Additions Look for the word WORD
OF LOGO. Logos as GOD made visible and audible is always
connected with SPEAK or READ and never with SING.
ALL MUSICAL OR RHETORICAL PERFORMANCE IS STANDING IN THEIR
"HOLY" PLACE TAKING THE PLACE OF GOD"
There is not a single person on holy Scripture ever said to
worship the Lord God by preaching, listening, singing with or
without an instrument. acting on a "podium" or "taking of
shekals.
There is never a collection of people ever singing together for
fifteen centuries
A preacher AND Apostle "are sent by God" and are EYE witness of
Jesus ministery and are able to bear witness of the New Covenant
or Last Will and Testament of Jesus.
Ephesians 4 does not include "PREACHER."
Christ-gifted Pastor-Teachers or Elders have authority for a
short, specific time. Thereafter, Preachers must be SENT OUT and
ELDERS are to teach that which has been taught.
https://www.pineycom.com/FathEpBarna.html#P3160_527238
Your present Sabbaths are not
acceptable to Me, but that is which I have made, [namely this,
]
when, giving rest to all
things, I shall make a beginning of the eighth day, that
is, a beginning of
another world.Wherefore, also,
we keep the eighth day with
joyfulness, the day also on which Jesus rose again from the dead. 227
And 228 when He had manifested Himself, He ascended into
the
heavens..
Acts 7:38 This is he, that was in the church in the wilderness
with the angel which spake to him in the mount Sina, and with our
fathers: who received the lively oracles to give unto us
Where there is inspired texts available, elders only authority is
to teach that which has been taught.
Acts 13:27 For they that dwell at Jerusalem,
and their RULERS,
because they knew him not,
nor yet the VOICES of the PROPHETS
which are READ EVERY
SABBATH DAY,
they have fulfilled them
in condemning him.
Acts 15:21 For Moses of old time hath in every city them that PREACH
him,
being READ
in the synagogues every sabbath day.
Luke 4:16 And he came to Nazareth,
where he had been brought
up: [Educated]
and, as his custom was, [Pattern]
He went into the synagogue
on the sabbath day, and stood up for to read.
Acts 20:28 Take heed therefore unto
yourselves, and to all the flock, over the which the Holy
Ghost hath made you overseers, to feed the church of
God, which he hath purchased with his own blood.
1Tim. 4:11 These things command
and TEACH.
1Tim. 4:12 Let no man despise thy youth; but be thou an
example of the believers,
in WORD, in CONVERSATIOn,
in charity, in spirit, in faith, in purity.
1Tim. 4:13 Till I come, give attendance to [Public] READING,
to exhortation, to
doctrine.
READING g320. ἀνάγνωσις angnosis,
an-ag´-no-sis; from 314; (the act of) READING: —
reading
g314. ἀναγινώσκω anaginosko,
an-ag-in-oce´-ko; from 303 and 1097;
to know again, i.e. (by
extension) to read: — read.
g1097. γινώσκω
ginosko, ghin-oce´-ko; a prolonged form of a primary verb;
to “know” (absolutely)
1Tim. 4:15 MEDITATE upon these
things; give thyself wholly to them; that thy profiting may
appear to all.
MEDITATE
g3191. μελετάω meletao, mel-et-ah´-o; from a
presumed derivative of 3199; to take care of, i.e. (by
implication) revolve in the mind: — imagine, (pre-)meditate.
1Tim. 4:16 Take heed unto thyself, and UNTO THE DOCTRINE;
CONTINUE in
them: for in doing this thou shalt both save thyself,
and them that hear thee.
DOCTRINE g1319.
διδασκαλία didaskalia, did-as-kal-ee´-ah; from 1320;
instruction (the function or the information): — doctrine,
learning, teaching.
Acts 13:2 As they ministered to the Lord,
and fasted,
the Holy Ghost said,
Separate me Barnabas and
Saul for the work
whereunto I have called
them
THE ONLY STAFF
Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ,
to all the SAINTS
in Christ Jesus which are at Philippi,
with the BISHOPS
and
DEACONS:
Titus 1:5 For this cause left I thee in Crete,
that thou shouldest set
in order the things that are wanting,
and ordain elders in
every city, as I had appointed thee:
g2525. καθίστημι kathistemi,
kath-is´-tay-mee; from 2596 and 2476; to place down
(permanently), i.e. (figuratively) to designate, constitute,
convoy: — appoint, be, conduct, make, ordain, set.
g1299. διατάσσω diatasso, dee-at-as´-so; from 1223 and
5021; to arrange thoroughly, i.e. (specially) institute,
prescribe, etc.: — appoint, command, give, (set in) order,
ordain.s, with all that in every place call upon the name of
Jesus Christ our Lord, both theirs and our
Eph. 4:14 That we henceforth be no more
children, tossed to and fro, and carried about with every wind
of doctrine, by the sleight of men, and cunning craftiness, whereby
they lie in wait to deceive;
THE WHOLE BODY IS NOT SPEAKING
Eph. 4:15 But SPEAKING THE TRUTH IN
LOVE may grow up into him in all things,
which is the head, even
Christ:
Eph. 4:16 From whom the WHOLE BODY fitly joined
together
and compacted by that
which every joint supplieth,
according to the
effectual working in the measure of every part,
maketh increase of the
body unto the edifying of itself in love.
Eph. 4:20 But ye have not so learned Christ;
Eph. 4:21 If so be that ye have HEARD him, and have,
as the truth is in
Jesus:
Eph. 4:23 And be renewed in the spirit of your mind;
Eph. 4:24 And that ye put on the new man,
which after God is
created in righteousness and true holiness.
Eph. 4:25 Wherefore putting away lying,
SPEAK EVERY
man
TRUTH WITH HIS NEIGHBOUR:
for we are members
one of another.
g1538. ἕκαστος hekastos,
hek´-as-tos; as if a superlative of ἕκας hekas (afar); each
or every: — any, both, each (one), every (man, one,
woman), particularly.
Zech. 8:16 These are the
things that ye shall do;
Speak [lŏquor]
ye every man the truth [vērĭtas]
to his [ūnus
one, a
single.]
neighbour;
execute the judgment
of truth and peace in your gates:
Zech. 8:17 And let none of you imagine evil in your
hearts against his neighbour; and love no false oath: for
all these are things that I hate, saith the LORD.
IF YOU SING ANY WORDS NOT OF THE
FAITH YOU ARE LYING ONE TO ANOTHER
Col. 2:7 Rooted and built up in him, and stablished in THE FAITH
AS YE HAVE BEEN TAUGHT,
abounding
therein with thanksgiving.
Col. 3:8 But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
Col. 3:9 LIE NOT TO ONE ANOTHER,
seeing that ye have
put off the old man with his deeds;
IF YOU CLAIM THAT "THE" HOLY SPIRIT GIVES
YOU AUTHORITY TO BE A DOMINANT "PASTOR" TO SPEAK BEYOND
READING THE WORD, AND DEMAND A SALARY ALONG WITH NUMEROSE
"STAFF" SCRIPTURE CALLS YOU A THEIF
Eph. 4:28 Let him that stole steal no more: but rather let him
labour,
working with his hands
the thing which is good,
that he may have to give
to him that needeth
Eph. 4:29 Let no corrupt communication proceed out of your
mouth, but that which is good to the use of edifying, that it
may minister grace unto the hearers
Acts 20:29 For I know this,
that after my departing shall grievous wolves enter in among
you, not sparing the flock.
lukos things that
are not, 'pigeon's milk', of
vain expectation, of
treacherous or unnatural loveof treacherous or unnatural love
VI.
nickname of
paiderastai,
AP12.250 (
Strat.), cf.
Pl.Phdr. 241d.
Plat. Phaedrus 241d
“Just as the wolf loves the lamb, so the lover adores
his beloved.” There it is, Phaedrus! Do not listen to
me any longer; let my speech end here.
Acts 20:30 Also of your own selves shall
men arise, speaking perverse things, to draw away disciples
after them.
Acts 20:31 Therefore watch, and remember, that by the space
of three years I ceased not to warn every one night and day
with tears.
Acts 20:32 And now, brethren, I commend you to God, and to
the word of his grace, which is able to build you up, and
to give you an inheritance among all them which are
sanctified.
Acts 20:33 I have coveted no man’s silver, or gold, or
apparel.
Acts 20:34 Yea, ye yourselves know, that these hands have
ministered unto my necessities, and to them that were with
me.
Acts 20:35 I have shewed you all things,
how that so labouring
ye ought to support the weak,
and to remember the
words of the Lord Jesus,
how he said, It is
more blessed to give than to receive.
Acts 28:30 And Paul dwelt two whole years in his own hired
house, and received all that came in unto him,
Acts 28:31 Preaching the kingdom of God, and teaching those
things which concern the Lord Jesus Christ, with all
confidence, no man forbidding him.
Th. 3:8 Neither did we eat any man’s bread for nought; but
wrought with labour and travail night and day, that we might
not be chargeable to any of you:
Titus 1:2 In hope of eternal life, which
God, that cannot lie, promised before the world began;
Titus 1:3 But hath in due times manifested his word
through preaching,
which is committed
unto me according to the commandment of God our Saviour;
Titus 1:4 To Titus, mine own son after the common faith:
Grace, mercy, and
peace, from God the Father
and the Lord Jesus
Christ our Saviour.
Titus 1:5 For this cause left I thee in Crete, that thou
shouldest set in order the things that are wanting, and
ordain elders in every city, as I had appointed thee:
Titus 1:6 If any be blameless, the husband of one wife,
having faithful children not accused of riot or unruly.
Titus 1:7 For a bishop must be blameless, as the steward
of God; not selfwilled, not soon angry, not given to wine,
no striker, not given to filthy lucre;
Titus 1:8 But a lover of hospitality, a lover of good men,
sober, just, holy, temperate;
Titus 1:9 Holding fast the
faithful word as he hath been taught,
that he may be
able by sound doctrine
both to exhort and
to convince the GAINSAYER.
vg483.
ἀντιλέγω antilego, an-til´-eg-o; from 473 and 3004; to
dispute, refuse: — answer again, contradict, deny,
gainsay(-er), speak against.
g3004. λέγω lego, leg´-o; a primary verb; properly, to
“lay” forth, i.e. (figuratively) relate (in words (usually
of systematic or set discourse
The Holy Convocation was the first day of
any event and some times the eighth day. When the people
were settled all attended synagogue once each REST day
to hear the reading of whatever text they had. No one is
ever said to sing or preach at one of these assemblies..
|
Research information I have sent to North
Boulevard. I have other reviews that I have posted from
the time David Young. My contact found that David (and
most unlawful and unfunded preachers replacing APT
elders who were to Hold School) made Scripture mean
whatever they think that it is useful as a NARRATIVE.
|
Neh. 8:8 So they read in the book
in the law of God distinctly, and gave the sense, and
caused them to understand the reading.
Col. 4:16 And when this epistle is read among you,
cause that it be read also in the church of the
Laodiceans; and that ye likewise read the epistle from
Laodicea.
1Th. 5:27 I charge you by the Lord that this epistle
be read unto all the holy brethren..
|
David.Young.Renew.org.Total.Depravity.html
North.Boulevard.Church.of.Christ.Elders.Vision.html
|
Proving that the New
Testament Assembly included the whole family who heard
the WORD-ONLY read from their infancy. They understood
whenever they understood. In the Restoration Movement,
Sunday School was promoted by The Standard which had class
books to sell. The Sunday school was not under the elders
"Coming Together" is defined in
First Corinthians 11 and 14 men prophesied or spoke by
inspiration.
Neither Ephesians 5 nor Colossians 3
are IN THE CHURCH.
The
text was taken away so that they could speak TO
THEMSELVES (defined as alone) or spoken to the
SECOND PERSON, The word definition can
never be applied to 300 people either speaking or singing at
one time. I will post further research.
Sons FROM God are taught BY God to speak and observe what
Jesus taught. I don't need for anyone to agree.
Matt. 11:27 All
things are delivered unto me of my Father: [you cannot private interpretation of
FURTHER EXPOUND..]
and no man knoweth the
Son, but the Father;
neither knoweth any man
the Father, save the Son,
and he to whomsoever the
Son will reveal him.
Steve Rudd 94 BC: “The decree of the
Sardians. (Synagogue at Sardis): and that we will not bring
any suit against them about it; and that a place may be
given them where they may have their congregations, with
their wives and children...and
that those that take care of the provisions for the city,
shall take care that such sorts of food as they esteem fit
for their eating, may be imported into the city.” (Josephus,
Antiquities 14.259–261: decree: 94 BC)
“The community prayer leader was to be a man,
since the voice of a woman could lead to sexually indecent
behavior (Orach Hayyim 75:3; see also B. Ber.
24a and B. Qid. 70a–70b). (The Encyclopaedia of Judaism, Neusner,
Volume 2, Page 910, 2000 AD)
b.
“A woman’s voice is a matter of
sexuality, as it is said, ‘For your voice is sweet and your
face pretty’ (Song. 2:14).” (Babylonian Talmud, b. Ber. 3:5,
I.16.F https://www.pineycom.com/Sara.Barton.The.Song.of.Solomon.html
Sara
Barton: Song of Songs
is unique in several ways, one of which is the fact that
it’s the only place in Scripture where a woman’s voice
leads the conversation (the woman speaks 61 of 117
verses). In light of what we’ve heard lately, it seems
like a good time to let a wise woman speak about sexual
activity that’s right and good, a woman who not only
speaks but sings and shouts about intimate, sensual,
erotic passion. And in all her talk about kissing,
touching, tasting, and smelling, she does not offend with
crass or vulgar language. She exemplifies how it’s
possible to speak about sex and intimacy appropriately. We
might do well to let her teach us a thing or two.
PAUL UNDERSTOOD
MEN, BUT WOMEN CALL HIM A LIAR
1Tim. 2:12 But I suffer not a woman to teach,
nor to usurp AUTHERITY over the man, but to be in silence.
Authent-ēs
A. murderer,[Telling and showing that
Scripture is a lie]
g831. αὐθεντέω authenteo, ow-then-teh´-o; from a
compound of 846 and an obsolete ἕντης hentes (a worker);
to act of oneself, i.e. (figuratively) dominate: — usurp
authority over.
[3]
2.
perpetrator, author, “praxeōs”
Plb.22.14.2;
“hierosulias
[A Temple Robber or a robber of faithful churches to
join the instrumental sectarians] “dēmos
authentēs
khthonos”
praxis
action in
drama, opp. logos,
4. magical operation, spell
action in drama, opposite. logos
phōnēs,
4. of a musical instrument, sound,
E.Or.146 (lyr.); of
sounds, hēdu
phōnein
sound sweetly, Plu.2.1021b;
but brontē
ph.
it has a voice
Plat.
Lach. 192a quickness, [ērōtōn] as we find it in
running and harping [kitharizein], in speaking
and learning 2. practice, i.e. trickery,
treachery, VIII. discourse, v.Or.2.59c,
CLICK
BELOW: IF YOU WISH JUMP TO EXPANDED EPHESIANS 5
WHICH #OUTLAWS SINGING
Neither Ephesians nor Colossians are WHEN YOU COME
TOGETHER IN THE CHURCH
CLICK
BELOW: SPEAKERS, MUSICIANS OR SCENIC PERFORMERS
ARE SELF-IMPOSED IDOLS: YOU PAY THEM TOO!
CLICK
BELOW: PEOPLE
LIE: DIVISIVE CONGREGATIONAL SINGING WAS
IMPOSED POST REFORMATION.
CLICK
BELOW: THE ONLY PHYSICAL
ACT OF WORSHIP POSSIBLE:
REASONABLE OR SPIRITUAL WORSHIP SPEAKS THE WORD
CLICK
BELOW: ANYONE YOU WATCH PERFORM IN THE NAME OF
JESUS IS AN IDOL.
CLICK BELOW: RECORDED HISTORY PROVES
THAT THIS IS A VIRTUAL SEXUAL PERFORMANCE
CLICK
BELOW: RICH AND FAMOUS PUBLIC INSTITUTIONS
PROVE THE NEED TO SILENCE WOMEN FOR THAT ONCE EACH READING
ASSEMBLY
CLICK
BELOW: THE CHURCH OF CHRIST IS THE HOUSE OF GOD FOR
EDUCATION ONLY
CLICK
BELOW: THE DEVIL'S ANGELS ARE
MUSICIANS: ABOMINABLE AND REPROBATE
CLICK
BELOW: #SIMON THE #SORCERER'S BEWITCHING
POWER WAS MUSIC
CLICK BELOW: HEBREWS COMMENTING ON
THE MUSICAL-#TRINITARIAN-PERVERTED PLAY AT MOUNTS SINAI
CLICK
BELOW: MY EXPERIENCE AT NBLVD IS PROVEN BY
SCRIPTURE AND ALL CIVIL SOCIETIES
CLICK
BELOW: RECORDED HISTORY AND SCRIPTURE
PROVES THAT #MUSIC IS INTENDED TO DECEIVE OR SEDUCE.
CLICK BELOW: HISTORY AGREE WITH READING
101A THAT EPHESIANS 5 FORBIDS SINGING
SPEAKERS, MUSICIANS OR SCENIC
PERFORMERS ARE SELF-IMPOSED IDOLS: YOU PAY THEM TOO!
https://www.pineycom.com/1.Corinthians.1-.html
WHAT OR WHO IS AN IDOL?
Eph. 5:5 For this ye know, that no whoremonger,
nor unclean
person, [you can never tell! why take a chance]
nor covetous man,
who is an IDOLATOR,
hath any inheritance in
the kingdom of Christ and of God.
g169. ἀκάθαρτος akathartos, ak-ath´-ar-tos; from 1
(as a negative particle) and a presumed derivative of 2508
(meaning cleansed); impure (ceremonially, morally (lewd) or
specially, (demonic)): — foul, unclean.
g4123. πλεονέκτης pleonektes, pleh-on-ek´-tace; from 4119 and
2192; holding (desiring) more, i.e. eager for gain (avaricious,
hence a defrauder): — covetous.
JESUS NOT PAUL DEFINED ANY ROLE WHICH DEMANDED A SALARY. PAUL
WORKED WHILE OTHERS WORKED AND TAUGHT WHEN EVERYONE HAD TIME TO
REST. PAUL COMMENDED INDIVIDUALS TO CONTRIBUTED TO HIS TRAVEL AND Livelihood refers to the means, activities, and assets (such as income,
jobs, or resources) used by people to secure the basic
necessities of life, including food, water, shelter, and
clothing
Eph. 5:6 Let no man deceive you with vain words:
for because of these
things cometh the wrath of God upon the children of
disobedience.
Col. 2:8 Beware lest any man spoil you through
philosophy and vain deceit,
after the tradition of
men, after the rudiments of the world, and not after
Christ.
Rom. 1:18 For the wrath of God is revealed from heaven
against all ungodliness
and unrighteousness of men,
who hold the truth in
unrighteousness;
1Cor. 10:7 Neither be ye IDOLATERS, as were some of
them; as it is written,
The people sat down to eat
and drink, and rose up to PLAY
paizō
, 4. play on
a musical instrument, dance and sing, 5. play amorously
In Exodus 32 Ludo
—Esp., to play on an
instrument of music, to make or compose
music or song:
Mūsa
, ae, f., = Mousa,
A. A song, a poem: Mousa
,
[1] music, song, “m. stugera”abominated,
loathed, or hateful, abominable,
[2]' adein
adokimon
3. disreputable CORRUPT 2 tim 3:8
2Tim. 3:8 Now as Jannes and Jambres withstood
Moses,
so do these also RESIST THE TRUTH:
men of corrupt
minds, reprobate concerning THE
FAITH
SINGER'S WORDS TO REPLACE THE TRUTH IS ABOMINABLE
ANY SINGER WHOSE IMAGE IS HIS
WORDS REPLACING THE TRUTH IS CORRUPT AND REPROBATE
THOSE WHO ADMIRE AND CLAP AT THOSE SUBSTITUTING FOR CHRIST
AND HIS WORDS ARE IDOLATERS
Matt. 11:25 At that time Jesus answered and said, I thank thee,
O Father, Lord of heaven and earth,
because thou hast hid
these things from the wise and prudent,
and hast revealed them
unto babes.
John 8:31 Then said Jesus to those Jews which believed on him,
If ye continue in my word, then are ye my disciples indeed;
John 8:32 And ye shall know the truth, and the truth shall make
you free.
AN IDOL IS ANYTHING OR ANYONE BEYOND CHRIST AND HIS WORD TO
WHOM YOU LISTEN TO OR WATCH.
g1496. εἰδωλολάτρης eIDOLARES i-do-lol-at´-race;
from 1497 and the base of 3000; an image-
g1497.
εἲδωλον eidolon, i´-do-lon; from 1491; an image (i.e.
for worship);
—
APPEARANCE, fashion, shape, sight.
g1491. εὶδος eidos, i´-dos; from 1492;
a VIEW, i.e. form
(literally or figuratively):
3000. λατρεύω latreuo, lat-ryoo´-o;
from λάτρις latris (a hired menial); to minister (to God),
i.e. render religious homage: — serve, do the service,
worship(-per
WORSHIP MINISTERS CLAIM TO BE IDOLS?
https://www.pineycom.com/MuPraisePr1.html
"The Praise Team leads the congregation into the presence of the Lord with exciting praise and
worship. The Word says that God
inhabits the praises of
His people and we are a people desiring to be inhabited!
Our role as worship
leaders is to MINISTER to the heart of
God Himself
our worship is about
HIM and Him alone.
We also serve to BLESS those who gather for
worship in OUR
services,
not so that they can
walk away “satisfied” or “FILLED
BY THE MUSIC” ,
but so that SPACE is created for THEM to encounter the living
God.
But you,
worship leader—you know (or at least you ought
to know) where you are LEADING
them.
Ours is
not a role of “forcing worship” upon OUR
people.
It
is merely PROMPTING them
OUT of the sheep pen [A Church of Christ]
and
into a space where the kingdom of God does its
transformative work within them.
Our job is to merely open
the gate and lead them into GREENER pastures.
APOLLON is Mousagetēs
1
doric for Mousēgetēs
leader of the Muses, Lat. Musagetes,
of Apollo, Plat1
Mous-a_getēs,
ou,
ho
THE ONLY WAY TO WORSHIP GOD PHYSICALLY IS
TO BOW LOW OR FALL ON YOUR FACE IN REVERENCE AND GODLY FEAR
AND. DOWNCAST EYES
SINGERS OF THEIR SONGS HAVE FOLLOWED THE "SERPO" PATTERN TO
FORCE YOU TO WORSHIP THEM.
Hesiod, Theogony
28
And one day they taught Hesiod glorious
song while he was shepherding his lambs under holy Helicon,
and this word first the
goddesses said to me—
[25] the Muses of Olympus,
daughters of Zeus who holds the aegis: “
Shepherds of the
wilderness,
wretched things of
shame, mere bellies,
we know how to speak many
false things as though they were true;
but we know, when we
will, to utter true things.”
Hesiod,
Theogony
29 So said the ready-voiced daughters of
great Zeus,
and they plucked
and gave [30] me a rod,
a shoot of sturdy
laurel, a marvellous thing,
and breathed into me a
divine voice to celebrate things that shall be
and things that were
aforetime;
and they bade me sing of
the race of the blessed gods that are eternally,
but ever to SING
OF THEMSELVES BOTH FIRST AND LAS
[A] “MUSES. stugera”
hated,
abominated, loathed
[B] Muses
as: moisan
pherein
LADED BURDEN
[C] Muses
as: adokim-os
, disreputable,
discredited, reprobate,
[D]
Muses as: “kanakhan
. . theias
antiluron
mousas
clanging and harp-players
HERE IS THE "SERPENT"
PATTERN WE DISCUSSED IN THE FOLLOWING PAPER:
Kelvin.Teamer.The.Serpent-Devil.Roaring.Lion.html
HOW TO TAKE CONTROL OF CHURCH WITH NEVER-APT LEADERSHIP
SINGER THINK THAT THEY CAN GET BY WITH GRADUALLY INSERTING
THEM INTO THE EYES AND EARS OF THE "FOOLED"
CONGREGATION. IN FACT THEY CHASE THE FAITHFUL OUT OF
THEIR OWN "SYNAGOGUE" AND REPLACE THEM WITH THOSE WHO ARE NOT DISCIPLES OF CHRIST.
Reverence means bashful, downcast eyes, Godly Fear. If
that is not your pattern Hebrew 12 wants you to know that GOD IS A CONSUMING FIRE.
I WORRY ABOUT PEOPLE, KNOWING THAT THEY WILL SOW DISCORD,
CLAY THEIR WAY TO THE "CENTER OF WORSHIP."
I'm at a congregation that has struggled with this
issue.
We've been atempting to make our Sunday
morning assemblies as relevant as possible.
One way we did that was
A.
to start using a praise team,
B. not
every Sunday,
C. but
at first only occasionally,
D. and
now about every other week,
E. before
the actual service starts-
F. At
first we had them stand in the back,
which didn't cause much of a stir,
G. but when
we moved them up front in front of the
whole congregation,
many people had serious problems with this,
and a few left because of it.
H. but
couldn't handle an acapella (we still sing acapella and
have no desire to change that)
praise team of men and women
standing in front of the church
but ever to
SING OF THEMSELVES BOTH FIRST AND LAST
GOD DEPRIVED MEN OF PODIUMS TO STAND ON AND TAKING OF SHEKALS
HOWEVER, GOD DEPRIVED SELF-EXHIBITERS WITH A PODIUM AND
TAKER OF SHEKELS.
FIRST CORINTHIANS 1 REFERENCING ISAIAH 33: THE CHURCH HAS NO
PODIUMS NOR TAKER OF SHEKALS.
PAUL USES SYNAGOGUE WORDS TO DEFINE. "GATHERING. A
4905. συνέρχομαι sunerchomai, soon-er´-khom-ahee; from 4862
and 2064; to convene, depart in company with, associate with, or
(specially), cohabit (conjugally): — accompany, assemble (with),
come (together), come (company, go) with, resort.
Thine heart shall meditate [laded burdan] terror [a bugbear, idol] . Where
is the scribe? [roll counter] where
is the receiver? [Shekel collector]
where is he that counted [celebrate,
commune, mark] the towers? [pulpits] Isa 33:18
The pulpit in the synagogue was to hold up the scrolls and
not the preacher..
There can be
no Located Preacher:
praedĭcātor ,
ōris, m. 1. praedico. I.
In gen., one who makes a thing publicly known,
a proclaimer, publisher, crier
(postclass.), A.
One who publicly commends a thing, a
praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4:
“te
ipso
praedicatore
ac
teste,”
id.
Fam. 1, 9, 6; Plin.
Ep. 7, 33, 2.
teste, Is
the LAST WILL AND TESTAMENT OF JESUS. The HEIRS are perfectly
able to READ the Will without any attorney paid to "explain." one who
attests any thing (orally or in writing), a
witness (cf. superstes)
an eye-witness, spectato
1Cor. 1:19 For it is written, I will destroy the wisdom of
the wise,
and will bring to nothing
the understanding of the prudent.
WISE: LATIN sophos
, A.skilled in
any handicraft or art, clever, mostly of poets and musicians
en kithara
s
sophia
Daedalus and Palamedes, X.Mem.4.2.33,
cf. 1.4.2; [Wise]
in music and singing, tekhnē
kai
s.
h.Merc.483,
cf. 511; in poetry,
in divination, “sophos”
1.3) Ba.395
(lyr.), etc.; freq. in Arist.,
speculative wisdom,
kithara
sophos
mostly of poets and musicians, mostly of poets and musicians
en
kithara
s.
A.lyre, Hdt.1.24,
Epich.79, E.Ion882 (anap.),
etc.; cf. kitharis.
Hdt.1.24,
especially used in the worship of Apollo. Arion's song was
an act of worship;
orthios
, II.
of the voice, high-pitched, shrill, 2.
[nomos
o.
a traditional melody of very high pitch
E.Ion882 O
you, who cause a voice to sing from your seven-stringed
lyre, a voice that lets lovely-sounding hymns peal forth
in the rustic lifeless horn,
Alas! and now my son and yours,
oh cruel one, is gone, torn apart, a feast for birds;
[905] but you are singing to the lyre, chanting hymns.
Matt. 11:25 At that time Jesus answered
and said, I thank thee, O Father,
Lord of heaven and
earth, because thou hast
hid these things from
the wise [sophos]
and prudent,
and hast revealed them
unto babes.
Matt. 11:26 Even so, Father: for so it seemed good in thy
sight.
Matt. 11:27 All things are delivered unto me of my Father:
and no man knoweth the
Son, but the Father;
neither knoweth any
man the Father, save the
Son, and he to
whomsoever the Son will reveal him
GIVING IS NOT AN ACT OF WORSHIP.
- Giving.is.NOT.an.Act.of.Worship.html
> Vincent Word Studies In The New Testament
The Corinthians volunteered to send help to the destitute in
Judaea
A year later they had not taken up a collection.
Paul suggested that individuals save up at home the first day
of the week: the first work day
2. Upon the first day of the week (kata
mian sabbatou). Kata has a distributive force, every first
day. For week, lit., Sabbath, see on Acts xx. 7.
Lay by him in store (par eautw tiqetw
qhsaurizwn). Lit., put by himself treasuring. Put by
at home. As God hath prospered (o ti an euodwtai).
Lit., whatsoever he may prosper in. See on Rom. i.
10; 3 John 2; and on Acts xi. 29 for the verb eujporew in
the similar sense of making a prosperous journey.
No gatherings, etc. Rev.,
collections. The amount would be greater through
systematic weekly saving than through collections
made once for all on his arrival.
This money was not given to the church.
This was just once.
CHURCHES NEVER MET TO HOLD A "WORSHIP" SERVICE CONSISTING OF
OBSERVANT RITUAL
Luke.17.Kingdom.Not.Observation.html
CHECKIT
David.Young.Romans.12.Instrumental.Music.html
Romans 12:1a I beseech you therefore,
brethren, by the mercies of God, that YE present
your bodies a living
sacrifice,
Present
is paristēmi , II.
set before the mind, present,
[1] Set Your
mind before God
p.
tous
theous humin
t
[2] that
they may put this into
your minds,; “to
deinon
p.
tois
akouousin”
A. deinon
A.fearful, terrible;
in Hom., of persons
and things,
B. epi. with Verbs of perceiving,
observing, judging,
of persons in authority,
C. akouousin” of
person from whom it is heard, “
4. hoi
akouontes
readers of a book,
You have to sacrifice any
thought or actio.
G2378 thusia
thoo-see'-ah From G2380 ; sacrifice (the act or the
victim, literally or figuratively):--sacrifice
Romans
12:1b holy,
acceptable unto God which is your reasonable
service.
ēn logikēn latreian humōn:
Darby: [which is] your intelligent service.
logi^k-os , ē, on, (logos) A. of
or for speaking or speech,
merē l. the organs of
speech, Plu.Cor.38:
logikē, hē, speech,
Opposite. mousikē, Opposite phantasia” expressed
in speech,
II. possessed of reason, intellectual,
“meros” T
logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
peri logikōn title of
work, Opposite to phusikon, to ēthikon,
WORSHIP
g2999. λατρεία latreia, lat-ri´-ah; from 3000;
ministration of God, i.e. worship: — (divine) service |
Eph.
5:17 Wherefore be ye not UNWISE,
but understanding what the WILL OF THE LORD IS.
UNWISE:
G878. ἄφρων aphron, af´-rone; from 1 (as a negative
particle) and 5424; properly, mindless, i.e. stupid, (by
implication) ignorant, (specially) egotistic,
(practically) rash, or (morally) unbelieving: —
fool(-ish), unwise.
|
Matt.
7:21 Not every one that saith unto me, Lord, Lord, shall
enter into the kingdom of heaven;
but he that DOETH
THE WILL OF MY FATHER
which is in heaven.
John 9:31 Now we know that God heareth not sinners: but
if any man be a worshipper of God, and DOETH HIS WILL him HE
HEARETH
|
Eph. 5:18 And be not drunk with wine,
wherein is excess; but be FILLED
WITH THE SPIRIT;
John 6:63 It is the SPIRIT that quickeneth; the flesh
profiteth nothing: the WORDS
that I SPEAK unto you, they are SPIRIT, and they
are life.
|
Col.
3:16a LET THE WORD OF CHRIST
dwell in you richly in all wisdom;
NBLVD: Our MUSIC caused you to be filled with THE
Holy Spirit.
|
ONLY THEN ARE YOU TO
SPEAK THE OPPOSITE OF SING.
|
ONLY
THEN ARE YOU EVEN ABLE TO:
|
Eph.
5:19 SPEAKING to yourselves in psalms and hymns
and spiritual songs, [Scripture]
g1438. ἑαυτοῦ heautou, also (in conjunction with
the personal pronoun of the other persons) my-, thy-
alone, her (own, -self), (he) himself, his (own),
itself, one (to) another, our (thine) own(-selves),
|
Col. 3:16a TEACHING
and ADMONISHING
one another in psalms and hymns and spiritual songs,
singing with grace in your hearts to the Lord.
one another g1438.
ἑαυτοῦ heautou, One (to) another, our (thine)
own(-selves), + that she had, their (own, own selves)
|
SPEAKING
THAT WHICH WAS WRITTEN FOR OUR LEARNING LEAVES NO
OPTIONS: FOREVER!,
Logos
4.speech, delivered in court, assembly
VI. verbal expression or utterance,
lego, lexis
-Lexis
A.speech,
OPPOSITE ôidê
-ôidê, 1.art of song 5. = eppsdê, spell,
incantation
4. text of an
author, OPPOSITE exegesis
[Peter's private interpretation outlaws exegesis]
The singing
is: singing and making melody IN
your heart to the Lord; |
DAVID PLANTED TARES
AND THE REEPING IS FOREORDAINED
WE
acknowledge
that the way WE
communicate
the Gospel including
the
language WE
use, the styles
and methods
of
communication.
Even the
moods, methods,
and technologies
of our assemblies,
must
constantly be
adapted
to our
ever-changing
culture if WE
are to
communicate
the Gospel in
a way to win
people to
Christ and
help the saved
continue to
mature3 WE
believe that
speaking the
Gospel in fresh,
contemporary
ways can help
others,
even our own
members,
appreciate its
profound
beauty and
truth and
respond in
life-changing
faith. WE
stand on
Paul’s
ministry
philosophy:
DAVID
ETAL SAYS THAT
WE MAKE
MUSIC
|
PEOPLE
LIE: DIVISIVE
CONGREGATIONAL SINGING WAS IMPOSED POST
REFORMATION.
The Whole Church Sings:
Congregational Singing in Luther's Wittenberg.
By Robin A. Leaver. Grand Rapids: Eerdmans, 2017. 206 pp.
How did congregational hymn singing
get its start in Wittenberg, the center of the
Reformation? That is the basic question that Robin Leaver
seeks to revisit. The traditional assumption held by many
scholars (including Leaver himself in earlier years) is that
congregational singing was not emphasized in Wittenberg until
perhaps the end of the 1520s with the publication of Geistliche
Leider by Joseph Klug in 1529.
The presence of various hymnals from other cities supported
that conclusion. The first hymnal of the Reformation, the
Etlich cristliche Lider (the so-called Achtliederbuch,
or Book of Eight Songs) was published in Nuremburg in
1524. Hymnals were published in other cities such as
Erfurt, Rostock, and Zwickau. Wittenberg's hymnal was Johann
Walter's Geystliche gesangk Buchleyn
published in 1524.
However, it was a choir
book, published for four voices in choir book
format.
It was obviously not
intended for the congregation.
Some recent studies have
concluded that, in general,
congregational hymn
singing in most areas was slow to develop,
and Wittenberg was no
exception.
David Young was wrong: "Not using musical instruments was based
on Church of Christ legalism." His thrust to introduce
instruments was stopped by educating the elders. The
Worship Team is a legalistic end-run because a group singing
harmony and sissy songs intended for instruments has the same
effect.
Sixteenth-century
hymnodists were fully aware
of the importance of biblically based texts if their
hymns were to fulfil their kerygmatic purpose. The title page
of the first Lutheran hymn book, Das Achtliederbuch (1524),
attests to this as it states: "Some Christian hymns,
canticles, and Psalms, made according to the pure Word of
God, from Holy Scriptures, by several very learned men,
to sing in church as it is in part already practiced in Wittenberg."
Thomas Munzer,
the radical German reformer, was already producing German
services and hymns. In order to protect his people
from Munzer’s teachings, Luther decided to provide
hymns of his own.
Congregational
singing was largely the invention of the Protestant Reformation.
Before then, singing in churches, especially in larger urban
churches, was largely left to professionals.[2]
The reformers in Strasbourg, in particular, reduced the church
service largely to a sermon bookended by congregational
singing and prayers.[2]
Müntzer, Thomas
(1488/9-1525) - GAMEO
In 1520 MUNZER
was a priest in Zwickau (Saxony), where he met Nicolaus Storch,
the inspirationist and "'prophet" who proclaimed that the
Bible is secondary to the direct revelation of God to
His chosen servants.
Isn't that self
evident if you silence the WORD (which outlaws singiing)
and sing sentimental poetry to complex harmony?
Müntzer felt akin to this viewpoint
and began to develop his own doctrine of the
"spirit."
The letter of Conrad Grebel ad his friends at Zurich to
Thomas Miinzer,
"Thomas Müntzer (Muentzer, Muntzer) was perhaps the most
controversial figure of the period of the German Reformation, a
man who has been called at various times the "beginner of the
great Anabaptist movement," the forerunner of
modern socialism, the beginner of the mystical-spiritualistic
movement in Germany, a religious socialist, the leader
in the Peasants' War 1525,
We understand and have seen that thou
hast translated the mass into German and hast introduced
new German hymns.
That cannot be well,
for we find nothing taught in the New Testament about SINGING,
no example of it.
Paul scolds the learned Corinthians more than he praises them,
because they mumbled in meeting as if they sang, just as the
Jews and the Italians chant their words song- fashion.
Secondly, since SINGING
in Latin grew up without divine instruction and apostolic
example and custom, without producing good or edifying,
it will still [93] less edify in German and will create a
faith consisting in mere outward seeming
HISTORY
AGREE WITH READING 101A THAT EPHESIANS 5 FORBIDS SINGING
THIRDLY, Paul even
clearly forbids SINGING in Eph. 5, and Col. 3,
since he says and teaches
that
they are to SPEAK TO ONE ANOTHER
and
TEACH one another WITH psalms
and spiritual songs,
AND if anyone would SING,
he should SING and give thanks IN his
heart.
DAVID YOUNG ETAL
SAYS THAT MEANS "SING AND MAKE MUSIC WITH
YOUR HEART.
Fourthly,
whatever we are not taught by clear
passages or examples must be regarded as
forbidden,
just as
if it were written: "This
do not; SING not."
Fifthly, Christ in the Old and
especially in the New Testament bids his messengers simply
proclaim the word.
Paul, too, says that the WORDS of Christ profits us,
not the song.
Whoever SINGS poorly gets
vexation by it; whoever can SING WELL
gets conceit.
Sixthly, we must not follow our
notions; we must add nothing TO THE WORD and take
nothing from it.
Seventhly, if you want to abolish
the mass, it must not be done by supplanting it with
German SINGING,
which perhaps is thy
device, or comes from Luther.
It must be rooted up
by the word and command of Christ.' 9.
For it is not
planted by God. 10.
supper of fellowship
Christ did institute and plant. ii.
The words found in Matt. 26, Mark 14,
Luke 22, and 1 Cor. ii alone are to be used, no more, no less.
He who serves [as leader] from among the church shall
pronounce them from one of the evangelists or from Paul. 13.
They are the words of the instituted meal of fellowship,
not words of consecration.
Go forward WITH THE WORD and
establish a Christian church with the help of Christ and his
rule,
as we find it instituted
Matthew i8 and applied in the epistles.
Use determination and common prayer and decision according to
faith and love, without command or compulsion,
then God will help thee and thy little flock to
all sincerity, and the SINGING
and the tablets will CEASE.
There is more than
enough of wisdom and counsel in the Scripture,
how all classes and all
men may be taught, governed, instructed, and turned to
piety.
Whoever will not amend and believe, but resists the word and
doings of God and thus persists,
such a man, after Christ
and his word and rule have been declared to him
and he has been admonished
in the presence of the three witnesses and the church,
such a man we say, taught
by God's word, shall not be killed,
but regarded as a
heathen and publican and let alone.
If thou art willing to defend war, the tablets, SINGING,
or other things which thou doest not find in express words
of Scripture, as thou doest not find the points mentioned,
then I admonish thee by the common [98] salvation
of us all that thou wilt cease therefrom and from all notions of
thine own now and hereafter, then wilt thou be completely pure,
who in other points pleasest us better than anyone in this
German and other countries.
THE ONLY PHYSICAL ACT OF WORSHIP POSSIBLE:
REASONABLE WORSHIP SPEAKS THE WORD
|
|
Job 1:20 Then Job arose, and rent his mantle, and shaved
his head,
and FELL DOWN upon the ground, and WORSHIPPED,
Dan. 2:46 Then the king Nebuchadnezzar
FELL UPON HIS FACE, and WORSHIPPED
Daniel,
And commanded that they should offer an
oblation
and sweet odours unto him.
Dan. 3:7 Therefore at that time, when all the people heard
the sound of the cornet, flute, harp, sackbut, psaltery,
and all kinds of musick,
all the people, the nations, and the
languages, FELL DOWN
and
WORSHIPPED the golden image that
Nebuchadnezzar
the king had set up.
Matt. 2:11 And when they were come into the house,
they saw the young child with Mary his
mother,
And FELL DOWN, and WORSHIPPED
him:
and when they had opened their
treasures,
they presented unto him gifts; gold, and
frankincense, and myrrh.
Matt. 18:26 The servant therefore
FELL DOWN and WORSHIPPED
him, saying,
Lord, have patience with me, and I will pay
thee all.
Acts 10:25 And as Peter was coming in, Cornelius met him,
and FELL DOWN at his feet, and WORSHIPPED
him.
Rev. 5:14 And the four beasts said, Amen.
And the four and twenty elders FELL DOWN
and WORSHIPPED
him that liveth for ever and ever.
Rev. 7:11 And all the angels stood round about the throne,
\and about the elders and the four beasts,
and FELL before the throne on their faces,
and WORSHIPPED God,
The BEAST from the EARTH exerciseth all
the POWER of the first BEAST before him, and causeth
the earth and them which dwell therein
to worship the first
BEAST, whose deadly wound was healed. Rev. 13:12
Thera^p-euō
do service to the god, Dionuson, Mousas, th. Phoibou
[“Apollon”]
naous serve
them APOLLYON-
Phoebus , i, m
., = Phoibos
(the radiant), I. a poetical appellation of
Apollon as
the god of light: Apollinean:
“carmina,”
henchman, attendant
[1] “Mousaōn
[2]
therapontes”
Female Worship Leater C. Phoebas
,
a PRIESTESS of Apollo; hence the
inspired one, the PROPHETESS.
[A] “MUSES. stugera”
hated,
abominated, loathed
[B] Muses
as: moisan
pherein
LADED
BURDEN
[C] Muses
as: adokim-os
, disreputable,
discredited, reprobate,
[D]
Muses as: “kanakhan
. . theias
antiluron
mousas
clanging and harp-players
|
Reasonable.Worship.Word.Opposite.Music.html
ANYONE YOU WATCH PERFORM IN THE NAME OF
JESUS IS AN IDOL.
John 8:31 Then said Jesus to those Jews which believed on
him,
IF
ye CONTINUE in my word,
THEN
are ye my disciples indeed;
CONTINUE g3306. μένω meno, men´-o; a primary
verb; to stay (in a given place, state, relation or expectancy):
— abide, continue, dwell, endure, be present, remain, stand,
tarry (for), x thine own.
THE SINGERS CONTINUE IN THEIR OWN WORDS: THEY SUCK UP ALL
OF THE ATTENTION AND SPIRITUAL ANXIETY OR LADED BURDEN. LISTENING
AND PARTICIPATING IS IDOLATRY.
g1495. εἰδωλολατρεία eidololatreia,
i-do-lol-at-ri´-ah; from 1497 and 2999; image-worship (literally
or figuratively): — idolatry.
g1497. εἲδωλον eidolon,
i´-do-lon; from 1491; an image (i.e. for worship); by
implication, a heathen god, or (plural) the worship of
such: — idol. [Trinitarians]
g1491. εὶδος eidos, i´-dos;
from 1492; a view, i.e. form (literally or
figuratively): — appearance, fashion, shape, sight.
492. εἴδω eido, i´-do; a primary verb; used only in certain
past tenses, the others being borrowed from the equivalent
3700 and 3708; properly, to see (literally or figuratively);
by implication, (in the perfect tense only) to know: — be
aware, behold,
g2999. λατρεία latreia, lat-ri´-ah; from
3000; ministration of God, i.e. worship: — (divine) service.
1491. εὶδος eidos, i´-dos; from
1492; a view, i.e. form (literally or figuratively): —
appearance, fashion, shape, sight.
https://www.pineycom.com/Brandon.Scott.Thomas.Highland.Church.of.Christ.html
THE ZOE GROUP MAY BE ONE OF THE FIRST TO TAKE THE PLACE OF
JESUS AND GOD
Brandon Scott Thomas Zoe Group: The Holy Spirit is the true
worship leader.
Our job
as church worship leaders is to
lean
completely into His leading.
We cannot force
anyone to worship,
all we can do is
STAND IN
the doorway [holy place] an
and invite people
into the presence of the Living God.
What an honor!
What a joy! What a profound burden!
THE WOLVES BEAT THE MUSICATORS TO THAT
JOB!
John 10:1 Verily, verily, I say
unto you,
He that entereth not by
the door into the sheepfold,
but climbeth up some
other way, the same is a thief and a robber.
John 10:2 But he that entereth in by the door is the shepherd
of the sheep.
John 10:3 To him the porter openeth; and the sheep hear his
voice:
and HE calleth
his own sheep by name,
and leadeth them out.
John 10:4 And when he putteth forth his own sheep,
he goeth before them,
and the sheep follow him:
for they know his voice.
John 10:5 And a stranger will they not follow, but will flee
from him:
for they know not the
voice of strangers.
John 10:7 Then said Jesus unto them again, Verily, verily, I say
unto you,
I am the door of the
sheep.
No thank you, standing in your holy place claiming to be more
powerful than God.
Acts 17:27 That THEY
should seek the Lord,
if haply they might feel
after him, and find him,
though he be not far
from every one of us:
Acts 17:28 For in him we live, and move, and have our being;
as certain also of your
own poets have said, For we are also his offspring.
Acts 17:29 Forasmuch then as we are the offspring of God,
we ought not to think
that the Godhead is like unto gold, or silver, or stone,
graven by art and MAN'S
DEVICE
g1761. ἐνθύμησις enthumesis,
en-thoo´-may-sis; from 1760; deliberation: — device,
thought.
1760. ἐνθυμέομαι
enthumeomai, en-thoo-meh´-om-ahee;
from a compound of
1722 and 2372; to be inspirited
i.e. ponder: —
think.
WORSHIP MINISTERS
ADMIT THAT THEY ARE IDOLS: AND YOU WORSHIP THEM.
Brandon Scott Thomas Zoe Group: Our
main hope in the Highland Worship Ministry is that Jesus
would be magnified by the things WE D0 and that we could infuse
our gatherings with creativity and beauty as
we honor the Living God.
1Tim. 2:4 Who will have all men
to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is one God,
and one mediator between
God and men,
the man Christ
Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified
in due time.
Brandon Scott Thomas Zoe Group Worship
is a verb. It requires action and investment.
sebomai
primary verb; to revere, i.e. adore: — devout,
Reverence: g127. αἰδώς aidos, ahee-doce´; perhaps
from 1 (as a negative particle) and 1492 (through the
idea of downcast eyes); bashfulness, i.e. (towards
men), modesty or (towards God) awe: — reverence,
shamefacedness
Brandon Scott Thomas Zoe Group Worship
is one of the greatest ways we have of speaking TRUTH
INTO the spiritual realm and reminding ourselves
of those same truths. Worship is adoration. Worship
calls for transparency. To be honest, all of life should
be a worship offering to our Father.
John 17:17 Sanctify them through
thy truth: thy word is truth.
When a large group
of people gather to worship there are likely
many different perspectives and stories.
Only the Holy Spirit
can truly guide us in unity as we worship the Father.
God's
SPIRIT is God's MIND which he BREATHES
to INSPIRIT Jesus for the last time
1Cor. 15:45 And so it is written, The first man Adam was
made a living soul; the last Adam was made a quickening
spirit.
Brandon
Scott Thomas Zoe Group Our worship
ministry participants are challenged to view
themselves as worship leaders…
not just back-up
singers to the worship leader.
Therefore, we have a tremendous responsibility to come prepared,
to lead with great conviction
and feeling,
and to exhibit
lives that reflect the glory of the Lord.
I’ve always said,
“The best way to be an effective
worship leader is to just be a devoted worshipper.”
g2152. εὐσεβής eusebes,
yoo-seb-ace´; from 2095 and 4576; well-reverent, i.e. pious:
— devout, godly.
http://www.pineycom.com/VineyardIntimacy.html
Expression then moves to a zenith, a climatic
point, not unlike physical lovemaking
(doesn't Solomon use the same analogy in the Song of Songs?).
We have expressed what is in our hearts and minds and bodies,
and now it is time to wait for God to respond. Stop talking
and wait for him to speak, to move. I call this, the
fourth phase, visitation: The almighty God
visits his people.
Jesus said that "Ye shall die in your sins" because you are NOT a
son FROM God taught BY God.
A Disciple of Christ "Continues in MY WORD. Only then will
He allow you to read His Word.
RECORDED HISTORY PROVES THAT THIS IS A VIRTUAL SEXUAL PERFORMANCE
Rich.Tuttle.The.Effeminate.Worship.Leader.html
Women and girls from the different ranks of society were
proud to enter the service
of the gods as
singers and musicians. The understanding of this service was
universal: these singers constituted the 'harem
of the gods'." "The
Catholic Johannes Quasten in Pagan and Christian Music tells it like it is)
"Philodemus considered it paradoxical
that music should be regarded as veneration of the gods while
musicians were paid for
performing this so-called
veneration. Again, Philodemus held as self deceptive the view
that music mediated religious ecstasy.
..........He saw the entire condition induced by the
noise of cymbals and tambourines
..........[tabering with one's hands or upon one's
breast]
..........as a disturbance of the spirit.
..........He found it significant that, on the whole,
..........only women and effeminate men fell into this folly.
Accordingly, nothing of value could be attributed to music;
.......... it was no more than a slave of the
sensation of pleasure,
.......... which satisfied much in the same way that food and drink did.
"The trained musicians
which eventually appear around the time of David and Solomon mark a distinctive change in the history of Jewish music. Before this time much of the music was made by women." (Zondervan Pict., Music p. 313).
"Where there is no music, the spirit
will not come." This West African proverb daily
greets the divinity students in the Introduction to Preaching
course taught by Brad R. Braxton, Assistant Professor of
Homiletics and Biblical Studies at Wake Forest University.
Explained Braxton,
"fundamentally, in African
American worship, music serves the role of
CONJURING God's spirit... [sorcery in Revelation
18]
When Black folks get together,
they don't necessarily assume that God is there or that the conditions
are ripe for God's presence to be manifest.
But rather, the conditions have to be made ready through fervent
prayer and soul-stirring music. So, music creates the conditions for a
meaningful encounter with God." Trevón
D. Gross, Vice President
for Programs and Partnerships of the American Bible Society
(New York), says it another way,
"it is through music that we ASCEND and God DESCENDS." [At
Babylon]
"Agreeing with the sentiment expressed by
Gross, Cunningham asserts that churches exclusively using a
hymnal can have a rousing worship experience facilitated [sorcery] by traditional gospel
music. "You can take Because
He Lives from the hymnal
and make a person shed a lot of
tears." How true. Lisa R. Foeman
https://www.pineycom.com/Worship.Androgyny.The.Pagan.Sexual.Ideal.html
RICH AND FAMOUS PUBLIC INSTITUTIONS
PROVE THE NEED TO SILENCE WOMEN FOR THAT ONCE EACH READING
ASSEMBLY
Only a tiny few understand where they are in space and time. The
heavenly sphere is a tiny ENCLAVE in the world or Kosmos.
The Kosmos is the Satanic kingdom making war against the kingdom
of God.
You cannot be a Church of Christ or a Christian
[1] if
your STAFF is more than SAINTS (having A holy Spirit),
Bishop and Deacons.
Both Elders and Deacons are vocational
servants. Neither Holy Scripture nor Church History
provides ANY funding.
ALMS
are handed from one hand to the hand of the destitute.
[2] Deacons are husbands or
MALE which the OPPOSITE of FEMALE
[3]
Deacons hold the MYSTERY of THE FAITH. The Word
or LOGOS outlaws rhetoric, music or stage performers.
By their
experience as TEACHERS, they gain a "degree" to become
elders.
David young dismissed
deacons as "they fix my scooter."
[4]
Both male and female are silenced while the PATTERN of reading
of the WORD-ONLY takes place
http://www.pineycom.com/Romans.15.Unison.Scripture.html
"Sometimes religion produces
suggestive rituals shared by a community to create an atmosphere useful for uplifting one's thoughts and
coming to one's senses. There are those who cannot do
without such forms of worship. Where, however, the form takes the place of meditation, or conditions it; where human words prevail over the Spirit.. then we are no longer in the presence
of true religion.
"The one who uses colours and sounds and forms and movements and other gifts of God under the
illusion of creating a stairway
to heaven out of his
own resources can, even involuntarily and
in good faith, be raising an invisible barrier between humanity and God himself.
(Davide Melodia, The Lord of Silence)
Females are SILENT and SEDENTARY
because female is defined as "always talking" and
hindering the READING SCRIPTURE FOR OUR LEARNING.
Of Adam's woman, claimed as proof for authority
g802. אִשָּׁה ʾishshah, ish-shaw´;
feminine of 376 or 582; irregular plural, נָשׁיִם ʾashiym,
naw-sheem´; a woman (used in the same wide sense as
582):—(adulter)ess, each, every, female, x many, + none,
one, + together, wife, woman. Often unexpressed in English.
582. אֱנוֹשׁ ʾenowsh, en-oshe´;
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):—another, x (blood-)thirsty, certain,
chap(-man); divers, fellow, x in the flower of their age,
husband, (certain, mortal) man, people, person, servant,
some (x of them), + stranger, those, + their trade. It is
often unexpressed in the English versions, especially when
used in apposition with another word . Compare 376.
Rev. 2:20 Notwithstanding I
have a few things against thee, because thou sufferest
that woman Jezebel, which calleth herself a prophetess,
to teach and to seduce my servants to commit fornication,
and to eat things sacrificed unto idols.
Every member trained in the oral tradition, if listening, would
carry a large portion of inspiration home and a family could
SPEAK scripture one. to another all week. The wife could
CHALLENGE he Word at home
JESUS is the only mediator for those permitted to read His Word.
Females are silent and sedentary because it is a direct
command and because
1Cor. 14:34 Let your women keep silence in
the churches:
or it is not permitted
unto them to speak;
but they are commanded
to be under obedience, as also saith the law.
https://www.pineycom.com/Hs1CorPlato.html
-Si_gaō , keep silence,
used by Hom. only in imper.
siga, hush! be still!
sigōnta legein, legonta sigan, phrases
illustrating a logical fallacy,
2. metaph. of things, “sigōn d' olethros kai mega phōnount' .[SINGER] . amathunei” A.Eu.935
(anap.); “surigges ou sigōsin” Id.Supp.181;
“sigēse d' aithēr” E.Ba.1084
The REASON for the ritual-prone women and and
effeminate are to be silent is in order to LEARN!
-Eido 1.
see, perceive, behold, 3. see
mentally, to see in the mind's eye, to examine,
investigate,
3. see mentally, perceive, idesthai en phresin 'to see in his
mind's eye', Il.21.61,
cf. 4.249; “idein tē dianoia” Pl.R.511a.
b. examine,
investigate, Id.Phd.70e,
Tht.192e;
consider, “idōmen ti legomen” Id.Grg.455a.
1Cor. 14:35 And if they will LEARN
any thing, let them ask their husbands at home:
for it is a shame
for women to speak in the church.
It is a shame because women who usurp
God and perform on stage exercise AUTHENTIA authority which
is defined as EROTIC and MURDEROUS. The untrained females
are telling all youth that Scripture is a lie as A NEW DAY
CHURCH.
Preachers have boasted WE USE WOMEN; it increases
attendance. FEMALE Performers must know that all eyes and
thoughts are on them and NOT on God..
https://www.pineycom.com/1.Timothy.2.Women.Authority.Authentia.html
Romans.15.Unison.Scripture.html
BECAUSE! because the ONLY pattern for the
assembly was the UNISON speaking of that which is
written for our learning.
John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html
Miriam thought that "truth began with me" God slapper her
with a dose of leprosy.
Miriam means:
Miryam (h4813) meer-yawm'; from 4805; rebelliously; Mirjam, the name of two Israelitesses: -
Miriam.
Meriy (h4805) mer-ee'; from 4784; bitterness, i. e. (fig.) rebellion; concr. bitter,
or rebellious: - bitter, rebellion, rebellious).
Marah (h4784) maw-raw'; a prim. root; to be
(caus. make) bitter (or unpleasant); (fig.) to rebel
(or resist; causat. to provoke): - bitter, change, be disobedient, disobey, grievously, provocation, provoke (- ing), (be) rebel (against,
-lious).
1Cor. 14:36 WHAT?
came the word of God out from you? or came it unto you only?
Yes, both male and female theatrical performers PERFORM
their own presumed "scripture." They ARE the majority
Ministers over the flock.
In the absence of LETTERS or other INSPIRED TEXT commanded to be
READ, prophets ordained by the hands of an apostle were the only
SPEAKERS in the assembly
1Cor. 14:37 If any man think himself to be
a prophet, or spiritual,
let him acknowledge that
the things that I write unto you
are the commandments
of the Lord.
1Cor. 14:38 But if any man be ignorant, let him be
ignorant.
1
Corinthians 14:23: Speaking in Tongues - Plato and Madness
THE CHURCH OF CHRIST IS THE
HOUSE OF GOD FOR EDUCATION ONLY
1Tim. 3:15 But if I tarry long, that thou mayest know how thou
oughtest to behave thyself
in the HOUSE of God,
which is the church of the
living God,
the pillar and ground of the
truth.
Heb. 10:21 And having an high priest over the house of God;
1Pet. 4:17 For the time is come that judgment must begin at the
house of God:
and if it first begin at us,
what shall the end be
of them that obey not the
gospel of God?
HOUSE IN LATIN: dŏmus
N. cr.: “istius
domi (educatus),”
id. Quint. 5, 21; cf.: “domi illius
(fuisti),”
id. Div. in Caecil. 18, 58;
B. Poet. transf., any sort of building or abode.
So of the labyrinth, Verg. A. 6, 27;
“of a sacred
grotto,”
id. ib. 6, 81; “of the abode of the gods,”
“of the body, as the dwelling
of the soul,”
Ov. M. 15, 159;
458 et saep.
ēdŭco
II. Transf., to bring up, rear,
foster, train, educate: “neque enim hac nos patria
lege genuit
aut educavit,
ut, etc.,”
Cic. Rep. 1, 4;
id. Or. 13 fin.;
cf.: “ars dicendi
ea, quae sunt orta jam in nobis et procreata,
educat
atque confirmat,”
id. de Or. 2, 87, 356:
“in his (scholis)
educatur
orator,”
Quint. 9, 2, 81:
“oratorem,
id. prooem.
§ 5: illos in disciplina,”
in -strŭo 2.
To prepare, make ready, furnish, provide,
to equip, fit out (with necessaries): “domum,”
Cic. Verr. 2, 4, 5, § 9:
“instruere
et parare
convivium
omnibus
rebus,”
“in instruendo
(orationem)
dissipatus,”
in arranging, Cic. Brut. 59, 216:
se, to furnish, prepare one's self: “ad judicium
nondum
se satis instruxerat,”
Cic. Verr. 2, 4, 19:
“
A. Lit.: “exercitus
ita stetit
instructus,
ut, etc.,”
Liv. 4, 18: “acies,”
Caes. B. G. 1, 48:
“domicilia
rebus iis omnibus,
quibus,
etc.,”
Cic. N. D. 2, 37, 95:
“instructa
et exornata
domus,”
provided with necessaries,
THE SPIRITUAL WORLD CREATED BY JESUS.
Mundo to make clean, to clean, cleanse
purgo religious
rites, to make expiation or atonement
for, to expiate, purify, atone
for, lustrate, =
expiare,
lustrare purgatissima
ecclesia,”
id. Doctr. Christ. 2, 16: “pietas,”
i
Eph. 5:25 Husbands, love your
wives, even as Christ also loved the church, and gave
himself for it;
Eph. 5:26 That he might sanctify and cleanse it with the
washing of water INTO the word
1. Ceremonially, according to the
Levitical law of uncleanness: “et
purificabis
eos
(sc.
Levitas),”
Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab
occultis
meis
munda
me,”
Vulg. Psa. 19, 12: “mundemus
nos
ab
omni
inquinamento
carnis
et
spiritūs,”
id. 2 Cor. 7, 1.—Hence, mundātus
, a, um, P. a., cleansed, clean (late Lat.); in comp.:
“quam
sim
ab
illā
peste
mundatior,”
PREACHER IS NOT CHRIST-GIFTED IN EPHESIANS 4: PREACHERS WERE
EYE-EAR WITNESSES OF CHRIST.
ANYONE WITH "THAT WHICH IS PERFECT" THE READING-ONLY ASSEMBLY
PATTERN IS ABSOLUTE.
1Tim. 2:2 For kings, and for all
that are in authority; that we may
lead a quiet and
peaceable [males SILENT[life in all godliness and honesty.
1Tim. 2:3 For this is good and acceptable in the sight of God
our Saviour;
1Tim. 2:4 Who will have all men to be saved, and to come unto
the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD, and one mediator
between God and men, THE MAN Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED
in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,
(I speak the truth in Christ, and lie not;) a teacher of the
Gentiles in faith and verity.
THE LAST WILL AND TESTAMENT OF JESUS HAS BEEN
DELIVERED TO THE HEIRS.
SIMON THE #SORCERER'S BEWITCHING
POWER WAS MUSIC
Acts 8:9 And a certain man, by name Simon,
was before in the city using magic [ma^g-euō],
and amazing the nation of Samaria, saying himself to
be a certain great one,
3096. μαγεύω mageuo, mag-yoo´-o; from 3097; to
practice magic: — use sorcery.
3097. μάγος magos, mag´-os; of foreign origin (H7248); a
Magian, i.e. Oriental scientist; by implication, a magician: —
sorcerer, wise man.
Acts 8:10 To whom they all gave heed, from the least to the
greatest, saying, This man is the great power of God.
4337. προσέχω prosecho, pros-ekh´-o; from 4314 and
2192; (figuratively) to hold the mind (3563 implied) towards,
i.e. pay attention to, be cautious about, apply oneself to,
adhere to: — (give) attend(-ance, -ance at, -ance to, unto),
beware, be given to, give (take) heed (to unto); have regard.
Acts 8:11 And to him they had regard, because that of long time he
had bewitched them with sorceries.
g1839. ἐξίστημι existemi, ex-is´-tay-mee; from 1537
and 2476; to put (stand) out of wits, i.e. astound, or
(reflexively) become astounded, insane: — amaze, be (make)
astonished, be beside self (selves), bewitch, wonder.
You can purchase an advanced degree in Spiritual Formation or
performing the roles of Simon Magnus
Măgus
, “artes,
carmen,”
Sen. Herc. Oet. 467
“artes eloquence,
Liv.
9, 42: “ars grammatica,”
grammar, Plin.
7, 39, 40, § 128: “rhetorica,”
Quint. 2, 17, 4: “musica,”
poetry, Ter.
Hec. prol. 23: “ars Apollinea,
Ăpollĭnĕus
, a, um, adj. id.,
I.relating
or
belonging to Apollo (only
poet.): “
urbs,”
i. e.
Delos,
where Apollo was born and
specially honored,
Ov. M. 13, 631: “
proles,”
i. e.
Æsculapius,
id. ib. 15, 533: “
mater,”
i. e.
Latona,
Stat. Th. 11, 12: “
vates,”
i. e.
Orpheus,
Ov. M. 11, 8: ars, both
the
art of soothsaying,
id. Ib. 264,
carmen
tune, song; poem, verse;
an oracular response, a prophecy; a
form of incantation a tune, song, air,
lay, strain, note, sound, both
vocal and instrumental
“carmine
vocali
clarus
citharāque
[singing with guitar, harp an instrument of enchantment]
APOLLYON OR ABADDON AS LEADER OF THE MUSES Apollinem
concordant carmina
“barbaricum,” id. M. 11, 163.—With
allusion to playing on the cithara 5. A magic formula,
an incantation:
concordant
“carmina
nervis,”
Ov. M. 1, 518: “concordant
modi,”
mŏdus , 2.
The measure of tones, measure, rhythm, melody, harmony,
time; in poetry, measure, metre, mode: “vocum,”
Cic. Div. 2, 3, 9: “musici,”
Quint. 1, 10, 14: “lyrici,”
Ov.
H. 15, 6: “fidibus
Latinis
Thebanos
aptare
modos,
IF GOD HAD WANTED MUSICAL MELODY HE WOULD HAVE USED modos,
2. The measure of tones, measure,
rhythm, melody, harmony, time; in poetry, measure,
metre, mode: “vocum,”
Cic. Div. 2, 3, 9: “musici,”
Quint. 1, 10, 14: “lyrici,”
Ma^g-euō
, Magus or skilled in Magian lore
memageumenon
pharmakois”
Apollod.1.9.28.
Plut.
Num. 15 In other ways these divinities might
be likened to Satyrs or Pans, but they are said to
have used powerful drugs [pharmakōn] and practised
clever incantations, and to have traversed Italy playing
the same tricks as the so-called Idaean Dactyli of
the Greeks
The singers, instrument players and craftsmen and all
religious technicians all follow rigid LAWS and John in
Revelation 18 calls the SORCERERS. Songs induce literal
drugs (pharmakia) and create the impulses of fight, flight or
sexuality. All of these attacks or Laded Burden intend to seduce
the simple and steal their money.
epideik-nu_mi -nuō
parade it before of speeches, compositions,
“rhapsōdian”
sophian
how off or display for oneself or what is one's
own, mousikan
orthan
e.
give a specimen of his art . of a rhetorician
lecturing, orators, a musician
goēt-eia
, hē,
A.witchcraft, jugglery, “g. kai mageia” hupokriseōs
hupo-kri^sis
,playing a part on the stage, 2. an
orator's delivery
rhētores
orators who depend on their delivery metaph., playing
a part, hypocrisy, outward show, Phoc.2
B, Plb.35.2.13, LXX 2 Ma.6.25,
Ev.Matt. 23.28,
Speakers, singers and instrument players in Ezekiel 33, oracles
Mousa
, music, song, “m. stugera
[always daughters] “kanakhan
. [clanging]. theias
antiluron
mousas”
“aluro
Apparently, there is no example of group singing as
worship of the LORD GOD until after the Reformation. Then,
singing was added in competiton of other
Theologians. Only in the fourth century were some
hymnns used. These were Bible accounts set to a simple
melody.
MUSICIANS BOAST ABOUT BEING OVERSEERS OF THE WORSHIP: THE
ELDERS HAVE BEEN SILENCED. FURTHERMORE, THE "TEAMSTERS"
DEPRIVED THE "DUMB BEFORE THE SLAUGHTER LAMB WHO HAVE BEEN
BRAINWASHED NOT TO QUESTION "GOD'S ANOINTED."
1Cor. 14:13 Wherefore
let HIM that
speaketh in an unknown tongue pray that HE may interpret.
1Cor. 14:14 For if I
pray in an unknown tongue,
my spirit prayeth,
but my understanding is unfruitful.
1Cor. 14:15 What is it then?
I will
pray with the spirit, and I will
pray with the understanding also:
I will SING with the spirit,
and I will SING with the
understanding also.
SING g5567.
ψάλλω psallo, psal´-lo; probably strengthened from
ψάω psao (to rub or touch the surface; compare 5597);
to twitch or twang, i.e. to play on a stringed
instrument (celebrate the divine worship with music
and accompanying odes): — make melody, sing
(psalms).
1Cor. 14:16 Else when THOU shalt bless with
the spirit,
how shall he that
occupieth the room of the unlearned say Amen at thy
giving of thanks,
seeing he
understandeth not what THOU
sayest?
BLESS:
g2127. εὐλογέω eulogeo, yoo-log-eh´-o; from a compound
of 2095 and 3056; to speak well of, i.e. (religiously)
to bless (thank or invoke a benediction upon, prosper):
— bless, praise.
Good Word or LOGOS g3056.
λόγος logos, log´-os; from 3004; |
HEBREWS COMMENTING ON THE
MUSICAL-TRINITARIAN-PERVERTED PLAY AT MOUNTS SINAI
Heb. 12:23 To the general assembly and
church of the firstborn, [Church of Christ}
which are written in
heaven, [Beyond the reach of disturbing musicians]
and to God the Judge of
all, and to the SPIRITS of just men made PERFECT,
Heb. 12:24 And to Jesus the mediator of the NEW
COVENANT
and to the blood of
sprinkling, that speaketh better things than that of Abel.
g3316. μεσίτης mesites,
mes-ee´-tace; from 3319; a go-between, i.e. (simply) an
internunciator, or (by implication) a reconciler
(intercessor): — mediator
Heb. 12:25 See that ye refuse not him that SPEAKETH.
[2980. λαλέω laleo, OPPOSITE ode or SING]
For if they escaped not
who refused him that spake on earth,
much more shall not we
escape, if we turn away from him that speaketh from heaven:
God HIDES from the wise or sophists: rhetoric, music or stage
performance.
lēgo 2. recount,
tell over,
13. recite what is written, “labe
to biblion
kai lege”
Pl.Tht.143c;
Lexis , eōs,
hē,
(legō
B) A.speech, OPPOSITE. ōdē,
Pl.Lg.816d;
4. text of an author, opp. exegesis,
Lexiko^s
, ē,
on,
Heb. 12:26 Whose voice then shook the earth:
but now he hath promised, saying,
Yet once more I shake not
the earth only, but also heaven.
Heb. 12:27 And this word, Yet once more, signifieth the removing
of those things that are shaken,
as of things that are
made, that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be MOVED,
-mŏvĕo, to move, affect,
excite, inspire: charms, to stir up, excite,
provoke to move people FROM their
place, to dance, gesticulating
“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124:
citharam
cum voce,”
id. ib. 5, 112: “tympana,”
id. H. 4, 48; to
disturb: “ d. ib. 5, 112:Kithera
along with Voice.
cantus
, ūs, m. id., I.the production of melodious sound,
a musical utterance or expression, either with
voice or instrument; hence, song, singing, playing,
music
tympana id. H. 4, 48;
beaten by the priests of Cybele and Isis Mount
Sinai Bacchantine females 1 Cor 13
Emasculated
Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus
let us
have grace, whereby we may serve God acceptably with reverence
and godly fear:
Heb. 12:29 For our God is a consuming
fire.
rĕvĕrentĭa
, ae, f. [revereor] ,
I.timidity arising from high respect or (more rarely)
from fear, respect, regard, fear, awe,
reverence
aidôs A.reverence,
awe, respect for the feeling or opinion of others or for
one's own conscience, and so shame, self-respect
MY EXPERIENCE AT NBLVD IS PROVEN
BY SCRIPTURE AND ALL CIVIL SOCIETIES.
Even before the Musical Performance, which attacks all of the
senses, the loud PERFORMANCE Harmony replacing Melody and
SPEAKING can lead to a Panic Attack.
MOST OF THE PEOPLE HAVE FLED TO BE REPLACED BY USURPERS. MANY
OF THE MASSES DON'T INTEND TO GO LISTEN TO REALLY BAD SINGING.
THOSE YOU HAVE OFFENDED ARE AFFLICTED BY WHAT TIME MAGAZINE
STUDY FOUND:
http://www.pineycom.com/MuTimeBrain.html
"It's hard to exaggerate the effect
music can have on the human brain. A mere snippet of song
from the past can trigger
memories as vivid as
anything Proust experienced from the aroma of his petite
madeleine.
A tune can induce emotions ranging from unabashed joy to deep sorrow and can drive listeners into states
of patriotic fervor or religious
frenzy-- to say nothing
of its legendary ability to soothe the savage beast.
Yet in spite of music's remarkable
influence on the human
psyche, scientists have
spent little time attempting to understand why it possesses
such potency.
"We tend to think of music as an art or
a cultural attribute," notes Robert Zatorre, a
neuroscientist at McGill University in Montreal "but it is a complex human behavior that is as worthy of scientific study as
any other."
Specific brain disorders can affect
the perception of music
in very specific ways. Experiments done on epileptics
decades ago showed that stimulating certain areas of the
temporal lobe on both sides of the brain awakened "musical
memories"--vivid re-creations of melodies that the patients
had heard years earlier.
Lesions in the temporal lobe can
result in so-called musicogenic epilepsy, an extremely rare form of the disorder in
which seizures are
triggered by the sound of music. Autism offers an even greater puzzle. People with
this condition are mentally deficient, yet most are
proficient musicians; some are "musical savants" possessed
of extraordinary talent.
As for music's emotional impact, there is some indication that music can
affect levels of various
hormones,
including cortisol (involved in arousal
and stress),
also called Hydrocortisone, an organic compound belonging to the steroid family, the principal hormone secreted by the adrenal
glands. It is a potent anti-inflammatory agent and is also
used for the palliative treatment of rheumatoid arthritis.
Use of cortisol in therapy produces the same undesirable side effects as cortisone. Both drugs have been largely superseded by
such synthetic steroids as prednisolone
"Unnatural rhythm, like many drugs,
can become addictive. Repeated exposure to it causes
one to seek it. It is as if a switch is thrown in the mind.
After this switching takes place
the body begins to crave this unnatural beat or
rhythm over a natural one.
"It is as if the body can no longer distinguish between what
is beneficial and what is harmful.
In
fact, the body actually chooses that which is
destructive over that which is constructive.
RECORDED HISTORY AND SCRIPTURE PROVES THAT MUSIC IS INTENDED
TO DECEIVE OR SEDUCE.
The David Young Pattern defined by the
serpent gradually introduction of Christ Mocking.
Aristotle: Melody Deceives: "Poets also make use of this in inventing
words, as a melody "without
strings" or "without the lyre"; for they employ epithets from negations, a
course which is approved in proportional metaphors..
- The form
of diction should be
neither metrical nor without
rhythm.
- If it is metrical,
it lacks persuasiveness, for it appears
artificial, and at the
same time it distracts the
hearer's attention, since it sets him on the watch for the recurrence of such and such
a cadence..
According to Philo, the gods of
the pagans exploit this weakness of men. For the sake of
a better effect, and with the
intention of more easily cheating their devotes, that they have set their lies to melodies,
rhythms and meters.." Click for more.
However, Lucian used the Attic Greek in which This word permitted -- but did not demand -- instruments 400
years before the time of Paul. If one spoke the language of
Elizabethian English in a novel that would not prove that the
words still mean the same thing.
Therefore, Lucian is not an authority to
ignore the Biblical commands of Paul who defined the
instrument as the human voice.
Furthermore, Lucian's use of instrumental
music was in connection with the continuing pagan fertility rituals where wine, women and song with instruments
"strummed up" the dead "gods" to come to them in an intimate
way in charismatic ecstasy. "In Lucian of Samosata's Dialogues of
a Courtesan we hear almost exclusively of women musicians
and singers." The
king of Tyre as the agent of the female or bisexual Lucifer
gained his/her customers through literal music:
At that time Tyre will be forgotten for
seventy years, the span of a king's life. But at the end of
these seventy years, it will happen to Tyre as in the song of the prostitute: Is.23:15
"Take up a harp, walk through the
city, O prostitute forgotten; play the harp well, sing many
a song, so that you will be remembered." Is.23:16
At the end of seventy years, the LORD
will deal with Tyre. She will return to her hire as a prostitute
and will ply her trade with
all the kingdoms on the face of the earth. Is.23:17
"Philodemos considered it paradoxical that music should
be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus
held as self-deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of
cymbals and tambourines as a disturbance
of the spirit. (Paul
called it mad or insane) He found
it significant that, on the whole, only women and effeminate men
fell into this
folly."
Arnobius,
Heresies IV May it not happen, may it not come to
pass, although you craftily conceal it, that the one should
take the other's place, deluding, mocking, deceiving, and presenting the
appearance of the deity invoked?
If the magi, who ares o
much akin to soothsayers [Levites], relate that, in their
incantations, pretended gods steal in frequently
instead of those invoked; that some of these, moreover,
are spirits of grosser substance, who pretend that they
are gods, and delude the ignorant by their lies and
deceit,- why should we not similarly believe that
here, too, others substitute themselves for those who are not,
that they may both strengthen your superstitious beliefs, and
rejoice that victims are slain in sacrifice to them under names
not their own?
33. Your gods, it is recorded, dine on celestial couches,
and in golden chambers, drink,
and are at last
soothed by the music of the lyre, and singing
.
You fit them with
ears not easily wearied;
and do not think it
unseemly to assign to the gods
the pleasures by
which earthly bodies are supported,
and which are sought after
by ears enervated by the frivolity of an unmanly
spiri
BEGINNING OF EPHESIANS
5 WHICH OUTLAWS SINGING
Ephesians Five lacks the usual "Come
together." To YOURSELVES OR to ONE ANOTHER
g1438. ἑαυτοῦ heautou,
heh-ow-too´; from a reflexive pronoun otherwise obsolete and
the genitive case (dative case or accusative case) of 846;
him- (her-, it-, them-, also (in conjunction with the personal
pronoun of the other persons) my-, thy-, our-, your-)
self (selves), etc.: — alone, her (own, -self),
(he) himself, his (own), itself, one (to) another, our
(thine) own(-selves), + that she had, their (own, own selves),
(of) them(-selves), they, thyself, you, your (own, own
conceits, own selves, -selves)
Eph. 5:15 See then that YE walk circumspectly,
NOT as fools, but as wise,
Eph. 5:16 Redeeming the time,
BECAUSE the days are evil.
Eph. 5:17 Wherefore be YE
not unwise,
BUT understanding what
the WILL of the Lord is. [Last Will and Testament]
Eph. 5:18 And be not drunk with wine,
wherein is excess;
BUT be FILLED with the SPIRIT;
Col. 3:16a Let the WORD of CHRIST DWELL in you richly in all
wisdom;
John 6:63 It is the
SPIRIT that
quickeneth; the flesh profiteth nothing:
the WORDS that I
SPEAK unto you, they are SPIRIT,
and they are life.
SPEAK is the opposite of SING
laleo, lexis A.
speaking, OPPOSITE.
ōdē, Pl.Lg.816d;
4. text of an author, OPPOSITE. exegesis,
[Sermonizing]
SING is the opposite of SPEAK
ōdē , hē,
contr. for aoidē,
also of joyful songs, songs of praise,
And a SONG is
opp. lexis, .
SPEAK IS
THE OPPOSITE kitharizein
pros
tēn
ōdē [Harp,
Guitar or Complex harmony]
“en
tais
ōdais
[SINGING] kai
[AND] melesin
[Melody
Logos,
verbal noun of lego
Opposite
kata pathos
Opposite music, poetry or rhetoric
Opposite
human reasoning
Opposite
Epagoge bringint in to one's aid, introductionAlurement, enticement,
incantation, spell
Opposite
Pathos A.
that which happens to a person or thing,
incide4.speech, delivered in
court, assembly
VI. verbal expression or utterance,
lego, lexis |
Eph. 5:19A SPEAKING
to YOURSELVES [UNISON.
after silencing rhetoric, music and scenic]]
in
psalms and hymns and spiritual songs, [ALL THE WORD:
INSPIRED]
Col 3b TEACHING
and ADMONISHING ONE ANOTHER
in psalms and hymns and
spiritual songs, [ALL
THE WORD: INSPIRED]
Eph 5:18b singing and making MELODY
in YOUR heart [MIND] to
the Lord;
Col 3c SINGING
with GRACE in your hearts [MINDS] to the Lord
Eph. 5:20 Giving thanks always for all
things unto God and the Father in the name of our Lord Jesus
Christ;
THERE IS NOT A SINGLE PASSAGE
GIVEN BY A HOLY GOD OF ANY ONE SAID TO WORSHIP BY
SINGING WITH OR WITHOUT INSTRUMENTS. THE SERPENT
IN THE GARDEN OF EDEN MEANS A SLOWLY SPREADING
FIRE OR SONG INTENDING TO DECEIVE
Mousa
, Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres”THEIAS
[Daughters whatever the sex]T
[1]
stugeros
A.
hated, abominated, loathed, or hateful,
abominable, loathsome
daimōn,
mousa
music, song, “m. stugera
kanakhan
. .1Cor. 13:1
THEIAS
etheiazon
obtained inspiration
through ritual antiluron
responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer,
minstrel, bard THEIOS a
Enchanter,
Sorcerer
[2] “adein [singers
are] adokimon mousa
adokimon
disreputable,
discredited, reprobate,
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