I beseech you
therefore, brethren, by the mercies of God, that
..........YE present your bodies a living sacrifice, holy, acceptable
unto God,
..........which is your reasonable
service. Romans 12:1
tēn logikēn latreian humōn:
First, the body of flesh
must be sacrificed or burned up:
Thu^si-a , Ion. -iē, h(, (thuō) prop. A. burnt-offering,
sacrifice, “en thusiēsi einai” Hdt.8.99;
Then, it is possible to engage in
RATIONAL or SPIRITUAL worship:
Latin: Romans 12.1 obsecro itaque vos fratres per misericordiam Dei ut exhibeatis corpora vestra hostiamviventemsanctam Deo placentem rationabile obsequium vestrum
Rătĭōnābĭlis , e,
adj. ratio (post-Aug.; = rationalis, which is in better
use), I.
reasonable, rational: he pure
milk of reason, id. 1
Pet. 2, 2: “sententia vera et rationabilis,”
Sententĭa , ae,
f. for sentientia, from sentio,
I. a way
of thinking, opinion, judgment,
sentiment; a purpose, determination,
decision, will, etc.
I. Transf., of words, discourse,
etc., sense, meaning, signification,
idea, notion, etc.
1. In gen., a thought
expressed in words; a sentence, period:
dum de singulis sententiis breviter disputo
Greek rational worship demands:
logi^k-os , ē, on, (logos)
A.
of or for SPEAKING
or SPEECH, merē l. the organs of
speech, Plu.Cor.38:
merē b. with Preps., “kata ti meros” Pl.Lg.757e;
“kata to polu m.” Id.Ti.86d;
ek merous in part,
“ginōskomen” 1 Ep.Cor.13.9
1Cor. 13:9 For we know in part,
and we PROPHESY [inspired speech] in part.
1Cor. 13:10 But when that which is perfect is come,
then that which is in part shall be done away.
Plut.
Cor. 38 But that articulate
speech, and language so clear and abundant and
precise, [diērmosmenou meresi logikois] should proceed
from a lifeless thing, is altogether
impossible; since not even the soul of man, or the
Deity, without a body duly organized and fitted with
vocal parts, has ever spoken and conversed.
logikē, hē, speech,
Opposite. mousikē,
Opposite phantasia human
imagination expressed in speech, c.
creative imagination,
“ ph.
sophōtera
mimēseōs
dēmiourgos”
Philostr.VA6.19.
Opposite
hē
rhētorikē
ph
, poetry, human compositions
II. possessed of reason, intellectual,
“ meros” Ti.Locr.99e, al.; “ to l. zōon”
dianoētikai, Mind
Opposite. ēthikai, Arist.EN1108b9.
And:
Ethi^k-os , A.
“ ēthos” 11) moral,
Opposite. dianoētikos, Arist.EN1103a5,
al.; ta ēthika a treatise
on morals,
2.
dialectical, argumentative, hoi l. dialogoi
logical, l. sullogismoi, Opposite. rhētorikoi, Rh.1355a13.
peri logikōn title of
work, Opposite to phusikon, to ēthikon,
And Phusikos is the
opposite of logikos
phu^sikos , ē, on, A. natural,
produced or caused by nature, inborn,
native,
II. of or concerning the order of external
nature, natural, physical, “ hē ph. epistēmē”
2. “ ho ph.” an inquirer
into nature, natural philosopher,
4. Adv. “ -kōs” according to
the laws of nature,
phu^sikos
is the Opposite
of logikōs,
Logos , Opposite.
kata pathos, Arist.EN1169a5
or personal experiences
Opposite
matēn , Dor. mata_n ma^, Adv. random, balse, dreams
Opposite
human reasoning.
Opposite
muthos, as history
to legend, opposite Logos
intelligent utterance, Opposite phōnē, 3. any
articulate sound,
Opposite
inarticulate noise ( psophos）
prose, Opposite
poiēsis, Id.R.390a;
Opposite.
psilometria, Arist.Po.1448a11;
Opposite.
emmetra, tō l. touto tōn metrōn (sc. to iambeion）“
pezoi, Opposite
poiētikē,
pezos , ē, on, (v. pous) : 2. of
verse, un accompanied by music, “ kai peza kai phormikta” S.Fr.16
; pezō goō: aneu aulou ē luras, without the lyre
2. without musical accompaniment (cf. 11.2),
“pausai melōdous' alla p. moi phrason” . Pl.Sph.237a.
Matthew 11:28 Come unto me, all ye that labour and are
heavy laden, and I will give you rest.
g373. anapano, an-ap-ow´-o;
from 303 and 3973; (reflexively) to repose (literally
or figuratively (be exempt), remain); by implication,
to refresh: — take ease, refresh, (give, take) rest.
g3973. pauo, pow´-o; a primary verb (“pause”);
to stop (transitively or intransitively), i.e.
restrain, quit, desist, come to an end: — cease,
leave, refrain.
g3973. pauo, [same as sabbath]
powЂ-o; a primary verb (“pause”); to stop
(transitively or intransitively), i.e. restrain,
quit, desist, come to an end: — cease, leave,
refrain.
Stop the: Melōd-eō ,A.
chant, sing, Ar.Av.226,
1381,
Th.99:—Pass.,
to be chanted, “ta rhēthenta ē melōdēthenta” Pl.Lg.655d,
cf. Chamael. ap. Ath. 14.620c; to be set
to music, Cleanth. ap. Phld.Mus.p.98
K.; ta melōdoumena diastēmata used
in music, Plu.2.1019a.
AND
Stop the: phrazō 2.
show forth, tell, declare epos a hymn, song
or lay accompanied by music, lines, poetry.
pauō , Il.19.67,
etc. ;
Stop the: lupas ōdais p. E.Med.197
(anap.), etc. ; p. toxon let the bow rest,
Od.21.279
Logos words are the OPPOSITE of Odes. |
