David Young The Discipling Dilemma.

CHRISTIAN DISCIPLING:  Sons FROM God taught BY God to listen only to Jesus. There is a very tiny band of Lost Spirits Strangers and Pilgrims IN the World but not OF the world defined in Genesis 1 as ABORIGINES--without a spirit.

ALL words such as assembling, gathering or comming together are defined as a once each week to REST and says Jesus "Learn of Me."  The Pharisees made up their own teachings and prayers [hymns among the Greeks] as the only way to collect money not permitted and limited to 'teaching that which is written for our LEARNING.

ALL MONEY AND RELIGIOUS OBSERVATIONS OR LYING WONDERS ARE GOD'S WAY TO MARK THOSE OF THE WORLD [ECUMENICAL] TO BE AVOIDED BY THOSE NOT "OF" THIS WORLD: THEY ARE SONS OF GOD TAUGHT BY GOD TO LISTEN ONLY TO THE WORDS OF JESUS WHICH ARE SPIRIT AND LIFE (JOHN 6:63)

1Tim. 6:3 If any man teach otherwise, and consent not to wholesome words,         even the WORDS OF OUR LORD JESUS CHRIST         and to the doctrine which is according to godliness
	g5198. ὑγιαίνω hugiaino, hoog-ee-ah´-ee-no; from 5199; to have sound health, i.e. be well (in body); figuratively, to be uncorrupt (true in doctrine): — be in health, (be safe and) sound, (be) whole(-some)       g5199. ὑγιής hugies, hoog-ee-ace´; from the base of 837; healthy, i.e. well (in body); figuratively, true (in doctrine): — sound, whole. Abideth.Not.in.The.Doctrine.of.Christ.html
1Tim. 6:4 He is proud, knowing nothing, but doting about questions and strifes of words,         whereof cometh envy, strife, railings, [blasphemy] evil surmisings
	PROUD: g5187. τυφόω tuphoo, toof-o´-o; from a derivative of 5188; to envelop with smoke,              i.e. (figuratively) to inflate with self-conceit: — high-minded, be lifted up with pride, be proud.                  g5188. τύφω tupho, too´-fo; apparently a primary verb; to make a smoke,                  i.e. slowly consume without flame: — smoke.
	Russ.Adcox.Acts.17.25.God.Not.Worshipped.Mens.Hand.html However, the BEASTS (A new style of music and Satyric (perverted) drama are PausaniasAttica [1.1.4] The Athenians have also another harbor, at Munychia, with a temple of Artemis of Munychia, and yet another at Phalerum, as I have already stated, and near it is a sanctuary of Demeter. Here there is also a temple of Athena Sciras, and one of Zeus some distance away, and altars of the gods named Unknown [1.2.5] One of the porticoes contains shrines of gods, and a gymnasium called that of Hermes. In it is the house of Pulytion [Serpent], at which it is said that a mystic rite was performed by the most notable Athenians, parodying the Eleusinian mysteries. But in my time it was devoted to the worship of Dionysus. This Dionysus they call Melpomenus (Minstrel), on the same principle as they call Apollo Musegetes (Leader of the Muses). Here there are images of Athena Paeonia (Healer), of Zeus, of Mnemosyne (Memory) and of the Muses, an Apollo, the votive offering and work of Eubulides, and Acratus, a daemon attendant upon Apollo; it is only a face of him worked into the wall. After the precinct of Apollo is a building that contains earthen ware images, Amphictyon, king of Athens, feasting Dionysus and other gods.
1Tim. 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth,          supposing that gain is godliness: from such withdraw thyself.
	cor-rumpo ( 1.  Of personal objects, to corrupt, seduce, entice, mislead: corruptor a corrupter, misleader, seducer, briber: In partic., to gain to one's self by gifts, etc.; to bribe, buy over 2Cor. 2:17 For we are not as many, which CORRUPT THE WORD the  of God:         but as of sincerity, but as of God, in the sight of God speak we in Christ. CORRUPT g2585. καπηλεύω kapeleuo, kap-ale-yoo´-o; from κάπηλος kapelos (a huckster); to retail, i.e. (by implication) to adulterate (figuratively): — corrupt.
	“jus civile pecuniā,” Cic. Caecin. 26:   3. Personified: “Pecunia,” the goddess of gain  certa,” a specified sum, Elders OVERSIGHT:  prō-vĭdĕo , 2.  To see to, look after, care for, give attention to; to prepare or provide for any thing: care for; to provide, make preparation or provision for any thing NOT FOR FILTHY LUCER turpis lucri FILTHY TURPIS of sound, disagreeable, cacophonous: “si etiam abfugit turpe visum est,” Cic. Or. 47, 158. unseemly, shameful,   Of the world, corresp. to the Gr. kosmos, “eloquenti LUCER lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice:         B. Wealth, riches: “omne lucrum tenebris alta premebat humus,” BUT OF  A WILLING MIND WITHOUT MONEY turpis lucri gratia sed voluntarie GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L. gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L
1Tim. 6:6 ¶ But godliness with contentment is great gain. 1Tim. 6:7 For we brought nothing into this world, and it is certain we can carry nothing out. 1Tim. 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 1Tim. 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 1Tim. 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

 THE SIGN OR MARK OF THOSE OF THIS WORLD [Aborigines, sons of god or the Elohim] 

Mousōn prophētai
  [Revelation 18 as SORCERERS]
[1]  ADOKIM-OS   From clay tablets onward religious musicians were disruputable and rebrobate.disreputable, “lakismat' adokim' olbiois ekhein” E.Tr.497; “mousa” Pl.Lg.829d, cf. D. 25.36,Ep.Rom.1.28.
4. of persons, Pl.R.618b; discredited, reprobate, X.Lac.3.3, 2 Ep.Tim.3.8, etc

[2] Stu^ger-os musicians are. A. hated, ABOMINATED, loathed, or hateful, ABOMINABLE loathsome, freq. in Ep. and Trag., both of persons and things; “s. Aidēs”  daimōn, polemos, gamos, penthos,  dat., hateful to one, Il. 14.158; latha Pierisi s. S.Fr.568 (lyr.).
2. hateful, wretched, “bios” getting livelihood, means of living. to make one's living off, to live by a thing

[3] From Hades: the muses are the locusts led by APOLLO OR APOLLYON'S SPIRIT
Aidēs” Haidēs   Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish, “thuousan ha. mēter'” [MOTHER OF HARLOTS] A.Ag.1235; “ha. mageiros”

[4] . Phoe-bēus , a, um, adj., Phœbean, Apollinean: “carmina,” Lucr. 2, 504: “lampas,” the sun, Verg. A. 4, 6: “virgo,” Daphne, Ov. P. 2, 2, 82: “laurus,” id. Tr. 4, 2, 51: “Rhodos,” where the worship of Apollon prevailed, id. M. 7, 365: “lyra,” id. H. 16, 180: “sortes,” oracle, id. M. 3, 130: “tripodes,” id. A. A. 3, 789: “Phoebeā morbos pellere arte,” id. F. 3, 827.—
     arte grammar, Plin. 7, 39, 40, § 128: “rhetorica, musica,” poetry,  et voces, et modi, THE MUSICAL MELODY WORD

CORRUPTING THE WORD BY HIRELING SONGS AND SERMONS TO SILENCE JESUS..

FILTHY TURPIS of sound, disagreeable, cacophonous: “si etiam abfugit turpe visum est,” Cic. Or. 47, 158.
unseemly, shameful,   Of the world, corresp. to the Gr. kosmos, “eloquenti
LUCER lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice:
        B. Wealth, riches: “omne lucrum tenebris alta premebat humus,”
          

RHETORIC  AND MUSIC ARE PERFORMED BY THE WISE FROM WHOM GOD HIDES. it would not be possible to sell unscriptural sermons and songs composed by human without music from mystery " making the lambs dumb before the slaughter.

Jer 11:18 And the Lord hath given me knowledge of it, and I know it: then thou showedst me their doings.
Jer 11:19 But I was  like a lamb [Eccl. Lat., of Christ:] or an ox that is brought to the slaugher;
        and I knew not that they had devised devices against me,
        saying, Let us destroy the tree with the fruit thereof,
        and let us cut him off from the land of the living,
        that his name may be no more remembered.

--mansŭesco ,
I. Act., to tame, to make tame B. Trop., to render mild, gentle, or peaceable: gentes mild, soft, gentle, quiet
“nam me jam ab orationibus dijungo fere,
 referoque ad mansuetiores Musas,” Cic. Fam. 1, 9, 23: “ira,” Ov. Tr. 3, 6, 23.—

Mūsa , ae, f., = Mousa, I.a  muse, one of the goddesses of poetry, music,
“Musarum delubra,” Cic. Arch. 11, 27: “hic Musarum parens domusque Pieria, Mela, 2, 3, 2: crassiore Musā,
A. A song, a poem: “musa procax,” Hor. C. 2, 1, 37

Dēlūbrum , i, n. de-luo, the place of expiation, I.a temple, shrine, sanctuary

PSALLO used by Enemies of the Church to command the use of musical instruments AS worship is never used to mean both SING and PLAY.  JUST A FEW COMPOUND WORDS TO DENY THE CLAIM THAT GOD IS IGNORANT. PsaltOideo sing to the harp, psal-tēs , ou, ho, A.harper, kitharistēs ē ps.; epith. of APOLLON, Psaltos sung to the harp HupAuleo to play on the flute in accompaniment, melody HupoKitharizo play an accompaniment on the harp Kat-auleō , A. charm by flute-playing Epi-psallō , A. play the lyre,
CYRUS TOLD HOW TO NEUTER CAPTIVES-AND THOSE UNDER BONDAGE TO RELIGIONISTS. Grant, then, forgiveness to the Lydians, and to make sure of their never rebelling against thee, or alarming thee more,       send and forbid them to keep any weapons of war,       command them to wear tunics under their cloaks, -[khiton  David's female garment]       and to put buskins upon their legs, kothornos buskin, high boot fit both feet, so he faces both ways.       and make them bring up their sons to cithern-playing (kitharizein) AND singing (psallein ), ..........and shop-keeping (Hucksterism).
	kitharizein)  play the cithara, “phormiggi     APOLLON'S HARP   “adein [AND] kai k.”kitharizein adein    SING, Il.1.604, etc.: hence of all kinds of vocal sounds, crow as cocks, Pl.Smp..223c; hoot as owls, Arat.1000; croak as frogs twang, of the bow-string (psallein ), PSALLO Plucked with the fingers NEVER a PLEKTRON.. metaphor “gunaikas ex andrōn psogos psallei, kenon toxeuma” MEN AND WOMEN SINGING OR PLAYING ARE ABOMONABLE OR REPROBATE. psogos   A.blamable fault, blemish, flaw II. blame, censure, “oneidea Aristoph. Thes. 146 Aristoph. Thes. 146 Agathon And you yourself, who are you? Do you pretend to be a man? Where is your tool, pray? Where is the cloak, the footgear that belong to that sex? Are you a woman? Then where are your breasts? Answer me. But you keep silent. Oh! [145] just as you choose; your songs display your character quite sufficiently. Agathon Oh! Muse! [LOCUSTS] glorify Phoebus  [APOLLON] with his golden bow, who erected [110] the walls of the city of the Simois. Agathon's Chorus To thee, oh Phoebus, I dedicate my most beauteous songs; to thee, the sacred victor in the poetical contests. Mnesilochus [130] Oh! ye venerable Genetyllides, what tender and voluptuous songs! They surpass the most lascivious kisses in sweetness; I feel a thrill of delight pass up me as I listen to them. Agathon  And you yourself, who are you? Do you pretend to be a man? Where is your tool, pray? Where is the cloak, the footgear that belong to that sex? Are you a woman? Then where are your breasts? Answer me. But you keep silent. Oh! [145] just as you choose; your songs display your character quite sufficiently. to kitharizomenon music composed for the cithara,  [NEVER IN HOLY SCRIPTURE] ka^pēl-euō k. ta mathēmata sell learning by retail, hawk it about,  , k. tēs hōras anthos or tēn hōran, of prostitutes, Plat. Prot. 313c With doctrines, presumably, I replied. And we must take care, my good friend, that the SOPHIST, in commending his wares, does not deceive [exa^pa^taō seduce] us, as both merchant and dealer do in the case of our bodily food. SOPHIST master of one's craft, adept, expert, of diviners, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” ith modal words added, “hoi s. tōn hierōn melōn” [MELODY IN A HOLY PLACE] Sophist, i.e. one who gave lessons in grammar, rhetoric, politics, mathematics, for money, “Apollōnidē sophistē” P emporos ē kapēlos: wholesale or retail dealer. those engaged in buying and selling, sitting in the market-place), tous de planētas epi tas poleis emporous [wandering planets] Plat. Prot. 313d  For among the provisions, you know, in which these men deal,     not only are they themselves ignorant what is good or bad for the body,     since in selling they commend them all,      but the people who buy from them are so too, unless one happens to be a trainer or a doctor. And in the same way, those who take their doctrines the round of our cities,      hawking them about to any odd purchaser who desires them,      commend everything that they sell,      and there may well be some of these too, my good sir, who are ignorant which of their wares is
So wilt thou soon see them become women instead of men, and there will be no more fear of their revolting from thee."

GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L.

gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L

http://www.pineycom.com/LayByInStore.html

1Cor. 16:2 Upon the first day of the week let every one of you LAY BY HIM, as God hath prospered him,
        that there be no gatherings when I come.  [AND Paul might be with them three months]

thēsaur-izō , Med., store up for oneself, “heautō hupomnēmata” Pl.Phdr.276d,
hupomnēmata 2. note or memorandum entered by a tradesman in his day-book, hupomnēma apegrapsato he had a note made of it, D.49.30, cf. 28.6; of bankers,   and he wrote a memorandum of the purpose for which the money was received, and the name of the person who received it.

D.49.30, and he wrote a memorandum of the purpose for which the money was received, and the name of the person who received it.

Plat. Phaedrus 276d Socrates
No. The gardens of letters he will, it seems, plant for amusement, and will write,
        when he writes, to treasure up reminders for himself, when he comes to the forgetfulness of old age,
        and for others who follow the same path,
        and he will be pleased when he sees them putting forth tender leaves.
When others engage in other amusements, refreshing themselves with banquets and kindred entertainments,
        he will pass the time in such pleasures as I have suggested.

paizō  alla pepaistai metriōs hēmin, of the chorus, Ar. Th.1227.
4. play on a musical instrument, h.Ap.206: c.

 

NEV: Every Sunday each of you is to put aside and KEPT BY HIM a sum in proportion to his gains, so that there may be no collecting when I come. 

Neander: But Paul, if we examine his language closely, says no more than this: that every one should lay by IN HIS OWN HOUSE on the first day of the week, whatever he was able to save.

 

Didache 1:5 Give to every one that asketh of thee, and ask not again;
        for the Father wishes that from his own gifts there should be given to all.
        Blessed is he who giveth according to the commandment, for he is free from guilt;
            but woe unto him that receiveth.
            For if a man receive being in need, he shall be free from guilt;
            but he who receiveth when not in need, shall pay a penalty as to why he received and for what purpose;
              and when he is in tribulation he shall be examined concerning the things that he has done,
              and shall not depart thence until he has paid the last farthing.

Didache 1:6 For of a truth it has been said on these matters, let thy almsgiving abide in thy hands until thou knowest to whom thou hast given.

"Every one was to lay by in store, have a treasury, or fund, WITH HIMSELF, for this purpose. The meaning is that he should lay by as he could spare from time to time, and by this means make up a sum for this charitable purpose. The Greek fathers rightly observe that this advice was given for the sake of the poorer among them.

They were to lay by from week to week,
and NOT bring into the COMMON TREASURY,

that by this means their contributions might be easy for themselves, and yet grow into a fund for the relief of their brethren." (Theological Dict. of the N.T., p. 599).

Plat. Laws 10.906a For seeing that we have agreed1 among ourselves that the heaven is full of many things that are good, and of the opposite kind also, and that those not good are the more numerous, such a battle, we affirm, is undying, and needs a wondrous watchfulness,—the gods and daemons being our allies, and we the possession2 of the gods and daemons; and what destroys us is iniquity and insolence combined with folly, Plat. Laws  [906b] what saves us, justice and temperance combined with wisdom,           which dwell in the animate powers of the gods,           and of which some small trace may be clearly seen here also residing in us But there are certain souls that dwell on earth and have acquired unjust gain which, being plainly bestial, [thēri^-ōdēs]           beseech the souls of the guardians—         whether they be watch-dogs or herdsmen or the most exalted of masters—         trying to convince them by fawning words [906c]         and prayerful incantations [logōn kai en euktaiais tisin epōdais]         that (as the tales of evil men relate)         they can profiteer among men         on earth without any severe penalty:
	pleonexia , Ion. -iē, hē, A.  greediness, assumption, arrogance, epi pleonexia with a view to one's own advantage, INCANTATIONS IS epōdais  A . song sung to or over: hence, enchantment, spell, “epaoidē d' haima..eskhethon” Od.19.457, cf. Pi.P.4.217 ; “ou pros iatrou sophou thrēnein [LADED BURDEN] epōdas pros tomōnti pēmati” S.Aj. 582 ; of the MAGI, Hdt.1.132  “oute pharmaka..oud' au epōdai” Pl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.” Id.Smp.202e, etc.: c. gen. obj., charm for or against. [thēri^-ōdēs     biot-os    means of living, substance, b. teach doctrine, Ev.Luc.1.2, THE SINGLE PATTERN FOR RARE DISCIPLES OF CHRIST Luke 1:1 Forasmuch as many have taken in hand to set forth         in order a declaration of those things which are most surely believed among us, Luke 1:2 Even as they delivered them unto us,         which from the BEGINNING were EYEWITNESSES,         and ministers of the WORD; Matt. 11:27 All things are delivered unto me of my Father:         and no man knoweth the Son, but the Father;         neither knoweth any man the Father, save the Son,         and he to whomsoever the Son will reveal him. PROFITEERS MARKED:  Apoll-ōnios   III.   Apoll-ōnion , to, temple of Apollo, Th.2.91, Also Apoll-ōneion , D.S.14.16, etc., cf. Eust.1562.54. IV. Apoll-ōnia , ta, festival of Apollo, APOLLO IS THE GUIDING SPIRIT AND LEADER OF THE LOCUST OR HIS WORSHIP GIRLS. Diod. 14.16 Archonides, the leader of Herbite, after the citizen-body of the Herbitaeans had concluded peace with Dionysius, determined to found a city. For he had not only many mercenaries but also a mixed throng who had streamed into the city in connection with the war against Dionysius; and many of the destitute among the Herbitaeans had promised him to join in the colony. [2] Consequently, taking the multitude of refugees, he occupied a hill lying eight stades from the sea, on which he founded the city of Halaesa...and they administer their sacrifices at the Temple of APOLLON with the same routine.   Euktaiais 1. of or for prayer, votive, “Aidou . . euktaian kharin”
but we assert that the sin now mentioned, of profiteering or “over-gaining,”         is what is called in the case of fleshly bodies “disease,         In that of seasons and years “pestilence,”         and in that of States and polities, by a verbal change,         this same sin is called “injustice.” Such must necessarily be the account of the matter given by the man        who says that the gods are always merciful to unjust men       [906d] and those who act unjustly, provided that one gives them a share of one's unjust gains; it is just as if wolves were to give small bits of their prey to watch-dogs,       and they being mollified by the gifts were to allow them to go ravening among the flocks.       Is not this the account given by the man who asserts that the gods are open to bribes?

CLICK NEXT: 12.15.23 NEW POST: BOTH MALE AND FEMALE COMMANDED TO BE SILENT TO PERMIT A SCHOOL OF THE WORD OF CHRIST

12.15.23 NEW. CONTRAST BETWEEN CHRISTIAN MAKING DISCIPLES AND THOSE OF THIS WORLD WHO STAND IN THEIR HOLY PLACES REPUDIATING ALL OF HOLY SCRIPTURE. Matt. 28:18 And Jesus came and spake unto them, saying,         ALL POWER is given unto me in heaven and in earth. Matt. 28:19 GO ye therefore, and TEACH all nations, TEACH: To disciple, i.e. enrol as scholar: — be disciple, instruct, teach. become a pupil  Luke 10:22 ALL THINGS are delivered to me of my Father:         and no man knoweth who the Son is, but the Father;         and who the Father is, but the Son,         and he to whom THE SON WILL REVEAL HIM John 14:6 Jesus saith unto him, I am the WAY, the TRUTH, and the LIFE         no man cometh unto the Father, but by me          baptizing them in the name [SINGULAR] of the Father, and of the Son, and of the Holy Ghost: Matt. 28:20 TEACHING them to OBSERVE [Guard against any change0         all things whatsoever I HAVE COMMANDED YOU:         and, lo, I am WITH YOU ALWAY, even unto the end of the WORLD [aion messianic age]. Amen. Luke 10:22 ALL THINGS are delivered to me of my Father:         and no man knoweth who the Son is, but the Father;         and who the Father is, but the Son,         and HE to whom THE SON WILL REVEAL HIM DISCIPLING BY THOSE OF THE WORLD, KOSMOS, ECUMENICAL; THE KINGDOM OF THE DEVIL MAKING WAR AGAINST THE KINGDOM OF CHRIST. All the MINISTRIES of a local church constitute discipling. One minister said, “Everything WE DO from cradle roll to weddings and funerals is discipling.” Discipling, in this sense, is equivalent to the word ministry. THE ONE-PIECE PATTERN FOR THE ONCE-WEEKLY ASSEMLY IS DEFINED ABSOLUTELY Acts 15:21 For Moses of old time hath in every city         them that PREACH him, being READ in the synagogues EVERY sabbath day. Luke 4:16 And he came to Nazareth,         where he had been brought up:  [EDUCATED]         and, as his CUSTOM was,         he went into the synagogue on the sabbath day,         and STOOD UP TO READ WHY PURPOSE-DRIVEN IGNORANCE IS THE PATTERN FOR THE WORLD'S CHURCH Acts 13:27 For they that dwell at Jerusalem, and their RULERS,         because they knew him not,         nor yet the VOICES  of the PROPHETS         which are READ every sabbath day,  [once each week with vocational elders only]         they have fulfilled them in condemning him Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Rom. 15:4 For whatsoever things were WRITTEN AFORETIME         were written for our LEARNING,         that we through patience and comfort of the scriptures might have hope. Rom. 15:5 Now the God of patience and consolation         grant you to be likeminded one toward another according to Christ Jesus: Rom. 15:6 That ye may with ONE MIND and ONE MOUTH glorify God,         even the Father of our Lord Jesus Christ. Discipling is also a SUBSTITUTE for the word evangelism. The persuasive INFLUENCE of a Christian upon an unbeliever defines discipling. Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT?         as it is written, How beautiful are the feet of them             that preach the gospel of peace,             and BRING glad tidings of good things! Training people in personal evangelism is thought to be discipling, too. Matthew 28:19-20 gives support to this concept. Teaching Christians how to effectively evangelize an unbeliever constituted much of Jesus’ ministry to His disciples. Matt. 28:18 And Jesus came and spake unto them, saying,         ALL POWER is given unto me in heaven and in earth. Matt. 28:19 GO ye therefore, and TEACH all nations, Matt. 28:20 TEACHING them to OBSERVE [Guard against any change0         all things whatsoever I HAVE COMMANDED YOU:         and, lo, I am WITH YOU ALWAY, even unto the end of the WORLD [aion messianic age]. Amen. Eph. 2:19 Now therefore ye are no more strangers and foreigners,         but fellowcitizens with the saints, and of the household of God; Eph. 2:20 And are built upon [Educated in the Ekklesia]         the foundation of the apostles and prophets, J         esus Christ himself being the chief corner stone; After knowing His disciples for a relatively short time, Jesus informed them of the need for leadership. His endeavor of starting a spiritual movement was likened to the harvesting of grain. Reapers were needed Matt. 23:34 Wherefore, behold, I send unto you PROPHETS, and wise men, and SCRIBES:         and some of them ye shall kill and crucify;         and some of them shall ye scourge in your synagogues,         and persecute them from city to city: Luke 11:49 Therefore also said the wisdom of God,         I will send them PROPHETS and APOSTLES,         and some of them they shall slay and persecute: Exodus.18.Synagogue.Church.of.Christ.html Isaiah.59.Church.Pattern.Renee.Sproles.Real.life.Theology.html

12.15.23 NEW POST: BOTH MALE AND FEMALE COMMANDED TO BE SILENT TO PERMIT A SCHOOL OF THE WORD OF CHRIST. The BEAST is a New Style of MUSIC and Satyric [perverted] Drama: that state performance. LUCIFER (the singing and harp-playing prostitute) was CAST out of Heaven into the Garden of Eden. Lucifer is Apollo, Apollon or Apollyon in the the book of Revelation. The Locusts or Apollyon's Musical Worship Girls (whatever the sex) were unleashed from the Smokey Pit or Hell. They are the ANGELS of the DEVIL. Of the Instrumental-Trinitarian-Perverted "play" which will be REPEATED when people reject the WORD OF GOD, Jude says that they were FOREORDAINED to this Judgment. Paul defines godly women who cannot USURP the major TEACHING ROLE. 1Tim. 2:9In like manner also, that women adorn themselves in modest apparel,         with shamefacedness and sobriety;         not with broided hair, or gold, or pearls, or costly array; 1Tim. 2:10 But (which becometh women professing godliness) with good works. g127. αἰδώς aidos, ahee-doce´; perhaps from 1 (as a negative particle) and 1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men),         modesty or (towards God) awe: — reverence, shamefacedness g4997. σωφροσύνη sophrosune, so-fros-oo´-nay; from 4998; soundness of mind, i.e. (literally) sanity or (figuratively) self-control: — soberness, sobriety. g4998. σώφρων sophron, so´-frone; from the base of 4982 and that of 5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion): — discreet, sober, temperate. LEARNING AND NOT TEACHING IS THE ONLY ACTIVITY OF A CHRISTIAN, DISCIPLE, STUDENT OF CHRIST ONLY. WHY WOULD ANYONE WANT TO SING THEIR OWN SILLY SONGS WHEN JESUS INVITES THE TWOS AND THREES TO REST AND LEARN OF MEN. ALL ARE TO BE SILENT BEYOND THE READER OF JESUS' LAST WILL AND TESTAMENT. 1Tim. 2:2 For kings, and for all that are in authority;         that we may lead a QUIET and PEACEABLE life in all GODLINESS and HONESTY. PEACEABLE g2272. ἡσύχιος hesuchios, hay-soo´-khee-os; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one’s seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): — peaceable, quiet. GODLINESS g2150. εὐσέβεια eusebeia, yoo-seb´-i-ah; from 2152; piety; specially, the GOSPEL SCHEME scheme: — godliness, HOLINESS. HONESTY g4587. σεμνότης semnotes, sem-not´-ace; from 4586; venerableness, i.e. probity: — gravity, honesty.     4586. σεμνός semnos, sem-nos´; from 4576; venerable, i.e. honorable: — grave, honest. 1Tim. 2:3 For this is good and acceptable in the sight of God our Saviour; 1Tim. 2:4 Who will have all men to be saved,         and to come unto the knowledge of the truth. 1Tim. 2:5 For there is ONE GOD         and ONE MEDIATOR between God and men,                        THE MAN CHRIST JESUS The Holy Spirit COMFORTER (paraclete) is named 1John 2:1 My little children, these things write I unto you, that ye sin not.         And if any man sin, we have an advocate (paraclete) with the Father,         Jesus Christ the righteou 1Tim. 2:6 Who gave himself a ransom for all, to be TESTIFIED in due time. Apostle and Preacher are EYE WITNESSES: Chosen by God, ordained by Jesus and SENT. APT Elders are the only Pastor-Teachers of the flock 1Tim. 2:11 Let the woman LEARN in silence with all SUBJECTION. 1Tim. 2:12 But I suffer not a woman to teach,         nor to usurp authority  [self-autoring and erotic] over the man,         but to be in SILENCE . PEACEABLE g2272. ἡσύχιος hesuchios, hay-soo´-khee-os; a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one’s seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing): — peaceable, quiet.   hupota^gē , hē, A.subordination, subjection, D.H.3.66, 2 Ep.Cor.9.13, Ep.Gal.2.5; en hupotagē in a subordinate position 3. copy, “psēphismatōn . . kai epistolēs” II. generally, decree, law, “theōn ps. palaion” Emp.115, cf. Ar.V.378 (lyr.), Lexap.And.1.96, LXXEs.3.7, al. 2Cor. 9:13 Whiles by the experiment of this ministration they glorify God         for your professed SUBJECTION unto the gospel of Christ,         and for your liberal distribution unto them, and unto all men; Gal. 2:4 And that because of false brethren unawares brought in,         who came in privily to spy out our liberty which we have in Christ Jesus,         that they might bring us into bondage: Gal. 2:5 To whom we gave place by SUBJECTION,          no, not for an hour; THAT the truth of the gospel might continue with you LADIES, YOU MAKE EFFERY EFFORT THAT THE TRUTH OF THE GOSPEL MIGHT NOT CONTINUE IN YOU AND YOUR LEADERS HAVE SET YOU UP FOR BURNING. Eph. 3:4 Whereby, when ye READ,         ye may understand my knowledge in the mystery of Christ) Col. 4:16 And when this EPISTLE is READ among you,          cause that it be READ also in the church of the Laodiceans;         and that ye likewise READ the EPISTLE from Laodicea. 1Th. 5:27 I charge you by the Lord that this epistle         be READ unto all the holy brethren. Acts 15:30 So when they were dismissed, they came to Antioch:         and when they had gathered the multitude together,         they DELIVERED THE EPISTLE Acts 23:33 Who, when they came to Caesarea,             and delivered the EPISTLE to the governor, presented Paul also before him. Rom. 16:22 I Tertius, who wrote this EPISTLE, salute you in the Lord. 1Cor. 5:9 I wrote unto you in an EPISTLE not to company with fornicators: 2Cor. 3:2 Ye are our EPISTLE written in our hearts, known and read of all men: 2Cor. 3:3 Forasmuch as ye are manifestly declared to be the EPISTLE of Christ          ministered by us, written not with ink, but with the Spirit OF THE LIVING GOD;          in tables of stone, but in fleshy tables of the heart. 2Cor. 7:8 For though I made you sorry with a LETTER, I do not repent, though I did repent:        for I perceive that the same EPISTLE hath made you sorry, though it were but for a season. Col. 4:16 And when this EPISTLE is READ among you,        cause that it be READ also in the church of the Laodiceans;       and that ye likewise READ the epistle from Laodicea. Acts 20:31 Therefore watch, and remember,          That by the space of three years I ceased not to warn every one night and day with tears. Acts 20:32 And now, brethren, I commend you to God,         and to the WORD of his grace,             which is able to build you up,             and to give you an inheritance among all them which are sanctified. APPROVED EXAMPLE Acts 20:33 I have coveted no man’s silver, or gold, or apparel. Acts 20:34 Yea, ye yourselves know,         that these hands have ministered unto MY necessities, AND to them that were WITH me. DIRECT COMMAND: Acts 20:35 I have shewed you all things,         how that so labouring ye ought to support the weak,         and to remember the words of the Lord Jesus,         how he said, It is more blessed to give than to receive. Acts 28:25 And when they agreed not among themselves,         they departed, after that Paul had spoken one word,         Well spake the Holy Ghost by Esaias the prophet unto our fathers, Acts 28:26 Saying, Go unto this people, and say,         Hearing ye shall hear,         and shall not understand;         and seeing ye shall see, and not perceive: Acts 28:27 For the heart of this people is waxed gross,          and their ears are dull of hearing, and their eyes have they closed;         lest they should see with their eyes,         and hear with their ears,         and understand with their heart,         and should be converted, and I should heal them. Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles,         and that they will hear it. Acts 28:29 And when he had said these words,         the Jews departed, and had great reasoning among themselves. Acts 28:30 And Paul dwelt two whole years                IN HIS OWN HIRED HOUSE          and received all that came in unto him, g3410. μίσθωμα misthoma, mis´-tho-mah; from 3409; a rented building: — hired house. g3409. μισθόω misthoo, mis-tho´-o; from 3408; to let out for wages, i.e. (middle voice) to hire: — hire. Acts 28:31 Preaching the kingdom of God,         and teaching those things which CONCERN THE LORD JESUS CHRIST,         with all confidence, no man forbidding him 2Th. 2:6 And now ye know what withholdeth that he might be revealed in his time. 2Th. 2:7 For the mystery of iniquity doth already work: only he who now letteth will let,          until he be taken out of the way. 2Th. 2:8 And then shall that Wicked be revealed,         whom the Lord shall CONSUME with the SPIRIT OF HIS MOUTH         and shall destroy with the brightness of his coming: 2Th. 2:9 Even him, whose coming is after the working of Satan             with all power and signs and LYING WONDERS A LYING WONDER IS ANY "PERFORMANCE" OR RHETORIC, MUSIC OR SCENIC ACTS CLAIMED TO BE WORSHIPING GOD. 2Th. 2:13 But we are bound to give thanks alway to God for you,       brethren beloved of the Lord,       because God hath from the beginning CHOSEN YOU TO SALVATION       through sanctification of the Spirit and belief of the truth: 2Th. 2:14 Whereunto he CALLED you by OUR GOSPEL        To the obtaining of the glory of our Lord Jesus Christ. g2564. καλέω kaleo, kal-eh´-o; akin to the base of 2753; to “call” (properly, aloud, but used in a variety of applications, directly or otherwise): — bid, call (forth), (whose, whose sur-)name (was (called)).       g2753. κελεύω keleuo, kel-yoo´-o; from a primary κέλλω kello (to urge on); “hail”; to incite by word, i.e. order: — bid, (at, give) command(-ment). .  . 2Th. 2:15 Therefore, brethren, stand fast, and HOLD the traditions WHICH YE GAVE BEEN TAUGHT         whether by word, or our EPISTLE. g2902. κρατέω krateo, krat-eh´-o; from 2904; to use strength, i.e. seize or retain (literally or figuratively): — hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by) g3862. παράδοσις paradosis, par-ad´-os-is; from 3860; transmission, i.e. (concretely) a precept; specially, the Jewish traditionary law: — ordinance, tradition. 2Th. 3:14 And if any man obey not our word by this EPISTLE, note that man,         and have no company with him, that he may be ashamed. 2Th. 3:17 The salutation of Paul with mine own hand,        which is the token in every EPISTLE: so I write. 2Pet. 3:1 This second EPISTLE, beloved, I now WRITE unto you;        in both which I stir up your pure minds by way of remembrance: 1Th. 5:27 I charge you by the Lord that this EPISTLE be READ unto all the holy brethren.

THE ONLY MEANING OF WORSHIP BY A SON FROM GOD TAUGHT BY GOD TO LISTEN ONLY TO THE WORDS OF JESUS,  I TO BOW WITH FACE TOWARD THE GROUND OR MOST OFTEN FALL ON YOUR FACE IN REVERENCE AND GODLY FEAR. THE PODIUM PEOPLE FLAUNT THER REJECTION OF JESUS CHRIST AND HIS WORD..  DON'T WORRY: YOU ARE DEFINED IN HOLY SCRIPTURE AND JESUS DOESN'T KNOW YOUR NAME.


BOTH MALE OR FEMALE VISIBLY-AUDIBLY USURPED AUTHORITY IS JUST THE OPPOSITE.

1.Timothy.2.No.Male.Authority.Authentes.html

1Tim. 2:11 Let the woman LEARN in silence with all SUBJECTION.
1Tim. 2:12 But I suffer not a woman to teach,
        nor to usurp authority over the man,
        but to be in silenc

"The adored wife of the fallen Hector, is taken as a concubine by the authentes, who can command her domestic and sexual services. The word also occurs in a homosexual sense in a speech by Theseus, king of Athens, where love of young boys was considered a virtue rather than a vice." (Charles Trombly, Who Said Women Can't Teach, p. 174)

At the time of Christ, authority was used in the sense of a "self-thrusting one" could mean both to murder and to create. In magical circles it has to do with source or originator which had a sexual meaning.

"Michael Clycas, the Byzantine historiographer, uses this verb to describe the woman, 'who make sexual advances to men and fornicate as much as they please without arousing their husband's jealous.'" (Charles Trombly, Who Said Women Can't Teach, p. 176)

NO, LADIES, THE MEN ARE NOT PRAISING GOD AND YOUR LEADERS KNOW IT.

[1]  2.  perpetrator, author, “praxeōs” Plb.22.14.2; “hierosulias
 [A Temple Robber or a robber of faithful churches to join the instrumental sectarians] “dēmos authentēs khthonos”

praxis    action in drama, opp. logos,

2. action, exercise, kheirōn, skelōn, stomatos, phōnēs, dianoias, Pl.La.192a.

3. euphem. for sexual intercourse, Pi. Fr.127, Aeschin.1.158, etc.; in full, “hē p. hē gennētikē” Arist.HA539b20.

4. magical operation, spellaction in drama, opp. logos,

Plat. Lach. 192a quickness, [ērōtōn] as we find it in running and harping [kitharizein], in speaking and learning  2. practice, i.e. trickery, treachery, VIII. discourse, lecture of a rhetorician or philosopher, Jul.Or.2.59c,

[2] “authenta hēlie  Helios, the sun-god, Od.8.271   Hēliou astēr, of the planet Saturn, identified with Apollon,
Helius, the sun-god, son of Hyperion father of Circe [Circe, Kirke or church is the holy harlot around Patmos
[3] astēr aster' opōrinō  II. metaph. of illustrious persons, etc., “phanerōtaton aster' Athēnas” E.Hipp.1122 (lyr.);
[4] “Mousaōn astera kai Kharitōn” GRACES [The Muses in Revelation 18 as sorcerers were led by Apollon and were known as adulterers and SHEPHERDESSES. They were the Brides or Nymphs in Revelation as part of the Hieros Gamos: They are called sorcerers using the same word as the original Babylon Mother of Harlots.  That is why John groups sorcerers with dogs (male priests) and promised that THEY WILL BE CAST ALIVE INTO THE LAKE OF FIRE
[5] “dēmos  authentē  khthonos” 3. Earth, as a goddess,  E.Supp.442 A.Pr.207, Eu.6.

SEE Renee.Sproles.Was.Eve.As.Ezer.Like.God.html
  Who uses Genesis 1 which is the "creation" version of the "gods" for the earth-born MEN or ABORIGINES who do not have a breathed-in spirit.

'CHRISTIAN' LEADERS ARE MARKED BY SPEAKING ONLY THAT WHICH WAS WRITTEN BY THE PROPHETS.  FEMINISTS CLAIM THAT FEMALES ARE NOW 'PROHETS".

THE PROPHETS DENY THAT THE LORD-GOD WAS INVOLVED IN THE CRETION BY THE GODS OR ELOHIM. AN ASSEMBLY OF CHRIST IS BUILT UPON OR EDUCATED BY THE PROPHETS AND APOSTLES. NO MALE OR FEMALE 'MUSIC' LEADER OF ANY STRIP ARE PERMITTED TO TEACH FOR JESUS.

Isaiah 9:13 For the people turneth not unto him that smiteth them,
        neither do they seek the LORD of hosts.
Isaiah 9:14 Therefore the Lord will cut off from Israel head and tail, branch and rush, in one day.
Isaiah 9:15 The ancient and honourable, he is the head;
        and the PROPHET that teacheth lies, he is the tail.

prŏphēta and prŏphētes , ae, m., = prophētēs,
sacerdotes Aegyptiorum, quos prophetas vocant,” Macr. S. 7, 13, 9: [MIRIAM] “Aegyptius, propheta primarius,”

primarius vir dicat,” the first speaker, he who has a right to be heard
primarius parasitus,

parasitus, one who eats with another; hence,
Hence, parasitus Phoebi, a player, actor, Mart. 9, 29, 9.—
one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite (The tutelar deity of parasites was Hercules, [HOMOSEXUAL] 

ONE WHO PREACHE (MUST BE SENT) LIVES OFF (FOOD) WHERE HE IS AN EVANGELIST

Isa 59:1 BEHOLD, the Lords hand is not shortened, that it cannot save;            neither his ear heavy, that it cannot hear: Isa 59:2 But YOUR iniquities have separated between you and your God, and YOUR sins have hid his face from you, that he will not hear. Isa 59:9 Therefore is judgment far from us,            neither doth justice overtake us:            we wait for light, but behold obscurity;            for brightness, but we walk in darkness. Isa 59:10 We grope for the wall like the blind,            and we grope as if we had no eyes:            we stumble at noonday as in the twilight;            we are in desolate places as dead men.
	John 1:9 That was the true Light,         which lighteth every man that cometh into the world. Jn.3:19 And this is the condemnation,         that light is come into the world,         and men loved darkness rather than light,         because their deeds were evil. Jn.8:12 then spake Jesus again unto them, saying,         I am the light of the world:         he that followeth me shall not walk in darkness,         but shall have the light of life. 2 Co 4:3 But if our gospel be hid, it is hid to them that are lost: 2 Co.4:4 In whom the god of this world         hath blinded the minds of them which believe not,         lest the light of the glorious gospel of Christ,         who is the image of God, should shine unto them. 2Th.1:8 In flaming fire taking vengeance on them that know not God,         and that obey not the gospel of our Lord Jesus Christ: 1Pe.4:17 For the time is come that judgment must begin at the house of God:         and if it first begin at us, what shall the end be of them         that obey not the gospel of God? 2 Co. 4:5 For we preach not ourselves, but Christ Jesus the Lord;         and ourselves your servants for Jesus sake. 2 Co. 4:6 For God, who commanded the light to shine out of darkness,         hath shined in our hearts, to give the light of the knowledge         of the glory of God in the face of Jesus Christ. Lu.1:77 To give knowledge of salvation unto his people by the remission of their sin
Isa 59:12 For our transgressions are multiplied before thee,            and our sins testify against us:            for our transgressions are with us; and as            for our iniquities, we know them; Isa 59:13 In transgressing and lying against the Lord,            and departing away from our God,            speaking oppression and revolt,            conceiving and uttering from the heart words of falsehood
	2.Peter.3.End.Time.Mockers.html 2 Peter 2:12 But these, as natural brute beasts, [Zoon, Zao, Zoe]      made to be taken and destroyed,           speak evil of the things that they understand not;           and shall utterly perish in their own corruption; 2 Peter 2:13 And shall receive the reward of unrighteousness,           as they that count it pleasure to riot in the day time.           Spots they are and blemishes, sporting themselves           with their own deceivings [delusions] while they feast with you; Jas 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. G4519 sabaōth sab-ah-owth' Of Hebrew origin ([ H6635 ] in feminine plural); armies; sabaoth (that is, tsebaoth), a military epithet of God:--sabaoth. Jas 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Entrupo (g1792) en-troo-fah'-o; from 1722 and 5171; to revel in: - sporting selves. gamêliôi lechei [marriage couch-bed] hêdonais, playing in the wind, exult over, treat haughtily or contemptuously, made a mock of, tinos sumphorais, III. use or abuse at pleasure Truphaô , ( [truphê] )  connected to the Polus , Spoiled pets: en tais ekklêsiais t. kai kolakeuesthai, of the people, 2.revel in, entoisagathoistinos LXXSi.14.4 ; delight in, enagathôsunêisou ib.Ne.9.25. A. live softly, luxuriously, fare sumptuously, en ankalais mêtros truphêsai, of a child, E.Ion 1376, cf. Ba.969; t. en tais esthêsi Isoc.2.32 ; t. kai megaloprepôs diaitasthai X.Ath.1.11;  leukos anthrôpos, pachus, argos . . , eiôthôs truphan Sosicr. 1 , cf. Ep. Jac. 5.5, Gal.6.416, etc.; paison, [play an instrument] truphêson, zêson: apothanein se dei Epigr.Gr.362.5 (Cotiaeum, ii/iii A. D.). Jas 5:13 Is any among         you afflicted? let him pray.         Is any merry? let him sing psalms. 2 Peter 1:16  For we have not followed cunningly [sophizo]  devised fables,       soph-izō ,   II. Med. sophizomai , with aor. Med. and pf. Pass. (v. infr.), practise an art   to be scientific, speculate,   “kharienta kai sopha     Id.Av.1401; 4. 'counter' by a device, “sophizetai tēn bian tou mēkhanēmatos” sophos , ē, on, A.skilled in any handicraft or art, clever, Margites Fr.2; but in this sense mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. Sophis-tês ,A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religious melody: God does not speak to the wise or sophists)
Isa 59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey.            And the Lord saw it, and it displeased him that there was no judgment. Jas 5:6 Ye have condemned and killed the just; and he doth not resist you. Isa 59:16 And he saw that there was no man,            and wondered that there was no intercessor:            therefore his ARM brought salvation unto him;            and his righteousness, it sustained him.
	AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: Isaiah 11:1 And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; Isaiah 11:2 And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: Isaiah 11:3 But with righteousness shall he judge the poor,         and reprove with equity for the meek of the earth:         and he shall smite the earth with the rod of his mouth,         and with the breath of his lips shall he slay the wicked. Isaiah 11:4 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. Isaiah 11:5 1 Cor. 1:30 But of him are ye IN Christ Jesus, who of God is made unto us         wisdom, and         righteousness, and         sanctification, and         redemption. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the     spirit of wisdom and     [spirit of] revelation in the     [spirit of] knowledge of him:                Ep.1:17 Heb 1:5 For unto which of the angels said he at any time,       Thou art my Son,        this day have I begotten thee? And again,        I will be TO HIM a Father, and        he shall be TO ME a Son?
G0D SENT JESUS TO SEEK AND SAVE A TINY BAND OF LOST SPIRITS: LIKE JESUS THEY ARE IN THE WORLD BUT NOT OFF THE WORLD.  THEREFORE JESUS SENT MEN OUT TO SIMPLY PREACH THE GOSPEL.  THOSE WHO WERE GLAD TO HEAR THE WORD GLADLY WERE BAPTIZED. THERE IS NOTHING A RELIGIOUS CULT CAN DO HOWEVER GRAND THE PATERN.
	No man can come to me,        except the Father which hath sent me        DRAW him: and I will raise him up at the last day. Jn.6:44 HOW GOD DRAWS PEOPLE It is written in the prophets,       And they shall be ALL taught of [BY] God.       Every man therefore that hath HEARD,       and hath LEARNED of the Father,       COMETH unto me. Jn.6:45 What and if ye shall see the Son of man ascend up where he was before? John 6:63 It is the SPIRIT that quickeneth;         the FLESH profiteth nothing: '         the WORDS that I SPEAK unto you,         they are SPIRIT, and they are LIFE. John 6:63 But there are SOME of you that believe not.         For Jesus knew from the beginning who they were         that believed not,         and who should betray him. John 6:64 And he said, Therefore said I unto you,         that no man can come unto me,         except it were given unto him of my Father. John 6:

David.Young.Ephesians.3.Purpose.gif



Women Musical Worship Leaders: The Abomination Standing in the Holy Place devoted to Jesus when APT Elders SPEAK that which is written for our learning.

North.Boulevard.Church.Women.Rule.Over.You.html
Shawn.Frazier.Musical.Praise.Minister.html

Hermēn-eia  MEDIATION

A.interpretation, explanation, Pl.R.524b (pl.), Tht.209a, Epicur.Nat.28.1; esp. of thoughts by words, expression, khrēsthai tē glōssē pros hermēneian”
     hermēneian” 2. in Music, expression, Plu.2.1138a, 1144d.
     3. translation, Aristeas 3, Ph.2.141; “he. tōn Hpōmaikōn” POxy.1201.12 (iii A.D.); he. ekhein
     to mean when translated and apprehended.

Khrao A. fall upon, attack, assail, c. dat. pers. ,gamos “stugeros de hoi ekhrae daimōn” inflict upon a person moira, mousa,  
gamos   III. hieros gamos. ritual marriage,

Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html

Mousa ,
    [1] stugeros A.hated, abominated, loathed, or hateful, abominable, loathsome   
        mousa   music, song, “m. stugera

       “kanakhan . .1Cor. 13:1  Though I speak with the tongues of men and of angels,  and have not charity, I am become as sounding brass, or a tinkling cymbal.
        theias  etheiazon obtained inspiration through ritual  etheiazon obtained inspiration  through ritual
        antiluron    responding to the lyre or guitar.

    [2] “adein [singers are] adokimon  mousa 
            adokimon   disreputable, discredited, reprobate,

2Tim. 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2Tim. 3:7 Ever learning, and never able to come to the knowledge of the truth.
2Tim. 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, REPROBATE concerning the faith.

From the earliest mention of "Jannes and his brother" in the Damascus Document, there exist explicit references to the fact that the two magicians were in league with the Devil. In the Testament of Solomon, a demon who

khraō I. in Act. of the gods and their oracles, proclaim, abs., “khreiōn muthēsato Phoibos”    E.Hec.1268; “kh. phonon” Id.El.1267: also c. acc. cogn., “kh. khrēsmon” Id.Ph.409; “humnōdian” Id.Ion681  8.79:
Prose, “tade ho Apollōn ekhrēsen” “hos emeu kekhrēset' aoidou” Id.16.73;

Phoibos .bright one epith. of Apollon. “Phoibou gar auton pha gegakein patros

Primarily speaking for Apollo, Abaddon, Apollyon of the WORLD.
1 Corinthians 7.31 and those who use the world, as not using it to the fullest. For the mode of this world passes away.

Hom. Od. 8.46 And beside him he placed a basket and a beautiful table, [70] and a cup of wine, to drink when his heart should bid him. So they put forth their hands to the good cheer lying ready before them. But when they had put from them the desire of food and drink,
        the Muse [locust] moved the minstrel to sing of the glorious deeds of warriors,
         from that lay the fame whereof had then reached broad heaven,
[75] even the quarrel of Odysseus and Achilles, son of Peleus, how once they strove with furious words at a rich feast of the gods, and Agamemnon, king of men, was glad at heart that the best of the Achaeans were quarrelling;
        for thus Phoebus Apollo [Apollon, Apollyon], in giving his response, had told him that it should be, [80] in sacred Pytho,

Not even the most pagan civil and religion would use music to steal your property

PLATO LAWS -[941a-b]   If anyone, while acting as ambassador [presbeutēs] or herald [kērux], conveys false messages from his State to another State, or fails to deliver the actual message he was sent to deliver, or is proved to have brought back, as ambassador or herald, either from a friendly or hostile nation, their reply in a false form,  —against all such there shall be laid an indictment for breaking the law by sinning against the sacred messages and injunctions of Hermes1 and Zeus, and an assessment shall be made of the penalty they shall suffer or pay, if convicted.      Theft of property is uncivilized, open robbery is shameless:      neither of these has any of the sons of Zeus practiced, Through delight in fraud or force. Let no man, therefore, be deluded concerning this or persuaded either by poiētōn or by any perverse myth-mongers [muthologōn]      into the belief that, when he thieves or forcibly robs,      he is doing nothing shameful,      but just what the gods themselves do. That is both unlikely and untrue; and whoever acts thus unlawfully is neither a god at all nor a child of gods; NEW HERMENEUTIC: 1 Cp.Plat. Rep 378 ff., Plat. Rep. 388 ff. Hermes is specially in mind, as notorious for his thefts and frauds; cp. Homer Iliad 5. 390; 24. 395, etc. -Anaischuntos , on,  A. shameless, impudent, II. of things, shameful, abominable, bora E.Cyc.416 ; thêkai Th.2.52 . PERSUADED either by -Poets Poi-êtês  maker, “mēkhanēmatōn II. composer of a poem, author, “p. kōmōdias” Pl.Lg.935e; “p. kainōn dramatōn, tragōdiōn ktl. b. composer of music, Pl.Lg.812d. 2. author of a speech, poi-ētēs    Pl.Lg.812d.  Athenian Aso, to attain this object, both the lyre-master and his pupil must use the notes of the lyre, because of the distinctness of its strings, assigning to the notes of the song notes in tune with them;1 but as to divergence of sound and variety in the notes of the harp, when the strings sound the one tune and the composer of the melody another, or when there results a combination of low and high notes, of slow and quick time, of sharp and grave, 1 i.e. the notes of the instrument must be in accord with those of the singer's voice. “The tune, as composed by the poet, is supposed to have comparatively few notes, to be in slowish time, and low down in the register; whereas the complicated variation, which he is condemning, has many notes, is in quick time, and high up in the register.” (England.)