David Young Minister Teachings

Grace GRATUITUS adj. GRATIA done without pay, not for reward

David.Young.A.New.Day.Conference.html

The.Timothy.Network.html

Resilient.David.Young.Spiritual.Warfare.Hostile.World.html

CLICK:  ADDED CONFESSION OF FOLLOWING THE IOCC OR BOSTON PATTERN
CLICK:  Mike Stroud: MAKING DISCIPLES IN AN ACCOUNTABILITY-CONFESSING HOT HOUSE 

Rom. 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
Rom. 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Rom. 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Rom. 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Rom. 14:12 So then every one of us shall give account of himself to God

CLICK: DAVID YOUNG HAS A $1.2 MILLION DOLLAR "VISION" FOR DISCIPLE-MAKING
CLICK: SHOCK AND AWE WORSHIP: JEREMIAH  HOW TO SILENCE JESUS AND OPPOSITION
CLICK: THE PROPHET'S AND JESUS' FREE VISION WAS TO EXCLUDES PRIESTS, LEVITES,.
CLICK: JESUS IS THE AUTHOR, FINISHER, PURCHASER, ONLY TEACHER OF EXILED SONS FROM GOD.
CLICK: DAVID YOUNG AND HIS ELDERS  DENY THAT AND CLAIM A NEW DAY CHURCH 
CLICK: SCRIPTURE MUST BE TAUGHT: "WHY SHOULD PLOUGHING OXEN STARVE AND LAZY ASSES BE FED.
CLICK: THE WAY, ROAD, PATTERN, METHOD IS SO NARROW THAT ONLY A TINY FEW CAN FIN IT.
CLICK: HOW CAN THEY PREACH UNLESS THEY ARE SENT: TO INFORM LOST SPIRITS OR SONS FROM GOD.
CLICK: A HYPOCRITE TAKES THE MONEY OF THE POOR BY RHETORIC AND MUSIC WHICH IS WITCHCRAFT
CLICK: "GRATUITUS" NEVER FILTHY LUCRE FOR THOSE OVER THE HOUSE OF GOD.
CLICK: THE MARK OF GOD'S WINNOWING PROCESS WITH LOCUSTS OR THE MUSICIANS LED BY APOLLYON--THE ABOMINATON
CLICK: A HYPOCRITE TAKES OR DIVERTS THE MONEY OF THE POOR BY RHETORIC AND MUSIC WHICH IS  WITCHCRAFT. HYPOCRISY IS DEFINED AS RHETORIC, MUSIC, SCENIC OR ANYTHING YOU PERFORM ON THE STAGE CLAIMING TO SPEAK FOR GOD.
CLICK: SHOCK AND AWE WORSHIP: JEREMIAH  HOW TO SILENCE JESUS AND OPPOSITION
CLICK: GRACE MEAN  "GRATUITUS": NEVER FILTHY LUCRE [WAGE] FOR THE HOUSE OF GOD

A New Day Church usurps the LAST DAYS Church.

Heb. 1:1 God, who at sundry times and in divers manners
        spake in time past unto the fathers BY the PROPHETS
Heb. 1:2 Hath in these LAST days SPOKEN unto us by his Son,
        whom he hath appointed HEIR of all things,
        by whom also he made the worlds; [AION: The Total Messianic Age: until He Returns]

Matt. 11:27 ALL THINGS are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.

1Cor. 15:45 And so it is written, The first man Adam was made a living soul;
        the last Adam was made a quickening spirit

GOD DOES NOW DWELL IN HOUSES "BUILT BY HUMAN HANDS":

"Why did Jesus Christ not tell His servants to go build/open houses in the name of temples and churches? Because there is only one temple of God; the body of humans. God does not dwell in houses of cement sand stone and wood made with human hands."

Acts 15:21 For Moses of old time hath in every city
        them that preach him,
        being read in the synagogues every sabbath day.

Heb. 13:12 Wherefore Jesus also,
        that he might sanctify the people with his own blood,
        suffered without the gate.

THIS IS A DIRECT COMMAND FOR SILENT AND SECRET SPEAKING THAT WHICH IS WRITTEN.

Heb. 13:13 Let us go forth therefore unto him without the camp,
        bearing his reproach.

Camp Parembole drawing up in battle oder, insertion of men in ranks, company of soldiers,  SOLDEIER'S QUARTERS or barracks Plb. 6.29.
        1 Phb. 6.31The Camp Marketplace.

Agora business of the agora public speaking, to trade in the market, selling of "biblion" paper, documents, selling of scriptures.  Meeting for games Pi.N.3.14: metaphor “murmēkōn a.” Luc. Icar.19: prov., theōn a. 'Babel', Suid., etc

III. business of the agora:

1. public speaking, gift of speaking, mostly in pl., eskh' agoraōn
B

http://www.pineycom.com/Agora.MarketPlace.html

Luke 7:32 They are like unto children sitting in the marketplace,
        and calling one to another, and saying,
        We have piped unto you,
        and ye have not danced;
        we have mourned to you,
        and ye have not wept. [FROM SEXUAL ABUSE]

Agoraios of Artemis and Athena, v. infr.):— traders (i.e. sutlers), Ael.Tact.2.2:—hence, the common sort, low fellows, of agitators,
A. in, of, or belonging to the agora, Zeus A. as guardian of popular assemblies, Hdt.5.46, A.Eu.973 (lyr.), E.Heracl.70; Hermēs A. as patron of traffic, Ar.Eq.297,

III. generally, proper to the agora, skilled in, suited for forensic speaking, Plu.Per.11, al.:—agoraios (sc. hēmera)  J.AJ14.10.21, cf.Act.Ap.19.38, IGRom.4.790. Adv. -ōs in forensic style, Plu. CG4, Ant.24.

2. agoraios, ho, = tabellio, notary, Aristid.Or.50(26).94, Edict.Diocl.7.41, Gloss.; also, pleader, advocate, in pl., Philostr.VA 6.36.

b. agoraios, hē, market-day, IGRom.4.1381 (Lydia). (The distn. agoraios vulgar, agoraios public speaker, drawn by Ammon., etc., is prob. fictitious.)

Heb. 13:14 For here have we no continuing city, but we seek one to come.
Heb. 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb. 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

GOD HIDES FROM THE WISE: RHETORIC, MUSIC OR SCENIC DISPLAYS. THESE ARE THE LADED BURDENS.

Cyclopaedia p 133
In music, the burden is an archaic term[1] for the drone or base in some musical instruments, and the pipe or part that plays it, such as a bagpipe or pedal point in an organ. Burden also refers to a part of a song that is repeated at the end of each stanza, i.e. the chorus or refrain. The term comes from the French bourdon, a staff; or a pipe made in the form of a staff, imitating the gross murmurs of bees or drones. This is what was anciently called proslambanomenos.

Refrains are found in the ancient Egyptian Book of the Dead and are common in primitive tribal chants. They appear in literature as varied as ancient Hebrew, Greek, and Latin verse, popular ballads, and Renaissance and Romantic lyrics. Three common refrains are the chorus, recited by more than one person; the burden, in which a whole stanza is repeated; and the repetend, in which the words are repeated erratically throughout the poem

GOD IS NOT WORSHIPPED BY THE HANDS OF MEN OF MEN

Russ.Adcox.Acts.17.25.God.Not.Worshipped.Mens.Hand.html
        HOWEVER THE BEASTS (MUSICIANS OF APOLLYON IS:

Thera^p-euō
II.   do service to the gods, athanatous, theous th., Hes.Op.135, Hdt.2.37, X.Mem.1.4.13, etc.; “daimona” Pi.P.3.109; Dionuson, Mousas, E.Ba.82 (lyr.), IT1105(lyr.); th. Phoibou naous
 “quae mihi Phoebus Apollon,

ADDED CONFESSION OF FOLLOWING THE IOCC OR BOSTON PATTERN

David.Young.The.Discipling.Dilemma.html

SOUNDS LIKE THE ONE WHO "INFILTRATED AND DIVERTED" MY HAPPY PLACE IN SEATTLE. [PDF] The Discipling Dilemma | Douglas Jacoby www.douglasjacoby.com › wp-content › uploads › Discipling Dilem... Milton Jones, Discipling: The Multiplying Ministry (Fort Worth: Star Bible & Tract Corp., 1982). Note: while this book seems to be the origin of the term 2. Robert Nelson, Understanding the Crossroads Controversy (Gainesville, Florida: published by the author, 1981). p22 p22 3. Milton Jones, Discipling: The Multiplying Ministry (Fort Worth: Star Bible & Tract Corp., 1982). Note: while this book seems to be the origin of the term "multiplying churches," the author has an independent ministry not identified with Crossroads, Boston, or any other discipling congregation. MY TWO DAUGHTERS WERE INVOLVED IN SEATTLE BEFORE THE FULL BOSTON OR IOCC WAS  MADE VISIBLE   by Catherine Hampton Notice the sexual abuse resulting of intimate confessing groups. The Timothy Network Discipling  came after a visit to Seattle "Over the past year, for example, Nick Horton, John Magnuson, Tom Boyle, and I were given the opportunity to teach four sections of “The Disciple Making Church” at the North Boulevard congregation.: ANTI-TIMOTHY: The Discipling Dilema: Discipleship advocate Greg Ogden makes an analogy between disciple making and hot-houses. As a hot-house maximizes the right climatic conditions for plant growth, he says disciple making best occurs in environments that maximize the elements of strong relationships (particularly transparent trust), time in the Word, and mutual accountability. Rom. 14:9 For to this end Christ both died, and rose, and revived,         that he might be Lord both of the dead and living. Rom. 14:10 But why dost thou judge thy brother?         or why dost thou set at nought thy brother?         for we shall all stand before the judgment seat of Christ. Rom. 14:11 For it is written, As I live, saith the Lord,         every knee shall bow to me, and every tongue shall confess to God. Rom. 14:12 So then every one of us shall GIVE ACCOUNT OF HIMSELF TO GOD Rom. 14:13 Let us not therefore judge one another any more:         but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.   DAVID YOUNG USING THE MULTIPLYING PLOT PROMISES TO GROW TO 60,000 CONGREGATIONS: OR IS IT 100,000 IN ONE ACCOUNT. The recent development of an ecclesiastical hierarchy among the discipling churches is a clear break with their roots in the heritage of the Restoration Movement. What they are doing now is a clear violation of congregational autonomy. THE PATTERN IS TO DISSOCIATE  MINDS SO THAT THEY MUST FIRST HATE THEIR PRESENT CHURCH AND PRACTICES: http://www.pineycom.com/North.Boulevard.Church.of.Christ.Elders.Vision.html

Phil. 2:11 And that every tongue should confess
        that Jesus Christ is Lord, to the glory of God the Father.

Those who offend another should confess to that person..

2Chr. 30:22 And Hezekiah spake comfortably unto all the Levites
        that taught the good knowledge of the LORD:
        and they did eat throughout the feast seven days, offering peace offerings,
        and making confession to the LORD God of their fathers.
Ezra 10:11 Now therefore make confession unto the LORD God of your fathers,        
        and do his pleasure:
        and separate yourselves from the people of the land, and from the strange wives.
Dan. 9:4 ¶ And I prayed unto the LORD my God, and made my confession, and said,
        O Lord, the great and dreadful God,
        keeping the covenant and mercy to them that love him,
        and to them that keep his commandments;


James 5:12 ¶ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

James 5:19 Brethren, if any of you do err from the truth, and one convert him;
James 5:20 Let him know, that he which converteth the sinner from the error of his way
        shall save a soul from death, and shall hide a multitude of sins.
James 5:16 Confess your faults one to another,
        and pray one for another, that ye may be healed.
        The effectual fervent prayer of a righteous man availeth much.

1John 1:9 If we confess our sins, he is faithful and just to forgive us our sins,
        and to cleanse us from all unrighteousness.
1John 4:15 Whosoever shall confess that Jesus is the Son of God,
        God dwelleth in him, and he in God.
2John 7  For many deceivers are entered into the world,
        who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
Rev. 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels



THE BIBLICAL TIMOTHY NETWORK

1 Tim 1:1 PAUL, an apostle of Jesus Christ by the commandment of God [Theos] our Saviour,
        and Lord [Kurios] Jesus Christ, which is our hope;

1 Tim 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace,
        from God [Theos] our Father, and Jesus Christ our Lord. [Kurios]

1 Tim 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia,
        that thou mightest charge some that they teach no other doctrine,

1 Tim 1:4 Neither give heed to fables and endless genealogies,
         which minister questions, rather than godly edifying which is in faith: so do.

G3454 muthos moo'-thos e as G3453 (through the idea of tuition); a tale, that is, fiction ("myth")fable.

muthos , ho,  2. fiction (Opposite. logos, historic truth), Pi.O.1.29 (pl.), N.7.23 (pl.), Pl.Phd.61b, Prt.320c, 324d, etc. 3. generally, fiction, “m. idioi” Phld.Po.5.5; legend, myth, Hdt.2.45, Pl.R.330d, Lg. 636c, etc.; “ho peri theōn m.” Epicur.Ep.3p.65U.; “tous m. tous epikhōrious gegraphen” 

fābŭla , ae, f. fari, I.a narration, narrative, account, story; the subject of common talk
quae versatur in tragoediis atque carminibus non a veritate modo

B. Of particular kinds of poetry.

1. Most freq., a dramatic poem, drama, play (syn.: “ludus, cantus, actio, etc.): in full, fabula scaenica,” Amm. 28, 1, 4; “or, theatralis,” id. 14, 6, 20: “fabula ad actum scenarum composita,” Quint. 5, 10, 9; cf. id. 11, 3, 73 sq.:

dĕus , D. In eccl. Lat., esp. the God of the Hebrews and Christians, God: “Deus summus,” Lact. 1, 1: “omnipotens,” Vulg. Gen. 17, 1 et passim. Also of the Son of God, God the Son, Christ: “Deus pater et Deus filius,” Lact. 4, 29, 1; Vulg. Johan. 1, 1 al.

Of the Pagans: 2. Of Bacchus, Verg. A. 9, 337; 1, 636.—
C.1. In poets sometimes a goddess; cf. Gr. theos: “ducente deo (sc. Venere),” Verg. A. 2, 632: “audentes deus ipse juvat (sc. Fortuna),” Ov. M. 10, 586; Macr. Sat. 3, 8; cf. of Aurora, Cat. ap. Cic. N. D. 1, 28 fin.;

Vĕnus , ĕris (I.gen. sing. VENERVS, Inscr. Orell. 1364), f. v. veneror, the goddess of Love, the goddess Venus
“fabula nullius veneris sine pondere et arte,” Hor. A. P. 320: “sermo ipse Romanus non recipere videatur illam solis concessam Atticis venerem,
II. Derivv.: Vĕnĕrĕus or Vĕnĕrĭus , a, um, adj., of or belonging to Venus: “sacerdos,” Plaut. Rud. 2, 2, 23:

Aedĭfĭcātĭo , ōnis, f. aedifico.  II. Fig., building up, instructing, edification.

(a). Absol.: “loquitur ad aedificationem,” Vulg. 1 Cor. 14, 3; 14, 26.—

(b). With gen.: “ad aedificationem Ecclesiae,” Vulg. 1 Cor. 14, 12; ib. Eph. 4, 12.

MILTON JONES, BOSTON AND THE TIMOTHY NETWORK:

Discipleship advocate Greg Ogden makes an analogy between disciple making and hot-houses. As a hot-house maximizes the right climatic conditions for plant growth,

DAVID YOUNG SAYS: Discipleship Communities (sometimes called Discipleship Groups or Dgroups)
        are small, intimate gatherings where disciples focus
        on helping each other to trust and follow Jesus in very specific ways.

JESUS THE ONLY PATTERN:

1Cor. 4:16 Wherefore I beseech you, be ye followers of me.
1Cor. 4:17  For this cause have I sent unto you Timotheus,
        who is my beloved son, and faithful in the Lord,
        who shall bring you into remembrance of my WAYS which be in Christ,
        as I teach every where in every church.

1Cor. 11:1 Be ye FOLLOWERS of me, even as I also am of Christ.
1Cor. 11:2 Now I praise you, brethren,
         that ye remember me in all things,
        and keep the ordinances, as I delivered them to you.

Eph. 5:1 Be ye therefore FOLLOWERS of God, as dear children;

Phil. 3:16 Nevertheless, whereto we have already attained,
        let us walk by the same rule, let us mind the same thing.
Phil. 3:17  Brethren, be FOLLOWERS together of me,
        and mark them which walk so as ye have us for an ensample.

Phil. 3:18 (For many walk, of whom I have told you often,
        and now tell you even weeping,
        that they are the enemies of the cross of Christ:
Phil. 3:19 Whose end is destruction,
        whose God is their belly,
        and whose glory is in their shame, who mind earthly things.)
Phil. 3:20 For our conversation is in heaven;
        from whence also we look for the Saviour, the Lord Jesus Christ

MILTON JONES, BOSTON AND THE TIMOTHY NETWORK:
he says disciple making best occurs in environments that maximize the elements of strong relationships (particularly transparent trust), time in the Word, and mutual accountability.

DAVID YOUNG: They consist of:

3-5 people of the same gender
Transparent and honest relationships
Deep accountability

Rom. 14:12 So then every one of us shall give ACCOUNT OF HIMSELF TO GOD
Rom. 14:13 Let us not therefore judge one another any more:
        but judge this rather, that no man put a stumblingblock
        or an occasion to fall in his brother’s way
Rom. 14:13 Let us not therefore judge one another any more:
        but judge this rather, that no man put a stumblingblock
        or an occasion to fall in his brother’s way

1Pet. 4:3 For the time past of our life may suffice us
        to have wrought the will of the Gentiles,
        hen we walked in lasciviousness, lusts, excess of wine,
        revellings, banquetings, and abominable idolatries:
1Pet. 4:4 Wherein they think it strange
        that ye run not with them to the same excess of riot, speaking evil of you:
1Pet. 4:5 WHO SHALL GIVE ACCOUNT TO HIM THAT IS READY TO JUDGE THE QUICK AND THE DEAD. 

Rom. 10:17 So then faith [TRUST-COMPLIANCE0 cometh by HEARING,
            and hearing by the WORD OF GOD

John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the SPIRIT that quickeneth;
        the flesh profiteth nothing:
        the WORDS that I SPEAK unto you,
        they are SPIRIT, and they are LIFE.
John 6:64 But there are some of you that believe not.
        For Jesus knew from the beginning
        who they were that believed not,
        and who should betray him.

Matt. 28:18 And Jesus came and spake unto them, saying,
        All power is given unto me in heaven and in earth.
Matt. 28:19 GO ye therefore, and teach all nations,
        baptizing them in the name of the Father,
        and of the Son, and of the Holy Ghost:

TEACH: g3100. Gμαθητεύω matheteuo, math-ayt-yoo´-o; from     3101; intransitively, to become a pupil; transitively, to disciple, i.e. enrol as scholar: — be disciple, instruct, teach.
    3101. μαθητής mathetes, math-ay-tes´; from 3129; a learner, i.e. pupil: — disciple.

Rom. 10:15 And how shall they preach, EXCEPT THEY BE SENT? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
        and, lo, I am with you alway, even unto the end of the world. Amen.

John 6:65 And he said, Therefore said I unto you,
        that no man can come unto me,
        except it were GIVEN unto him of my Father

John 6:44 No man can come to me,
        except the Father which hath sent me draw him:
        and I will raise him up at the last day.
John 6:45 It is written in the prophets,
        And they shall be all taught of [BY] God.
        Every man therefore that hath heard,
        and hath learned of [BY] the Father, cometh unto me.

THE ONLY WAY TO RECEIVE THE SPIRIT (GOD'S MIND) IS BY HEARING THE WORD WHICH PRODUCES FAITH.

Gal. 3:2 This only would I learn of you,
        RECEIVED ye the SPIRIT by the works of the law,
         [A human Discipling Dilemna]
        or by the HEARING of faith?
Gal. 3:5 He therefore that ministereth to you the Spirit,
        and worketh miracles among you,
        doeth he it by the works of the law, or by the hearing of faith?
 
NEITHER HUMAN SERMONS OR SHAMEFUL FEMALE WORSHIP LEADERS CAN PROUCE ANYTHING BUT TOLERATION WITH CONTEMPT.

Matt. 19:23 Then said Jesus unto his disciples, [ma^thēt-ēs]

John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in MY WORD, THEN are ye my disciples indeed;

ma^thēt-ēs , ou, ho, A.learner, pupil, apprentice
discĭpŭlus  III.   (Eccl. Lat.) A disciple of Christ, Vulg. Luc. 5, 30 

WORD or LOGOS MARKS AND OUTLAWS RHETORIC, MUSIC OR SCENIC DISPLAYS.

A SYNAGOGUE-CHURCH [EKKLESIA] GATHERS ONCE EACH WEEK TO FELLOWSHIP, BREAK BREAD AND READ HOLY SCRIPTURES.  The Last Will and Testament has been probated and delivered ONLY to heirs. Few people are so profane as to add to or subtract from the last will even of and evil person. There is no command, example or inference of any money being collected at a Christian assembly.

Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

plousios

Hes. WD 22 So, after all, there was not one kind of Strife alone, but all over the earth there are two.
        As for the one, a man would praise her when he came to understand her;
        but the other is blameworthy:  and they are wholly different in nature.
When you have got plenty of that,
        you can raise disputes and strive to get another's goods.
        But you shall have no second chance

THE LAW OF GIVING MARKS PEOPLE WHO HAVE NO SECOND CHANCE.

Matt. 19:24 And again I say unto you,
        it is easier for a camel to go through the eye of a needle,
        than for a rich man to enter into the kingdom of God.
Mark 10:25 It is easier for a camel to go through the eye of a needle,
        than for a rich man to enter into the kingdom of God.

Luke 10:21 In that hour Jesus rejoiced IN spirit, and said,
        I thank thee, O Father, Lord of heaven and earth,
        that thou hast HID these things from the wise [Sophos] and prudent, [Skilled and trained]
        and hast revealed them unto BABES: even so, Father; for so it seemed good in thy sight.

God HIDES g613. apokrupto, ap-ok-roop´-to; from 575 and 2928; to conceal away (i.e. fully); figuratively, to keep secret: — hide.

Plat. Laws 908d For whereas the one class will be quite frank
    in its language about the gods and about sacrifices and oaths, 
    and by ridiculing other people will probably convert others to its views,
    unless it meets with punishment,
the other class, while holding the same opinions as the former,
        yet being specially “gifted by nature'' and being full of craft and guile,
        is the class out of which are manufactured many diviners
        and experts in all manner of jugglery;
and from it, too, there spring sometimes tyrants and demagogues and generals,
        and those who plot by means of peculiar mystic rites of their own,
        and the devices of those who are called “sophists.” Of these there may be many kinds;

magga^n-eia , hē, A.trickery, esp. of magical arts, Pl.Lg.908d
epōdais kai katadesesi

prooimi-on , to, Trag. contr. phroimion (v. infr.): (oimos):—

A.opening, introduction; in Music, prelude, overture, Pi.P.1.4; in Ep. poems, proëm, preamble,
II. hymn or short poem, such as those attributed to Homer, “Apollōno

Plat. Laws 933a Distinct from this is the type which,
        by means of sorceries and incantations [epōdais] and SPELLS (as they are called),
        not only convinces  those who attempt to cause injury that they really can do so,
           but convinces also their victims that they certainly are being injured
           by those who possess the power of bewitchment.
        In respect of all such matters it is neither easy to perceive what is the real truth,
        nor, if one does perceive it, is it easy to convince others.
        And it is futile to approach the souls of men

magga^n-eia , hē, A.trickery, esp. of magical arts, Pl.Lg.908d; magganeiai kai epōdai ib.933a;

Sophis-tēs , ou, ho, A. master of one's craft, adept, expert, of diviners, Hdt.2.49; of poets, “meletan sophistais prosbalon” Pi.I.5(4).28, cf. Cratin.2; of musicians, “sophistēs . . parapaiōn khelun” [turtle harp]A.Fr.314, cf. Eup.447, Pl.Com. 140; sophistē Thrēki (sc. Thamyris) E.Rh.924, cf. Ath.14.632c: with modal words added, “hoi s. tōn hierōn melōn” (religious melody) “Apollōnidē sophistē”

“meletan sophistais prosbalon

“meletan  IV. threatening symptom or condition, of disease, “meletē kai prooimion epilēpsias”

Epōdē , Ion. and poet. epa^oidē , hē,

A. song sung to or over: hence, enchantment, [burden] spell, “epaoidē d'  “ou pros iatrou sophou thrēnein epōdas pros tomōnti pēmati” S.Aj. 582 ; of the Magi, Hdt.1.132 ; “meliglōssois peithous epaoidaisin” A.Pr. 174, cf. S.OC1194 ; “epōdas epadein” X.Mem.2.6.10 sq.; “epōdais haliskesthai” Anaxandr.33.13; “oute pharmaka..oud' au epōdai” Pl.R. 426b ; thusiai kai e. ib.364b ; “tas thusias kai teletas kai tas e.” Id.Smp.202e, etc.: c. gen. obj., charm for or against.., “toutōn epōdas ouk epoiēsen patēr” A.Eu.649.

II.apptly., = epōdos 11,

Pharma^kon  “paiōnia” A.Ag.848; “khrēsimon” cf. Apoc.9.21.
Manti^s , Sibulla:— diviner, seer, prophet, of Apollo and Cassandra, of the Pythian priestess

The craftsmen, singers and instrument players are MUSES or LOCUSTS led by Apollyon

Rev. 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Rev. 9:21 Neither repented they of their murders, nor of their sorceries [Pharma^kon]  , nor of their fornication, nor of their thefts.

Mike Stroud: MAKING DISCIPLES IN AN ACCOUNTABILITY-CONFESSING HOT HOUSE 
MAKING DISCIPLES IN A HOT HOUSE CLIMATE: Discipleship advocate Greg Ogden makes an analogy between disciple making and hot-houses. As a hot-house maximizes the right climatic conditions for plant growth, he says disciple making best occurs in environments that maximize the elements of strong relationships (particularly transparent trust), time in the Word, and mutual accountability.

GOD'S HOLY SPIRIT IS ALWAYS IN THE FORM "GOD PUTS HIS WORDS INTO THE MOUTH OF JESUS FOR THE LAST DAYS. Matt. 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle,         than for a rich man to enter into the kingdom of God. Is. 61:1 The SPIRIT of the Lord GOD is upon me;         because the LORD hath anointed me         to preach good tidings unto the MEEK;         he hath SENT me to bind up the BROKENHEARTED         to proclaim LIBERTY to the CAPTIVES,         and the opening of the prison to them that are BOUND; ONLY TO THE SONS FROM GOD TAUGHT BY GOD TO "HEAR MY BELOVED SON" UNTIL HE RETURNS AND ASK "SHALL HE FIND FAITH WHEN HE RETURNES? James 1:25 But whoso looketh into the PERFECT LAW OF LIBERTY         and continueth therein, he being not a forgetful hearer,         but a doer of the work, this man shall be blessed in his dee Is. 61:2 To proclaim the acceptable year of the LORD,         and THE DAY of VENGEANCE of our God;         to comfort all that MOURN; Those driven out of their own "synagogue" by MUSICIANS called an ABOMINATION and REPROBATE. Is. 61:3 To appoint unto them that MOURN in Zion, [The church of Christ]         to give unto them beauty for ashes,         the oil of joy for mourning,         the garment of praise for the spirit of heaviness;         that they might be called TREES OF RIGHTEOUSNESS         the PLANTING of the LORD, that he might be glorified. Is. 61:4 And they shall build the old wastes,         they shall raise up the former desolations,         and they shall repair the waste cities,         the desolations of many generations. Luke 4:18 The SPIRIT of the Lord is upon me,     because he hath ANOINTED me     to PREACH the GOSPEL to the POOR;     he hath SENT me to heal the brokenhearted,     to preach deliverance to the captives,     and recovering of sight to the blind,     to set at liberty them that are bruised, John 10:36 Say ye of him, whom the Father hath sanctified,  [At Baptism]         and sent into the world, Thou blasphemest; because I said, I am the Son of God? Prae-dĭco , āvi, ātum, 1, v. a.I.  To cry in public, make known by crying in public, to publish, proclaim. Praedĭcātor , ōris, m. 1. praedico. I.  In gen., one who makes a thing publicly known, a proclaimer, publisher, A. “te ipso praedicatore ac teste,”      TESTIS one who attests any thing (orally or in writing), A WITNESS       “deos absentes testes memoras,” an eye-witness, spectator, i. q. arbiter (rare;      cf. “also conscius): facies  [FACE TO FACE] bona teste caret,” CLAIMING A REVELATION NOT FACE-TO-FACE GO MIRIAM A DOSE OF LEPROSY. BOTH MALE AND FEMALE ARE SILENCED BECAUSE NOT AN EYE-WITNESS 1Tim. 2:5 For there is ONE  GOD         and one mediator between God and men,         the MAN Christ Jesus; 1Tim. 2:6 Who gave himself a ransom for all,         to be TESTIFIED in due time. 1Tim. 2:7 Whereunto I am ordained a preacher, and an apostle,         (I speak the truth in Christ, and lie not;)          a teacher of the Gentiles in faith and verity. MALE AND FEMALE "MUSICIANS" STANDING IN THE HOLY PLACES IS THE ABOMINATION AND THE WORSHIP OF THE BEAST. GOD SENT JESUS TO PUT AN END TO PERFORMERS OF PERFORMANCE "WORSHIP" mitto E. To put an end to, end: “certamen,” Verg. A. 5, 286.— Certamen [2] This practice originated in the display of the schools of declaration and thence extended to the courts as soon a decisive contest, measuring of forces, struggle, strife, dispute, causes came to be pleaded, not for the benefit of the parties concerned, but to enable the advocates to flaunt their talents...THEY FEARED the speech would fall flat owing to the postponement of the pleasures of a more expansive eloquence. [2] nam sive propterea quod oimē cantus est et citharoedi With the voice, a singing, song; in full, cantus vocum cantus , ūs, m. id., I.the production of melodious sound, a musical utterance or expression, either with voice or instrument; hence, song, singing, playing, music 2.With instruments, a playing, music: “in nervorum vocumque cantibus   cĭthăroedus   one who plays on the cithara, accompanying it with the voice (diff. from citharista by the accompanying singing) GOD SENDS AN EVIL SPIRIT AND A PLAGUE TO THOSE WHO DO NOT LOVE THE TRUTH. A LYING WONDER IS ANY PERFORMANCE SUCH AS RHETORIC OR MUSIC CLAIMING THAT GOD GIVES YOU PERMISSION. pempō , p. kakon tini send one evil to attend, GUIDE,  “domon HADES  sub Tartara tristia mittit (Mercurius),” Verg. A. 4, 243 Hermês Hermes, KIROS, the Lat. Mercurius, son of Maia and Zeus; messenger of the gods (diaktoros); giver of good luck (eriounios, akakêta ); god of all secret dealings, cunning, and stratagem (dolios); bearing a golden rod (chrusorrapis ); conductor of defunct spirits (psuchopompos, pompaios ); tutelary god of all arts, of traffic, markets, roads (agoraios, empolaios, hodios, enodios ), and of heralds. His bust, mounted on a four-cornered pillar, was used to mark boundaries. --Proverb., koinos Hermês shares in your luck! Theophr.: cf. hermaion. dolios adj1 ad crafty, deceitful, treacherous, Od., Trag. psuchopompos 1 conductor of souls, of Charon, Eur. E.Alc.361; of Hermes, D.S.1.96, Plu.2.758b. Theologians or Mythologists have Hermes, Kairos or Mercury for their LOGOS to replace Jesus. Verg. A. 4, 243 then lifted he his wand, wherewith he summons from the grave pale-featured ghosts, or, if he will, consigns to doleful Tartarus; or by its power gives slumber or dispels; or quite unseals the eyelids of the dead GOD SENT JESUS FOR THAT Anablepsis II.  recovery of sight, LXX Is.61.1, cf. Ev.Luc.4.18. “repente vocem sancta misit Religio,” Phaedr. 4, 11, 4: “ Phaedr. 4, 11, 4 Socrates. I mean to say that as I was about to cross the stream      the usual sign was given to me,       That sign which always forbids,       but never bids, me to do anything which I am going to do; and I thought that I heard a voice saying in my car that I had been guilty of impiety,          and. that I must not go away until I had made an atonement. Now I am a diviner,  [not 20/20 vision] though not a very good one,  but I have enough religion for my own use,      as you might say of a bad writer-his writing is good enough for him; and I am beginning to see that I was in error. O my friend, how prophetic is the human soul! At the time I had a sort of misgiving, and, like Ibycus, "I was troubled;      I feared that I might be buying honour from men      at the price of sinning against the gods."      Now I recognize my error. NEW VISION IS PROMISED AS "A" HOLY SPIRIT ONLY FOR "SONS FROM GOD." Is. 42:16 And I will bring the blind by a WAY [pattern] that they knew not;         I will lead them in paths that they have not known:         I will make darkness light before them,         and crooked things straight.         These things will I do unto them, and not forsake them. Missus , i, m., he that is sent, the messenger or ambassador of God, to cause to go, let go, send, to send off, despatch, etc. A. To send word, announce, tell, report any thing to any one: to set at liberty them that are bruised, con-tĕro and PSALLO: a., to grind, bruise, pound, to crumble, separate into small pieces. treat CONTEMPTUOUSLY, “conteris Tu tuā me oratione, spectaculis,“se, ut Plato, in musicis, musicis, A. Adj.: “leges musicae,” the rules of music, Cic. Leg. 2, 15, 39: “sonus citharae musicis numeri, et voces, et modi, 10: “et omnia musicorum organa, 1. mūsĭcus , i, m., a musician: “musicorum aures,   “vitae modum,” Prop. 1, 7, 9.— modos,” The only word for melody NEVER in Holy Scripture Sal. Cat. 25 In the number of those ladies was Sempronia, a woman who had committed many crimes with the spirit of a man. In birth and beauty, in her husband and her children, she was extremely fortunate; she was skilled in Greek and Roman literature; she could sing, [“Psallere, saltare. play, and dance, with greater elegance than became a woman of virtue, and possessed many other accomplishments that tend to excite the passions Jer. 18:12 And they said, There is no hope: but we will walk after our own devices,       and we will every one do the imagination of his evil heart. Jer. 18:13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things:      the virgin of Israel hath done a very horrible thing. Jer. 18:14 Will a man leave the snow of Lebanon which cometh from the rock of the field?       or shall the cold flowing waters that come from another place be forsaken? Jer. 18:15 Because my people hath forgotten me, they have burned incense to vanity,       and they have caused them to stumble in their       ways from the ancient paths, to walk in paths, in a way not cast up; Jer. 18:16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head. Is. 58:12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. Z

FROM CLAY TABLETS ONWARD EVERYONE KNEW THAT TUNEFULL SOUNDS INTENED TO DECEIVE.

Pi.N.7.81 Pindar, Nemean Odes 7
The rich man and the poor man alike travel together to the boundary of death. [20] And I expect that the story of Odysseus came to exceed his experiences,
        through the sweet songs of Homer
[22] since there is a certain solemnity in his lies and winged artfulness,
        and poetic skill deceives, seducing us with stories,
     and the heart of the mass of men is blind.
For if [25] they had been able to see the truth, then mighty Aias, in anger over the arms, would never have planted in his chest the smooth sword—Aias, who was the most powerful in battle,

THE ANCIENTS BEFORE THE POST-LITERATE ERA OF THEOLOGIANS KNEW THE MEANING OF MUSIC

(Lactantius, The Divine Institutes, Ante-Nicene Fathers, VII, p. 188
"But we have already spoken of spectacles: there remains one thing which is to be overcome by us,that we be not captivated by those things which penetrate to the innermost perception. (emotions only)
        For all those things which are unconnected with words, (just speaking in tongues)
        that is, pleasant sounds of the air and of strings,
        may be easily disregarded, because they do not adhere to us, and cannot be written...

1Corinthians 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1Corinthians 14:9 So likewise ye, except ye utter by the tongue words easy to be understood,
        how shall it be known what is spoken? for ye shall speak into the air.

Is God, therefore, the contriver both of the mind, and of the voice, and of the tongues, unable to speak eloquently?  Yea, rather, with the greatest foresight,
       
This: He wished those things which are divine to be without adornment, [Kosmos or Cosmos]
        that all might understand the things which He Himself spoke to all." 

Therefore God made all things to supply a contest between two things.

Not This: Those enticements of pleasures, then, are the instruments [carnal weapons, lifeless instruments] of that whose only business it is to subdue virtue,
        and to shut out justice from men.
        With these soothing influences and enjoyments it captivates their souls;
        for it knows that pleasure is the contriver of death. 

A minister of the God of Holy Scripture, such as Paul and Timothy, Worked when everyone else worked and Taught when the people had time to REST.

THE HOLY SCRIPTURE OF  THE "LAST DAYS CHURCH" DOES NOT GIFT A "PREACHER" WHICH IS AN EYE AN EAR WITNESS OF CHRIST AND HAS BEEN TAUGHT BY CHRIST

THE GIFTS OF CHRIST IN EPHESIANS 4 DOES NOT MENTION A PREACHER BUT AN EVANGELISTS. ROMANS 10 SAYS "HOW CAN THEY PREACH UNLESS THEY ARE SENT?"

ELDERS AS THE "PASTOR-TEACHERS" IN EPHESIANS IS TO TAKE THE OVERSIGHT. THAT MEANS THAT THE ELDERS WORK TO FEED WITH THE WORD AND HE FEEDS THE FLOCK WHICH CANNOT FEED THEMSELVES.

SCRIPTURE ALSO NAMES MALE DEACONS WHO ARE THE MINISTERS OF THE WORD AND MINISTERS OF THE POOR.

HOLY SCRIPTURE PROVIDES NOT ONE WIDOW'S MITE FOR A SALARY FOR "RELIGIOUS TECHNOKRATS" WHO ARE MARKED AS PARASITES.QUICK LINKS TO SCRIPTURE AND GRA

CE VERSUS DAVID YOUNG AND MOST END TIME "WORSHIP-CENTERED" INDUSTRIAL-GRADE HUMAN INSTITUTIONS.  ASKING FOR AN ACCOUNT IS IN VAIN: OTHERS MAY ASK OR CORRECT HERE:
Kenneth Sublett E-mail 

Jesus had no place to lay His Head:  He Spoke ONLY what the Father taught Him and if His Disciples speak only HIS WORDS, they would be hated. The Chief Corner stone is [1] Jesus is the only Teacher and [2] the Corner or angel is outside the city at secret and silent places.  The Last Will and Testament, like that of your Mother, is revealed only by READ or SPEAK. Jesus said that those who spoke on their own were sons of the Devil.

I HAVE POSTED THE "REST OF THE STORY" OF HOLY SCRIPTURE TO ALL OF THE FALSE TEACHINGS SINCE THE "NEW" PROPERTY CAME EQUIPPED WITH A STAGE FOR HOLY ENTERTAINMENT. I WILL BE HAPPY TO DIALOG (THE MEANING OR PAUL'S PREACHING) ON ANY TOPIC FREE OF CHARGE. Holy Scripture makes it clear that no one is able to SELL or BUY anything "PLANTED by God" because He will ROOT it up or HAS rooted it up.

All of the following notes validate Holy Scripture and the New Covenant which Jesus, the Apostles, Scripture and church history taught. If you are a "Son FROM God" He is your only father, pater or TEACHER. The CURRICULUM was recorded by SCRIBES SENT FROM GOD, and the only METHODS of Learning or SPEAK or READ. After all, Paul defined the DRIVEN PURPOSE as LEARNING that which is written for our learning.

This New Covenant is the Last Will and Testament prophesied and validated by Jesus cost Him his life and will bring HATRED and perhaps death for anyone who speaks the Word, Logos or Regulative Principle.

Luke 11:52 Woe unto you, lawyers!
    for ye have taken away the key of knowledge:
    ye entered not in yourselves,
    and them that were entering in ye hindered.

MOST IF NOT ALL ONCE-CHRISTIAN COLLEGES HAVE BECOME UNIVERSITIES AND ABLE TO PRODUCTE "DOCTORS OF THE LAW." A NEW DAY CHURCH, REJECTS, ONE-BY-ONE, THE FAITH AND PRACTICES OF OF THE PROPHESIE AND ESTABLISHED ASSEMBLY (FREE SCHOOL OF CHRIST).

North.Boulevard.Church.of.Christ.Elders.Vision.html

YOU ARE FREE TO PAY AS YOU GO: IF YOU WANT THE FREEDOM OF A CHILD OF THE KING:

James 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness,
        and receive with meekness the engrafted WORD,  [Engrafted is A holy spirit-yours]
        which is able to save your souls.

logi^k-os , ē, on, (logos) A. of or for SPEAKING or speech, merē l.

meros  A.share, portion,  part, opp. the whole meros. logou, also, = word 2. heritage, lot, destiny, in one's turn,

1Cor. 13:9 For we know in part, and we PROPHESY in part.
1Cor. 13:10 But when that which is PERFECT is come,
        then that which is in part shall be done away.

PERFECT teleios and teleos   teleōs finally, absolutely, with full authority,
completely, absolutely, thoroughly,

NO INSPIRED PROPHET EVER USED RHETORIC OR MUSIC OR PAY TO DELIVER THEIR PART.

logo the organs of SPEECH, Plu.Cor.38: logikē, hē, speech,
SPEECH OPPOSITE. mousikē, D.H. Comp. 11
l. sullogismoi, OPPOSITE. rhētorikoi, Rh.1355a13.
SPEECH OPPOSITE phu^sikos ,
II. of or concerning the order of external nature, natural, physical,
        “hē ph. epistēmē” Arist.PA640a2; ph. philosophia

SPEECH OPPOSITE phu^sikos III. later, belonging to occult laws of nature, magical, ph. pharmaka ph. therapeia   SERVICE paid to the gods th. worship of APOLLON Eur. Ion 187

SPEECH OPPOSITE  pharmaka    such charms have I, Hdt.3.85, cf. Apoc.9.21.

CIRCE OR KIRKE IS THE PATTERN OF THE BABYLONIAN MOTHER OF HARLOTS AS WELL
Hdt.3.85, Cario
I will copy that Circe [AT TIMES DAUGHTER TER OF APOLLO] of Corinth, whose potent philtres compelled the companions of Philonides like swine [305] to swallow balls of dung, which she herself had kneaded with her hands; and do you too grunt with joy and follow your mother, my little pigs.

Rev 9:21 They didn't repent of their murders, nor of their SORCERIES [charms], nor of their sexual immorality, nor of their thefts.

Rev. 18:22 And the VOICE of HARPERS, and MUSICIANS, and of PIPERS, and TRUMPERS, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy SORCERIES were all nations deceived.

THE BEAST IS WORSHIPPED WITH therapeia
Eur. Ion 187 Chorus
Not only in our holy Athens [185] are there halls of the gods with beautiful columns, and worship of APOLLON who guards the streets; but also in the house of Loxias, Leto's son, there is a light of two countenances, with lovely eyes

THE PERFECT LAW OF LIBERTY WAS DEFINED INCLUSIVELY AND EXCLUSIVELY BY THE PROPHETS WHO REPUDIATED RHETORIC, MUSIC OR ANY SCENIC ACTS.

JESUS DEFINED "HOLY SCRIPTURES" FOR THE PERFECT LAW AS PROPHECIES "CONCERNING ME."

Eph. 2:20 And are built upon [EDUCATED BY] the foundation of the apostles and prophets, J
        Jesus Christ himself being the chief corner stone;

Chief or Head is as the Glorified Jesus in the STATE of Holy Spirit as Teacher.       
Corner stone or the Angle which is secluded an silent.

Eph. 3:5 Which in other ages
        was not made known unto the sons of men,
        as it is now revealed UNTO  his holy APOSTLES and prophets by the Spirit;

Acts 1:2 Until the day in which he was taken up,
        after that HE through the Holy SPIRIT
        had given COMMANDMENTS                 [JESUS' BREATH PRODUCES WORDS]
        unto the apostles whom he had chosen:

JAMES CONFIRMS THAT THE PERFECT LAW OF LIBERTY IS INCLUSIVE AN EXCLUSIVE

James 1:25 But whoso looketh into the perfect law of liberty,
        and continueth therein, he being not a forgetful hearer, but a doer of the work,
         this man shall be blessed in his deed.

g1658.   eleutheros, el-yoo´-ther-os; probably from the alternate of 2064;
unrestrained (to go at pleasure),
i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability): —
free (man, woman), at liberty.

Rom. 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Paul said that giving money even to the DESTITUTE was not a command.

Lībertas E.   Freedom from taxation, exemption:
“aedium,” “liberae,” a house that is rent-free, Liv. 30, 17:

Liv. 30, 17: Now their entire income and resources,
which enable them to keep their temples and other public buildings in repair,
depend upon the rents which they own in the province of Gallia

Testāmentum , i, n. testor,

I.the publication of a last will or testament; a will, testament (cf. codicilli).
“vetus,” Vulg. 2 Cor. 3, 14: “novum,”

2Cor. 3:14 But their minds were blinded:
        for until this day remaineth the same vail untaken
        away in the READING of the old testament;
        which vail is done away in Christ. 

AND ACCORDING TO PROPHECY, ANYONE WHO CLAIMS "VISIONS" TO REPUDIATE THE FINISHED WORK OF JESUS WILL BE RICH AND FAMOUS.  IN EFFECT, TO THE CORINTHIANS, HE SAID "FOOLS LOVE TO BE FOOLED."

THE LONGER PARTIAL TABLE OF CONTENTS IS JUST BELOW.

JESUS MADE IT CLEAR TO HIS TINY BAND OF DISCIPLES (STUDENTS ONLY). IF YOU ARE ENDURING ANYTHING MORE THAN "SCHOOL OF CHRIST" IT IS PROOF THAT YOU ARE NOT A SON FROM GOD IN HIDING AT SILENT AND SECRET PLACES WHERE JESUS IS THE ONLY TEACHER OF THE TWOS AND THREES TO ESCAPE THE MASSES.

John 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath TAUGHT ME I SPEAK THESE THINGS

ISAIAH 55 outlaws spending your money for the FREE water of the WORD
ISAIAH 58 outlaws speaking your own Words on the rest day

WHY WOULD YOU SPEND SEVERAL FORTUNES CLAIMING THAT YOU CAN MAKE DISCIPLES?

John 8:29 And he that sent me is with me: the Father hath not left me alone;
        for I do always those things that please him.
John 8:30 As he spake these words, many believed on him.
John 8:31 Then said Jesus to those Jews which believed on him,
        IF ye continue in MY word,
        THEN are ye my DISCIPLES indeed;

ONLY THEN CAN YOU READ BLACK TEXT ON BROWN PAPER

John 8:32 And ye shall KNOW THE TRUTH ,
        and the truth shall make you free.

WHY SPEND MILLIONS ON BUILDINGS, GROUNDS AND STAFF TO START "A NEW DAY CHURCH" REPUDIATING THE FINISHED WORK OF JESUS CHRIST?  SCRIPTURE AND ALL HISTORIC SCHOLARS UNDERSTOOD THE MANY PROPHETS WHO DEFINED THE SINGLE PATTERN BOTH INCLUSIVELY AND EXCLUSIVELY.

Matt. 23:34 Wherefore, behold, I SEND unto you prophets,
        and wise men, and SCRIBES:
        and some of them ye shall kill and crucify;
        and some of them shall ye scourge in your synagogues,
        and persecute them from city to city:

IF YOU ACT AS SCRIBES OF YOUR OWN SONGS, SERMONS OR BOOKS, YOU HAVE NOT BEEN SENT BY  GOD.

Luke 11:49 Therefore also said the wisdom of God,
        I WILL SEND them prophets and APOSTLES,
        and some of them they shall slay and persecute:

Acts 1:2 Until the day in which he was taken up,
        after that he through the Holy SPIRIT
        had given commandments unto the APOSTLES whom he had CHOSEN:

1Cor. 4:9 For I think that God hath set forth
        us the APOSTLES LAST, as it were appointed to death:
        for we are made a spectacle unto the world, and to angels, and to men.

AN ABSOLUTE MARK OF SATANIC ATTACKS

John 17:14 I have given them thy word;
        and the WORLD hath hated them,
            because they are not OF THE WORLD
            even as I am not of the world.

Jesus speaks ONLY to a tiny band of Lost Spirits--sons FROM God.

IF YOU BECOME PROSPEROUS AND FAMOUS, YOU WERE NOT SENT BY GOD.

Eph. 2:20 And are built upon [Educated in the Ekklesia only]
        the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Eph. 3:5 Which in other ages was not made known unto the sons of men,
         as it is now REVEALED unto his holy APOSTLES and prophets by the Spirit;

BOTH APOSTLE AND PREACHER ARE "EYE AND EAR WITNESSES" AND TAUGHT BY THE LORD.
THAT IS WHY JESUS IN THE STATE OF "HOLY SPIRIT" DID NOT INCLUDE "PREACHER-PASTOR].
THE SINGULAR AUTHORITY OF "KERUSSO" TRANSLATED PREACHER IS TO TRANSMIT THE REVEALED WORDS.

Eph. 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

GOD BREATHED [SPIRIT] INTO THE PROPHETS--NOW MADE PERFECT BY JESUS CHRIST--TO EXCLUDE FILTHY LUCER, SPEAKING YOUR OWN WORDS OR ANY "MUSIC" OR RHETORIC WELL-DOCUMENTED AS HYPOCRISY TO SILENCE THE MOUTH OF JESUS.

2Pet. 3:2 That ye may be MINDFUL of the WORDS
        which were spoken before by the holy prophets,
        AND of the commandment of us the APOSTLES of the Lord and Saviour:

Rev. 18:20 Rejoice over her, thou heaven,
        And ye holy APOSTLES and PROPHETS; for God hath avenged you on her
Rev. 18:21 And a mighty angel took up a stone like a great millstone,
         and cast it into the sea, saying,
        Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be,
        shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

Rev. 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters,
        shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be,
        shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev. 18:23 And the light of a candle shall shine no more at all in thee;
        and the voice of the bridegroom and of the bride shall be heard no more at all in thee:
        for thy merchants were thegreat men of the earth;
        for by thy SORCERIES were all nations deceived.   

Arnobius,  Against Heresies, Book IV  d. c330

"May it not happen, may it not come to pass, although you craftily conceal it, that the one should take the other's place, deluding, mocking, deceiving, and presenting the appearance of the deity invoked?

If the magi, who areso much akin to soothsayers [Miriam and Levites], relate that, in their incantations, pretended gods steal in frequently instead of those invoked;  that some of these, moreover, are spirits of grosser substance, 65 who pretend that they are gods, and delude the ignorant by their lies and deceit  why should we not similarly believe that here, too, others substitute themselves for those who are not, that they may both strengthen your superstitious beliefs, and rejoice that victims are slain in sacrifice to them under names not their own?

14. Your theologians, then, and authors on unknown antiquity,
        say that in the universe there are three Joves,
        one of whom has Aether for his father; another, Coelus;
        the third, Saturn, born and buried in the island of Crete.
33. Your gods, it is recorded, dine on celestial couches, and in golden chambers, drink,
       and are at last soothed by the music of the lyre, and singing .
       You fit them with ears not easily wearied;
        and do not think it unseemly to assign to the gods
        the pleasures by which earthly bodies are supported,
             and which are sought after by ears enervated
              by the frivolity of an unmanly spirit.

---

DAVID YOUNG HAS A NEW $12 MILLION DOLLAR "VISION" FOR DISCIPLE-MAKING

David Young "Casts Vision" and with 40 days of prayer prove that is communicated by some means

NORTH BOULEVARD
What's more exciting than raising $12M for a disciple-making VISION (casting visions sounds like witchcraft)
AND celebrating the ground breaking of a new building???
        ➡ ➡ Knowing that we'll get to use these THINGS
        to bring the glory of God's name kingdom
        and make disciples here, near, and far!

ALL END-TIME THEOLOGIANS REJECT JESUS AND MERCHANDISE A NEW PATTERN::

John 8:26 I have many things to say and to judge of you:
        but he that sent me is true;
        and I SPEAK to the world those things
        which I have HEARD OF HIM.

John 8:28 Then said Jesus unto them,
        When ye have lifted up the SON OF MAN  [Not a god]
        then shall ye know that I am he,
        and that I do NOTHING OF MYSELF
        but as my Father hath TAUGHT ME I SPEAK THESE THINGS.

John 8:31  Then said Jesus to those Jews which believed on him,
        IF ye continue in MY word, THEN are ye my disciples indeed;

Acts 14:22 Confirming the souls of the disciples,
        and exhorting them to continue in the faith,
        and that we must through MUCH TRIBULATION
        enter into the KINGDOM OF GOD

1Th. 3:4 For verily, when we were with you,
        we told you before that we should SUFFER TRIBULATION ;
        even as it came to pass, and ye know.

Luke.17.Kingdom.Not.Observation.html

paratēr-ēsis , eōs, hē, observation, dieilēmmenoi eis paratērēsin kept under surveillance,
   so that it can be observed, Ev. Luc. 17.20 : in bad sense, close observation, to detect faults, ets
   “religionibus suam observationem reddere
2.. observance of rules,  pathos [a^, eos, to, （paskhō)  poieō ,
empirical observation, Opposite. logismos, so kata historian ē  Against Recorded History
Latin: Observātiō ōnis, observo, a watching, observance, investigation:

reddere
    Required to attend to one, listen to him, Plaut. Trin. 4, 2, 52: “sermoni,” Cic. Leg. 2, 1, 4: “amico,” to serve, 2. A day-laborer, journeyman; also, in gen., a laborer, workman (usu. in plur.): “ipse dominus dives
Not required: “theatrales,” parties for the purpose of applauding, theatrical factions

SORRY, BUT YOU HAVE GUARANTEED THAT THE KINGDOM WILL BE DESPISED AND NO DISCIPLES PURCHASED

rĕlĭgĭo   “hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones 2. Concr., an object of religious veneration, a sacred place or thing: “uno tempore Agrigentini beneficium Africani (sc. signum Apollinis),

The MARK  signum  of APOLLYON  Apollinis),
The MARK of “dicere deos gallis signum dedisse cantandi,”
        II. Act., to make some person or thing the subject of one's singing, playing, or song (cf. cano, II.).

        A. With the song itself, carmen, versus, etc., as object, to sing, play, recite:
        “carmina non prius Audita canto,”

carmina  a tune, song, air, lay, strain, note, sound, both vocal and instrumentals
“also versus, numeri, modi) [melody]: carmen tuba ista peregit ( = sonus),
“per me (sc. Apollinem) APOLLYON concordant carmina nervis,”

Mark 12:40 Which devour widows’ houses,
        and for a pretence make long prayers:
        these shall receive greater damnation.

1 Cp. Plat. Laws 700b

       [700b] one class of song was that of PRAYERS to the gods, which bore the name of “HYMNS”;
        “citharoedic nomes." or LAWS  solemn chants sung to the “cithara” or lyre.
        “Dithyrambs” were choral odes to Dionysus; “paeans” were mostly hymns of praise to APOLLYON

SHOCK AND AWE WORSHIP: JEREMIAH  HOW TO SILENCE JESUS AND OPPOSITION

Jer 11:19 But I was  like a lamb [Eccl. Lat., of Christ:] or an ox that is brought to the slaugher;
        and I knew not that they had devised devices against me,
        saying, Let us destroy the tree with the fruit thereof,
        and let us cut him off from the land of the living,
        that his NAME may be no more remembered.

--mansŭesco ,
I. Act., to tame, to make tame B. Trop., to render mild, gentle, or peaceable: gentes mild, soft, gentle, quiet
“nam me jam ab orationibus dijungo fere,
 referoque ad mansuetiores Musas,” Cic. Fam. 1, 9, 23: “ira,” Ov. Tr. 3, 6, 23.—

Mūsa , ae, f., = Mousa, I.a  muse, one of the goddesses of poetry, music,
“Musarum delubra,” Cic. Arch. 11, 27: “hic Musarum parens domusque Pieria, Mela, 2, 3, 2: crassiore Musā,
A. A song, a poem: “musa procax,” Hor. C. 2, 1, 37
Mousagetēs ¹ doric for Mousēgetēs leader of the Muses, Lat. Musagetes, of APOLLON, Plat1 Mous-a_getēs, ou, ho
Dēlūbrum , i, n. de-luo, the place of expiation, I.a temple, shrine, sanctuar

DAVID YOUNG'S "SHOCK AND AWE" WORSHIP: ANTI-EKKLESIA OR SCHOOLS OF CHRIST.
 
Jer. 23:27 Which think to cause my people to
        forget my name by their dreams which they tell every man to his neighbour,
        as their fathers have forgotten my name for Baal.

Prŏphēta and prŏphētes , ae, m., = prophētēs, foreteller, soothsayer, prophet
Sacerdotes Aegyptiorum, quos prophetas vocant,” “Aegyptius, propheta primarius
Defines the prophesying of Miriam and the Instrumental Prophesying of the Levites: Parasites.
prīmārĭus   primarius parasitus,”the first speaker, he who has a right to be heard,  
părăsītus one who eats with another; hence, a guest (pure Lat. conviva): parasiti Jovis, [Diotrephes]
Hence, parasitus Phoebi [Apollon, Abaddon], a player, actor, Mart. 9, 29, 9.—
one who, by flattery and buffoonery, manages to live at another's expense, a sponger, toad-eater, parasite (syn. scurra):

Shock.and.Awe.Worship.of.God.html

--kōma , atos, to, (perh. cogn. with keimai, koimaō)

A.deep sleep, “autō . . malakon peri kōma kalupsa” Il.14.359; “ē me . . malakon peri kōm' ekalupsen” Od.18.201; “kakon de he kōma kaluptei” Hes.Th.798;

Hes. Sh. 281 280] and the girls led on the lovely dance to the sound of lyres.
Then again on the other side was a rout of young men revelling, with flutes playing;
        some frolicking with dance and song,
        and others were going forward in time with a flute player and laughing.
        The whole town was filled with mirth and dance and festivity

“aithussomenōn de phullōn k. katarrei” Sapph.4; “hupnou k.” Theoc.Ep.3.6:
        metaph., of the effect of music, Pi.P.1.12.

2. Medic., lethargic state, coma, “kōma sunekhes, oukh hupnōdes” Hp.Epid.3.

Pind. P. 1 Golden lyre, rightful joint possession of Apollo and the violet-haired Muses, to which the dance-step listens, the beginning of splendid festivity; and singers obey your notes, whenever, with your quivering strings, you prepare to strike up chorus-leading preludes.
...Even powerful Ares, setting aside the rough spear-point, warms his heart in repose; your shafts charm the minds even of the gods, by virtue of the skill of Leto's son and the deep-bosomed Muses. But those whom Zeus does not love are stunned with terror when they hear the cry of the Pierian Muses, on earth or on the irresistible sea;

THE MUSES ARE THE LOCUST UNLEASHED WITH APOLLYON THEY WERE KNOWN AS FILTHY SHEPHSERDIST

--kōmazō

kōmos):—revel, make merry, “neoi kōmazon hup' aulou” Hes.Sc.281;

Plutarch, Antony
Plut. Ant. 26 26. Though she received many letters of summons both from Antony himself and from his friends, she so despised and laughed the man to scorn as to sail up the river Cydnus in a barge with gilded poop, its sails spread purple, its rowers urging it on with silver oars to the sound of the flute blended with pipes and lutes. [2] She herself reclined beneath a canopy spangled with gold, adorned like Venus in a painting, while boys like Loves in paintings stood on either side and fanned her

“kōmazonta met' aulētēros aeidein” Thgn.1065, cf. S.Fr.764, E.Alc.815, etc.; “k. meta methēs” Pl.Lg.637a; “k. kai paiōnizein” D.18.287; “orkhoumenos kai k.”
in Egypt, take part in religious processions

methē , hē, (for methuō: methē, cf. plēthuō: plētha_)

A.strong drink, kalōs ekhein methēs to be pretty well drunk, Hdt.5.20; “huperplēstheis methēs” S.OT779; “methē brekhtheis” E.El.326; “hē apeiria tēs m.” Antipho 4.3.2; “esphalmenos hupo methēs” Pl.R.396d; mandragora ē methē sumpodisai tina ib.488c; m. euōdēs palaios fragrant old wine, Hp.Epid.7.82.

II. drunkenness, “m. aiōnios” Pl.R.363d; “pinein eis methēn” Id.Lg.775b;

THE PROPHET'S AND JESUS' VISION THE KINGDOM WAS TO EXCLUDES PRIEST$ OR LEVITE$,.

Matt. 16:24 Then said Jesus unto his disciples,
        If any man will come after me, let him deny himself, and take up his cross, and follow me.
Matt. 16:25 For whosoever will save his life shall lose it:
        and whosoever will lose his life for my sake shall find it.
Matt. 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul?
        or what shall a man give in exchange for his soul?
Matt. 16:27 For the Son of man shall come in the GLORY of his Father with his angels;
        and then he shall reward every man according to his works.
Matt. 16:28 Verily I say unto you, There be some standing here,
        which shall not taste of death,
        till they see the Son of man coming in his kingdom.

JESUS CHRIST DIED TO DEFINE THE DISCIPLESHIP DIVISION TO LAST UNTIL HE RETURNS.

Matt. 28:16 Then the eleven disciples went away into Galilee,
        into a mountain where Jesus had appointed them.
Matt. 28:17 And when they saw him, they worshipped him: but some doubted.
Matt. 28:18 And Jesus came and spake unto them, saying,
        All power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach all nations, [enroll disciples of Christ's Word]
        baptizing them in the name [singular] of the Father,
        and of the Son, and of the Holy Ghost:

THE ONLY PATTERN FOR THOSE WHO GO, SUFFER, AND OFTEN DIE BECAUSE THE WORD IS HATED.

Matt. 28:20 TEACHING them to observe all things whatsoever I HAVE COMMANDED YOU
         and, lo, I am with you alway, even unto the end of the world
        [Aion the messianic age until He returns.]

JESUS IS THE AUTHOR, FINISHER, PURCHASER, ONLY TEACHER OF EXILED SONS FROM GOD.
JESUS CAME IN THE STATE OF "HOLY SPIRIT" AT PENTECOST.

Matt. 16:15 He saith unto them, But whom say ye that I am?
Matt. 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the LIVING God.

TRINITARIANS REPUDIATE AND ARE NOT PERMITTED TO  BECOME DISCIPLES OF CHRIST:

John 5:26 For as the Father HATH LIFE IN HIMSELF
         so hath he given to the Son to have life in himself;
John 5:27 And hath given him authority to execute judgment also,
        BECAUSE he is the SON OF [FROM] MAN

Matt. 16:17 And Jesus answered and said unto him, Blessed art thou,
        Simon Barjona: for flesh and blood hath not revealed it unto thee,
        but my Father which is in heaven.

John 6:45 It is written in the prophets,       
        And they shall be all taught of God.  [Not about but taught BY God]
        Every man therefore that hath heard,
        and hath learned of the Father, cometh unto me.
John 10:16 And other sheep I have, which are not of this fold:
        them also I must bring, and they shall hear my voice;
        and there shall be one fold, and one shepherd.
John 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.

Matt. 16:18 And I say also unto thee,
        That thou art Peter, and upon this rock I WILL BUILD MY FLOCK;
        and the gates of hell shall not prevail against it.
Matt. 16:19 And I will give unto thee the keys of the kingdom of heaven:
        and whatsoever thou shalt bind on earth shall be bound in heaven:
         and whatsoever thou shalt loose on earth shall be loosed in heaven

Heb. 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses,
        let us lay aside every weight, and the sin which doth so easily beset us,
        and let us run with patience the race that is set before us,
Heb. 12:2 Looking unto Jesus the AUTHOR AND FINISHER OF OUR FAITH 
        who for the joy that was set before him endured the cross, despising the shame,
        Mand is set down at the right hand of the throne of God.

g5051. τελειωτής teleiotes, tel-i-o-tace´; from 5048; a completer, i.e. consummater: — finisher
g5048. τελειόω teleioo, tel-i-o´-o; from 5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character): — consecrate, finish, fulfil, make) perfect.

DAVID YOUNG AND HIS ELDERS  DENY THAT AND CLAIM A NEW DAY CHURCH clearly repudiating the Biblical and Historical teaches of Church of Christ.

JUST AT THE PROPHESIED TIME (KAIROS-MOST CHURCHES ARE BEING SHAKEN OR WINNOWED

Heb. 12:26 Whose voice then shook the earth: but now he hath promised, saying,
        Yet once more I shake not the earth only, but also heaven.
Heb. 12:27 And this word, Yet once more,
        signifieth the removing of those things that are shaken, as of things that are made, t
        hat those things which cannot be shaken may remain.
Heb. 12:28 Wherefore we receiving a kingdom which CANNOT be moved,
        let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb. 12:29 For our God is a consuming fire.

        -mŏvĕo, to move, affect, excite, inspire: charms, to stir up, excite, provoke
        to move people FROM their place, to dance, gesticulating
        “cantus vocis juvat sociatā nervorum concordiā,” Quint. 5, 10, 124: citharam cum voce,”
         id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb: “ d. ib. 5, 112:Kithera along with Voice       

tympana id. H. 4, 48; beaten by the priests of Cybele and Isis Mount Sinai Bacchantine females 1 Cor 13

Emasculated Galatians 5 of witchcraft
to disturb: “novis Helicona cantibus,”

SCRIPTURE MUST BE TAUGHT: "WHY SHOULD PLOUGHING OXEN STARVE AND LAZY ASSES BE FED.

http://www.pineycom.com/Calvin-Necessity-Reform.html
For where can I exert myself to better purpose or more honestly, where, too, in a matter at this time more necessary, than in attempting, according to my ability, to aid the Church of Christ, whose claims it is unlawful in any instance to deny, and which is now in grievous distress, and in extreme danger?

But there is no occasion for a long preface concerning myself. Receive what I say as you would do if it were pronounced by the united voice

of all those who either have already taken care to restore the Church,
or are desirous that it should be restored to true order.

http://www.pineycom.com/Calvin-Reform-4.html
"These are Paul's words. Let them, then, show us that they are ministers of the gospel, and I will have no difficulty in conceding their right to stipend.

"The ox must not be muzzled that treadeth out the corn [1 Cor. 9:9]. But is it not altogether at variance with reason that the ploughing oxen should starve, and THE LAZY ASSES BE FED?

God will not visit multi-million houses claiming the role of a temple. God will not be worshipped by the hands of men defining rhetoric and music.

THE WAY, ROAD, PATTERN, METHOD IS SO NARROW THAT ONLY A TINY FEW CAN FIND IT.

Matt. 28:17 And when they saw him, they worshipped him:
        [FELL ON THEIR FACES WITH REVERENCE AND GOLY FEAR]
        but some doubted.
Heb. 11:6 But without faith it is impossible to please him:
        for he that cometh to God must believe that he is,
        and that he is a rewarder of them that diligently seek him.

 The CAST VISION rejects all of the beliefs and practices of Holy Scripture. 
        North.Boulevard.Church.of.Christ.Elders.Vision

Teaching the BROAD WAY that leads to destruction.

Acts 28:22 But we desire to hear of thee what thou thinkest: 
        for as concerning this SECT,
        we know that every where it is spoken against.
Acts 24:14 But this I confess unto thee,
        that after the way which they call heresy,
        so worship I the God of my fathers,
        believing all things which are written in the law and in the prophets:

hodopoi-ētikos , ē, on,

A.finding a way, practical, Zeno Stoic. 1.20 ; “methodos estin hexis ho. meta logou” Phlp.in Ph.6.28, Eustr.in EN7.13 ; epistēmē, e.g. iatrikē, Phlp. in Cat.141.21.
THAT WAY
HODOS 3 .  method, system,  “hodō” methodically, systematically ,Pl.R.533b, Stoic.2.39, etc. ; so “kath' hodon” Pl.R.435a ; “tēn dia tou stoikheiou ho. ekhōn egraphen” Id.Tht.208b (cf. “diexodon” 208a). 4.  of the Christian Faith and its followers, Act.Ap.9.2, 22.4, 24.1

Acts 7:46 Who found favour before God,
        and desired to find a tabernacle for the God of Jacob.
Acts 7:47 But Solomon built him an house.
Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne, and earth is my footstool:
        what house will ye build me? saith the Lord:
        or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?

Matt. 28:18 And Jesus came and spake unto them, saying,
        All power is given unto me in heaven and in earth.
Matt. 28:19 Go ye therefore, and teach all nations, [enroll Disciples NOT ceremonial legalists]
         baptizing them in the name [singular] of the Father, and of the Son, and of the Holy Ghost:
Matt. 28:20 Teaching them to observe all things whatsoever I have commanded you:
        and, lo, I am with you alway, even unto the end of the world [aion Messianic age]. Amen

HOW CAN THEY PREACH UNLESS THEY ARE SENT: TO INFORM LOST SPIRITS OR SONS FROM GOD.

Jesus was sent and  preachers must be SENT to seek and rescue a tiny band of pilgrims, sojourners or lost spirits. These are not OF this world as Jesus was not OF this world. He said that he was from ABOVE and the clergy and masses were from BENEATH or Tartarus.  Jude warns about the Instrumental-trinitarian-perverted worship at Mount Sinai happening again by those who were FOREORDAINED TO THIS JUDGMENT.

However, Jesus through Holy Scripture speaks only to "Sons who are FROM God" who have enlisted in the school of Christ.  

Matt. 11:27 All things are delivered unto me of my Father:
        and no man knoweth the Son, but the Father;
        neither knoweth any man the Father, save the Son,
        and he to whomsoever the Son will reveal him.

John 5:19 And we know that we are OF God,
        and the whole world lieth in wickedness.
ek   1. of Motion, out of, forth from, 3. of Place of Origin or Birth, “ek Sidōnos

There are many examples to prove that the tiny band which CANNOT be made a Disciple with money an works:
“sumphōnēsas ek dēnariou” Ev.Matt.20.2.

Matt. 20:1 For the kingdom of heaven is like unto a man that is an householder,
        which went out early in the morning to hire labourers into his vineyard.
Matthew 20.2  When he had agreed with the laborers for a denarius a day,
        he sent them into his vineyard

1Cor. 6:20 For ye are bought with a price:
        therefore glorify God in your body,
        and in YOUR spirit,  [Not a god]
        which are God’s.

David young cannot possible boast about numbers of Disciples "who continue in CHRIST'S word only"

Heb. 12:23 To the general assembly and church of the firstborn,
           [Church PURCHASED with the blood of Christ-not by the rich, famous but silly]
        which are WRITTEN in HEAVEN [Not in your city]
and to God the Judge of all,
        and to the spirits OF just men made perfect,

2Th. 2:14 Whereunto he CALLED you  [Elected]
        \ BY our GOSPEL,
        \ TO the obtaining of the GLORY of our Lord Jesus Christ.

An Assembly of Christ has APT elders teaching the younger generation, GRATUITOUSLY: the Abomination is defined as musicians usurping the whole flock. Women calling Paul and Scripture a lie singing their own replacement for Scripture is the MARK (Amos 8) that God has been there and gone and will never pass by again. The women are led away with fishhooks in their nose.

YOU MUST UNDERSTAND THAT STUDENTS OF ONCE-CHRISTIAN BIBLE COLLEGES ARE TAUGHT THAT HOLY SCRIPTURES HAVE NO AUTHORITY: NEITHER GOD, JESUS NOR THE EPISTLES OF THE APOSTLES COULD HAVE POSSIBLY UNDERSTOOD THE NEEDS OF OUR CULTURE.  There if you pray for weeks or walk the serpent LABYRINTH of  the Females and Females at "Christian" universities, A spirit will tell you what God or Jesus would have told you if they knew what WE know:

JOHN MARK HICKS SPEAKING FOR LIPSCOMB:
     "The TEXT itself gives RISE to meaning BEYOND the HUMAN author’s INTENT. 
               The church HEARS the WORD of God,
                understands its depth and profundity,
                and PERFORMS it LITURGICALLY and ethically.

Theological hermeneutics, then, is where ecclesially-formed,
        believing readers co-create meaning with the text

A  HYPOCRITES TAKES THE MONEY OF THE POOR BY RHETORIC AND MUSIC WHICH IS WITCHCRAFT

[1]  A  HYPOCRITES TAKES THE MONEY OF THE POOR BY RHETORIC AND MUSIC WHICH IS WITCHCRAFT Job 36:9 Then he sheweth them their work,         and their transgressions that they have exceeded. Job 36:10 He openeth also their ear to discipline,         and commandeth that they return from iniquity. Job 36:11 If they obey and serve him, they shall spend their days in prosperity,        and their years in pleasures. Job 36:12 But if they obey not, they shall perish by the sword,        and they shall die without knowledge. Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them. [13] simulatores et callidi provocant iram Dei neque clamabunt cum vincti fuerint sĭmŭlātĭo , ōnis, f. simulo, II., I. a falsely assumed appearance, a false show, feigning, shamming, pretence, feint, insincerity, deceit, hypocrisy, simulation, etc. (class. and very freq.; cf. imitatio). under pretence of a divine command, Tac. H. 2, 61 Simulatior . a falsely assumed appearance, a false show, feigning, shamming, pretence, feint, insincerity, deceit, hypocrisy, simulation, pretend to be under a divine command. Keep in Latin: Custodio II.  With the accessory idea of hindering free motion, A.  In gen., to hold something back, to preserve, keep:    Meaning to keep precepts or laws:  Regula a rule, pattern, measuring rod, formula sermonis Loquor to speak, talk, say (sermo in the lang. of common life, in the tone of conversation Custodio: hold something back, preserve, hinder free motion, watch, preserve. hold back simulation. Excito I. to call out or forth, to bring or send out, to wake or rouse up (freq. and class.; cf.: provoco, evoco; irrito, lacesso, invito). “ignem,” to kindle up, excite, Caes. B. G. 7, 24, 4; Lucr. 6, 308: “incendium,” Cic. Phil. 7, 1, 3: “invalidas flammas admoto fomite,” Luc. 8, 776. varios sermones, Cael. ap. Cic. Fam. 8, 10, 2: “quantas tragoedias,” Cic. Mil. 7, 18 “acutus et excitatus sonus,” Cic. Rep. 6, 18.—Comp.: “clamor,” Liv. 4, 37, 9: “haec lumina,” Quint. 12, 10, 49: “schema,” id. 9, 3, 10 Sŏnus , i (collat. form sŏnus ,“non exaudito tu sŏnus from the highest treble to the lowest bass, id. de Cr. 1, 59, 251: “in tibiarum cantibus varietas sonorum, RECORDED LITERATURE PROVES THAT "ACTORS, MUSICIANS OR OTHER PERFORMERS ARE REAL OR VIRTUAL GENDER CONFLICTED AND THEIR REAL OR SPIRITUAL DISEASE SPREADS. vincĭo , vinxi, vinctum (I.part. vinciturus, Petr. 45, 10), 4, v. a., to bind, to bind or wind about; to fetter, tie, fasten; to surround, encircle, etc. (class., esp. in the trop. sense; syn.: ligo, necto, constringo) “aliquem pacto matrimonio,” Tac. A. 6, 45.—Of speech: “membra (orationis) sunt numeris vincienda,” i. e. arranged rhythmically, Cic. de Or. 3, 49, 190: “verba vincta, oratio vincta (Opposite. soluta),” Quint. 11, 2, 47; 9, 4, 19. bount to tradition traādo (transdo solvo , solvi, solūtum, 3, v. a. (I. perf. soluit, trisyll., Cat. 2, 13: “soluisse,” Tib. 4, 5, 16) [for se-luo; cf. socors for se-cords], to loosen an object from any thing, to release or to loose, remove any thing which binds or restrains anoth a. From fetters or custody, to free, set free, release; absol.: “solvite istas,” i. e. from fetters Job 36:14 They die in youth, and their life is among the unclean. 14] morietur in tempestate anima eorum et vita eorum inter effeminatos 6945. qadesh, kaw-dashe´; from 6942; a (quasi) sacred person, i.e. (technically) a (male) devotee (by prostitution) to licentious idolatry:—sodomite, unclean. Ef-fēmĭno , II. Trop., to make womanish, effeminate, to enervate: “fortitudinis praecepta sunt, quae effeminari virum vetant in dolore,” Cic. Fin. 2, 29, 94: B. In mal. part., that submits to unnatural lust: “pathicus,” Suet. Aug. 68; Auct. Priap. 58, 2; Vulg. 3 Reg. 14, 24 al.—Adv.: effēmĭnāte , effeminately (acc. to A.), Cic. Off. 1, 4 fin.; Sen. Cons. ad Polyb. 36; 43:7 The Phœnician Astarte [‘Astart], the goddess of productivity in Nature, particularly in the animal world, and hence the guardian of births. Like the Dea Syria, she is differentiated only by local custom or tradition from other aspects of the Mother-goddess. As the natural consort and counterpart of Baal, who embodied the generative principle, "bringing all things to life everywhere," and thus regarded as the sun-god, she was queen of heaven, and hence the moon-goddess 43 - And there is another great multitude of holy men, flute players, pipers, and Galloi, as well as women who are frenzied and out of their wits. 44 - Twice each day sacrifice is performed to which all come. To Zeus they sacrifice in silence, neither singing nor playing on the flute; but when they present offerings to Hera [Atargatis], then they sing and flute and shake rattles. And concerning this they could not tell me anything certain. [2] Is. 50:5 The Lord GOD hath opened mine ear,         and I was not rebellious, neither turned away back. Is. 50:6 I gave my back to the smiters,         and my cheeks to them that plucked off the hair:         I hid not my face from shame and spitting. Isaiah 50.6 [6] corpus meum dedi percutientibus et genas meas vellentibus faciem meam non averti ab increpantibus et conspuentibus THE SMITERS per-cŭtĭo I. (With the notion of the per predominating.) To strike through and through, to thrust or pierce through (syn.: percello, transfigo).   II. (With the idea of the verb predominating.) To strike, beat, hit, smite, shoot, etc. (cf.: ico, pulso, ferio). In Particular b. To strike, play a musical instrument (poet.): “lyram,” Ov. Am. 3, 12, 40; Val. Fl. 5, 100.— B. Trop. 1. To smite, strike, visit with calamity of any kind (class.): “percussus calamitate,” Cic. Mur. 24, 49: “percussus fortunae vulnere,” id. Ac. 1, 3, 11: “ruina,” Vulg. Zach. 14, 18: anathemate. id. Mal. 4, 6: “plaga,” id. 1 Macc. 1, 32: “in stuporem,” id. Zach. 12, 4.— Plaga B. A plague, pestilence, infection (late Lat.): “leprae,” Vulg. Lev. 13, 2; id. 2 Reg. 24, 25.— C. An affliction, annoyance (late Lat.), Vulg. Deut. 7, 19: “caecitatis,”  Anathēma , atos, to/, (anatithēmi) A. that which is set up: hence, like agalma, votive offering set up in a temple, Hdt.1.14,92, S.Ant.286, etc.; “a. ek leitourgiōn” Lys.26.4. Anatithēmi , akhthos lay on as a burden, Ar.Eq.1056 ( II. set up as a votive gift, dedicate, “tini ti” Hes.Op.658, Pi.O.3.30, Hdt.2.159,7.54, Ar.Pl.1089, etc.; “Rhēneian anethēke tō Apollōni” Th.1.13; “anathēma anatithenai” Hdt.1.53, 2.182; “a. ti es Delphous” Id.1.92, 2.135, 182, Pl.Phdr.235d, 2. To strike, shock, make an impression upon, affect deeply, move, astound (class.): “percussisti me de oratione prolatā,” Cic. Att. 3, 12, 3; id. Mil. 29, 79: [3] Matt. 6:3 But when thou doest alms,          let not thy left hand know what thy right hand doeth: Matt. 6:4 That thine alms may be in secret:         and thy Father which seeth in secret himself shall reward thee openly. Matthew 6:5 And when thou prayest, thou shalt not be as the hypocrites are:         for they love to pray standing in the synagogues and in the corners of the streets          that they may be seen of men. Verily I say unto you, They have their reward . Matt. 6:6 But thou, when thou prayest, enter into thy closet,         and when thou hast shut thy door,         pray to thy Father which is in secret;         and thy Father which seeth in secret shall reward thee openly. Matt. 6:7 But when ye pray, use not vain repetitions [40 DAYS], as the heathen do:              for they think that they shall be heard for their much speaking. Matt. 6:8 Be not ye therefore like unto them:         for your Father knoweth what things ye have need of, before ye ask him hypocrĭta or -es , ae, m., = hupokritēs.waves his hands and body in order to ORATE: I. A mime who accompanied the delivery of an actor by gestures, Suet. Ner. 24; Quint. 2, 17, 12; 11, 3, 7.— II. In eccl. Lat., a hypocrite, Vulg. Job, 8, 13; id. Matt. 6, 2; id. Luc. 12, 56 al.     Xen. Anab. 1.2.17 Job 8 [10] Shall they not teach you, tell you, And utter words OUT of their heart? [11] "Can the papyrus grow up without mire? Can the rushes grow without water? [12] While it is yet in its greenness, not cut down, It withers before any other reed. [13] So are the paths of all who forget God. The hope of the godless man shall perish, [4] Matt. 15:7 Ye hypocrites, well did Esaias prophesy of you, saying, Matt. 15:8 This people draweth nigh unto me with their mouth,         and honoureth me with their lips;         but their heart is far from me. Matt. 15:9 But in vain they do worship me,         teaching for doctrines the commandments of men. Is. 29:9  Stay yourselves, and wonder; cry ye out, and cry: ob-stupēscō  terror  ad-mīror  mē thaumazein; [Lying wonder] “acc. to Pythagoras  mŏdus  Melody spectacula they are drunken, but not with wine; they stagger, but not with strong drink.         fluctŭo   rise in waves, undulate, are driven about by the waves, to be restless, unquiet         văcillo be untrustworthy, to vacillate, wavering in fidelity         mŏvĕo   “et fila sonantia movit,” struck, Ov. M. 10, 89:             “citharam cum voce,” id. ib. 5, 112: “tympana,” id. H. 4, 48; to disturb Is. 29:10 For the LORD hath poured out upon you the spirit  OF deep sleep,  kata-nuxis         and hath closed your eyes: the prophets and your rulers, the seers hath he covered. Eph. 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit; [The WORD] kat-auleô   A. charm by flute-playing, I will flute to you on a ghastly flute, E.HF871 os drinking wine to the strains of the flute, Pl.R.561c played to on the flute with lyre accompaniment, E.HF871 I call the sun-god to witness that here I am acting against my will; like a fearful bull in act to charge; he bellows...nor shall their murderer know that he is killing the children he begot, till he is released from my madness. ...[870] calling on the goddesses of nether hell. Soon will I rouse you to yet wilder dancing and pipe a note of terror in your ear. Soar away, O Iris, kat-auleō  A.charm by flute-playing Pl.Lg.790e,, methuōn kai katauloumenos drinking wine to the strains of the flute, resound with flute-playing, “nēsos katēuleito” Plu.Ant.56. katauloumenon subdued by a flute accompaniment, Ptol.Harm.2.12: metaph., to be piped down, ridiculed, Plat. Laws 790e they use a kind of crooning noise; and thus they literally cast a spell upon the children (like the victims of Bacchic frenzy) by employing the combined movements of dance and song as a remedy... Athenian Both these affections are forms of fright; and frights are due to a poor condition of soul. Isth-ēsis  II. in object. sense, impressions of sense, Arist.Metaph.980a22; stage-effects, Po. 1454b16; aisthēseis theōn visible appearances of the gods, Pl.Phd.111b Plat. Rep. 561c And does he not,” said I, “also live out his life in this fashion, day by day indulging the appetite of the day, now wine-bibbing and abandoning himself to the lascivious pleasing of the flute and again drinking only water and dieting; [5] Matt. 23:14 Woe unto you, scribes and Pharisees, hypocrites!         for ye devour widows’ houses,         and for a pretence make long prayer:  [know as HYMNS]         therefore ye shall receive the greater damnation. Matt. 23:27 Woe unto you, scribes and Pharisees, hypocrites!         for ye are like unto whited sepulchres,         which indeed appear beautiful outward,         but are within full of dead men’s bones, and of all uncleanness. Matt. 23:28 Even so ye also outwardly appear righteous unto men,         but within ye are full of hypocrisy and iniquity. hupo-kri^sis , eōs, hē, II.  Att., playing a part on the stage, Arist.EN1118a8, Phld.Mus.p.91K. 2.  an orator's delivery, Arist.Rh.1386a32, 1403b22, 1413b18,. rhētores orators who depend on their delivery,         OPPOSITE. to the authors of written speeches [CHRIST'S], Arist.Rh.1404a18. 3.  metaph., playing a part, hypocrisy, OUTWARD SHOW Phoc.2 B, Plb.35.2.13, LXX 2 Ma.6.25, Ev.Matt. 23.28, al., Luc.Somn.17. 4  hupokrisin, as Adv., after the manner of, “delphinos hu.” LATIN: -canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; to sing and play while the actor accompanies the song with gestures or dancing, C. Transf., of instruments, to sound, resound: 2. Of the singing pronunciation of an orator, to declaim in a singing tone, to sing, drawl: si cantas, male cantas, si legis, cantas, C. Caesar ap. Quint. 1, 8, 2; 11, 1, 56; 11, 3, 57; 11, 3, 58; 11, 3, 59; 11, 3, 60; cf. Juv. 10, 178.—Hence, to recite, declaim: “quaecumque sedens modo legerat, haec eadem... cantabit versibus isdem,” Juv. 7, 153.— B. To call forth, produce by  charms: “et chelydris cantare soporem,” Sil. 8, 498: “cantata umbra,” Luc. 6, 767 [6] 1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 1Pet. 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 1Pet. 2:3 If so be ye have tasted that the Lord is gracious. Hypokrites (g5273) hoop-ok-ree-tace'; from 5271; an actor under an assumed character (stage-player), i.e. (fig.) a dissembler ("hypocrite"): - hypocrite. hupokrinô reply, make answer, of an oracle, [Peter outlawed this as private interpretation.] 2. expound, interpret, explain, “oneiron” Od.19.535,555; 2. deliver a speech, declaim, of orators and rhetoricians, Arist. Rh.1413b23, represent dramatically, erōtikōn dramatōn hupothesei of an oracle, Hdt.1.78,91: erōt-ikos , ē, on, A.of or caused by love, orgē, lupē, Th.6.57,59 ; e. xuntukhia a love-affair, ib.54 ; e. logos a discourse on love, Pl.Phdr. 227c ; e. melos a love song, Bion 2.2 ; “tois peri tas gunaikas erōtikois ” Plu.Cim. 4 ; also, = Erōtidia, drama , atos, to, (draō) II. action represented on the stage, drama, play, Ar.Ra.920, Arist.Po.1448a28, etc.; mē en tō d. not in the action on the stage, ib.1460a31; exō tou d. ib.1453b32; “d. poiein” Ar.Ra.1021; “saturikon d.” Pl.Smp.222d (with play on 1): metaph., stage-effect of any kind, “ta eleina tauta d. eisagein” Id.Ap.35b: hupothesis , eōs, hē, (hupotithēmi, hupotithemai) A.proposal, proposed action 4. occasion, excuse, pretext, “houtō gar an autois hē apologia proanairoito [take away, heresy] kai hē prōtē hu. tēs ethelodouleias” Hdt. 1.78    These were a caste of priests of Apollo at Telmessus or Telmissus in Lycia. tōn exēgēteōn Telmēsseōn is contrary to Greek usage, exēgētēs being a substantive: Stein suggests that the true reading may be Telmēsseōn tōn exēgēteōn [7]  hupo-kri^tēs I. interpreter or expounder,         2.Peter.1.Prophecy.No.Private.Interpretation.html         Peter outlawed private interpretation or further expounding.         That would repudiate Christ Who spoke by the Spirit OF God Exēg-ētēs , ou, ho, A.one who leads on, adviser, “prēgmatōn agathōn” Hdt.5.31 codd.; “houtosi de . . hapantōn ēn toutōn ho e.” D.35.17. II. expounder, interpreter, esp. of oracles, dreams, or omens, Hdt.1.78; at Athens, of sacred rites or customs, modes of burial, expiation, etc., SPIRITUAL DIRECTOR di , Pl.Euthphr.4d,9a, Lg.759c, 759e, 775a, D.47.68, Is.8.39, Thphr.Char.16.6: as an official title, “e. Puthokhrēstos” b. at Rome, of the pontifices, D.H.2.73. [8]  Hupokritikos 2.suited for speaking or delivery, actor's art, acting a part, pretending to. Hupokrites 2. of an orator, poikilos  rhapsodist, pretender, dissembler, hypocrite , interpreter, expounder l Epos A hypocrite is: A. A. Poikilos 2. of Art, p. humnos a song of changeful strain or full of diverse art, Pi.O.6.87; “poikilon kitharizōn” Id.N.4.14; “dedaidalmenoi pseudesi poikilois muthoi” Id.O.1.29; hē -kē (sc. tekhnē) the art of delivery,of style, “lexis poiētikōtera kai p.” Isoc.15.47 skhēmatismoi”  skhēmatismoi” III. in language, ho poiētikos s. the poetical formation (peleias = Pleias), Ath.11.490d;  IF YOU MAKE IT OR COMPOSE IT OR SELL IT GOD WILL BURN IT. Pi.O.6.87 humnōn ptukhais: “Sinuous songs,” the in and out of choral song and music and dance. belos . . . trephsi: Poetical and musical bolts are familiar. O. 2.91; 9, 5; 13, 95; P. 1.12; himerou b. the shaft of love, Id.Pr.649 3.  agana belea of APOLLON, the sting of a scorpion The word PSALLO show that shooting love arrows is accomplished by shooting out songs. Techne hē -kē (sc. tekhnē) art, skill, cunning of hand, esp. in metalworking the art of delivery, LEGALISTC III.of a soothsayer an art or craft, i.e. a set of rules, system or method of making or doing, whether of the useful arts, or of the fine arts, rhetoric, poetry, A.Ag.249 Sorcery. sophia = epi sophia. s.  “poetic art.” The tone is high enough, Luke 10:21 In that hour Jesus rejoiced in spirit, and said,         I thank thee, O Father, Lord of heaven and earth,         that thou hast HID these things from the WISE [sophia] and prudent,         and hast revealed them unto babes: even so,         Father; for so it seemed good in thy sight. RELIGIOUS MUSIC IS DEFINED AS AN ABOMINATION AND MUSICIANS ARE REPROBATE. MUSICAL PERFORMERS IS HOW GOD HIDE HIS WORD FROM THOSE NOT FROM GOD. MUSICAL PERFORMERS IS THE DEVIL BY GOD COMMAND REAPS THE WHEAT FROM THE TARES. Sophia  A. cleverness or skill in handicraft and art, as in carpentry, tektonos, h  tektones Pi.N.5.49; of poets, tektones sophoi (sc. epeōn) Id.P.3.113; “tektones eupalamōn humnōn humnōn   A.hymn, ode, in praise of gods or heroes aoidēs humnos humnoi Daueid psalms of David, in music and singing, tekhnē kai s. h.Merc.483, cf. 511; in poetry, Sol.13.52, Pi.O.1.117, Ar.Ra.882, X.An.1.2.8, Sophos   A. skilled in any handicraft or art, clever, mostly of poets and musicians, Pi.O.1.9, P.1.42, 3.113; en kithara s. E.IT1238 (lyr.), cf. Ar.Ra.896 (lyr.), Cergy Musicians.  panu thaumaston [LYING WONDERS] legeis s. Pl.R.596d; 3. later of the rhētores, Professors of Rhetoric, and prose writers A.public speaker, “muthōn rhētores” 2. fiction (opp. logos, historic truth),  A hypocrite SANG: B. EPOS A. vácas 'word', 'hymn', cf. eipon): “rhaptōn epeōn aoidoi” 1.  song or lay accompanied by music, 8.91,17.519. IV. in pl., epic poetry, opp. melē (lyric poetry), iambeia, dithuramboi, etc., “rhaptōn epeōn aoidoi” Pi.N.2.2 ; “ta Kupria epea” Hdt.2.117, cf. Th.1.3, X.Mem.1.4.3, Pl.R.379a, etc. ; “epea te poiein pros luran t' aeidein” Theoc.Ep.21.6 ; “nikēsas epos” IG3.1020 ; poētēs epōn ib.7.3197.9 (Orchom. Boeot.), cf. OGI51.37 (Egypt, iii B.C.).      The Nicolaitans were always the pagan musical clergy who TRIUMPHED over the Laity. (Comp.); “ nikaō , Ion. nikeō Democr.249, Herod.1.51, also GDI1413.16 (Aetol.), SIG265.4 (Delph., iv B.C.), v.l. in Apoc.2.7; Aeol. nikēmi Theoc.7.40, AP7.743 (Antip.); also in impf. nikē cj. in Pi.N.5.5, cf. Theoc.6.46: Ep. impf. 1pl. 2. prevail, be superior, muthoisin, egkhei, Il.18.252; “doloisi” Od.3.121; kallei enika (sc. krētēr) Il.23.742; “pasan aretēn nenikēkōs” Pl.Lg.964c: c. part., “euergetōn n.” X.Ages.9.7. 4. c. inf., succeed in . . , “enikēse skorpisai” Psalm.Solom.4.13. [C] Phoēbē  I. The moongoddess, sister of Phœbus [APOLLYON], i. e. Diana, Luna, or the moon: “vento semper rubet aurea Phoebe, APOLLYON'S LOCUSTS of Female Worship Leaders.           [D]  for a pretence make long prayer: 1 Cp. Plat. Laws 700b           [700b] one class of song was that of PRAYERS to the gods, which bore the name of “HYMNS”;         “citharoedic nomes." or LAWS  solemn chants sung to the “cithara” or lyre.         “Dithyrambs” were choral odes to Dionysus; “paeans” were mostly hymns of praise to APOLLYON [9] 1Peter 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, hupo-kri^sis , eōs, hē, II.  Att., playing a part on the stage, Arist.EN1118a8, Phld.Mus.p.91K. 2.  an orator's delivery, Arist.Rh.1386a32, 1403b22, 1413b18,. rhētores orators who depend on their delivery, OPPOSITE. to the authors of written speeches [CHRIST'S], Arist.Rh.1404a18. 3.  metaph., playing a part, hypocrisy, outward show, Phoc.2 B, Plb.35.2.13, LXX 2 Ma.6.25, Ev.Matt. 23.28, al., Luc.Somn.17. 4  hupokrisin, as Adv., after the manner of, “delphinos hu.” LATIN: -canto I. Neutr., to produce melodious sounds (by the voice or an instrument), to sound, sing, play (class. in prose and poetry; to sing and play while the actor accompanies the song with gestures or dancing, C. Transf., of instruments, to sound, resound: 2. Of the singing pronunciation of an orator, to declaim in a singing tone, to sing, drawl: si cantas, male cantas, si legis, cantas, C. Caesar ap. Quint. 1, 8, 2; 11, 1, 56; 11, 3, 57; 11, 3, 58; 11, 3, 59; 11, 3, 60; cf. Juv. 10, 178.—Hence, to recite, declaim: “quaecumque sedens modo legerat, haec eadem... cantabit versibus isdem,” Juv. 7, 153.— B. To call forth, produce by charms: “et chelydris cantare soporem,” Sil. 8, 498: “cantata umbra,” Luc. 6, 767. Hypokrites (g5273) hoop-ok-ree-tace'; from 5271; an actor under an assumed character (stage-player), i.e. (fig.) a dissembler ("hypocrite"): - hypocrite. hupokrinô reply, make answer, of an oracle, [Peter outlawed this as private interpretation.] 2. expound, interpret, explain, “oneiron” Od.19.535,555; 2. deliver a speech, declaim, of orators and rhetoricians, Arist. Rh.1413b23, represent dramatically, erōtikōn dramatōn hupothesei of an oracle, Hdt.1.78,91: erōt-ikos , ē, on, A.of or caused by love, orgē, lupē, Th.6.57,59 ; e. xuntukhia a love-affair, ib.54 ; e. logos a discourse on love, Pl.Phdr. 227c ; e. melos a love song, Bion 2.2 ; “tois peri tas gunaikas erōtikois enokhos” Plu.Cim. 4 ; also, = Erōtidia, drama , atos, to, (draō) II. action represented on the stage, drama, play, Ar.Ra.920, Arist.Po.1448a28, etc.; mē en tō d. not in the action on the stage, ib.1460a31; exō tou d. ib.1453b32; “d. poiein” Ar.Ra.1021; “saturikon d.” Pl.Smp.222d (with play on 1): metaph., stage-effect of any kind, “ta eleina tauta d. eisagein” Id.Ap.35b: hupothesis , eōs, hē, (hupotithēmi, hupotithemai) A.proposal, proposed action 4. occasion, excuse, pretext, “houtō gar an autois hē apologia proanairoito [take away, heresy] kai hē prōtē hu. tēs ethelodouleias” Hdt. 1.78    These were a caste of priests of APOLLYON at Telmessus or Telmissus in Lycia. tōn exēgēteōn Telmēsseōn is contrary to Greek usage, exēgētēs being a substantive: Stein suggests that the true reading may be Telmēsseōn tōn exēgēteōn Exēg-ētēs , ou, ho, A.one who leads on, adviser, “prēgmatōn agathōn” Hdt.5.31 codd.; “houtosi de . . hapantōn ēn toutōn ho e.” D.35.17. II. expounder, interpreter, esp. of oracles, dreams, or omens, Hdt.1.78; at Athens, of sacred rites or customs, modes of burial, expiation, etc., spiritual director, Pl.Euthphr.4d,9a, Lg.759c, 759e, 775a, D.47.68, Is.8.39, Thphr.Char.16.6: as an official title, “e. Puthokhrēstos” b. at Rome, of the pontifices, D.H.2.73.

God HIDES from the wise or Sophists (speakers, singers, players) and speaks only to BABES.
Christian ANTITHESIS

logi^k-os , ē, on, (logos) A.of or for speaking or speech, merē l. the organs of speech, Plu.Cor.38: logikē, hē, speech, OPPOSITE. mousikē, D.H. Comp. 11
l. sullogismoi, OPPOSITE. rhētorikoi, Rh.1355a13.
OPPOSITE phu^sikos , II. of or concerning the order of external nature, natural, physical, “hē ph. epistēmē” Arist.PA640a2; ph. philosophia
II. later, belonging to occult laws of nature, magical, ph. pharmaka spells or amulets

 
Amos 8: A Basket of Summer Fruits

Lay by HIMSELF in Store Only for the DESTITUTE: Never for the INSTITUTE

John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy:
        I am come that they might have life,
        and that they might have it more abundantly.
John 10:11 I am the good shepherd:
        the good shepherd giveth his life for the sheep.

2Cor. 11:8 I robbed other churches,
        taking wages [daily dole of food] of them,
        to do you service.
        [vocational diakonia never deaconess]

LIFE: g5590 psuche  (the animal sentient principle only; thus distinguished on the one hand from g4151 pneuma SPIRIT, which is the rational and immortal soul: [never a God.]

The New Day Church repudiate Jesus Christ Who purchased HIS Church with His Blood. All people in distress and domination were to wait for SHILOH: Shiloh, Sabbath or PAUO (Greek) means anything you are doing in temples and hands of men MUST STOP.  There is no honeÏst pay for STAFF or programs beyond the absolute pattern of using ONE MIND and ONE MOUTH to "Speak that which is written for our learning" [Romans 15] defining unision repeating the Holy Scriptures for the once-each week assembly defined as SKHOLE.

THE BEST WAY GOD HAD AS A WAY TO MARK ANY HUMAN REPLACEMENT FOR HIS "WAY, ROAD, PATTERN OR METHOD" WAS TO DEPRIVE IT OF RHETORIC, MUSIC, STAGE PERFORMANCE AND "FILTHY LUCRE." PAUL UNDERSTOOD THAT YOU CANNOT PREACH "THE GOSPEL OR PERFECT LAW OF LIBERTY" AS A PROFITABLE PROFESSION.

First.Samuel.Eight.Set.a.King.Over.Us.html

1Sam. 8:3 And his sons walked not in his ways,
     but turned aside after lucre, and took bribes, and perverted judgment.
1Sa 8:7 And the LORD said unto Samuel,
    Hearken unto the voice of the people in all that they say unto thee:
    for they have not rejected thee,
    but they have rejected me,
    that I should not reign over them. 

1Sa 8:8 According to all the works which they have done
    since the day that I brought them up out of Egypt even unto this day
    wherewith they have forsaken me,
    and served other gods, so do they also unto thee.

1Sa 8:9 Now therefore hearken unto their voice:
    howbeit yet protest solemnly unto them,
    and show them the manner of the king that shall reign over them. 

1Sa 8:11 And he said, This will be the manner of the king that shall reign over you:
    He will take your sons, and appoint them for himself, for his chariots,
    and to be his horsemen; and some shall run before his chariots.
1Sa 8:12 And he will appoint him captains over thousands,
    and captains over fifties; and will set them to ear his ground,
    and to reap his harvest,
    and to make his instruments of war,
    and instruments [psaltery, swords] of his chariots.
1Sa 8:13 And he will take your daughters to be confectionaries,
    and to be cooks, and to be bakers.
1Sa 8:14 And he will take your fields, and your vineyards, and your oliveyards,
    even the best of them, and give them to his servants. [STAFF]
1Sa 8:15 And he will take the tenth of your seed, and of your vineyards,
 [b]and give to his officers, and to his servants. [/b]
1Sa 8:16 And he will take your menservants, and your maidservants,
    and your goodliest young men, and your asses, and put them to his work.
1Sa 8:17 He will take [b
    the tenth of your sheep: and ye shall be his servants.

Isaiah 66:2 For all those things hath mine hand made, and those things have been,
         saith the LORD: but to this man will I look,
         even to him that is poor and of a contrite spirit,
         and trembleth at my word.

Isaiah 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb,
        as if he cut off a dog’s neck;
        he that offereth an oblation, as if he offered swine’s blood;
        he that burneth incense, as if he blessed an idol.
        Yea, they have chosen their own ways,
        and their soul delighteth in their abominations.

Dēlecto
I.  To allure from the right path, to entice away, to seduce (only ante-class.): me Apollo ipse delectat, ductat Delphicu “carminibus,” Hor. Od. 4, 1, 23; cf. “iambis (with gaudere carmine),” id. Ep. 2, 2, 59 et passim: “interea cum Musis nos delectabimus aequo animo,”
        Mūsa , ae, f., = Mousa, I. a muse, one of the goddesses of poetry, music, and the other liberal arts. The ancients reckoned nine of them, viz.: Clio, the muse of history; Melpomene, of tragedy; Thalia, of comedy; Euterpe, of the flute; Terpsichore, of dancing; Calliope, of epic poetry; Erato, of lyric poetry; Urania, of astronomy; Polyhymnia, of the mimic art, Aus. Idyl
“me magis de Dionysio delectat,” Cic. Q. Fr. 2, 13 fi
“quam delectabat eum defectiones solis et lunae multo ante nobis praedicere,”

GRATUITUS  GRATIA NEVER FILTHY LUCRE FOR THOSE OVER THE HOUSE OF GOD. GOD IS THE FATHER OVER HIS OWN HOUSE OR FAMILY.  GOD DOES NOT TOLERATE IMPORTING A FATHER, PATER OR TEACHER OVER HIS FAMILY. 1Pet. 5:1The elders which are among you I exhort, who am also an elder,         and a witness of the sufferings of Christ,         and also a partaker of the glory that shall be revealed: 1Pet. 5:2 FEED the flock of God which is among you,         taking the oversight thereof, not by constraint, but willingly;         NOT FOR FILTHY LUCRE , but of a ready mind; aiskhro-kerdēs greedy for gain. Hdt. 1.187 If any king of Babylon in the future is in need of money,         let him open this tomb and take as much as he likes:         but let him not open it unless he is in need; for it will be the worse for him.”----      [5] After opening the tomb,             he found no money there, only the dead body, with writing which read:        “If you were ever satisfied with what you had         and did not disGRACE yourself seeking more,         you would not have opened the coffins of the dead.” Eur. Andr. 451 Andromache 445] Dwellers in Sparta,         most hateful of mortals in the eyes of all mankind,         wily plotters, masters of the lie, weavers of deadly contrivance,         with thoughts that are always devious, rotten, and tortuous,         how unjust is the prosperity you enjoy among the Greeks! Andoc. 4 32 It is the spendthrift, with his endless wants,         who stoops lowest to fill his pockets.         In fact, it will be a public disGRACE         if you show tolerance towards a man         who has achieved his success only with the help of YOUR mone 1Pet. 5:2 FEED the flock of God which is among you,         taking the OVERSIGHT thereof, not by constraint,         but willingly;         not for filthy lucre. BUT OF A READY MIND turpis lucri gratia sed voluntarie poimn-ion   II.  metaph. of disciples, Ev.Luc.12.32, al.; “p. Theou” 1 Ep.Pet.5.2. “manthanein”  Hom. uses only the Ep. aor. forms mathon, emmathes, emmathe:—learn, esp. by study (but also, by practice, Simon.147, Arist.EN1103a32, Matt. 28:19 Go ye therefore, and teach [ma^thēt-euō] ,all nations,         baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ma^thēt-euō , A.  to be pupil, tini to one, Plu.2.832c. in Dialogue, II.  trans., make a disciple of, instruct, “panta ta ethnē” Ev.Matt.28.19, cf. Act.Ap.14.21:—Pass., Ev.Matt.13.52. Matt. 28:20 Teaching them to observe all things         whatsoever I have commanded you:         and, lo, I am with you alway, even unto the end of the world. Amen   Plat. Lach. 201b to go to school at our time of life, I think we should appeal to Homer,          who said that ““shame is no good mate for a needy man.””Hom. Od. 17.347          So let us not mind what anyone may say,          but join together in arranging for our own and the boys' tuition. Lysimachus I gladly approve of your suggestions, Socrates; and as I am the oldest,         so I am the most eager to have lessons with the young ones.         Now this is what I ask you to do: OVERSIGHT:  prō-vĭdĕo , 2.  To see to, look after, care for, give attention to; to prepare or provide for any thing: care for; to provide, make preparation or provision for any thing NOT FOR FILTHY LUCER turpis lucri FILTHY TURPIS of sound, disagreeable, cacophonous: “si etiam abfugit turpe visum est,” Cic. Or. 47, 158. unseemly, shameful,   Of the world, corresp. to the Gr. kosmos, “eloquenti LUCER lū^crum   lucro est, it is profitable, advantageous, A. Love of gain, avarice:         B. Wealth, riches: “omne lucrum tenebris alta premebat humus,” BUT OF  A WILLING MIND WITHOUT MONEY turpis lucri gratia sed voluntarie GRATUITUS adj. GRATIA done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia:  spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L. gratia, done without pay, not for reward, free, spontaneous, voluntary, gratuitous : iiberalitas: amicitia: suffragia: furor, spontaneous , L.: crudelitas, unprovoked , L.: praeterita parricidia, in vain , L grātĭa   favor, esteem, regard, liking, love, friendship, partiality “gratis dare alicui (OPPOSITE. pretium accipere ab aliquo), Opp. for payment: (OPPOSITE pretium pretium    a price, money value, value in exchange grātiīs adv. abl plur. of gratia, without reward, for nothing, gratis : si non pretio, gratiis,  non pretio, That for or by which any thing is bought or sold (class.). I. Lit., money spent for any thing: vŏluntārĭus    willing, of his or its own free-will, voluntary auxilia prothu_mos  ready, willing, eager,  bearing goodwill, wishing well, devoted puthesthai I was eager to learn, Hdt.2.19; “einai hōs -otatoisi sunexelein II.  bearing goodwill, wishing well, devoted, learn, whether by hearsay or by inquiry (“existorēsantes ta eboulonto puthesthai” Hdt.7.195): constr. 1. p. ti tinos learn something from a person 5. c. part., puthomēn hodon hormainonta that he was starting, Matt. 7:13 Enter ye in at the strait gate: for wide is the gate,         and broad is the way hodon , that leadeth to destruction,         and many there be which go in thereat: hodon  PATTERBM methodically, systematically 4. of the Christian Faith and its follower hormainonta    meta phresi ib.18; also hormainein ti alone, ponder over, meditate, 2. abs., think, muse, hōs hōrmaine thus he debated with himself, Il.21.64, cf. 14.20.  2Th. 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ,         that ye withdraw yourselves from every brother that walketh disorderly,         and not after the tradition which he received of us. 2Th. 3:7 For yourselves know how ye ought to follow us:         for we behaved not ourselves disorderly among you; 2Th. 3:8 Neither did we eat any man’s bread for nought;          but wrought with labour and travail night and day,          that we might not be chargeable to any of you: 2Th. 3:9 Not because we have not power,         but to make ourselves an ensample unto you to follow us 2Th. 3:10 For even when we were with you, this we commanded you,         that if any would not work, neither should he eat. 2Th. 3:11 For we hear that there are some which         walk among you disorderly, working not at all, but are busybodies. 2Th. 3:12 Now them that are such we command and exhort by our Lord Jesus Christ,         that with quietness they work, and eat their own bread. James A. Harding, "The pastor is not a necessity. He is a FUNGUS GROWTH upon the church, the body of Christians, DWARFING its growth, PREVENTING its development of its members; and until the church GETS RID of him it will NEVER prosper as it should. In the Bible we can find all the necessities. "I can testify from my own observation that a good eldership will lose its efficiency, and its members become both UNABLE and UNWILLING to do the work of elders, in a very few years after the employment of a pastor. And if under the pastor system a good eldership has ever developed, I have never seen or heard of the case. I don't believe that has or ever will be done." --  Gospel Advocate, May 20, 1885

Lay by HIMSELF in Store Only for the DESTITUTE: Never for the INSTITUTE

AN EVANGELIST IS PAID BY THOSE THEY TEACH. THE ONLY SCRIPTURE IS TO THOSE WHO PROSPER TO THE POOR "BROTHER." GOD WILL DEAL WITH THOSE WHO DIVERT FORTUNES TO MAKE "STAFF" PROSPEROUS. "If there is a poor man with you, one of your brothers, in any of your towns        in your land which the Lord your God is giving you,        you shall not harden your heart, nor close your hand from your poor brother; Deut. 15:7   but you shall freely open your hand to him,        and shall generously lend him sufficient for his need in whatever he lacks" (Deut. 15:8) For the poor shall never cease out of the land: therefore I command thee, saying,       Thou shalt open thine hand wide unto thy brother,       to thy poor, and to thy needy, in thy land. Deut. 15:11 H5670 abat aw-bat' A primitive root; to pawn; causatively to lend (on security); figuratively to entangle:  borrow, break [ranks], fetch [a pledge], lend, X surely. Didache 1:5 Give to every one that asketh of thee, and ASK NOT AGAIN     for the Father wishes that from his own gifts there should be given to all.     Blessed is he who giveth according to the commandment, for he is free from guilt;     but woe unto him that receiveth.     For if a man receive being in need, he shall be free from guilt;     but he who receiveth when not in need, shall pay a penalty     as to why he received and for what purpose;     and when he is in tribulation he shall be examined concerning the things that he has done,     and shall not depart thence until he has paid the last farthing. Didache 1:6 For of a truth it has been said on these matters,     let thy almsgiving abide in thy hands         until thou knowest to whom thou hast given. JESUS COMMANDED THAT "ALMS" BE GIVEN FROM THE HAND OF ONE WITH MONEY TO THE "DESTITUTE" WITHOUT FUNDS. RCH LENSKI  "Each member is to deposit with himself each Sunday the amount of his gift for that week      and preserve it as a store or treasure...     Each member is keep the growing amount 'by him'..., in his own home,     and is not to deposit it with the church at once. Paul's purpose in ordering contributions from Sunday to Sunday is that, when he finally arrives in Corinth,       THE WORK MAY BE ENTIRELY .  [Paul's presence would make it EXTORTION.] The plural logiai, "collections'' refers to the accumulations MADE BY INDIVIDUALS each would have his logia made....         The collections are NOT TO PROCEED AFTER PAUL ARRIVES         Then it will be necessary that each individual simply bring in his accumulation." Matthew Henry,  The manner in which the collection was to be made: Every one was to lay by in store (v. 2), have a treasury, or fund, WITH HIMSELF, for this purpose. The meaning is that he should lay by as he could spare from time to time, and by this means make up a sum for this charitable purpose. Note, It is a good thing to lay up in store for good uses. Those who are rich in this world should be rich in good works, 1 Tim. 6:17, 18. The best way to be so is to appropriate of their income,      and have a treasury for this purpose, a stock for the poor as well as for themselves. Robertson's NT Word Studies  But the sense is not altered. hoti is accusative of general reference and ean can occur either with the subjunctive or indicative. this rule for giving occurs also in #2Co 8:12.         PAUL WISHES THE COLLECTION TO BE MADE BEFORE HE COMES. "Concerning budgets--it is now a mark of the identity of a scriptural church to have or not to have certain benevolent programs and missionary projects in the budget; but the time was when churches had no such problems, for there were no budgets. The apportionment of the contributions into a pre-arranged budget is comparatively new, and it met with opposition for the early writers of both the Gospel Advocate and the Firm Foundation, perhaps for the foreseen reason of what is happening now--an an issue develops on what may or may not be scripturally included in the budget, and the budget becomes a sacramental thing, the depository for the 'Lord's Money.'" (Foy E. Wallace, Jr., The Gospel for Today, p 552) RELIGIOUS STAFF NOT FULLY ENGAGED IN EDUCATION OF WHAT JESUS COMMANDED IS A PARASITE. RELIGIOUS PERFORMERS ARE CALLED SORCERERS: THAT INCLUDES CRAFTSMAN (TECHNITE) ARE THEATER BUILDERS AND STAGE MANAGERS.

MANY PASSAGES PROVE THAT A "SCHOOL OF CHRIST" CANNOT DO ANYTHING DEMANDING EXPENSIVE STAFF BEYOND "SENDING" EVANGELISTS AND DOING NOTHING THAT PREVENTS JESUS-ONLY TEACH THROUGH HIS WORD. The word or Logos is God Regulative Principle and outlaws rhetoric, singing, playing instruments, scenic displays all of which are PURPOSE-DRIVEN to silence Jesus.

God inspired Isaiah and Paul to deny that giving even to the destitute was a command. People willing to support others shoul not have 95% of it "Lost in Transit."

CYRUS WAS TOLD HOW TO EMASCULATE SLAVES

HO, every one that thirsteth,         come ye to the waters,         and he that hath no money;         come ye, buy, and eat; yea,         come, buy wine and milk WITHOUT MONEY         and WITHOUT PRICE. Isa 55:1 2 Cor. 2:17 For we are not as many, ............ which corrupt [kapēl-euō,t] he WORD of God: ............ but as of sincerity, but as of God, ............ in the sight of God speak we in Christ. Plat. Prot. 313d  For among the provisions, you know, in which these men deal, not only are they themselves ignorant what is good or bad for the body,    since in selling they commend them all,    but the people who buy from them are so too,    unless one happens to be a trainer or a doctor.    And in the same way, those who take their doctrines the round of our cities,  hawking them about to any odd purchaser who desires them,   commend everything that they sell, and there may well be some of these too,  my good sir, who are ignorant which of their wares is

Grant, then, forgiveness to the Lydians, and to make sure of their never rebelling against thee, or alarming thee more, send and forbid them to keep any weapons of war, command them to wear tunics under their cloaks, and to put buskins upon their legs, and make them bring up their sons to cithern-playing (Kitharizein), SINGING (psallein), ..........and shop-keeping (Hucksterism).  So wilt thou soon see them become women instead of men, and there will be no more fear of their revolting from thee."  -kitharizein te kai psallein kai kapêleuein [prostitutes, petty trade, playing tricks, corrupting] paideuein tous paidas. kai tacheôs spheas ô basileu gunaikas ant' andrôn opseai gegonotas, hôste ouden deinoi toi esontai mê aposteôsi." kapēl-euō,  A. to be a retail-dealer, drive a petty trade Hdt. 3.89  ta mathēmata sell learning by retail, hawk it about, Pl. Prt.313d , 2 Cor. 2:17, of prostitutes, “k. ton logon tou theou” 2 Ep.Cor.2.17; kapēloi. This statement as to ‘retail trade’ is, taken literally, false; such trade was familiar in Egypt and Babylon much earlier; but the Lydians were proverbially a nation of shopkeepers; cf. the proverb Ludos kapēleuei (P. G. ii. 510). Radet, pp. 295 f., gives a brilliant picture of the wealth and vice of Sardis.

For comments or Corrections:

Kenneth Sublett E-mail

WHY WHINE, WOMEN, SONG AND FORTUNES CANNOT CAUSE ONE "SON FROM GOD, PILGRIM AND SOJOURNER" TO FIND THE "WAY THAT IS SECTARIAN"--THE ROAD, PATTERN, GATE OR METHOD METHOD

LINKS TO A FEW STEPS TO THE LAKE OF FIRE; FIXED LINKS 12.30

THERE ARE THREE LIST OF LINKS TO SUBJECTS DAVID YOUNG MISSED IN SCHOOL.  The rejecting of Holy Scripture is consistent with A New Day Church, whereas Jesus established His Church for the LAST Day.

CLICK NEW: SUMMARY FOR PARASITES WOLFING DOWN THE FOOD OF GOD'S LAMBS
CLICK NEW: THE MARK OF GOD'S WINNOWING PROCESS WITH LOCUSTS OF MUSICIANS.
CLICK NEW:  THE BIBLE'S ONLY SIMPLE PATTERN FOR THE ONCE-EACH WEEK ASSEMBLY


CLICK BELOW: LINKS TO REVIEWS OF DAVID'S NEW DAY OR POST-BIBLICAL TEACHING
CLICK BELOW: HOW TO FORCE A CHURCH TO TAKE THE MARK OF MUSICAL USURPING AUTHORIT
CLICK BELOW: DAVID YOUNG'S MUSICAL WORSHIP LEADERS ARE THE DEVIL'S WINNOWING ANGELS
CLICK BELOW:   DAVID YOUNG IN THE "NAR" REPLACES CHRIST AND GOD-APPOINTED APOSTLES 
CLICK BELOW: RELIGION" REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY THE PAGAN SEXUAL IDEA
CLICK BELOW- TRIBULATION PROMISED FROM WITHIN: BUT, DAVID YOUNG AND THE ELDERS SAY------
CLICK BELOW:- THE COMMAND IS TO SPEAK: THERE IS NO COMMAND TO SING AS PERFORMANCE
CLICK BELOW:- HOW RECORDED HISTORY NOTES THAT SINGING AS AN ACT WAS IMPOSED AFTER CONSTANTINE AND WAS DIVISIVE
CLICK BELOW: - THE COMMAND: SPEAK THAT WHICH IS WRITTEN.  NOTHING WRITTEN BY THE SPIRIT IS METRICAL OR TUNEFUL
CLICK BELOW:- ANATHEMA IS DEVOTING YOURSELF TO ADORN GOD'S CHURCH
CLICK BELOW: HYPOCRITES SUBMIT THEMSELVES TO ANATHAMA: MUST BE BURNED
CLICK BELOW: - ISAIAH 3 CHRIST'S PROPHETIC WARNING AGAINST WOMEN AND EFFEMINATE MALES
CLICK BELOW: - ROMANS 15: THE PROPHETIC-FULFILLED SILENCING MUSIC
CLICK BELOW: - ISAIAH 8  MUSICAL SOUNDS PROVE THERE IS NO LIGHT IN YOU.
CLICK BELOW: CHRIST'S SCRIPTURE-DRIVEN CHURCH DOES NOT BOAST ABOUT ITSELF.
CLICK BELOW:- ISAIAH 14 SINGING AND HARP-PLAYING PROSTITUTES CAST INTO HELL.
CLICK BELOW: NACC HUNDRED YEARS WAR AGAINST FAITHFUL CHURCHES OF CHRIST.
CLICK BELOW: - PROOF THAT ALL INSTRUMENTALISTS ATTACKS ARE BASED ON LIES OR IGNORANCE.
CLICK BELOW: - NUMBERS 11 THE REST OF THE STORY ABOUT MUTTERING AND MURMURING: 
CLICK BELOW:  DAVID YOUNG SAYS THAT ALL THINGS ARE LAWFUL?
CLICK BELOW: LEADERSHIP IS PURPOSE-DRIVEN TO SOW MASSIVE DISCORD.
CLICK BELOW:  ?? ELDERS AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF CHRIST.
CLICK BELOW:  The ROLE of the EVANGELIST as Preacher: WHO will face JUDGMENT. 
CLICK BELOW: ISAIAH 8 THOSE WHO DON'T PREACH THAT WHICH WRITTEN ARE MARKED AS BEING WITHOUT LIGHT.
CLICK BELOW: THE MARKS OF THE FINAL SHAKING AND THE END-TIME SHAKER.
CLICK BELOW: THE MARKS OF THE BEAST-LOCUSTS-PARASITES.
CLICK BELOW: THE FIREY ÍDESTINY OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD

OTHER FALSE TEACHINGS OR IDEAS IN THIS PAPER


LINKS TO A FEW STEPS TO THE LAKE OF FIRE; FIXED LINKS 12.30

TRIBULATION PROMISED FROM WITHIN: BUT, DAVID YOUNG AND THE ELDERS SAY------

THE COMMAND IS TO SPEAK: THERE IS NO COMMAND TO SING AS PERFORMANCE

HOW RECORDED HISTORY NOTES THAT SINGING AS AN ACT WAS IMPOSED AFTER CONSTANTINE AND WAS DIVISIVE

THE COMMAND: SPEAK THAT WHICH IS WRITTEN.  NOTHING WRITTEN BY THE SPIRIT IS METRICAL OR TUNEFUL

ANATHEMA is to be ACCURSED for preaching a GOSPEL of Rhetoric, Singing, Playing Instruments, Acting or DECORATING a place as a WORSHIP CENTER

ISAIAH 3 CHRIST'S PROPHETIC TYPE: CLICK BELOW FOR CHRIST'S WARNING ISAIAH 3: RELIGION" REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY THE PAGAN SEXUAL IDEA

ROMANS 15: CLICK FOR PAUL'S REVEALING THE PROPHETIC MADE MORE CERTAIN FOR OUR EXAMPLE

ISAIAH 8  WHEN EMMANUEL COMES TO YOUR SCHOOL OF CHRIST YOU WILL NOT--CANNOT--PEEP AND MUTTER

CHRIST'S PURPOSE DRIVEN CHURCH DOES NOT BOAST ABOUT ITSELF.

ISAIAH 14  CHRIST'S WARNING OF THE SINGING AND HARP-PLAYING PROSTIITUTES CAST INTO "HELL"

A HUNDRED YEARS OF ATTACKS AGAINST CHURCHES OF CHRIST WHICH WILL NEVER IMPOSE INSTRUMENTAL IDOLATRY.

PROOF THAT ALL INSTRUMENTALISTS ATTACKS ARE BASED ON LIES OR IGNORANCE.

NUMBERS 11 THE REST OF THE STORY ABOUT MUTTERING AND MURMURING:  Violates Christ's outlawing vocal or instrument rejoicing or speaing your own words in Numbers 10

DAVID YOUNG STILL SAYS THAT ALL THINGS ARE LAWFUL?

THE "LEADERSHIP" IS PURPOSE-DRIVEN TO SOW MASSIVE DISCORD WHICH GOD HATES.

ELDERS AND DEACONS ARE THE ONLY VOCATIONAL "STAFF" IN A CHURCH OF CHRIST

The role of PREACHER as SENT Evangelist

ISAIAH 8: THOSE WHO DON'T PREACH THAT WHICH HAS BEEN PROVIDED ARE MARKED AS BEING WITHOUT LIGHT.

THE MARKS OF THE FINAL SHAKING AND THE END-TIME SHAKER.

The MARKS of the BEASTS (Zoe) and the INSECTS-PARASITES (LOCUSTS or musical worship teams)
 
THE FIREY DESTINY OF THOSE WHO SOW MUSICAL OR RHETORICAL DISCORD

"RELIGION" REPLACING "SCHOOL OF CHRIST" AND: WORSHIP ANDROGYNY THE PAGAN SEXUAL IDEAL