North Boulevard Church of Christ Musical Idolatry

Many Additions: Pass it on to any and all  2:26:26 Additions

ALL MUSICAL OR RHETORICAL PERFORMANCE IS STANDING IN THEIR "HOLY" PLACE TAKING THE PLACE OF GOD

THE ONLY PHYSICAL ACT OF WORSHIP POSSIBLE
 

Job 1:20 Then Job arose, and rent his mantle, and shaved his head,    and FELL DOWN upon the ground, and WORSHIPPED, Dan. 2:46  Then the king Nebuchadnezzar   FELL UPON HIS FACE, and WORSHIPPED Daniel,     And commanded that they should offer an oblation     and sweet odours unto him. Dan. 3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick,    all the people, the nations, and the languages, FELL DOWN and          WORSHIPPED the golden image that Nebuchadnezzar t    the king had set up. Matt. 2:11 And when they were come into the house, they saw the young child with Mary his mother,     And FELL DOWN, and WORSHIPPED him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. Matt. 18:26 The servant therefore     FELL DOWN and WORSHIPPED him, saying,     Lord, have patience with me, and I will pay thee all. Acts 10:25 And as Peter was coming in, Cornelius met him,    and FELL DOWN at his feet, and WORSHIPPED him. Rev. 5:14 And the four beasts said, Amen.    And the four and twenty elders FELL DOWN and WORSHIPPED    him that liveth for ever and ever. Rev. 7:11 And all the angels stood round about the throne, and about the elders and the four beasts,   and FELL before the throne on their faces,   and WORSHIPPED God, The BEAST from the EARTH exerciseth all the POWER of the first BEAST before him, and causeth the earth and them which dwell therein to worship the first BEAST, whose deadly wound was healed. Rev. 13:12 Thera^p-euō   do service to the god,  Dionuson, Mousas, th. Phoibou [“Apollon”] naous serve them  APOLLYON- Phoebus , i, m., = Phoibos (the radiant), I. a poetical appellation of Apollon as the god of light: Apollinean: “carmina,” henchman, attendant [1] “Mousaōn [2] therapontes”    Female Worship Leater C. Phoebas ,    a PRIESTESS of Apollo; hence the inspired one, the PROPHETESS.   [1] Muses as:   moisan pherein      LADED BURDEN   [2]  Muses as:   adokim-os , disreputable, discredited, reprobate,   [3]   Muses as:  “kanakhan . . theias antiluron mousas                           clanging and harp-players

BY DEFINITION ANYONE YOU WATCH PERFORM IN THE NAME OF JESUS IS AN IDOL.

John 8:31   Then said Jesus to those Jews which believed on him,
        IF ye CONTINUE in my word,
        THEN are ye my disciples indeed;

CONTINUE g3306. μένω meno, men´-o; a primary verb; to stay (in a given place, state, relation or expectancy): — abide, continue, dwell, endure, be present, remain, stand, tarry (for), x thine own.

THE SINGERS CONTINUE IN THEIR OWN WORDS: THEY SUCK UP ALL OF THE ATTENTION AND SPIRITUAL ANXIETY OR LADED BURDEN. LISTENING AND PARTICIPATING IS IDOLATRY.

g1495. εἰδωλολατρεία eidololatreia, i-do-lol-at-ri´-ah; from 1497 and 2999; image-worship (literally or figuratively): — idolatry.

g1497. εἲδωλον eidolon, i´-do-lon; from 1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such: — idol. [Trinitarians]

g1491. εὶδος eidos, i´-dos; from 1492; a view, i.e. form (literally or figuratively): — appearance, fashion, shape, sight.

492. εἴδω eido, i´-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know: — be aware, behold,

g2999. λατρεία latreia, lat-ri´-ah; from 3000; ministration of God, i.e. worship: — (divine) service.

1491. εὶδος eidos, i´-dos; from 1492; a view, i.e. form (literally or figuratively): — appearance, fashion, shape, sight.

https://www.pineycom.com/Brandon.Scott.Thomas.Highland.Church.of.Christ.html

THE ZOE GROUP MAY BE ONE OF THE FIRST TO TAKE THE PLACE OF JESUS AND GOD

Brandon Scott Thomas Zoe Group: The Holy Spirit is the true worship leader.
        Our job as church worship leaders is to
                lean completely into His leading.
                We cannot force anyone to worship,
        all we can do is STAND IN  the doorway [holy place] an
        and invite people into the presence of the Living God.
        What an honor! What a joy! What a profound burden!

THE WOLVES BEAT THE MUSICATORS TO THAT JOB!

John 10:1 Verily, verily, I say unto you,
        He that entereth not by the door into the sheepfold,
        but climbeth up some other way, the same is a thief and a robber.
John 10:2 But he that entereth in by the door is the shepherd of the sheep.
John 10:3 To him the porter openeth; and the sheep hear his voice:
        and HE calleth his own sheep by name,
        and leadeth them out.
John 10:4 And when he putteth forth his own sheep,
        he goeth before them, and the sheep follow him: 
        for they know his voice.
John 10:5 And a stranger will they not follow, but will flee from him:
        for they know not the voice of strangers.

John 10:7 Then said Jesus unto them again, Verily, verily, I say unto you,
        I am the door of the sheep.

No thank you, standing in your holy place claiming to be more powerful than God.

Acts 17:27 That THEY should seek the Lord,
        if haply they might feel after him, and find him,
        though he be not far from every one of us:
Acts 17:28 For in him we live, and move, and have our being;
        as certain also of your own poets have said, For we are also his offspring.
Acts 17:29 Forasmuch then as we are the offspring of God,
        we ought not to think that the Godhead is like unto gold, or silver, or stone,
        graven by art and MAN'S DEVICE

g1761. ἐνθύμησις enthumesis, en-thoo´-may-sis; from 1760; deliberation: — device, thought.
        1760. ἐνθυμέομαι enthumeomai, en-thoo-meh´-om-ahee;
        from a compound of 1722 and 2372; to be inspirited
        i.e. ponder: — think.

WORSHIP MINISTERS ADMIT THAT THEY ARE IDOLS: AND YOU WORSHIP THEM.

Brandon Scott Thomas Zoe Group: Our main hope in the Highland Worship Ministry is that Jesus would be magnified by the things WE D0 and that we could infuse our gatherings with creativity and beauty as we honor the Living God.

1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is one God,
        and one mediator between God and men,
        the man Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be testified in due time.

Brandon Scott Thomas Zoe Group Worship is a verb. It requires action and investment.

sebomai primary verb; to revere, i.e. adore: — devout,
Reverence: g127. αἰδώς aidos, ahee-doce´; perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: — reverence, shamefacedness

Brandon Scott Thomas Zoe Group Worship is one of the greatest ways we have of speaking TRUTH INTO the spiritual realm and reminding ourselves of  those same truths. Worship is adoration. Worship calls for transparency. To be honest, all of life should be a worship offering to our Father.

John 17:17 Sanctify them through thy truth: thy word is truth.

When a large group of people gather to worship there are likely many different perspectives and stories.

Only the Holy Spirit can truly guide us in unity as we worship the Father.

God's SPIRIT is God's MIND which he BREATHES to INSPIRIT Jesus for the last time

1Cor. 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

Brandon Scott Thomas Zoe Group Our worship ministry participants are challenged to view themselves as worship leaders…
        not just back-up singers to the worship leader.
Therefore, we have a tremendous responsibility to come prepared,
        to lead with great conviction and feeling,
        and to exhibit lives that reflect the glory of the Lord.
        I’ve always said,
       “The best way to be an effective worship leader is to just be a devoted worshipper.”

g2152. εὐσεβής eusebes, yoo-seb-ace´; from 2095 and 4576; well-reverent, i.e. pious: — devout, godly.

http://www.pineycom.com/VineyardIntimacy.html

Expression then moves to a zenith, a climatic point, not unlike physical lovemaking (doesn't Solomon use the same analogy in the Song of Songs?). We have expressed what is in our hearts and minds and bodies,

and now it is time to wait for God to respond. Stop talking and wait for him to speak, to move. I call this, the fourth phase, visitation: The almighty God visits his people.

2.19.26  North.Boulevard.Church.of.Christ.Elders.Vision.html

North.Boulevard.Church.of.Christ.Musical.Idolatry.html

Serpent.or.Nachash.The.Musical.Enchanter.html

North.Boulevard.Church.Series.on.Genesis.html

Kevin.Teamer.Genesis.Two.html

Bobby.Harrington.Renew.Org.Female.Ministers.Deacons.html

https://www.pineycom.com/David.Young.Renew.org.Total.Depravity.htm

Jesus said that "Ye shall die in your sins" because you are NOT a son FROM God taught BY God. 
A Disciple of Christ "Continues in MY WORD.  Only then will He allow you to read His Word.


CLICK BELOW: IF YOU WISH JUMP TO #EPHESIANS 5 WHICH #OUTLAWS SINGING

CLICK BELOW: RICH AND FAMOUS PUBLIC INSTITUTIONS PROVE THE NEED TO SILENCE WOMEN FOR THAT ONCE EACH READING ASSEMBLY

CLICK BELOW: THE CHURCH OF CHRIST IS THE HOUSE OF GOD FOR EDUCATION ONLY

CLICK BELOW: THE DEVIL'S ANGELS ARE MUSICIANS: ABOMINABLE AND REPROBATE

CLICK BELOW:  #SIMON THE #SORCERER'S BEWITCHING POWER WAS MUSIC

CLICK BELOW: HEBREWS COMMENTING ON THE MUSICAL-#TRINITARIAN-PERVERTED PLAY AT MOUNTS SINAI

CLICK BELOW: MY EXPERIENCE AT NBLVD IS PROVEN BY SCRIPTURE AND ALL CIVIL SOCIETIES

CLICK BELOW: RECORDED HISTORY AND SCRIPTURE PROVES THAT #MUSIC IS INTENDED TO DECEIVE OR SEDUCE.

CLICK BELOW: PEOPLE LIE: DIVISIVE CONGREGATIONAL SINGING WAS IMPOSED POST REFORMATION.

CLICK BELOW: HISTORY AGREE WITH READING 101A THAT EPHESIANS 5 FORBIDS SINGING



RICH AND FAMOUS PUBLIC INSTITUTIONS PROVE THE NEED TO SILENCE WOMEN FOR THAT ONCE EACH READING ASSEMBLY

Only a tiny few understand where they are in space and time. The heavenly sphere is a tiny ENCLAVE in the world or Kosmos. The Kosmos is the Satanic kingdom making war against the kingdom of God.

You cannot be a Church of Christ or a Christian
    [1] if your STAFF is more than SAINTS (having A holy Spirit), Bishop and Deacons.
    Both Elders and Deacons are vocational servants. Neither Holy Scripture nor Church History provides ANY funding. 
            ALMS are handed from one hand to the hand of the destitute.
    [2] Deacons are husbands or MALE which the OPPOSITE of FEMALE 
    [3] Deacons hold the MYSTERY of THE FAITH. The Word or LOGOS outlaws rhetoric, music or stage performers.
          By their experience as TEACHERS, they gain a "degree" to become elders.
          David young dismissed deacons as "they fix my scooter."
    [4]  Both male and female are silenced while the PATTERN of reading of the WORD-ONLY takes place
  
         http://www.pineycom.com/Romans.15.Unison.Scripture.html

"Sometimes religion produces suggestive rituals shared by a community to create an atmosphere useful for uplifting one's thoughts and coming to one's senses. There are those who cannot do without such forms of worship. Where, however, the form takes the place of meditation, or conditions it; where human words prevail over the Spirit.. then we are no longer in the presence of true religion.

"The one who uses colours and sounds and forms and movements and other gifts of God under the illusion of creating a stairway to heaven out of his own resources can, even involuntarily and in good faith, be raising an invisible barrier between humanity and God himself. (Davide Melodia, The Lord of Silence)

Females are SILENT and SEDENTARY because female is defined as "always talking" and hindering the READING SCRIPTURE FOR OUR LEARNING. 

Of Adam's woman, claimed as proof for authority
g802. אִשָּׁה ʾishshah, ish-shaw´; feminine of 376 or 582; irregular plural, נָשׁיִם ʾashiym, naw-sheem´; a woman (used in the same wide sense as 582):—(adulter)ess, each, every, female, x many, + none, one, + together, wife, woman. Often unexpressed in English.
     582. אֱנוֹשׁ ʾenowsh, en-oshe´; from 605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, x (blood-)thirsty, certain, chap(-man); divers, fellow, x in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (x of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.

Rev. 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Every member trained in the oral tradition, if listening, would carry a large portion of inspiration home and a family could SPEAK scripture one. to another all week.  The wife could CHALLENGE he Word at home

JESUS is the only mediator for those permitted to read His Word.
Females are silent and sedentary because it is a direct command and because

1Cor. 14:34 Let your women keep silence in the churches:
        or it is not permitted unto them to speak;
        but they are commanded to be under obedience, as also saith the law.

https://www.pineycom.com/Hs1CorPlato.html

-Si_gaō , keep silence, used by Hom. only in imper. siga, hush! be still!
sigōnta legein, legonta sigan, phrases illustrating a logical fallacy, 
2. metaph. of things, “sigōn d' olethros kai mega phōnount' .[SINGER] . amathunei” A.Eu.935 (anap.); “surigges ou sigōsin” Id.Supp.181; “sigēse d' aithēr” E.Ba.1084

The REASON for the ritual-prone women and and effeminate are to be silent is in order to LEARN!

-Eido 1. see, perceive, behold, 3. see mentally, to see in the mind's eye, to examine, investigate,
3. see mentally, perceive, idesthai en phresin 'to see in his mind's eye', Il.21.61, cf. 4.249; “idein tē dianoia” Pl.R.511a.
        b. examine, investigate, Id.Phd.70e, Tht.192e; consider, “idōmen ti legomen” Id.Grg.455a.

1Cor. 14:35 And if they will LEARN any thing, let them ask their husbands at home:
        for it is a shame for women to speak in the church.

It is a shame because women who usurp God and perform on stage exercise AUTHENTIA authority which is defined as EROTIC and MURDEROUS. The untrained females are telling all youth that Scripture is a lie as A NEW DAY CHURCH.

Preachers have boasted WE USE WOMEN; it increases attendance. FEMALE Performers must know that all eyes and thoughts are on them and NOT on God..

https://www.pineycom.com/1.Timothy.2.Women.Authority.Authentia.html



Romans.15.Unison.Scripture.html

BECAUSE! because the ONLY pattern for the assembly was the UNISON speaking of that which is written for our learning.

John.Mark.Hicks.Miriam.Prophetess.Song.Leader.html
Miriam thought that "truth began with me" God slapper her with a dose of leprosy.

Miriam means:

Miryam (h4813) meer-yawm'; from 4805; rebelliously; Mirjam, the name of two Israelitesses: - Miriam.
Meriy (h4805) mer-ee'; from 4784; bitterness, i. e. (fig.) rebellion; concr. bitter, or rebellious: - bitter, rebellion, rebellious).
Marah (h4784) maw-raw'; a prim. root; to be (caus. make) bitter (or unpleasant); (fig.) to rebel (or resist; causat. to provoke): - bitter, change, be disobedient, disobey, grievously, provocation, provoke (- ing), (be) rebel (against, -lious).

1Cor. 14:36 WHAT? came the word of God out from you? or came it unto you only?

Yes, both male and female theatrical performers PERFORM their own presumed "scripture."  They ARE the majority Ministers over the flock.

In the absence of LETTERS or other INSPIRED TEXT commanded to be READ, prophets ordained by the hands of an apostle were the only SPEAKERS in the assembly

1Cor. 14:37 If any man think himself to be a prophet, or spiritual,
        let him acknowledge that the things that I write unto you
        are the commandments of the Lord.
1Cor. 14:38 But if any man be ignorant, let him be ignorant.

1 Corinthians 14:23: Speaking in Tongues - Plato and Madness

THE CHURCH OF CHRIST IS THE HOUSE OF GOD FOR EDUCATION ONLY

1Tim. 3:15 But if I tarry long, that thou mayest know how thou
        oughtest to behave thyself in the HOUSE of God,
        which is the church of the living God,
        the pillar and ground of the truth.
Heb. 10:21 And having an high priest over the house of God;
1Pet. 4:17 For the time is come that judgment must begin at the house of God:
        and if it first begin at us, what shall the end be
        of them that obey not the gospel of God?

HOUSE IN LATIN: dŏmus  N. cr.: “istius domi (educatus),” id. Quint. 5, 21; cf.: “domi illius (fuisti),” id. Div. in Caecil. 18, 58;
B. Poet. transf., any sort of building or abode. So of the labyrinth, Verg. A. 6, 27; “of a sacred grotto,” id. ib. 6, 81; “of the abode of the gods,”
“of the body, as the dwelling of the soul,” Ov. M. 15, 159; 458 et saep.
    ēdŭco  II. Transf., to bring up, rear, foster, train, educate: “neque enim hac nos patria lege genuit aut educavit, ut, etc.,” Cic. Rep. 1, 4; id. Or. 13 fin.; cf.: “ars dicendi ea, quae sunt orta jam in nobis et procreata, educat atque confirmat,” id. de Or. 2, 87, 356: “in his (scholis) educatur orator,” Quint. 9, 2, 81: “oratorem, id. prooem. § 5: illos in disciplina,”
    in -strŭo    2. To prepare, make ready, furnish, provide, to equip, fit out (with necessaries): “domum,” Cic. Verr. 2, 4, 5, § 9: “instruere et parare convivium omnibus rebus,”
    “in instruendo (orationem) dissipatus,” in arranging, Cic. Brut. 59, 216: se, to furnish, prepare one's self: “ad judicium nondum se satis instruxerat,” Cic. Verr. 2, 4, 19: “

A. Lit.: “exercitus ita stetit instructus, ut, etc.,” Liv. 4, 18: “acies,” Caes. B. G. 1, 48: “domicilia rebus iis omnibus, quibus, etc.,” Cic. N. D. 2, 37, 95: “instructa et exornata domus,” provided with necessaries,

THE SPIRITUAL WORLD CREATED BY JESUS.
Mundo   to make clean, to clean, cleanse
         purgo  religious rites, to make expiation or atonement for, to expiate, purify, atone for, lustrate, =
         expiare, lustrare purgatissima ecclesia,” id. Doctr. Christ. 2, 16: “pietas,” i

Eph. 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph. 5:26 That he might sanctify and cleanse it with the washing of water INTO the word

1. Ceremonially, according to the Levitical law of uncleanness: “et purificabis eos (sc. Levitas),” Vulg. Num. 8, 6.—
2. Spiritually, from sin: “ab occultis meis munda me,” Vulg. Psa. 19, 12: “mundemus nos ab omni inquinamento carnis et spiritūs,” id. 2 Cor. 7, 1.—Hence, mundātus , a, um, P. a., cleansed, clean (late Lat.); in comp.: “quam sim ab illā peste mundatior,”

 PREACHER IS NOT CHRIST-GIFTED IN EPHESIANS 4: PREACHERS WERE EYE-EAR WITNESSES OF CHRIST.
ANYONE WITH "THAT WHICH IS PERFECT" THE READING-ONLY ASSEMBLY PATTERN IS ABSOLUTE.

1Tim. 2:2 For kings, and for all that are in authority; that we may
        lead a quiet and peaceable [males SILENT[life in all godliness and honesty.
1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour;
1Tim. 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Tim. 2:5 For there is ONE GOD, and one mediator between God and men, THE MAN  Christ Jesus;
1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time.
1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

THE LAST WILL AND TESTAMENT OF JESUS HAS BEEN DELIVERED TO THE HEIRS.

	ABSOLUTE DIRECT COMMAND: Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! ALL PREACHING IN HOLY SCRIPTURE IS LIMITED TO "THAT WHICH IS WRITTEN FOR OUR LEARNING." PREACHER, LIKE APOSTLE, MUST BE AN EYE AND EAR-WITNESS, TRAINED BY JESUS. A PREACHER CARRIES A MESSAGE praedĭcātor , ōris, m. 1. praedico.  I.  In gen., one who makes a thing publicly known, a proclaimer, publisher, crier (postclass.),  A. One who publicly commends a thing, a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.— teste, Is the LAST WILL AND TESTAMENT OF JESUS. The HEIRS are perfectly able to READ the Will without any attorney paid to "explain." one who attests any thing (orally or in writing), a witness (cf. superstes) an eye-witness, spectator kērux generally, public messenger, envoy, “k., Dios  aggeloi ēde kai andrōn” 1.334; theōn k., of [2] https://www.pineycom.com/Church.of.Christ.Pattern.html
THE DEVIL'S ANGELS ARE MUSICIANS: ABOMINABLE AND REPROBATE Matt. 25:41 Then shall he say also unto them on the left hand,      Depart from me, ye cursed, into everlasting fire,      prepared for the devil and his angels g32. ἄγγελος aggelos, ang´-el-os; from ἀγγέλλω aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an “angel”; by implication, a pastor: — angel, messenger. THE CORRUPTION OF CONGREGATIONAL SINGING TO PREVENT SPEAKING THE WORD WAS NEVER DARED TO BE DONE UNTIL AFTER THE REFORMATION: Angĕlus , i, m., = aggelos. B.  In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al.  Aggelos  2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; Mousa , Apollyon's Musical Worship Teams-LocustsDios aigiokhoio thugateres” [Daughters whatever the sex]
	[1] MUSICIANS stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome   mousa   music, song, “m. stugera      kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal. THEIAS  etheiazon obtained inspiration through ritual   antiluron    responding to the lyre or guitar. Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a  Enchanter, Sorcerer [2] MUSICIANS “adein [singers are] adokimon  mousa              adokimon   disreputable, discredited, reprobate, [3] MUSICIANS They are from  Aidēs” Haidēs   Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,      2. gen. hadou with nouns in adjectival sense, devilish,         “thuousan ha. mēter'” A.Ag.1235; “ha. mageiros” thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only [4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.         Jude.There.Should.Be.Mockers.in.the.Last.Time.html [5] MUSICIANS MOCKED      Worship.Androgyny.The.Pagan.Sexual.Ideal.html      Jeanene.Reese.LGBT.MUST.be.Included.html [6] MUSICIANS They Do NOT know God nor Christ        2.John.1.9.The.Doctrine.of.Christ.html 2John 9 Whosoever transgresseth,         and abideth not in the doctrine of Christ, hath not God.         He that abideth in the doctrine of Christ,         he hath both the Father and the Son

SIMON THE #SORCERER'S BEWITCHING POWER WAS MUSIC

Acts 8:9 And a certain man, by name Simon, was before in the city using magic [ma^g-euō], and amazing the nation of Samaria, saying himself to be a certain great one, 

3096. μαγεύω mageuo, mag-yoo´-o; from 3097; to practice magic: — use sorcery.
3097. μάγος magos, mag´-os; of foreign origin (H7248); a Magian, i.e. Oriental scientist; by implication, a magician: — sorcerer, wise man.

Acts 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.

4337. προσέχω prosecho, pros-ekh´-o; from 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to: — (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard.

Acts 8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.

g1839. ἐξίστημι existemi, ex-is´-tay-mee; from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane: — amaze, be (make) astonished, be beside self (selves), bewitch, wonder.

Acts 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Acts 8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.

You can purchase an advanced degree in Spiritual Formation or performing the roles of Simon Magnus
Măgus , “artes, carmen,” Sen. Herc. Oet. 467

“artes eloquence, Liv. 9, 42: “ars grammatica,” grammar, Plin. 7, 39, 40, § 128: “rhetorica,” Quint. 2, 17, 4: “musica,” poetry, Ter. Hec. prol. 23: “ars Apollinea, 

Ăpollĭnĕus , a, um, adj. id.,

I.relating or belonging to Apollo (only poet.): “urbs,” i. e. Delos, where Apollo was born and specially honored, Ov. M. 13, 631: “proles,” i. e. Æsculapius, id. ib. 15, 533: “mater,” i. e. Latona, Stat. Th. 11, 12: “vates,” i. e. Orpheus, Ov. M. 11, 8: ars, both the art of soothsaying, id. Ib. 264,

carmen  tune, song; poem, verse; an oracular response, a prophecy; a form of incantation a tune, song, air, lay, strain, note, sound, both vocal and instrumental
“carmine vocali clarus citharāque [singing with guitar, harp an instrument of enchantment]
APOLLYON OR ABADDON AS LEADER OF THE MUSES Apollinem concordant carmina
“barbaricum,” id. M. 11, 163.—With allusion to playing on the cithara 5. A magic formula, an incantation:

concordant    “carmina nervis,” Ov. M. 1, 518: “concordant modi,”
mŏdus , 2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,” Ov. H. 15, 6: “fidibus Latinis Thebanos aptare modos,

IF GOD HAD WANTED MUSICAL MELODY HE WOULD HAVE USED modos,
2. The measure of tones, measure, rhythm, melody, harmony, time; in poetry, measure, metre, mode: “vocum,” Cic. Div. 2, 3, 9: “musici,” Quint. 1, 10, 14: “lyrici,”

Ma^g-euō , Magus or skilled in Magian lore
memageumenon pharmakois” Apollod.1.9.28.

Plut. Num. 15 In other ways these divinities might be likened to Satyrs or Pans, but they are said to have used powerful drugs [pharmakōn] and practised clever incantations, and to have traversed Italy playing the same tricks as the so-called Idaean Dactyli of the Greeks

The singers, instrument players and craftsmen and all religious technicians all follow rigid LAWS and John in Revelation 18 calls the SORCERERS.  Songs induce literal drugs (pharmakia) and create the impulses of fight, flight or sexuality. All of these attacks or Laded Burden intend to seduce the simple and steal their money.

epideik-nu_mi -nuō   parade it before of speeches, compositions, “rhapsōdian” sophian
how off or display for oneself or what is one's own, mousikan orthan e. give a specimen of his art . of a rhetorician lecturing, orators, a musician

goēt-eia , hē,  A.witchcraft, jugglery, “g. kai mageia” hupokriseōs

ma^geia , hē,

A.theology of the Magians, “m. hē Zōroastrou” Pl.Alc.1.122a.

II. magic, Thphr.HP9.15.7 (pl.), Act.Ap.8.11 (pl.), PMag.Berol.1.127, etc.; tēn goētikēn m. oud' egnōsan hoi magoi] Arist. Fr.36.

hupo-kri^sis ,playing a part on the stage, 2. an orator's delivery
rhētores orators who depend on their delivery metaph., playing a part, hypocrisy, outward show, Phoc.2 B, Plb.35.2.13, LXX 2 Ma.6.25, Ev.Matt. 23.28,
Speakers, singers and instrument players in Ezekiel 33, oracles

Mousa , music, song, “m. stugera [always daughters]  “kanakhan . [clanging]. theias antiluron mousas”  “aluro
Apparently, there is no example of group singing as worship of the LORD GOD until after the Reformation. Then, singing was added in competiton of other Theologians.  Only in the fourth century were some hymnns used. These were Bible accounts set to a simple melody.

MUSICIANS BOAST ABOUT BEING OVERSEERS OF THE WORSHIP: THE ELDERS HAVE BEEN SILENCED. FURTHERMORE, THE "TEAMSTERS" DEPRIVED THE "DUMB BEFORE THE SLAUGHTER LAMB WHO HAVE BEEN BRAINWASHED NOT TO QUESTION "GOD'S ANOINTED."

1Cor. 14:13 Wherefore let HIM that speaketh in an unknown tongue pray that HE may interpret. 1Cor. 14:14 For if I pray in an unknown tongue,         my spirit prayeth, but my understanding is unfruitful. 1Cor. 14:15 What is it then?         I will pray with the spirit, and I will pray with the understanding also:          I  will SING with the spirit,         and I will SING with the understanding also. SING g5567. ψάλλω psallo, psal´-lo; probably strengthened from ψάω psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes): — make melody, sing (psalms). 1Cor. 14:16 Else when THOU shalt bless with the spirit,         how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks,         seeing he understandeth not what THOU sayest? BLESS: g2127. εὐλογέω eulogeo, yoo-log-eh´-o; from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper): — bless, praise. Good Word or LOGOS g3056. λόγος logos, log´-os; from 3004;

HEBREWS COMMENTING ON THE MUSICAL-TRINITARIAN-PERVERTED PLAY AT MOUNTS SINAI

Heb. 12:23 To the general assembly and church of the firstborn,  [Church of Christ}
        which are written in heaven,  [Beyond the reach of disturbing musicians]
        and to God the Judge of all, and to the SPIRITS of just men made PERFECT,
Heb. 12:24 And to Jesus the mediator of the NEW COVENANT
        and to the blood of sprinkling, that speaketh better things than that of Abel.

g3316. μεσίτης mesites, mes-ee´-tace; from 3319; a go-between, i.e. (simply) an internunciator, or (by implication) a reconciler (intercessor): — mediator

Heb. 12:25 See that ye refuse not him that SPEAKETH. [2980. λαλέω laleo, OPPOSITE ode or SING]
        For if they escaped not who refused him that spake on earth,
        much more shall not we escape, if we turn away from him that speaketh from heaven:

God HIDES from the wise or sophists: rhetoric, music or stage performance.

lēgo  2. recount, tell over,
13. recite what is written, “labe to biblion kai lege” Pl.Tht.143c;

Lexis , eōs, hē, (legō B) A.speech, OPPOSITE. ōdē, Pl.Lg.816d;
4. text of an author, opp. exegesis,

Lexiko^s , ē, on,

A. of or for words, lexikon (sc. biblion), = lexeis (v. “lexis”

BUT: lēgō,  2. c. gen., ceased from the dance  “aoidēs” Hes.Th.48 

Heb. 12:26 Whose voice then shook the earth: but now he hath promised, saying,
        Yet once more I shake not the earth only, but also heaven.
Heb. 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken,
        as of things that are made, that those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which cannot be MOVED,

-mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke to move people FROM their place, to dance, gesticulating

“cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice.

cantus , ūs, m. id., I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus

        let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire.

rĕvĕrentĭa , ae, f. [revereor] , I.timidity arising from high respect or (more rarely) from fear, respect, regard, fear, awe, reverence

aidôs    A.reverence, awe, respect for the feeling or opinion of others or for one's own conscience, and so shame, self-respect

MY EXPERIENCE AT NBLVD IS PROVEN BY SCRIPTURE AND ALL CIVIL SOCIETIES.

Even before the Musical Performance, which attacks all of the senses, the loud PERFORMANCE Harmony replacing Melody and SPEAKING  can lead to a Panic Attack.

MOST OF THE PEOPLE HAVE FLED TO BE REPLACED BY USURPERS. MANY OF THE MASSES DON'T INTEND TO GO LISTEN TO REALLY BAD SINGING. THOSE YOU HAVE OFFENDED ARE AFFLICTED BY WHAT TIME MAGAZINE STUDY FOUND:

http://www.pineycom.com/MuTimeBrain.html

"It's hard to exaggerate the effect music can have on the human brain. A mere snippet of song from the past can trigger memories as vivid as anything Proust experienced from the aroma of his petite madeleine.

A tune can induce emotions ranging from unabashed joy to deep sorrow  and can drive listeners into states of patriotic fervor or religious frenzy-- to say nothing of its legendary ability to soothe the savage beast.

Yet in spite of music's remarkable influence on the human psyche, scientists have spent little time attempting to understand why it possesses such potency.

"We tend to think of music as an art or a cultural attribute," notes Robert Zatorre, a neuroscientist at McGill University in Montreal "but it is a complex human behavior that is as worthy of scientific study as any other."

Specific brain disorders can affect the perception of music in very specific ways. Experiments done on epileptics decades ago showed that stimulating certain areas of the temporal lobe on both sides of the brain awakened "musical memories"--vivid re-creations of melodies that the patients had heard years earlier.

Lesions in the temporal lobe can result in so-called musicogenic epilepsy, an extremely rare form of the disorder in which seizures are triggered by the sound of music. Autism offers an even greater puzzle. People with this condition are mentally deficient, yet most are proficient musicians; some are "musical savants" possessed of extraordinary talent.

As for music's emotional impact, there is some indication that music can affect levels of various hormones,
including cortisol (involved in arousal and stress),

also called Hydrocortisone, an organic compound belonging to the steroid family, the principal hormone secreted by the adrenal glands. It is a potent anti-inflammatory agent and is also used for the palliative treatment of rheumatoid arthritis. Use of cortisol in therapy produces the same undesirable side effects as cortisone. Both drugs have been largely superseded by such synthetic steroids as prednisolone

"Unnatural rhythm, like many drugs, can become addictive. Repeated exposure to it causes one to seek it. It is as if a switch is thrown in the mind. After this switching takes place the body begins to crave this unnatural beat or rhythm over a natural one.
"It is as if the body can no longer distinguish between what is beneficial and what is harmful.

 In fact, the body actually chooses that which is destructive over that which is constructive.

RECORDED HISTORY AND SCRIPTURE PROVES THAT MUSIC IS INTENDED TO DECEIVE OR SEDUCE.

The David Young Pattern defined by the serpent gradually introduction of Christ Mocking.

I'm at a congregation that has struggled with this issue.
      We've been atempting to make our Sunday morning assemblies as relevant as possible.

One way we did that was
      A. to start using a praise team,
      B. not every Sunday,
      C. but at first only occasionally,
      D. and now about every other week,
      E. before the actual service starts-
      F. At first we had them stand in the back, which didn't cause much of a stir,
      G. but when we moved them up front in front of the whole congregation,
            many people had serious problems with this, and a few left because of it.     
      H. but couldn't handle an acapella (we still sing acapella and have no desire to change that)
           praise team of men and women standing in front of the church.

Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..

The form of diction should be neither metrical nor without rhythm.

 If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's   attention, since it sets him on the watch for the recurrence of such and such a cadence..

According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.

However, Lucian used the Attic Greek in which This word permitted -- but did not demand -- instruments 400 years before the time of Paul. If one spoke the language of Elizabethian English in a novel that would not prove that the words still mean the same thing.

Therefore, Lucian is not an authority to ignore the Biblical commands of Paul who defined the instrument as the human voice.

Furthermore, Lucian's use of instrumental music was in connection with the continuing pagan fertility rituals where wine, women and song with instruments "strummed up" the dead "gods" to come to them in an intimate way in charismatic ecstasy. "In Lucian of Samosata's Dialogues of a Courtesan we hear almost exclusively of women musicians and singers." The king of Tyre as the agent of the female or bisexual Lucifer gained his/her customers through literal music:

At that time Tyre will be forgotten for seventy years, the span of a king's life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute: Is.23:15

"Take up a harp, walk through the city, O prostitute forgotten; play the harp well, sing many a song, so that you will be remembered." Is.23:16

At the end of seventy years, the LORD will deal with Tyre. She will return to her hire as a prostitute and will ply her trade with all the kingdoms on the face of the earth. Is.23:17

"Philodemos considered it paradoxical that music should be regarded as veneration of the gods while musicians were paid for performing this so-called veneration. Again, Philodemus held as self-deceptive the view that music mediated religious ecstasy. He saw the entire condition induced by the noise of cymbals and tambourines as a disturbance of the spirit. (Paul called it mad or insane)  He found it significant that, on the whole, only women and effeminate men fell into  this folly."

Arnobius, Heresies IV May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?

If the magi, who ares o much akin to soothsayers [Levites], relate that, in their incantations, pretended gods steal in frequently instead of those invoked;  that some of these, moreover, are spirits of grosser substance, who pretend that they are gods, and delude the ignorant by their lies and deceit,-  why should we not similarly believe that here, too, others substitute themselves for those who are not, that they may both strengthen your superstitious beliefs, and rejoice that victims are slain in sacrifice to them under names not their own?

33. Your gods, it is recorded, dine on celestial couches, and in golden chambers, drink,
        and are at last soothed by the music of the lyre, and singing .
        You fit them with ears not easily wearied;
        and do not think it unseemly to assign to the gods
        the pleasures by which earthly bodies are supported,
        and which are sought after by ears enervated by the frivolity of an unmanly spiri

BEGINNING OF EPHESIANS 5 WHICH OUTLAWS SINGING

Eph. 5:15 See then that ye walk circumspectly,
        NOT as fools, but as wise,
Eph. 5:16 Redeeming the time,
         BECAUSE the days are evil.
Eph. 5:17 Wherefore be ye not unwise,
        BUT understanding what the WILL of the Lord is. [Last Will and Testament]
Eph. 5:18 And be not drunk with wine, wherein is excess;
         BUT be FILLED with the SPIRIT;

Col. 3:16a Let the WORD of CHRIST DWELL in you richly in all wisdom;

John 6:63 It is the SPIRIT that quickeneth; the flesh profiteth nothing:         the WORDS that I SPEAK unto you, they are SPIRIT, and they are life. SPEAK is the opposite of SING laleo,  lexis A. speaking, OPPOSITE. ōdē, Pl.Lg.816d; 4. text of an author, OPPOSITE. exegesis,  [Sermonizing] SING is the opposite of SPEAK ōdē , hē, contr. for aoidē, also of joyful songs, songs of praise,    And a SONG is opp. lexis, . SPEAK IS THE OPPOSITE kitharizein pros tēn ōdē  [Harp, Guitar or Complex harmony] “en tais ōdais [SINGING] kai [AND] melesin    [Melody Logos, verbal noun of lego         Opposite kata pathos         Opposite music, poetry or rhetoric         Opposite human reasoning         Opposite Epagoge bringint in to one's aid, introductionAlurement, enticement, incantation, spell Opposite Pathos  A. that which happens to a person or thing, incide4.speech, delivered in court, assembly VI. verbal expression or utterance, lego, lexis

Eph. 5:19A SPEAKING to YOURSELVES [UNISON.  Romans 15 after silencing rhetoric, music and scenic]]
        in psalms and hymns and spiritual songs, [ALL THE WORD: INSPIRED]

Col 3b TEACHING and ADMONISHING ONE ANOTHER
        in psalms and hymns and spiritual songs,  [ALL THE WORD: INSPIRED]

Eph 5:18b singing and making MELODY in your heart [MIND] to the Lord;

Col 3c  SINGING with GRACE in your hearts [MINDS] to the Lord

Eph. 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

THERE IS NOT A SINGLE PASSAGE GIVEN BY A HOLY GOD OF ANY ONE SAID TO WORSHIP BY SINGING WITH OR WITHOUT INSTRUMENTS. THE SERPENT IN THE GARDEN OF EDEN MEANS A SLOWLY SPREADING FIRE OR SONG INTENDING TO DECEIVE

Mousa , Apollyon's Musical Worship Teams-Locusts
Dios aigiokhoio thugateres”THEIAS  [Daughters whatever the sex]T

[1] stugeros A. hated, abominated, loathed, or hateful, abominable, loathsome  daimōn,
     mousa   music, song, “m. stugera
     kanakhan . .1Cor. 13:1   

THEIAS  etheiazon obtained inspiration through ritual   antiluron    responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard  THEIOS a
 Enchanter, Sorcerer

[2] “adein [singers are] adokimon  mousa 
            adokimon   disreputable, discredited, reprobate,

PEOPLE LIE: DIVISIVE CONGREGATIONAL SINGING WAS IMPOSED POST REFORMATION.

The Whole Church Sings: Congregational Singing in Luther's Wittenberg. By Robin A. Leaver. Grand Rapids: Eerdmans, 2017. 206 pp.

How did congregational hymn singing get its start in Wittenberg, the center of the Reformation? That is the basic question that Robin Leaver seeks to revisit. The traditional assumption held by many scholars (including Leaver himself in earlier years) is that congregational singing was not emphasized in Wittenberg until perhaps the end of the 1520s with the publication of Geistliche Leider by Joseph Klug in 1529.

The presence of various hymnals from other cities supported that conclusion. The first hymnal of the Reformation, the Etlich cristliche Lider (the so-called Achtliederbuch, or Book of Eight Songs) was published in Nuremburg in 1524. Hymnals were published in other cities such as Erfurt, Rostock, and Zwickau. Wittenberg's hymnal was Johann Walter's Geystliche gesangk Buchleyn published in 1524.
        However, it was a choir book, published for four voices in choir book format.
        It was obviously not intended for the congregation.
        Some recent studies have concluded that, in general,
        congregational hymn singing in most areas was slow to develop,
        and Wittenberg was no exception.

David Young was wrong: "Not using musical instruments was based on Church of Christ legalism." His thrust to introduce instruments was stopped by educating the elders.  The Worship Team is a legalistic end-run because a group singing harmony and sissy songs intended for instruments has the same effect.

Sixteenth-century hymnodists were fully aware of the importance of biblically based texts if their hymns were to fulfil their kerygmatic purpose. The title page of the first Lutheran hymn book, Das Achtliederbuch (1524), attests to this as it states: "Some Christian hymns, canticles, and Psalms, made according to the pure Word of God, from Holy Scriptures, by several very learned men, to sing in church as it is in part already practiced in Wittenberg."

Thomas Munzer, the radical German reformer, was already producing German services and hymns. In order to protect his people from Munzer’s teachings, Luther decided to provide hymns of his own.

Congregational singing was largely the invention of the Protestant Reformation. Before then, singing in churches, especially in larger urban churches, was largely left to professionals.^[2] The reformers in Strasbourg, in particular, reduced the church service largely to a sermon bookended by congregational singing and prayers.^[2]

Müntzer, Thomas (1488/9-1525) - GAMEO

In 1520 MUNZER was a priest in Zwickau (Saxony), where he met Nicolaus Storch, the inspirationist and "'prophet" who proclaimed that the Bible is secondary to the direct revelation of God to His chosen servants.

Isn't that self evident if you silence the WORD (which outlaws singiing) and sing sentimental poetry to complex harmony?

 Müntzer felt akin to this viewpoint and began to develop his own doctrine of the "spirit."

The Zurich Anabaptists and Thomas Münzer

The letter of Conrad Grebel ad his friends at Zurich to Thomas Miinzer,

"Thomas Müntzer (Muentzer, Muntzer) was perhaps the most controversial figure of the period of the German Reformation, a man who has been called at various times the "beginner of the great Anabaptist movement," the forerunner of modern socialism, the beginner of the mystical-spiritualistic movement in Germany, a religious socialist, the leader in the Peasants' War 1525,   

We understand and have seen that thou hast translated the mass into German and hast introduced new German hymns.
        That cannot be well, for we find nothing taught in the New Testament about SINGING, no example of it.

Paul scolds the learned Corinthians more than he praises them, because they mumbled in meeting as if they sang, just as the Jews and the Italians chant their words song- fashion.

Secondly, since SINGING in Latin grew up without divine instruction and apostolic example and custom, without producing good or edifying, it will still [93] less edify in German and will create a faith consisting in mere outward seeming

HISTORY AGREE WITH READING 101A THAT EPHESIANS 5 FORBIDS SINGING

THIRDLY, Paul even clearly forbids SINGING in Eph. 5, and Col. 3, since he says and teaches
        that they are to SPEAK TO ONE ANOTHER
        and TEACH one another WITH psalms and spiritual songs,
              AND if anyone would SING, he should SING and give thanks IN his heart.

DAVID YOUNG ETAL SAYS THAT MEANS "SING AND MAKE MUSIC WITH YOUR HEART.

Fourthly, whatever we are not taught by clear passages or examples must be regarded as forbidden,
        just as if it were written: "This do not; SING not."

Fifthly, Christ in the Old and especially in the New Testament bids his messengers simply proclaim the word.
Paul, too, says that the WORDS of Christ profits us, not the song.

Whoever SINGS poorly gets vexation by it; whoever can SING WELL  gets conceit.

Sixthly, we must not follow our notions; we must add nothing TO THE WORD and take nothing from it.

Seventhly, if you want to abolish the mass, it must not be done by supplanting it with German SINGING,
        which perhaps is thy device, or comes from Luther.
        It must be rooted up by the word and command of Christ.' 9.
        For it is not planted by God. 10. 
        supper of fellowship Christ did institute and plant. ii.

The words found in Matt. 26, Mark 14, Luke 22, and 1 Cor. ii alone are to be used, no more, no less.
He who serves [as leader] from among the church shall pronounce them from one of the evangelists or from Paul. 13.
They are the words of the instituted meal of fellowship, not words of consecration. 

Go forward WITH THE WORD and establish a Christian church with the help of Christ and his rule,
        as we find it instituted Matthew i8 and applied in the epistles.

Use determination and common prayer and decision according to faith and love, without command or compulsion,
        then God will help thee and thy little flock to all sincerity, and the SINGING and the tablets will CEASE.
        There is more than enough of wisdom and counsel in the Scripture,
        how all classes and all men may be taught, governed, instructed, and turned to piety.

Whoever will not amend and believe, but resists the word and doings of God and thus persists,
        such a man, after Christ and his word and rule have been declared to him
        and he has been admonished in the presence of the three witnesses and the church,
        such a man we say, taught by God's word, shall not be killed,
        but regarded as a heathen and publican and let alone.

If thou art willing to defend war, the tablets, SINGING, or other things which thou doest not find in express words of Scripture, as thou doest not find the points mentioned, then I admonish thee by the common [98] salvation of us all that thou wilt cease therefrom and from all notions of thine own now and hereafter, then wilt thou be completely pure, who in other points pleasest us better than anyone in this German and other countries.



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