Erik.Tryggestad.Sound.and.Progressive.Churches.of.Christ
The common put down "of Romans 16:16: “All the churches of Christ send greetings” (The first part of that verse says, “Greet one another with a holy kiss,” but we tend not to quote it as much.)
Whatever the location of a Ekklesia (school only) the Holy Spirit OF God gives no option:
Matt. 16:18 And I say also unto thee, That thou art Peter,and upon this ROCK I will BUILD MY CHURCH and the gates of hell shall not prevail against it
ROCK: 4073. πέτρα petra, pet´-ra; feminine of the same as 4074; a (mass of) rock (literally or figuratively): — rock.
Eph. 2:20 And are BUILT upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;Because God has given all authority and power it is also called The Church of God
2Cor. 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Rom. 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Rom. 16:16 Salute one another with an holy kiss. The churches of Christ salute you
KISS IS: g5370. φίλημα philema, fil´-ay-mah; from 5368; a kiss: — kiss. NOT: OsculateDenouncing Churches of Christ by the use of BUT! does not DISPROVE that Jesus was sent into the world (satan's realm) and died to PURHASE HIS church WITHOUT [Says Leonard Allen] Leaving any PATTERN for how the church should operate!
OR YOU MIGHT SALUTE OR KISS
Phil. 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.
SALUTE: g782. ἀσπάζομαι aspazomai, as-pad´-zom-ahee; from 1 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: — embrace, greet, salute, take leave.
GREET: 782. ἀσπάζομαι aspazomai, as-pad´-zom-ahee; from 1 (as a particle of union) and a presumed form of 4685; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome: — embrace, greet, salute, take leave.
GROUNDED CHURCH COMMANDED
Rick Atchley fired all of the male deacons and hire DEACONESS
Rick Atchley said WE no longer have DEACONS: WE have male and female special servants (Deaconesses}
It took a decade to, as reported, a spirit told him that he should go back on his promise and impose always-effeminate worship ministers. Apollon as spiritus IS theleader of the locusts or musicians
Richland Hills Church of Christ: Deaconess or Servant
1Tim. 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
1Tim. 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
1Tim. 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
THERE MANY EXAMPLES SUCH AS "Church of the firstborn" or "I will build MY church." The EKKLESIA and SYNAGOGUE Were well documented groups. Elesia, as Scripture makes clear met abound once each week to READ and distribute laws from a higher power.
THE ONLY ROCK YOU MUST CONFESS IS THAT JESUS WAS NOT A LIVING GOD
Matt. 16:16 And Simon Peter answered and said,Matt. 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
JESUS WAS NOT THE FATHER AND JESUS DID NOT HAVE ETERNAL LIFE
John 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
Sons FROM God are taught BY God to Confess Jesus and be sealed at baptism
Sons.FROM.God.are.Taught.By.God.html
Matt. 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Eph. 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;Acts 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Leonard Allen: WE can say that there was a double sending--two missions the mission of the Spirit AND the mission of the Son. [ p 107]
The very truth about Christ--that he is GOD IN THE FLESH, Son Saviour, and Messiah--becomes INTELLIGIBLE through the DEEP WORK OF THE SPIRIT
1John 2:22 Who is a liar but he that denieth that Jesus is the Christ?
He is antichrist, that denieth the Father and the Son.
Progressives all say that Jesus was God)
1John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
WE HAVE NUMEROUS patterns for when the Church comes together. None of them kissed as an act of worship.
Christians, such as the Campbells, went to the Prophets whom Jesus defines as Scripture "concerning me. and Paul who commanded "education in the Eklesia" by the prophets and apostles."
Eph. 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone
Col. 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence
g4409. πρωτεύω proteuo, prote-yoo´-o; from 4413; to be first (in rank or influence): — have the preeminence.
g4413. πρῶτος protos, pro´-tos; contracted superlative of 4253; foremost (in time, place, order or importance): — before, beginning, best, chief(-est), first (of all), former.
https://www.pineycom.com/Giving.is.NOT.an.Act.of.Worship.html
https://www.pineycom.com/Acts.8.Preaching.for.Pay.and.Simony.html
Simon the Sorcerer was a musician.
A collection of UNSCRIPTURAL and UNFUNDED self-appointed but PROPHESIED Dust or NATURAL MEN
https://www.pineycom.com/David.Young.Romans.1.html
Rom. 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
The Late Christin Christian dhurch preacher Roger Chambers:The sissification of the Church. Men or women "stander in the holy place" are the defacto Elderesses PREVENTING the command to SPEAK scripture. Speaking to YOURSELVES or to ONE ANOTHER prevents 300 people from Speaking or singing to one another,
Rich.Tuttle.The.Effeminate.Worship.Leader.htm
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Shelly-Women-Homosexual.html
John.York.Practicing.Homosexuals.in.Ministry.html
Sara.Barton.The.Song.of.Solomon.html
Sara.Barton.And.Religious.Communal.Sex.Language.html
Laura.Buffington.Sex.Salvation.Hieros.Gamos.html
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
Galatians.5.Homosexual.Preachers.html
phesians.Five.Homosexuali.html
Dionysus.Malakos.Homosexual.gif
BARKING RHETORIC
Rhetorica
Markus Reciting the Book
Rom. 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
These effects have implications for understanding who controls the production and dissemination of a prestigious high genre like epic (the politics of literary production) and what role the public, non-dramatic, authorial reading aloud of epic plays in the construction of gender and social status.
In that regard, epic's position is parallel to that of rhetoric. Beginning with Aristotle's Rhetorica (1404a)The.Rhetoric.of.Jesus.In.The.Gospel.of.html,) critics of rhetorical performance have ascribed to lively delivery the same effect as that of acting. There is a persistent association between theatrics, bad rhetoric and effeminacy.
Rhetoric was forever at pains to disentangle itself from unwanted associations with female deception and histrionic art,
because it was viewed as the art of socially weak women and slaves,and rhetoricians of all ages have assiduously fought against any trace of bodily and vocal practice associated with these groups. In contrast to many commentators, who have evaluated the effects of the recitatio in a negative light,
This is the meaning of SERPENT in the Garden of Eden
The.Beast.Serpent.Serpo.Herpo.Genesis.3.html
PROVEN BY ALL JOURNALS AND GATHERINGS WHICH REFUSE TO POST SCRIPTUREWHIC DISPROVES anything beyond SPEAKING THAT WHICH IS WRITTEN FOR OUR LEARNING. Students of Christ are CHEATING
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves
Rom. 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
g4124. πλεονεξία pleonexia, pleh-on-ex-ee´-ah; from 4123; avarice, i.e. (by implication) fraudulency, extortion: — covetous(-ness) practices, greediness.
4123. πλεονέκτης pleonektes, pleh-on-ek´-tace; from 4119 and 2192; holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder): — covetous.
Rom. 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Rom. 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Rom. 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
NOT funded and NOT qualified men to define which people follow a worship and institutional pattern is questionable when the clear inclusive and exclusive prophesied and fulfilled pattern can only be found by read and mutually-confesed "that which is written for our learning,
Acts 8:10 to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
Acts 8:11 And they gave heed to him, because that of long time he had amazed them with his sorceries.
Magos 3. enchanter, wizard, esp. in bad sense, impostor, charlatan, II. magos, on, as Adj., magical, “magps tekhnē prattein ti” Philostr.VA1.2; “kestou phōneusa magōtera”
phōn-eō 4. of a musical instrument, sound, E.Or.146 (lyr.); of sounds, hēdu phōnein sound sweetly,
Epôidê used Of the Magi, Hdt.1.132A PREACHER OR APOSTLE WAS A TEMPORARY SUPERNATURAL GIFT
1 Timothy 2 7 eis ho etethēn egō kērux kai apostolos, — alētheian legō, ou pseudomai, — didaskalos ethnōn en pistei kai alētheia. praedĭcātor , ōris, m. 1. praedico.
A PREACHER CARRIES A MESSAGE
praedĭcātor , ōris, m. 1. praedico. I. In gen., one who makes a thing publicly known, a proclaimer, publisher, crier (postclass.), A. One who publicly commends A THING a praiser, eulogist (class.): “beneficii,” Cic. Balb. 2, 4: “te ipso praedicatore ac teste,” id. Fam. 1, 9, 6; Plin. Ep. 7, 33, 2.—
A PREACHER IS AN EYE AND EAR WITNESS AS TESTATOR.Kērux ,.herald, pursuivant: generally, PUBLIC MESSENGER, ENVOY used interchangeably with apostolos, from presbeis, as being messengers between nations at war, 4. generally, messenger, herald, “theoi kērukes aggellousi”
teste, Is the LAST WILL AND TESTAMENT OF JESUS. The HEIRS are perfectly able to READ the Will without any attorney paid to "explain."AN INSPIRED PREACHER WAS SENT TO SERVE:
one who attests any thing (orally or in writing), a witness (cf. superstes)
an eye-witness, spectator
II. Transf., an eye-witness, spectator, i. q. arbiter
B. In eccl. Lat., a preacher, Tert. adv. Marc. 4, 28 med.: “gentium (cf. Paul),” Sulp. Sev. Ep. 1, 6; Vulg. 1 Tim. 2, 7. bĕnĕfĭcĭum 1. Beneficio, through favor, by the help, aid, support, mediation: “beneficio tuo salvus
Euerget-ēma , atos, to, A.service done, kindness, “pros tina” X.Cyr.8.2.2, cf. Hp.Ep.25 (pl.), etc.: pl., X.Cyr.5.5.34, Isoc.4.34,
I. A benefaction, kindness, favor, benefit, service, euergetēma
keinois aggeilōsi . . oikonde neesthai may bring them word to return home, “pros tin' aggeilai me khrē logoTHE DEVIL AND HIS ANGELS
Matt. 13:37 He answered and said unto them, He that soweth the good seed IS THE SON OF MAN
Matt. 13:38 The field is the world;
the good seed are the children of the kingdom;
but the tares are the children of the wicked one;
Sons FROM God are taught BY God [seed] are Taught to speak and observe what God put into His MOUTH [The meaning s SPIRIT]Matt. 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Sons.FROM.God.are.Taught.By.God.html
THE ONLY REAL SPIRIT IS DEFINED AS APOLLO OR APOLLON: THE LOCUSTS ARE THE "MUSE" OR HIS MUSICAL TEAM RECENTLY UNLEASHED FROM THE SMOKY PIT,
Around the year 2KY there was a sudden invasion of LOCUSTS: PARASITES eat of the public while they literally collect the devil's angels while DRIVING people out of their own synagogue which is Pauls :gathering."
Matt. 25:41 Then shall he say also unto them on the left hand,
g2176 The left (which was the lucky side among the pagan Greeks)Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Rev. 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him
Angĕlus , i, m., = aggelos. B. In mal. part.: “Diabolus et angeli ejus,” Vulg. Matt. 25, 41: “angelus Satanae,” ib. 2 Cor. 12, 7 al. Aggelos 2. generally, one that announces or tells, e.g. of birds of augury, Il.24.292,296; Mousōn aggelos, of a poet, Thgn.769; “aggele earos . . khelido
Mousa , ēs, hē, Aeol. Moisa II. mousa, as Appellat., music, song, “m. stugera” A.Eu.308 (anap.); “euphamos” Id.Supp.695 (lyr.); “kanakhan . . theias antiluron mousas” S.Tr.643 (lyr.); “Aiakō moisan pherein” Pi.N.3.28; tis hēde mousa; Mousa , Apollyon's Musical Worship Teams-Locusts Dios aigiokhoio thugateres” [Daughters whatever the sex]
[1] MUSICIANS stugeros A .hated, abominated, loathed, or hateful, abominable, loathsome mousa music, song, “m. stugera kanakhan . .1Cor. 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
THEIAS etheiazon obtained inspiration through ritual antiluron responding to the lyre or guitar.
Aoidos , ho, (aeidō) A.singer, minstrel, bard THEIOS a
Enchanter, Sorcerer
[2] MUSICIANS “adein [singers are] adokimon mousa
adokimon disreputable, discredited, reprobate,
[3] MUSICIANS They are from Aidēs” Haidēs Aidao domoisi in the nether world to the nether world, 2. place of departed spirits,
2. gen. hadou with nouns in adjectival sense, devilish,
“thuousan ha. mēter'” A.Ag.1235; “ha. mageiros”
thuousan Silenced in Romans 12 so that Worship is Spiritual, rational or teaching the Word, Logos, Regulative Principle only[4] MUSICIANS are FOREORDAINED to this JUDGMENT and a "Locusts" chase the GODLY out.
Jude.There.Should.Be.Mockers.in.the.Last.Time.html
[5] MUSICIANS MOCKED
Worship.Androgyny.The.Pagan.Sexual.Ideal.html
Jeanene.Reese.LGBT.MUST.be.Included.html
[6] MUSICIANS They Do NOT know God nor Christ
2.John.1.9.The.Doctrine.of.Christ.html
2John 9 Whosoever transgresseth,
and abideth not in the doctrine of Christ, hath not God.
He that abideth in the doctrine of Christ,
he hath both the Father and the Son
Luke 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.
astrapēn ek tou ouranou pesonta.2. of persons, to be brilliant, conspicuous, “en tini” Opp.C.1.361,2.23.Luke 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
796. ἀστραπή astrape, as-trap-ay´; from 797; lightning; by analogy, glare: — lightning, bright shining.
Luke 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Rev. 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Rev. 12:8 And prevailed not; neither was their place found any more in heaven.
Rev. 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev. 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
ACCUSER: g2725. κατήγορος kategoros, kat-ay´-gor-os; from 2596 and 58; against one in the assembly [CHURCH], i.e. a complainant at law; specially, Satan: — accuser
John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Rev. 20:2 And he laid hold on the dragon, that old serpent, [ serpentem antiquum] which is the Devil, and Satan, and bound him a thousand years,
serpo Of a low, grovelling poetic style: “(poëta) Serpit humi tutus,” crawls along the earth, Hor. A. P. 28 (cf.: “sermones Repentes per humum,”
“Of streams: an te, Cydne, canam, qui leniter ... placidis per vada serpis aquis,
The Worship of the SERPENT in the Garden of Eden
Genesis 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Genesis 3.1 sed et serpens erat callidior cunctis animantibus terrae quae fecerat Dominus Deus qui dixit ad mulierem cur praecepit vobis Deus ut non comederetis de omni ligno paradisi
5175 nâchâsh naw-khawsh' From H5172 ; a snake (from its hiss):—serpent.
H5172 nâchash naw-khash' A primitive root; properly to hiss, that is, whisper a (magic) spell; generally to prognosticate:— X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.The Spirit identifies LUCIFER (well documented in the literature) the Singing and Harp-playing Harlog
Serpo , of things, to move slowly or imperceptibly, to creep along, proceed gradually,
Of disease, etc.: “si ulcus latius atque altius serpit,” gradually spreads, “serpentes quasdam (bestias), quasdam esse gradientes,” “chamaeleon,
Fire: “exsistit sacer ignis et urit corpore serpens,” slowly spreading, canam, qui leniter
(cf.: “sermones Repentes per humum,”
A creeping LOUSE
“per agmina murmur,” (bestias) canam
murmur , dulcedo orationis Of wind-instruments: “cornuum,” the sound, Hor. C. 2, 1, 17: inflati buxi, of the tibia, Ov. M. 14, 537: “aurium,” a singing in the ears,
Canam, exsistit sacer ignis et urit corpore serpens,” slowly spreading fire, bring to destruction, reduce to ruin, destroy
canam, qui leniter . [softly winding music]
Agmĕna crowded into a compact mass, Of a snake winding onwards Eap. of a company of persons, a multitude, troop, crowd, number, band
1. An army, troop, band, multitude: clāmor —Of things, noise, sound, din căvus , “tibia,” id. 2, 620:
“bucina = A. A war-trumpet b. = inanis, vain, empty: “gloria,
Tībĭa , a pipe, flute (orig. made of bone; curva choros indixit tibia Bacchi,” “modulate canentes tibiae,Bestĭa , 2. As a term of reproach (cf. belua and our beast): “mala tu es bestia,” Plaut. Bacch. 1, 1, 21; id. Poen. 5, 5, 13.—And, humorously, of the odor of the armpits (cf. cappella and caper), Cat. 69, 8.—
The BEAST in Revelation is Therion and includes A New Style of Music or Satyric (Panic, Cappella) Drama. The MARK or SIGN is participating or supporting musical performance to take the bite.
căno , cĕcĭni, cantum (ancient I.imp. cante = canite,
“once canituri,” Vulg. Apoc. 8, 13 to utter melodious notes, to sing, sound, play.
tibicen “cithara,” crowing of a cock: “galli victi silere solent, canere victores,” to crow,
to practice magic, to charm,Galli is a word for a Catamite: priest of the Mother Godesses.Ignis Incenter or song starter is the fire starger. raving, inspiration, Stat. Ach. 1, 509: “quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,” Ov. F. 1, 473: “(Dido) caeco carpitur igni,” the secret fire of love, of that which brings destruction, fire, flame
carmen versus, numeri, modi): carmen tuba ista peregit ( = sonus),” Enn. Ann. 508 Vahl.: “carmine vocali clarus citharāque Philammon,” Ov. M. 11, 317; cf. “vocum,” id. ib. 12, 157: “per me (sc. Apollinem) concordant carmina nervis,
koma A. deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798; “hupnou k.” Theoc.Ep.3.6: metaph., of the effect of music, Pi.P.1.12.
"Kenite" is a rendition of Hebrew According to Gesenius, the name is derived from the name Cain (קַיִן Qayin).[5] According to A. H. Sayce, the name `Kenite', Qéní, is identical an Aramaic word meaning `a smith', which in its turn is a cognate of Hebrew Quayin, with the meaning `a lance'.
H7014 qayin kah'-yin The same as H7013 (with a play upon the affinity to H7069 ); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:--Cain, Kenite (-s).
H7013 qayin kah'-yin From H6969 in the original sense of fixity; a lance (as striking fast): spear.H6969 qun koon A primitive root; to strike a musical note, that is, chant or wail (at a funeral): lament, mourning woman.
BEGUILED IS: dē-cĭpĭo , capio, primarily signifies to catch away, catch up, seize an animal while running, fleeing,: “amatorem amicae decipiunt vitia,”Hor . S. 1, 3, 38.—
2. Medic., lethargic state, coma, “kōma sunekhes, oukh hupnōdes” Hp.Epid.3.6
ELDERS AS OVERSEERS PRESIDE OVER HOLDING FREE SCHOOL
Elders.Are.The.Only.Gratuitous.Teachers.in.A.Church.of.Christ.html
PROGRESSIVES WHO IMPOSE ANY KIND OF RHETORIC OR MUSIC IN A CHRISTIAN ASSEMBLY ARE HYPOCRITES
PATTERN:
Matt 15:6 And honour not his father or his mother, he shall be free.
.......... Thus have ye [Progressives] made the commandment of God of none effect by your tradition.
Matt 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Matt. 15:8 This people
and honoureth me with their lips; but their heart is far from me.
Is. 29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:GODS PATTERN AND MARK OF THOSE WHO REFUSE TO HEAR GOD!
Ezek. 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
TITHES AND OFFERINNG: h1215. בֶּצַע betsaꜥ, beh´-tsah; from 1214; plunder; by extension, gain (usually unjust):—covetousness, (dishonest) gain, lucre, profit
Ezek. 33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Ezek. 33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
Hupokrites I. interpreter or expounder, “tēs di' ainigmōn phēmēs” Pl.Ti. 72b; “oneirōn”
II. in Att., one who plays a part on the stage, actor, Ar.V.1279, Pl.R.373b, Chrm. 162d, Smp.194b, X. Mem.2.2.9, etc. Krino judge.
2. of an orator, poikilos hu. kai perittos one who delivers, recites, declaimer, “epōn” rhapsōdoi; rhapsodist, D.S.14.109, 15.7; this sense or sense 11.1 is possible in PCair.Zen.4.44 (iii B. C.).
3. metaph., pretender, dissembler, hypocrite, LXX Jb.34.30, 36.13, Ev.Matt.23.13, al.
Poikilos, 2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn”[Guitar] Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; of style, “lexis poiētikōtera kai p.” Isoc.15.47 “skhēmatismoi” . [worship scheme]
5. hupokrinetai, he plays his part: cf. etragôidei in § 13.6. The word implies not only pomposity dissimulation.-Demosthenes, Speeches [15] but in fact he has deserted the path of B and justice, he has flinched from the proof of recent guilt, and then, after a long interval, he makes a hotchpotch of imputation and banter and scurrility, and stands on a false pretence, denouncing me, but indicting Ctesiphon. He sets in the forefront of the controversy his private quarrel with me, in which he has never confronted me fairly; yet he is avowedly seeking to disfranchise somebody else.
Rhêtor-ikos , ê, on, oratorical, hê rhêtorikê (sc. technê). These are the craftsmen lumped with the singers, musicians and "grinder" doing merchandise in the house of prayer. Rev. 18:22
LATIN: Canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; to sing and play while the actor accompanies the song with gestures or dancing, C. Transf., of instruments, to sound, resound: 2. Of the singing pronunciation of an orator, to declaim in a singing tone, to sing, preach to deaf ears. occasion for singing, i. e. for imagination, fiction, Of an actor:
TO SAY "PROGRESSIVE CHURCH OR ReMission" is to fulfill prophecy:
2Th. 2:3 Let no man deceive you by any means: for that day shall not come,
except there come a falling away first,
and that man of sin be revealed, the son of perdition;
2Th. 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped;
so that he as God sitteth in the temple of God, shewing himself that he is God.
"Lying wonders" of those strongly deluded are any kind of "operations{ claiming God's authority
ABSOLUTE CLAIM
The Praise Team leads the acongregation into the presence of the Lord with exciting praise and worship. The Word says that God inhabits the praises of His people and we are a people desiring to be inhabited!SOUNDING BRASS AND TINKLING CYMBALSOur role as worship leaders is to MINISTER to the heart of God Himself
our worship is about HIM and Him alone.
We also serve to BLESS those who gather for worship in OUR services,
not so that they can walk away “satisfied” or “FILLED BY THE MUSIC” ,
but so that SPACE is created for THEM to encounter the living God.But you, worship leader—you know (or at least you ought to know) where you are LEADING them.
Ours is not a role of “forcing worship” upon OUR people.
It is merely PROMPTING them OUT of the sheep pen [A Church of Christ]
and into a space where the kingdom of God does its transformative work within them.
Our job is to merely open the gate and lead them into GREENER pastures.
Brandon Scott Thomas Zoe Group: The Holy Spirit is the true worship leader.
Our job as church worship leaders is to
lean completely into His leading.
We cannot force anyone to worship,
all we can do is STAND IN the doorway [holy place] an
and invite people into the presence of the Living God.
What an honor! What a joy! What a profound burden!
Speaking of the religious ritual condemned by Amos and others we note that:- ---- "The marzeah had an extremely long history extending at least from the 14th century B.C. through the Roman period. In the 14th century B.C., it was prominently associated with the ancient Canaanite city of Ugarit (modern Ras Shamra), on the coast of Syria... The marzeah was a pagan ritual that took the form of a social and religious association... Some scholars regard the funerary marzeah as a feast for--and with--deceased ancestors (or Rephaim, a proper name in the Bible for the inhabitants of Sheol)." (King, Biblical Archaeological Review, Aug, 1988, p. 35, 35) ---- "These five elements are: (1) reclining or relaxing, (2) eating a meat meal, (3) singing with harp or other musical accompaniment, (4) drinking wine and (5) anointing oneself with oil." (King, p. 37).
- ---- "With the wine-drinking (which is the literal meaning of the Hebrew for feasting), went music and dancing." (Heaton, E. W., Everyday Life in Old Testament times, Scribners, p. 93)
- ---- "Worship was form more than substance; consequently, conduct in the marketplace was totally unaffected by worship in the holy place. Amos spoke from the conviction that social justice is an integral part of the Mosaic covenant, which regulates relations not only between God and people, but also among people." (King, p. 44).
- ----"In pagan traditions, musical instruments are invented by gods or demi-gods, such as titans. In the Bible, credit is assigned to antediluvian patriarchs, for example, the descendants of Cain in Genesis 4:21. There is no other biblical tradition about the invention of musical instruments." (Freedman, David Noel, Bible Review, Summer 1985, p. 51).
THE ONLY MISSION AND STILL IN EFFECT MARKS THOSE WHO DENY IT.
The local congregation makes or disciples by reading-only by reading Scripture to he WHOLE family beginning shortly after Birth/
Matt. 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
GO IS AN ABSOLUTE EVEN IF THE HIRELINGS GO DOOR TO DOOR.
ReMission says "Hell no, we won't go."
Matt. 28:19 GO ye therefore, and teach [enlist] all nations, baptizing them in the name [SINGULAR] of the Father, and of the Son, and of the Holy Ghost:
All pagans worshipped Father, mother [spirit] and not nice son. As antithesis The only Lord-God reveals Himself as a SINGULAR.
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo,
I am with you alway, even unto the end of the world [Messianic age]. Amen.
2. or whether we ought rather to think that music tends in some degree to virtue
(music being capable of producing a certain quality of character
just as gymnastics are capable of producing a certain quality of body,
music accustoming men to be able to rejoice rightly);
3. or that it contributes something to intellectual entertainment and culture (for this must be set down as a third alternative among those mentioned).
Now it is not difficult to see that one must not make amusement the object of the education of the young; or amusement does not go with learning--learning is a painful process.
Aristotle: Melody Deceives: "Poets also make use of this in inventing words, as a melody "without strings" or "without the lyre"; for they employ epithets from negations, a course which is approved in proportional metaphors..
According to Philo, the gods of the pagans exploit this weakness of men. For the sake of a better effect, and with the intention of more easily cheating their devotes, that they have set their lies to melodies, rhythms and meters.." Click for more.
- The form of diction should be neither metrical nor without rhythm. If it is metrical, it lacks persuasiveness, for it appears artificial, and at the same time it distracts the hearer's attention, since it sets him on the watch for the recurrence of such and such a cadence..
The church
1Cor. 3:16 ¶Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Cor. 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
Hab. 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
1Cor. 3:11 ¶ For other foundation can no man lay than that is laid, which is Jesus Christ.
Is. 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
2Cor. 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
Gal. 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Gal. 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Eph. 2:20 And are built upon [Educated in the Ekklesia]
the foundation of the apostles and prophets,
Jesus Christ himself being the chief corner stone;
Only Sons FROM God who are taught BY God are disciples or Christians because
John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
John 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
CONTINUE: g3306. μένω meno, men´-o; a primary verb; to stay (in a given place, state, relation or expectancy): — abide, continue, dwell, endure, be present, remain, stand, tarry (for), x thine own.
ONLY THEN
John 8:32 And ye shall know the truth, and the truth shall make you free.WARNING ABOUT A REPEAT OF THE INSTRUMENTAL-TRINITARIAN-PERVERTED FALL AT MOUNT SINAI.
Jude 1 ude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, [Given holy spirit) and preserved in Jesus Christ, and called:
Jude 2 Mercy unto you, and peace, and love, be multiplied.
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
2Cor. 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.Jude 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
1Tim. 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
2Tim. 4:7 I have fought a good fight, I have finished my course, I have kept the faith:
Jude 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Luke 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
1Chr. 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
STRIVE: g75. ἀγωνίζομαι agonizomai, ag-o-nid´-zom-ahee; from 73; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something): — fight, labor fervently, strive.MEN WITH NO ROLE AND NO DOLE USE RHETORIC, MUSIC AND SELF-EXHIBITION TO HINDER PEOPLE
73. ἀγών agon, ag-one´; from 71; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: — conflict, contention, fight, race.
Heb. 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
HODOS the ways is radically sectan. The WAY is a road, method or PATTERN
1Cor. 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
2Tim. 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a SOUND mind.
2Tim. 1:13 Hold fast the form of SOUND words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Words or LOGOS is the Regulative Principle outlawing poetr or melody INTENDED TO DECEIVE
2Tim. 4:3 For the time will come when they will not endure SOUND doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
NOTICE THE MEANING OF LECTIO DIVINA --SORCERY
PATTERN
Titus 1:9 Holding fast the faithful word as he hath been taught, that he may be able by SOUND doctrine both to exhort and to convince the gainsayers.
Titus 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Titus 2:1 ¶ But speak thou the things which become SOUND doctrine:
Titus 2:2 That the aged men be sober, grave, temperate, SOUND in faith, in charity, in patience.
Titus 2:8 SOUND speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Phil. 1:27 ¶ Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Jude 3 ¶ Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Erik Tryggestad
Phttps://christianchronicle.org/author/erik-tryggestad/
C Leonard Allen Antichrist and Trinity
Leonard Allen: WE can say that there was a double sending--two missions the mission of the Spirit AND the mission of the Son. [ p 107]
The very truth about Christ--that he is GOD IN THE FLESH, Son Saviour, and Messiah--becomes INTELLIGIBLE through the DEEP WORK OF THE SPIRIT
1John 2:22 Who is a liar but he that denieth that Jesus is the Christ?
He is antichrist, that denieth the Father and the Son.
Progressives all say that Jesus was God)
1John 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
Jesus in the flesh lived in relationship with God in the HEAVENLY SPHERE (In Him we live move and have our being) thirty years until He was sanctified (at baptism) and sent into the world, Kosmos ore the world ruled by the Devil and his angles (reprobate and abominable) musicians.
Apollyon the SPIRITUS, God, 666, controller of the Locusts or Muses or Worship ministers. They were known in history as dirty adulteresses leading men into KOMA caused by INSTRUMENTS. They put most of the NEVER APT elders to doze and get the STING of Death. The trinity called blasphemy by Jesus and ANTIChrist by John. Theology replaces Bible and that is one of the KEYS of FORE ORDAINED false teachers (Jude speaking of Instrumental-Trinitarian-Perverted Idolatry at Mount Sinai.
The.Holy.Spirit.is.not.a.God.html
SPIRIT is Figurative or a PARABLE to hide from merchants: it means that GOD Puts His WORD into the MOUTH of A Moses, the Prophets and LASTLY into the mouth of the MAN whom God Anointed or made both Lord and Christ 30 years after he came IN THE FLESH.
Eph. 1:1 Paul, an apostle of Jesus Christ by the will of God, to the SAINTS which are at Ephesus, and to the faithful in Christ Jesus:
Saints have A Holy Spirit OF God.
Eph. 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Is. 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Eph. 1:13 In whom ye also trusted,
after that ye heard the word of truth,
the gospel of your salvation:
in whom also after that ye believed,
ye were sealed with that holy Spirit of promise,
They were already saints with GOD'S SPIRIT before everyone says we are saved by Grace
Soundi
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Leonard.Allen.Answered.by.Fire.at.Cane.Ridge.html
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http://www.pineycom.com/Gilbert.Bilezikian.A.Challenge.for.Proponents.of.Female.Subordination.html
Proven By Scripture: The BEAST is Apollyon and his musical worship are the locusts
C.Leonard.Allen.Postmodern.html
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John.York.Lipscomb.University.Austin.Graduate.School.of.Theology.html
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FROM ACU AGENDA: Carroll D. Osburn: Trainers use Prophetic roles to Channel and Facilitate the method of SUBVERTING the 'hierarchial" views of Jesus and Paul. the end-time subversion is the beginninng-time version which is "Feminist hermeneutics stands over against patriarchal hermeneutics" its goal achieved "by small, often unnoticed acts of SUBVERSION. Numerous such incremental changes, like EROSION, will eventually bring down the FORTRESS " (IN THE CHURCH: Reclaiming the Ideal p. 32)
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